I'm 12 been to thiland and Cambodia I renember I aways being bothered by bad dreams so a monk blessed me it helped when I don't feel safe at nihgt I hear this in my head as if that monk is telling me to play this I imidetly feel safe pleas forgive my bad spelling
thank you for posting this... I am Christian (this time around), but I always want to hear other faiths' way of how they worship/meditate... it's all directed to the same place, ultimately. Peace should be our common goal... the only worthy adversary of "war" is "peace". Very much love from me and America! (my self and my country)
Thanks for your sincere and kind words, Anyway, honestly, worship and meditate can't be directed to the same place, as you believe in God, and most if not all Buddhists don't. It just doesn't compute =)
You are conflating gods and God with a capital G. Brahma is considered to be something like an angelic being: an immensely powerful yet ultimately mortal and non-omnipotent spirit. He could help humans probably, but he can't change things like karma, he is not omnipotent and quite often he is portrayed in teh Suttas as self-important and outright dumb. There is no direct worship of Brahma in the modern Buddhist countries, moreover, I know of no Brahma worship in the past. The modern Buddhist tend to focus on other popular deities (again, not omnipotent Gods, but rather angelic beings) or even ancestral or local spirits. Even then, it is not exactly worship like in Abrahamic religion but more like haggling with supernatural pwerful creature: I give you that thing, you help me out with my problem.
Thai Buddhists and Thai Chinese worship Phra Phrom (Brahma with four faces.) Brahma being a deva, is subject to karma. By way of human understanding he might well appear omnipotent to some. Though yeah, he looks like a total goof the way he's portrayed in the suttas. If I recall correctly, in the mahaparittas Buddha implores the devas to be kind and helpful to human beings on the basis of human reverence, worship and homage offered to the devas. You can meditate on any object.
1. Jeyasanagata Buddha, Jetawa Maram sawahanam Catu-saccasabham rasam, Ye pivinsu narasabha (Cha Ya Sa Na Ka Ta Phuta Ta , Che TaWa Ma Rang Sa Wa Ha Nang , Cha Tu Sat Cha Sa Phang Ra Sang Ye Pi Wing Su Na Ra Sa Pha) The Buddhas,the noble men who drank the nectar of the four Noble Truths, Having come to the victory seat, having defeated Mara together with his mount 诸佛端坐胜宝座，征服魔罗与魔军，是常饮四谛法露之人中圣者。 2. Ta-nhan-karatayo Buddha, Atthavisati-nayaka Sabbe patithita maiham, Mathake te munissara (Tang Hang Ka Ra Tha Yo Phut Tha , Attha WiSa Ti Na Ya Ka, Sap Phe Pa Tit Thi Ta Mai Hang Mat Tha Ke Te Mu Nit Sa Ra) These Buddhas , the 28 leaders , the sovereign sages beginning with Tanhankarta are all established on the crown of my head 以丹韩伽拉佛为首的二十八佛，乃引领世间的导师，一一立于我前顶。 3. Sise patithito maiham, Buddho dhammo dawilo cane Sangho patithito maiham, Ure sabba-guna karo (Si Se Pa Tit Thi To Mai Hang Phut Tho Tham Mo Tha Wi Lo Cha Ne ,Sang Kho Pa Tit Thi To Mai Hang U Re Sappha Khu Na Ka Ro) The Buddha is established in my head , the Dhamma in my two eyes, The Sangha----the mind of all virtures----is established in my chest 诸佛住于我头，法住于我双眸，而僧伽- 诸功德之源，住于我胸膛。 