OB I like the way you are asking the questions keep it up. To be frank the way these elders are fighting among themselves is very worrisome and I don't it's a good thing.
Saying something does not make it true. Bring proofs of your case not bold statements. Sometimes for sanity and peace we have to accept wrongs and move on. Clearly our institutions and how we record things have failed us and that is why such disputes are proliferated. But it seems we have learnt nothing and still repeat the same mistakes !
Will all this talk about our elders that started the stool rules were not educated, so they made a lot of mistakes,,,so what about akans, mostly Ashantis who took longer to get into formal education as a people, and yet, u never hear this vomit going in there! I'm so ashamed to be Ga! What??? Since when with a suburban private house at Ako Adjei, become a family clan house representing a lineage clan house at Osu, known as Owuo we!
He mentioned Ga traditional council Buh dey always tell us Ga mantse is nothing to them . From history we know Ga mantse has lead all the clans on Ga land but they just don’t want to accept it .
@@werttrew9421 then Ga people are always DEMANDING respect from ashantis or even other tribes,,,look at this disgrace. Respect is earned not DEMANDED! LOOK AT THIS NAUSEATING DISGRACE!
Ga Traditional Council back in those days had a different composition. Before each of the Ga states had its own traditional council, Ga traditional council consisted of chiefs from all the states (Osu, La, Teshi, Nungua, Mashi and Tema) as well as as their principal Wulôm3i. This was the case in the 80s and part of the 90s. Currently it really is Traditional Council for Ga Mashi (represented by only Chiefs from Mashi and Wulôm3i)
