Om is the bridge that connects us to the divine. And a guru is needed to show us the bridge and the right path. Pandit Jasraj ji is one such great guru. 🙏. 30minutes of this is worth more than a lifetime of nonsense TV that we watch.
ॐ भद्रं कर्णेभिः शृणुयाम देवाः भद्रं पश्येमाक्षभिर्यजत्राः स्थिरैरङ्गैस्तुष्टुवाग्ँसस्तनूभिः व्यशेम देवहितं यदायुः ॥ RgVd 1.89.08 Om, May we hear with our ears what is Auspicious, O Devas worthy of worship, May we see with our eyes what is Auspicious, And with our senses steady and the body thus praying praying/seeking the Auspicious May we attain the span of Life-force allotted by the Devas. ॐ स्वस्ति न इन्द्रो वृद्धश्रवाः । स्वस्ति नः पूषा विश्ववेदाः ॥ स्वस्तिनस्तार्क्ष्यो अरिष्टनेमिः । स्वस्ति नो बृहस्पतिर्दधातु ॥ RgVd 1.89.06 Om, Bestow well-being upon us, O Indra - of old & mighty glory Bestow well-being upon us, O Pukhan - the All-Knowing, Bestow well-being upon us, O Tarkshya - Arishtanemi (Garuda, son of Kashyap), Bestow well-being upon us, O Brihaspati ! इदं सर्वं इति एतत् अक्षरम् उपव्याक्षानं भूतं भवत् भविष्यत् इति सर्वम् ओङ्कारः एव। अन्यत् च यत् त्रिकालातीतं तत् अपि ओङ्कारः एव ॥ Mandukyopanishad verse 1 OM (Omkar) is the imperishable Word(Aksharam), OM is the Universe, and thus is OM expounded. The past, the present and the future, all that was, all that is, all that will be, is OM. All else that may exist beyond the bounds of Time, that too is OM. सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोऽयमात्मा चतुष्पात् ॥ Mandukyopanishad verse 2 The entire Universe is the Eternal Brahman The Self is the Eternal And this Self is fourfold.
Barasonse hamari subah Pabditji aapake UPANISHAD se shuru hoti aai hain . Aajtak apake sur subah subah khushiyan barasate thl oor aaj aansu barasate hain . Aap kanhake dilme bas Gaye ho hum kahan jaye ????? Aapke sur hi hamara pranavau hain .
Om! Bhadram karnebhih s'rnuyāma devāh bhadram pasyemākṣabhiryajatrāh sthirairangaistushtuvam sastanūbhir vyaśema devahitam yadāyuh svasti na indro vriddhaśravāh svasti nah pūṣhā viśvavedāh svasti nastārkṣyo ariṣtanemih svasti no brihaspatirdadhātu Om śāntih; śāntih; śāntih "Om. Shining Ones! May we hear through our ears what is auspicious; Ye, fit to be worshipped! May we see with our eyes what is auspicious; May we, endowed with body strong with limbs, offering praise, complete the full span of life bestowed upon us by the divine beings; May Indra, of enhanced fame, be auspicious unto us; May Pushan, who is all-knowing, be auspicious unto us; May Tarkshya, who is the destroyer of all evils, be auspicious unto us; May Brihaspati bestow upon us auspiciousness! Om. Peace! Peace! Peace! Verses aum ity etad akṣaram idam sarvam, tasyopavyākhyānam bhūtam bhavad bhaviṣyad iti sarvam auṁkāra eva yac cānyat trikālātītaṁ tad apy auṁkāra eva. 1. OM! - This Imperishable Word is the whole of this visible universe. Its explanation is as follows: What has become, what is becoming, what will become, - verily, all of this is OM. And what is beyond these three states of the world of time, - that too, verily, is OM. sarvaṁ hy etad brahma, ayam ātmā brahma so'yam ātmā catuṣ-pāt. 2. All this, verily, is Brahman. The Self is Brahman. This Self has four quarters. jāgarita sthāno bahiṣ-prajñaḥ saptāṅga ekonaviṁśati-mukhaḥ sthūla-bhug vaiśvānaraḥ prathamaḥ pādah. 3. The first quarter is Vaiśvānara. Its field is the waking state. Its consciousness is outward-turned. It is seven-limbed and nineteen-mouthed. It enjoys gross objects. svapna-sthāno'ntaḥ-prajñaḥ saptāṅga ekonavimśati-mukhaḥ pravivikta-bhuk taijaso dvītiyaḥ pādah. 4. The second quarter is taijasa. Its field is the dream state. Its consciousness is inward-turned. It is seven-limbed and nineteen-mouthed. It enjoys subtle objects. yatra supto na kaṁ cana kāmaṁ kāmayate na kaṁ cana svapnam paśyati tat suṣuptam suṣupta-sthāna ekī-bhūtaḥ prajñānā-ghana evānanda-mayo hy ānanda-bhuk ceto-mukhaḥ prājñas tṛtīyaḥ pādah. 5. The third quarter is prājña, where one asleep neither desires anything nor beholds any dream: that is deep sleep. In this field of dreamless sleep, one becomes undivided, an undifferentiated mass of consciousness, consisting of bliss and feeding on bliss. His mouth is consciousness. eṣa sarveśvaraḥ eṣa sarvajñaḥ, eṣo'ntāryami, eṣa yoniḥ sarvasya prabhavāpyayau hi bhūtānām. 6. This is the Lord of All; the Omniscient; the Indwelling Controller; the Source of All. This is the beginning and end of all beings. nāntaḥ-prajñam, na bahiṣ prajñam, nobhayataḥ-prajñam na prajnañā-ghanam, na prajñam, nāprajñam; adṛṣtam, avyavahārayam, agrāhyam, alakṣaṇam, acintyam, avyapadeśyam, ekātma-pratyaya-sāram, prapañcopaśamam, śāntam, śivam, advaitam, caturtham manyante, sa ātmā, sa vijñeyaḥ. 