Powerful Khutbah || The King, Queen & My Aqeedah As a Muslim الوَلاءُ والبَراءُ | Ust Abu Taymiyyah 

Allahuma barik

@@thenomads7926 exactly, Allahumambarek.

as well, truely bravo on the effort put into making these talks. it elevates the confidence of a muslim individual in a secular world, may Allah elevate you and increase you in all that your heart wishes for.

Aameen ☝🏽🤲🏽❤

Ameen

Ameen

Ameen

Powerful khutbah? Will have to eat red chilli after listening to it? ❎❎ Question: The Muslims of the subcontinent who migrated to UK are obsessed about sectarian fighting, innovations and blind following. No matter how much information is given, they are still at it. Is this a psychiatric condition? The West have defined a certain type of insanity as religious mania. Their diagnosis maybe right or wrong. This may be just another type of addiction occuring due to low dopamine which translates into "no honourable mental attitude and therefore have to get an identity" Accurate Information by itself can't correct hardened beliefs. The immigrant community may have Hindu roots(in heart), racist pride, ethnicity pride,fear of poverty and religious education from misguided people who had the same wrong disposition. Coming to the West, they are even more confused and struggle to differentiate Western decadence and Islamic living. Before their hearts are healed from the above mentioned things, they must not amass jumbled information. They may not have Hindu beliefs in the mind, but the heart can have hidden inclinations. They have to control their eating and discipline their temperament. Hasan bint Thabit's poem "Asubuhu Bada min.." mentions the character of rasoolullah and how he acquired it. The first line describes his head/face structure which gave him a unique psychological and social orientation,the second line describes authenticity of his speech, especially religious . Fourth line praises his lineage which is free from any irreligious person.A person's communication or interests (verbal,body) depends on his lineage whom he respects.

Assalamu Alaikum Warahmetullahi Wabarakatoho brother. It is not permissible to say In Sha Allah after making dua. Please watch Sheikh Assim's video below. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7FHoZLzf98Q.html May Allah guide us all and forgive our mistakes.

Ameen2 Ya Rabbal Alameen!!!

There’s two types of reward, good reward and bad rewards .. end it with khayr “Allah reward you w khayr “

What's the timeline?

@@ghousepasha6484 starts at 27:30

Very beautiful

Ameen

Stop it's Allah we need

He’s still learning. Those sheikhs were once not that knowledgeable. We don’t compare. Abu Taymiyyah covers many important issues in the West, that are not experienced in Islamic countries, using the language of the people. Yes those scholars are amazing, Allahuma bareek, but not all understand Arabic. So credit should also be given where it’s due, doesn’t mean we don’t know of the amazing salafi scholars.

Yes, Allah is sufficient enough for us, but he’s given some knowledge to teach.

Ameen ya allah

Ustadh did a lecture on the dangers of free mixing called “cheating husbands, filthy fathers, and free mixing”, I can’t remember if it specifically talks about free mixing in schools but still very beneficial to watch

@@alaqeeliah1 JAZAKALLAH Kheyr and ماشاء اللہ /تبارك الله what a lovely & beneficial talk that was, may ALLAH swt grant the brother best reward for his efforts, Ameen. Muslims/parents don't connect or understand that sending children to mixed Schools/colleges & Uni comes under FREE MIXING, so please brother do a talk on, just free mixing in schools/colleges/ Universities and the consequences of disobeying (free mixing) ALLAH swt & his Messenger salallah aly wasallam with an eye catching & shocking title so it will benefit ALL of us, Ameen

It depends with the age of the children as well. How do you expect children to learn in the west? Don’t go into the extreme. islamic high schools don’t free mix in classrooms.

@@Zazezoo JAZAKALLAH Kheyr for your comments. In-sha-ALLAH you should watch "Cheating husbands, filthy Fathers, and Free Mixing" by Abu Taymiyyah ماشاء الله priceless. Age does matter, learning starts from the minute a child is born, first thing he/she hears (should hear) is Adan in their ear & as good Muslim parents we are to continue with there upbringing (Tarbiya) on the DEEN. Following what ALLAH swt and his Messenger salallah aly wasallam has commanded is NOT extreme (even though it is seen as extreme) even by some Muslims. Practiceing Muslims don't expect their children to learn what West has to offer (LGBT & A to Z). الحمد الله what ALLAH swt offers is BETTER. Nothing was said about ISLAMIC SCHOOLS but your statement is [{Islamic High School don't freemix in *classrooms*}] do they freemix outside the classroom/play ground etc? In Masjids free mixing is NOT allowed so we need to take heed/ lesson from this in-sha-ALLAH. Only ALLAH swt knows best.