4. Hataye me Anuruddho, Sariputto ca dakkhine Kondannio pitthi-bhagasmin, Mokgalano cawamake (Ha Tha Ye Me A Nu Rut Tho Sa Ri Put To Cha Thak Khi Ne, Kon Than Yo Pit Thi Pha Khat Sa Ming Mok Khan La No Cha Wa Ma Ke) Anuraddha is in my heart , and Sariputta on my right. Kondanna is behind me , and Moggallana on my left 阿那律陀在我心臟，舍利弗在我的右方，乔陈如在我的后方，目犍连在我的左方， 5. Dakkhine sawane maiham, Asum Ananda-Rahulo Kassapo ca Mahanamo, Ubhasum wama-sotake (Thak Khi Ne Sa Wa Ne Mai Hang, A Sung A Nan Tha RaHu Lo, Kat Sa Po Cha Ma Ha Na Mo U Pha Sung WaMa So Ta Ke) Ananda & Rahula are in my right ear, Kassapa and Mahanama are both in my left ear 阿难陀与罗侯罗在右耳方，迦叶与摩訶男在左耳方， 6. Kesanto pithi-bhagasmin, Suriyo wa pa-bhan-karo Nisinno siri-sampanno, So bhi to muni-pungavon (Ke San Te Pit Thi Pha Khat Sa Ming, SuRiYo Wa Pa Phang Ka Ro, Ni Sin No SiRi Sam Pan No, So Phi To MuNi Pung Kha Wo) 于我头后方的是苏毘多，他头髮放光如日照，具足光辉，乃至上贤圣者。 7. Kuma ra-kas sapo tehro, Ma he si cit ta-wa dako So maiham wadane nikam, Patithasi gunakaro (Ku Mara Kat SaPo The Ro, Ma He Si Chit Ta Wa Tha Ko, So Mai Hang Wa Tha Ne Nit Chang, Pa Tit Tha Si Khu Na Ka Ro) The great sage, the mind of virture, Elder Kumarakassapa, the brilliant speaker, is constantly in my mouth 善说心法的古摩洛迦叶长老，乃此功德之源，他常于我口中。 8. Punno Angulimalo ca, Upali Nanda-Sivali Tehra panca-ime janta, Nalate tilaka mama (Pun No Ang Khu Lima Ro Cha U Pali Nan Tha Si Wa Li, The Ra Pan Cha E Me ChaTa Na La Te Ti La Ka Ma Ma) Five elder---Punna Angulimala, Upali, Nanda, & Sivali---have arisen as ausipicious marks at the middle of my forehead 般诺、盎哥魔罗、优波离、难陀、希瓦利这五位长老，化为吉祥之印从我额头中央现起。 9. Se sha ti Thi-Mahatehra, Vijita jina sawaka Etesi ti-mahatehra, Jitawanto jitnorasa Ja lanta sila-tejenai, Angamange Susanthidai (Se Sa Si Ti Ma Ha The Ra, Wi Chi Ta Chi Na Sa Wa Ka, E Te Si Ti Ma Ha The Ra, Chi TaWan To Chi No Ra Sa, Cha Lanta Si La Te Che Na, Ang Kha Mang Khe Su San Thi Ta) The rest of the 80 great leaders----victors, disciples of the victorious Buddha, sons of the victorious Buddha , shining with the majesty of moral virture---- are established in the various parts of my body 还有那其他的80位大长老，他们是胜者，是胜利的佛陀之弟子，戒德之光芒在绽放，立于我身体的每个部位。 10. Ratanam purato asi, Dakkhine Metta-suttakam Dhajhakam pachato asi, Wame Angulimalakam (Ra Ta Nang Pu Ra To A Si, Thak Khi Ne Met Ta Suttata Kang Tha Chak Khang Pat Cha To A Si, Wa Me Ang Khu LiMa La Kang) The Ratana Sutta is in front of me, the Mettra Sutta to my right. The Dhajagga Sutta is behind me, the Angulimala Paritta to my left 《宝经》在我前方，《慈经》在我右方，《幢顶经》在我后方，《盎哥罗魔护卫偈》在我左方。 11. CunTaMoRa PaRitTunJa , ArTar NarThiYa SoodTaGung , ArGarSay ShaTaNung ArSi , SaySar PaGarRaSunThiTar (Khan Tha Mo Ra Pa Rit Tan Cha, Atana Ti Ya Suttata Kang, A Ka Se Cha Tha Nang A Si, Se Sa Pa Ka Ra San Thi Ta) The Khandha & Mora Parittas and the Atanatiya Sutta are a roof in space above me. The remaining suttas are established as a fortress wall around me 《蕴护偈》、《孔雀护卫偈》与《阿达那提亚经》在虚空覆盖著，而其他的经偈则于我四周立成围墙。 12. Jinanam-rama-samtutta, Satta-pakara-lankatawan Wata-pittadi-sanjata, Bahirajjhattupaddav (Chi Na Nana Wa Ra Sang Yut Ta, Satta Tap Pa Ka Ra Lang Ka Ta, Wata Pita Ta Tha San Chata, Pha Hi Rat Chat Tu Pattha Tha Wa) Bound by the power of the Victors, realm, seven fortress walls arrayed Against them 与各个至上之胜力结合，由七堵法墙围绕。 13. Asesa winayam yantu, Ananta-jina-tejasa, Wa..sato mesaki cche na, Sada Sambuddha-panjare (A Se Sa Wi Na Yang Yan Tu, A Nan Ta Chi Na Te Cha Sa, Wa Sa To Me Sa Kit Che Na, Sa Tha Samphutta Pan Cha Re) May all misfortununes within & without----caused by such things as wind or bile----be destroyed without remainder through the majesty of the unending Victor 愿风界与胆汁等所带来的疾病， 以及里里外外所有的不幸，凭著那无穷境的胜力，皆消灭无餘。 