PART 6 - Pono: Ancient Hawaiian Belief System 

English Google Translate: "Japanese translation: Japanese translation "Trinity in Hawaii is: 1. The ultimate center god and 2. Gods moving from the four directions that follow that god (magnetic energy) and 3. Heaven. At the same time there are three souls in their transcription. Each soul or spirit has the power of individual energy, the power to live. Each soul has a shadowy body. And everything is connected with a source like a line of Heso. The human body is simply a vessel. And the life that you are going to grow, the ponoing road is an act of integrating the three into one. The act of making this triple's soul leave is called "ego" in today's term. "Ego" is necessary. Ego is necessary when trying to achieve the purpose of life. However, you need to be able to control your ego yourself. In Hawaii that the ego dominates and loses yourself, is called immature, young. Such opinion ruled by the ego is immature. On feminine intuition: I think that feminine intuition is a word and inspiration from God in Hawaii. The ego symbolizes it by myself part of masculine part. A feminine intuition is a sense coming from the heart of the lower abdomen from the heart. God has both sexes of men and women. So, we also have amenities of both sexes. Based on this concept Hawaiian faith is done, so in ancient Hawaii men and women were treated equally. It was rather understood that women were great, subjects (mothers). Because ego is myself part of myself, it seems difficult for men to integrate triple souls. A male guy tends to think that thinking of his head, that he is a god, is right. I will not listen to the voice of God. Women use intuition. I will try to hear the voice of God. So, in Hawaiian tradition, grandmother is the head of the family. My grandfather is support. Mother next to granny. . Then I am in order with my husband. But if the ego of a man in that family is small and you can hear the voice of God, there are many cases where women become stronger on the contrary. In that case, it means that the man stands up. Taking these facts into consideration, I will talk about Pono once again. Something negative thinking and emotions came out. Reactions (your reactions) such as anxiety, worry, anger, envy, fear are all your ego. When such a response comes out, I will go inside of myself and look at what caused such feeling. My three souls are very similar to modern psychology. The consciousness of consciousness is the soul of the part of Hohai called in Hawaii. That John has the ability to talk to what I understand, the ability to sorrow. I think that he is the weakest among the three. If the ego becomes very strong, the soul of this part falls into a meaning unknown state because of it. The subconscious is the sea urchin called in Hawaii. The soul of this part has various abilities, but one important one has an antenna-like role to receive mana. Your palm is a tool to receive mana from heaven. The bottom of your feet is a tool to receive mana from the earth. That ability comes from the soul of Unihpilli. Besides that, in my interpretation there are also mixtures with others, the ability to tune, cover, cover, and the ability to sorrow. It is a stubborn childlike pure soul. And the last soul is Aumakua in Hawaii. It is the best super soul, a completely reliable entity, a mature part of parents. Aumaqua is present slightly above your body. There are Hugh and Unihiriri in your body. If an incident happens and you have a negative reaction against it, that means that you have a habit of making such a reaction in your memory. Huhne (conscious consciousness) reacts. Therefore, it is necessary for Uman to ask and respond to the sea urchins (subconscious). We all have experienced an unpleasant experience at some point in a long cycle. That memory is all left in the sea urchins (subconscious). And there is a habit (tendency) that Hohman responds based on that memory of Unihi Piri. Experience in mother's stomach is also memorized in sea urchin. The tone of the voice that the mother heard you during pregnancy, the stinky one, the feel of touching the skin. . . All experiences are memorized as yours in your sea urchin. So, there are things that you will cause negative reactions through the negative experience of your mother. To me, I can only explain Pono to you. I can not teach you. It is easy for Pon to know something, but practicing Pono may not be easy. Because you need to face firmly with yourself. And if you can confront yourself each time and face it firmly, you will have opened a door between you and God. In our Hawaiian tradition, we understand that each of us has things like three umbilical cords. One is a connection to your ancestor from your blood-related parent who actually connects with a navel. The second one is from the genitals. This is a code that connects to your future descendants. The third one is the code that comes out of the baby hat (head) of the baby. This is what connects you and God. When a child was born, it was still connected to the "world of love", so the window of the third code was open. But as the parents and around teach egos, that window closes. From now you can open the window again if you try to walk spiritually. You will know that you can shave the hair of the place if you connect. There is a bumpy border like that when you were born. When you shave it and you see the surface of the smoothly shaped skull you can see that it is still a learning stage of ego and pono."