Pali Chanting In The Abhayagiri Buddhist Monastery | Theravada Buddhism 

Ooh ye buddhism me nahi Hinduism me hai

Sahi baat kaha..

Namo buddhay 🙏🌿☸️

​@@tanishqchandra7546 buddhism mai bhi hai vro

الهكم استطيع ان اتبول عليه بدون أن يحصل لي شيئ هناك إله واحد وهو الله سبحانه وتعالى خلق السماوات والأرض و محمد عبده ورسوله

Peace and great success be also with you 🙏🏼

Be blessed and happy in all of your life. Lots of love♥

Same to you 🙏🙏🙏

Thanks! Back at ya!🙏🙏🙏🙏🙏

Right back to you ❤ Namaste 🙏

สาธุ สาธุ สาธุ

We love too much buddhist way

Namo Buddhaya

🙏🙏🙏😊🙇‍♀️

Q

I think hinyaan &thervad are same

@@akashmohite4864 yes. They are same. But mhayana is different

An addition Navayana 😄

@@samratkamble8110 Navayana is just political, it discards most of the Buddha's teachings.

spiritual keeda If acknowledging things backed by science are fake , fascinating myths are what goes into making a true religion good for u. The best thing about Buddhism is, Buddha acknowledged his teachings can be tuned based on your own experiences and perception.

I believe this is a funarel chanting

กราบสาธุสาธุกราบธรรมเจ้าค่าสาธุ

Would love a text of this

OH THEY ARE BROTHERS

namo buddhaya!!

May the triple gem bless you.

Sadhu sadhu sadhu.

Long live Buddhism 🙏🙏🙏

Namo buddhaya from an Indian buddhist to my srilankan brethen in dhamma.

@@indianwarrior6791 we received that noble message from India. Kindly remind it forever. Thanks.

@@nilambarameghawarna6635 bn.nên.

I am not a Buddhist but you are totally right.

Jainism also a very peaceful religion.

Islam is most most most peaceful religion in the worlds and in the day of judgement❤❤🕋🕋🥰🕋🕋🕋🕋🕋🕋🕋 ☪️☪️☪️☪️☪️☪️☪️

all those goats slaughtered on Id might disagree. Jains will not kill anything, not even an insect.@@user-ho6fw7xz6v

@@user-ho6fw7xz6v: how about the holy war in the past ?

I'm proud of you.

The true certainty; that nothing is certain

Not completely. It can be used, especially Namo Tassa, as a daily prayer. I used to hear it all the time when I lived near the temple. It wasn't just for death.

No it's not it's just normal vandana

It's Vandana prayer reciting for all buddhist.its start with namo tassa always.sutras have different uses.its misconception that this prayer reciting is for funeral.

This chant is a classification of elements. It is the process of splitting the atomic system. It is a six-way separation process of atomic systems are eyes, ears, nose, tongue, body and mind.and all 6 methods of separating the atomic process also called sensory In the senses there is movement and disappears every moment. It is called the moment when the mind arises and disappears (in the sensory system) Practicing Vipassana will reveal the emptiness of the elemental system from the elemental presence as well and freed from the elemental Out of the hypothetical, even though alive in the senses in the elemental process also know wise in illusion without adherence

Can anyone translate this

That's right 🙏🙏🙏

No matter which tradition or sect we are from, we are all the children of the Lord Buddha Sakyamuni. 🙏🙏🙏

Buddha doesnt bless, he passes on his teachinga

It's a funeral chant so that may be why

Also, it may be something your mind body complex resonates with, the energy this chant generates, from previous births. It talks about cause and effect of conditions and the existential suffering inherent in attachment to mental contents, dhammas, and how the release from this suffering can be found by practice and understanding the cause and effect t realms generate in the heart.

May all beings be safe and happy.