7. That is known as the fourth quarter: neither inward-turned nor outward-turned consciousness, nor the two together; not an indifferentiated mass of consciousness; neither knowing, nor unknowing; invisible, ineffable, intangible, devoid of characteristics, inconceivable, indefinable, its sole essence being the consciousness of its own Self; the coming to rest of all relative existence; utterly quiet; peaceful; blissful: without a second: this is the Ātman, the Self; this is to be realised. so'yam ātmādhyakṣaram auṁkaro'dhimātram pādā mātrā mātrāś ca pādā akāra ukāra makāra iti. 8. This identical Ātman, or Self, in the realm of sound is the syllable OM, the above described four quarters of the Self being identical with the components of the syllable, and the components of the syllable being identical with the four quarters of the Self. The components of the Syllable are A, U, M. jāgarita-sthāno vaiśvānaro'kāraḥ prathamā mātrā'pter ādimattvād vā'pnoti ha vai sarvān kāmān ādiś ca bhavati ya evaṁ veda. 9. Vaiśvānara, whose field is the waking state, is the first sound, A, because this encompasses all, and because it is the first. He who knows thus, encompasses all desirable objects; he becomes the first. svapna-sthānas taijasa ukāro dvitīyā mātrotkarṣāt ubhayatvādvotkarṣati ha vai jñāna-saṁtatiṁ samānaś ca bhavati nāsyābrahma-vit-kule bhavati ya evam veda. 10. Taijasa, whose field is the dream state, is the second sound, U, because this is an excellence, and contains the qualities of the other two. He who knows thus, exalts the flow of knowledge and becomes equalised; in his family there will be born no one ignorant of Brahman. suṣupta-sthānaḥ prājño makāras tṛtīya mātrā miter apīter vā minoti ha vā idaṁ sarvam apītiś ca bhavati ya evaṁ veda. 11.Prājña, whose field is deep sleep, is the third sound, M, because this is the measure, and that into which all enters. He who knows thus, measures all and becomes all. amātraś caturtho'vyavahāryaḥ prapañcopaśamaḥ sivo'dvaita evam auṁkāra ātmaiva, saṁviśaty ātmanā'tmānaṁ ya evaṁ veda ya evaṁ veda. 12. The fourth is soundless: unutterable, a quieting down of all relative manifestations, blissful, peaceful, non-dual. Thus, OM is the Ātman, verily. He who knows thus, merges his self in the Self; - yea, he who knows thus. Om śantih; śantih; śantih
It took thousands of years that these transcendental verses have been sung so beautifully by Pandit Ji and made available to masses. May God bless pandit jasraj with longevity and supreme creativity. He is the true Bharat Ratna.
Vedic spirituality MANTRAS are direct from the source DUBBED god..I was verry fortunate to hear see bear witness to them as was herd&transmitted to the human race,blessed be the land of the rishies asome vedas DHARMIC culture DNA people dubbed Hindus second to none....om 🕉 saytyamevajaiyate...
Shat shat naman Pandit ji....Aapke sanskar aur Sanskrit bhasha evam Sangeet ka bhartiy sabhyta ucchatam star par pahuchane ke liye khub khub dhanyawad sadhuwad 🙏🕉️🚩🚩🔱
On this Upanishad I build my live. Ohmmmmm. Time for India to seek the inner power that e are ourselves. There is where ideas come from. Ideas that we need to solve the Global Issues that the Planet is facing.
Omkarswaroopa jasraj baba the blissful voice which can transcend any soul with Lord Almighty. An easy way to reach shiv baba. साष्टांग नमन शिव बाबा को और उनके भक्त जसराज बाबा को।
Before, Before, During Ring Ring Ring, Blessed are Those in Eternal Grace, After, After the Play May we Move Beyond Thia Play of Birth and Death By The Lord of Eternity for us to return Home in his Eternal Aboad, I Love All Jai Shree Krishna OOOMMMMMMMMMMMMMM and All that is All for All
THANK YOU, strong love, for this blessed offering. This great master's interpretive rendering is the essence of Beatification. How a great classical vocal tradition can be made so achingly beautiful in its melodious flow has to be experienced to be believed. Not being a Sanskrit speaker makes me greatly envy those who can dissolve themselves in this incredible piece of music. Rejoice India that this great master produced this sublime work of perfection & crowned his career with such an accessible work for us ordinary folks. Om Bless you Pandit Jasraj.
I listened to this in sometime around 2009. Lost the cd then and have been since searching for this. Thanks for putting it out here. The music is one of most blissful music to listen to