14. Jina-panjara-mahjha-mhi, Wiharantam mahitale Sada palentu-mam sabbe, Teh maha-purisasabha (Chi Na Pan Cha Ra Mat Cham Hi, Wi Ha Ran Tang Ma Hi Ta Le, Sa Tha Pa Len Tu Mang Sap Phe, Te Ma Ha Pu Ri Sa Sa Pha) As I dwell, in all my affairs, always in the cage of the Self-awakened One, Living grounded in the midst of the Victors, I am always guarded by all of those great noble men 于任何事，我皆常住于正觉之阵。 于胜者之阵的正中，住于这大地上， 愿这些所有伟大卓越的胜者恆常护佑我。 15. Isay-wamanto sugutto surakho Jina ukbhave na-jitupadavo Dhammanubhave na-jitari-sangho San-tainubaway, Napitantaraiyo Saddhamma nubhava-palito, Carami jina-panjaray..ti. (It Che Wa Man To Su Khut To Su Rak Kho, Chi Na Nu Pha We Na, Chi Tu Pattha Tha Wo, Tham Ma Nu Pha We Na, Chi Ta Ri Sang Kho, Sang Kha Nu Pha We, Na Chi Tan Ta Ra Yo Sat Tham Ma Nu Phawa Pa Li To, Cha Ra Mi Chi Na Pan Cha Re Ti) Thus am I utterly well-sheltered, well-protected. Through the might of the Victors, misfortunes are vanquished Through the might of the Dhamma, hordes of enermies are vanquished Through the might of the Sangha, dangers are vanquished Guarded by the might of the True Dhamma, I live in the Victor's Cage 如是，我完完全全地被善护卫。 凭著佛陀胜利之威力，消除所有困扰，凭著法的威力， 克服所有敌人所带来的阻碍，凭著僧伽的威力，越过所有危难。
It's not, I have lived here for 15 years, you would have to travel a long way to find a more corrupt country. Thais no nothing of the Buddhist teachings but like the ceremony.
The Buddhas, the noble men who drank the nectar of the four Noble Truths, having come to the victory seat, having defeated Māra together with his mount: These Buddhas, the 28 leaders, the sovereign sages beginning with Tanhankara are all established on the crown of my head. The Buddha is established in my head, the Dhamma in my two eyes, the Sangha − the mine of all virtues − is established in my chest. Ānanda & Rāhula are in my right ear, Kassapa & Mahānāma are both in my left ear. Sobhita, the noble sage, sits in full glory, shining like the sun all over the hair at the back of my head. The great sage, the mine of virtue, Elder Kumārakassapa, the brilliant speaker, is constantly in my mouth. Five elders − Punna, Anglmāla, Upāli, Nanda & Sīvalī − have arisen as auspicious marks at the middle of my forehead. The rest of the 80 great leaders − victors, disciples of the victorious Buddha, sons of the victorious Buddha, shining with the majesty of moral virtue − are established in the various parts of my body. The Ratana-Sutta is in front of me, the Metta-Sutta to my right. The Dhajagga- Sutta is behind me, the Angilimāla-Paritta to my left. The Khandha & Mora- Parittas & the Ātanānātiya-Sutta are a roof in space above me. The remaining Suttas are established as a fortress wall around me. Bound by the power of the Victors’ realm, seven fortress walls arrayed against them, may all misfortunes within & without − caused by such things as wind or bile − be destroyed without remainder through the majesty of the unending Victor. As I dwell, in all my affairs, always in the cage of the Self-awakened one, living grounded in the midst of the cage of the Victors, I am always guarded by those great noble men. Thus am I utterly well-sheltered, well-protected. Through the might of the Victor, misfortunes are vanquished. Through the might of the Dhamma, hordes of enemies are vanquished. Through the might of the Sangha, dangers are vanquished. Guarded by the might of the True Dhamma, I live in the Victor’s Cage. 🙏❤️😁
phra katha jinapancara is a very powerful chanting , it is best to consult a well learned thai monk for the proper procedure to chant as well as the correct pronounciation of the chanting in the Thai traditional way ! sadhu !