Mmm

The Paticcasamuppada part is at 8:33 and goes like this: Paṭiccasamuppāda Anuloma : In order of Arising avijjā-paccayā saṅkhārā, saṅkhāra-paccayā viññāṇaṃ, Conditioned by ignorance, intentional activities arise. Conditioned by intentional activities, consciousness arises. viññāṇa-paccayā nāma-rūpaṃ, nāmarūpa-paccayā saḷāyatanaṃ, Conditioned by consciousness, mind and matter arise. Conditioned by mind and matter, the six-fold sense base arises. saḷāyatana-paccayā phasso, phassa-paccayā vedanā, Conditioned by the six-fold sense base, contact arises. Conditioned by contact, feeling arises. vedanā-paccayā taṇhā, taṇhā-paccayā upādānaṃ, Conditioned by feeling, unwholesome desire arises. Conditioned by unwholesome desire, grasping arises. upādāna-paccayā bhavo, bhava-paccayā jāti,Conditioned by grasping, becoming arises. Conditioned by becoming, birth arises. jāti-paccayā jarā-maraṇaṃ, soka-parideva-dukkha-domanass-upāyāsā sambhavanti. Conditioned by birth, arise - ageing, death, sorrow, lamentation, pain, grief and despair. Evam etassa kevalassa dukkha-kkhandhassa samudayo hoti. Thus does this entire aggregation of suffering and dissatisfaction arise. Patiloma : In order of Ceasing avijjāya tveva asesa virāga nirodhā saṃkhāra nirodho, With the entire cessation of this ignorance, intentional activities cease. saṃkhāra nirodhā, viññāna ṇirodho, With the cessation of intentional activities, consciousness ceases. viññāna nirodhā, nāmarūpa nirodho, With the cessation of consciousness, mind and matter cease. nāmarūpa nirodhā, saḷāyatana nirodho, With the cessation of mind and matter, the six-fold sense base ceases. saḷāyatana nirodhā, phassa nirodho, with the cessation of the six-fold sense base, contact ceases. phassa nirodhā, vedanā nirodho, With the cessation of contact, feeling ceases. vedanā nirodhā, taṇhā nirodho, With the cessation of feeling, unwholesome desire ceases. taṇhā nirodhā, upādāna nirodho, With the cessation of unwholesome desire, grasping ceases. upādāna nirodhā, bhava nirodho, With the cessation of grasping, becoming ceases. bhava nirodhā, jāti nirodho, With the cessation of becoming, birth ceases. jāti nirodhā jarā, maraṇaṃ, soka, parideva, dukkha domanass-upāyāsā nirujjhanti. With the cessation of birth, ageing, death, sorrow, lamentation, pain, grief and despair cease. evam etassa kevalassa dukkha-kkhandhassa nirodho hotiThus does the cessation of this entire aggregation of suffering and dissatisfaction result. After that Metta Sutta. Insight into how to live a good life.

​@@user26912thank you. Metta

I love

Jai Bhim? Stop that nonsense.

@Light Yagami what u wanna say??

Yees we dont need navyan

@@editzguy6930 who are you to tell us? We don't need brahminical casteist morons in Buddhism all lower castes and Dalits are welcome to Buddhism if they feel it frees them

I don’t think the Buddha would support an evil institution like communism , coming from the west we don’t have caste , but communism is evil , and we should stay away from extremists of any kind , politics causes suffering too

😅😅onceDiscovers blessedness friend!.. weLives eternal regardlessWhatsoever continuesDies cheers!.. 😀😀

spoken like a true buddhist! meta to all

You have good roots

Be a buddhist. You will understand the reality

สาธุ สาธุ สาธุ

Are you know, this chant in funeral?

I barely knew him and he was not even that far No made an effort

We share our name that's as close as I feel

@@eugenefuller5506 අනිච්ඡා වත සංඛාරා උප්පාද වය ධම්මිනො උප්පජ්ජිත්වා නිරුක්‍ධ්ජන්ති තේසං වූප සමො සුඛො Anichcha watha sankhara Uppaada waya dhammino Uppajjhithwa nirujjhanthi Thesan wupa samo sukho. Every mental condition is impermanent Birth and death are facts Whatever born, must die (Therefore,) reconciling with both (birth and death) are indifferently serene. This is the last part of the chanting, starting at 13:31. I hope your farther is in a good place. And hopefully you are also fine.

Yes, u'reRight on Buddhism wasLong b4 Jesus friend!.. 😅😅dunThink Jesus paidAnything forUr sinsThough ya!.. ifHe didLots ofKarmas (energies) wouldHave beenOffsetted concurrency ascendedGoodnesses cheers!.. 😀😀

@@lianneotan He definitely did my friend we have hundreds of eye witnesses and manuscripts that prove he did people are just to blind to believe it, Buddha didn’t pay anything for anyone and there is no salvation with him it makes no sense for there not to be a higher power that created everything in this world it only makes sense to believe. Find the truth, before its too late my friend.

U meanOn crossWhen heSaid fatherForgave themFor theyDo notKnow whatThey doRight friend ya!.. thatDoesn't atonesOurselves livingsNow!.. 🤣🤣whatIf allChristians thinksWhat hellaDevils uDo Jesus wouldRedeems u!.. that'sWhy karma'sOf humanityAre offBalanced bCoz allReligions withForgiveness &noClerics ableTo identifiesTrueness effects karmaKifarah!.. moslemsToo showsUnworthiness onceDenying theSaintly Rabiatul Al-Adawiyyah cheers!.. 😀😀

​@@yelrahkcorbIt is good to believe in God and all things however the practice of Buddhism leads to the best result for mental health and understanding the twists of the mind....I think Buddha never said I am the one to follow but just study and make your choice. God way is in Buddhism. Metta always!

Ohh!.. anotherReply lastMonth isGone isIt!.. whatHappens 😅😅&ofCoz tooTedious 4meFinding itBack moreover theMain device isKaput cheers!.. 😀😀

❤

👍👍👍

It's related with Pali language, ancient language in India.

Where u from?

Namo thassa bhagawatho arahatho samma sambudhassa*

සාදු සාදු සාදු❤🥹

🙂That's right 🙏

Very nicely explained by you I read translated Hindi Thank you sir

If you are interested in Buddhism there are more resources in English. In the future, there will be more videos with English subs. Keep your interest continuously. In your previous life, you would be a Buddhist

This life is a circle....we called that circle" sasara chakra".....we must avoid that circle....this is the best ever practical path....try for it....then you can understand what lord buddha trying to said us.....

Beginning was blessings to the Buddha and Dhamma. At the end it was the Metta Sutta. Before that the Paticcasamuppada: dependent origination in order of appearance and in order of ceasing. Here's appearance: 1. Avijiā-paccayā sankhārā: "Through ignorance are conditioned the sankhāras," i.e. the rebirth-producing volitions (cetanā), or 'karma-formations' . 2. Sankhāra-paccayā viññānam: "Through the karma-formations (in the past life) is conditioned consciousness (in the present life)." 3. Viññāna-paccayā nāma-rūpam: "Through consciousness are conditioned the mental and physical phenomena (nāma-rūpa)," i.e. that which makes up our so-called individual existence. 4. Nāma-rūpa-paccayā salāyatanam: "Through the mental and physical phenomena are conditioned the 6 bases," i.e. the 5 physical sense-organs, and consciousness as the sixth. 5. Salāyatana-paccayā phasso: "Through the six bases is conditioned the (sensorial mental) impression." 6. Phassa-paccayā vedanā: "Through the impression is conditioned feeling." 7. Vedanā-paccayā tanhā: "Through feeling is conditioned craving." 8. Tanhā-paccayā upādānam: "Through craving is conditioned clinging." 9. Upādāna-paccayā bhavo: "Through clinging is conditioned the process of becoming," consisting in the active and the passive life process, i.e. the rebirth-producing karma-process (kamma-bhava) and, as its result, the rebirth-process (upapatti-bhava). 10. Bhava-paccayā jāti: "Through the (rebirth-producing karma-) process of becoming is conditioned rebirth." 11. Jāti-paccayā jarāmaranam, etc.: "Through rebirth are conditioned old age and death (sorrow, lamentation, pain, grief and despair). Thus arises this whole mass of suffering again in the future." Metta Sutta: Karaṇīyam-attha-kusalena, yantaṃ santaṃ padaṃ abhisamecca, This is what should be done by one who is skilled in goodness and who knows the path of peace: Sakko ujū ca suhujū ca, suvaco cassa mudu anatimānī, Let them be able and upright, straightforward and gentle in speech, humble and not conceited, Santussako ca, subharo ca, appakicco ca, sallahuka-vutti, Contented and easily satisfied, unburdened with duties and frugal in their ways. Santindriyo ca, nipako ca, appagabbho, kulesu ananugiddho. Peaceful and calm, and wise and skillful, not proud and demanding in nature. Na ca khuddaṃ samācare kiñci, yena viññū pare upavadeyyuṃ. Let them not do the slightest thing that the wise would later reprove, Sukhino vā khemino hontu, sabbe sattā bhavantu sukhitattā. Wishing: In gladness and in safety, may all beings be at ease. Ye keci pāṇa-bhūtatthi, tasā vā, thāvarā vā, anavasesā, Whatever living beings there may be, whether they are weak or strong, omitting none, Dīghā vā ye mahantā vā, majjhimā rassakā aṇuka-thūlā, The great or the mighty, medium, short, or small, Diṭṭhā vā ye ca adiṭṭhā, ye ca dūre vasanti avidūre, The seen and the unseen, those living near and far away, Bhūtā vā, sambhavesī vā, sabbe sattā bhavantu sukhitattā. Those born and to be born, may all beings be at ease. Na paro paraṃ nikubbetha, nātimaññetha katthaci naṃ kiñci, Let none deceive another or despise any being in any state. Byārosanā paṭīgha-saññā, nāññam-aññassa dukkham-iccheyya. Let none through anger or ill-will wish harm upon another. Mātā yathā niyaṃ puttaṃ, āyusā eka-puttam-anurakkhe, Even as a mother protects with her life her child, her only child, Evam-pi sabba-bhūtesu, māna-sambhāvaye aparimāṇaṃ. So with a boundless heart should one cherish all living beings, Mettañca sabba-lokasmiṃ, māna-sambhāvaye aparimāṇaṃ, Radiating kindness over the entire world: spreading upwards to the skies Uddhaṃ adho ca tiriyañca, asambādhaṃ averaṃ asapattaṃ. and downwards to the depths, outwards and unbounded, freed from hatred and ill-will. Tiṭṭhañ’caraṃ nisinno vā, sayāno vā, yāvatassa vigatam-iddho, Whether standing or walking, seated or lying down, free from drowsiness, Etaṃ satiṃ adhiṭṭheyya. Brahmam-etaṃ vihāraṃ idham-āhu. One should sustain this recollection. This is said to be the sublime abiding. Diṭṭhiñca anupagamma, sīlavā dassanena sampanno, By not holding to fixed views, the pure-hearted one, having clarity of vision, Kāmesu vineyya gedhaṃ, Na hi jātu gabbha-seyyaṃ punaretīti. Being freed from all sense-desires, is not born again into this world.

U teach friend ya!.. teachersAre buddhasLiving correctlyReasonings notEverything byBooks cheers!.. 😀😀