+Peter Thalmer I have listened to thai monks chanting Pali the old fashion way since I was young , growing in Thailand. Always put my mind in peaceful state even some of the chanting I do not know the meaning. I know that this kind of chanting can lower blood pressure ,reduce stress and worry . Thanks very much. +รักษมล ธนิศาธกุล      I have listened to thai monks chanting Pali the old fashion way since I was young , growing in Thailand. Always put my mind  in peaceful state   even some of the chanting I do not know the meaning. I know that this kind of chanting can lower blood pressure ,reduce stress and worry . Thanks very much. Read more Show less Reply · 1
I prayed this chanting can help my financial and family especially my daughter she alwayd get agitated and angry pray her so that she be peaceful also she is inher thirties and still single please chant and pray for her tq
When the Buddhist born you know what he says yes he say he's number one in the World's dear 26oo year's a go we have tradition about the Buddhist ♥️🇹🇭🇳🇪🌻🌿🌻🌿🌿🌻🌿and nice the people's every where dear bye I eating now 🙋♀️🐕🌿🌻🌿🌻🌿🌻🌿
Namo Tassa bhagavato Arahato Sammāsambuddhassa (đọc theo tiếng việt nam: Ná mô tás sá phá gá vá tô á rá há tô sâm ma sâm bút thás sá). Nghĩa theo kinh tụng Phật giáo Nam tông Việt Nam: “Con đem hết lòng thành kính làm lễ đức Bhagava đó, Ngài là bậc Araham cao thượng, được chứng quả chánh biến tri do ngài tự ngộ không thầy chỉ dạy”; Nghĩa theo kinh tụng Phật giáo Nguyên Thuỷ Hải Ngoại: “Cúi đầu đảnh lễ Đấng Từ Tôn, Bậc Chánh Biến Tri đáng cúng dường, Con nguyện thân tâm thường thanh tịnh, Làm lành lánh dữ lợi quần sanh . Nghĩa theo kinh tụng Giáo Hội Tăng Già Anh Quốc (The English Sangha Trust): “Homage to the Blessed, Noble and Perpectly Enlightened One.
Mr Win Wa: what is your purpose for writing here in Vietnamese? We (most people) don't even understand Thai language... you may as well continue writing in Sanskrit language... no one speaks that one anymore.
are you sad, happy, or you just don't know? feelings are our compass in life. sometimes we get lost and feel like we lost the compass. don't be afraid, follow your tears.
im wearing Somdej from Wat Rakang for 7yrs. recently just know that it will be good that I have it chanting. Can I know is this the correct chanting to be play in MP3? Pls advice, Thanks
Can someone please explain what is true meaning of this chant? I have to admit it give a great deal of peace to mind and soul and would be really glad to understand the real purpose and meaning of this chant. Thanks in advance. God bless!
namo= i worship thassa = to that person bhagawatho = most fortunate of all / most superior of all arahato = fully enlightened / who uprooted all passions of mind samma sambuddhassa= the true buddha the great teacher / who liberated himself without any guide of others these thai words are not actually giving true sounds. they try to pronounce properly a lot. in some countries these words are far more polluted by chinese accent .but sinhalese buddhists are the people who pronouce these p[ali words correctly . because sinhalese is it self the modern pali version.
sure...no problem.. Remember that everytime we listen any mantra, our mind will automatically will recite it for you.. just like listening song as well..
namo= i worship thassa = to that person bhagawatho = most fortunate of all / most superior of all arahato = fully enlightened / who uprooted all passions of mind samma sambuddhassa= the true buddha the great teacher / who liberated himself without any guide of others these thai words are not actually giving true sounds. they try to pronounce properly a lot. in some countries these words are far more polluted by chinese accent .but sinhalese buddhists are the people who pronouce these p[ali words correctly . because sinhalese is it self the modern pali version.
ayeshika lakmali, you speak high on sinhalese, but are you objective enough? sinhalese alphabets sound are ”ke, khe, ge, ghe etc.” but burmese alphabets sound are ”ka, kha, ga, gha etc.” they sound the same with pali!
BUDDHA means the one who is LOKOTTAR (beyond the dimensions of space and time). But one has to break this binding of mind with space and time to understand what it means to be BUDDHA.
+รักษมล ธนิศาธกุล I have listened to thai monks chanting Pali the old fashion way since I was young , growing in Thailand. Always put my mind in peaceful state even some of the chanting I do not know the meaning. I know that this kind of chanting can lower blood pressure ,reduce stress and worry . Thanks very much.