Kilburn Islamic Centre in London

Suratul A'ala and suratul layl

And suratul duha

Yes its part of their worship ritual

@@anon00_ well saudis just introduced yoga in their universities. Im curious to see how far will bootlickers go with mental gymnastics trying to justify it.

@@denikoki *EVERY MUSLIM MUST RESPECT & NEVER PUBLICIZE THE FAULTS OF THE SULTAN MUSLIM RULERS‼️WE MUST CONTINUE MAKING DUA FOR THE KHAIR OF THE RULER EVEN IF HE JAILS ALL THE ULAMA✅️IMAM AHMAD IBN HAMBAL RAHIMAHULLAH WAS LASHED DAY & NIGHT BY THE RULER & THE RULER EVEN CALLED IMAM AHMAD IBN HAMBAL A KAFIR NAOOZUBILLAH✅️HE WAS WHIPPED LASHED IN PUBLIC IN FRONT OF ALL MUSLIMS WHO LOVED HIM THE MOST AS THE BEST SCHOLAR & IMAM OF HIS TIMES!! SOME OF THE MUSLIMS ASKED "YAA IMAM SHOULD WE FIGHT THE RULER BCUZ HE IS OPPRESSING U⁉️" IMAM AHMAD IBN HAMBAL REPLIED "FEAR ALLAH REGARDING YOUR DUTIES & RESPONSIBILITIES TOWARDS YOUR RULER! DO NOT FIGHT OR REBEL AGAINST HIM! RATHER I STILL MAKE DUA HIS KHAIR & HIDAYAH‼️ALLAHUAKBAR☝🏻SO ANY MODERN DAY SITUATION IN THE UMMAH SHOULD NOT DRIVE US BY EMOTIONS TO ACT LIKE THE KHAWARIJ‼️THE STUDENTS OF IMAM AHMAD WERE DRIVEN BY EMOTIONS TO THE POINT THEY WANTED TO ATTACK THE MUSLIM RULER WHO WAS TORTURING IMAM AHMAD IBN HAMBAL RAHIMAHULLAH IN PUBLIC & DECLARING HIM KAFIR!🚷SO IMAM AHMAD WARNED THEM & ALL PEOPLE AGAINST REVOLTING AGAINST RULER IN ANY WAY & RATHER MAKE LOTS OF DUA 4 HIM SUBHANALLAH JUST LIKE THE PROPHET MUHAMMAD ﷺ TAUGHT US!* *I WILL STOP WHERE RASOOLULLAH MUHAMMAD ﷺ SALLALLAHUALAIHIWASALLAM STOPPED!💎🚷HIS TEACHINGS ARE ENOUGH🚷💎IF THE WORDS OF RASOOLULLAH MUHAMMADﷺ SALLALLAHUALAIHIWASALLAM DO NOT SUFFICE U💎I DONT HAVE ANY SOLUTION 4 PERSONAL emotions & opinions!* *I NARRATED THE WHOLE IMAM AHMAD IBN HAMBAL RAHIMAHULLAH STORY & WHAT WAS HIS RESPONSE? PERSONAL EMOTIONS FEELINGS OPINIONS?! 🚷NO🚷HIS RESPONSE WAS GIVE THE RULER HIS RIGHTS & OBEY HIM & MAKE DUA 4 HIS KHAIR & HIDAYAH EVEN IF HE OPPRESSES U!* *وان ضرب ظهرك واخذ مالك فاسمع واطع* *تَسْمَعُ وَتُطِيعُ لِلْأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ* *YOU SHOULD LISTEN & OBEY THEM EVEN IF THE RULER STRIKES YOUR BACK & TAKES YOUR WEALTH EVEN STILL LISTEN & OBEY✅️PROPHET MUHAMMAD صلى الله عليه وسلم SAID AGAINST THE KHAWARIJ IDEOLOGY OF REVOLT AGAINST THE RULERS LIKE alqaeda isis etc.🚫REGARDING THE EXTREME SIGNIFICANCE OF OBEYING THE RULER NO MATTER HOW TYRANNICAL & OPPRESSIVE HE IS🌏EVEN IF THE RULER LASHES YOUR BACK & TAKES AWAY YOUR WEALTH, HEAR & OBEY✅️SAHIH MUSLIM 1847 Grade: Sahih* *AwfIbnMalik reported: The Messenger of Allah said* *خِيَارُ أَئِمَّتِكُمْ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَيُصَلُّونَ عَلَيْكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَشِرَارُ أَئِمَّتِكُمْ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ* *The best of your rulers are those whom you love & they love you, who pray for you & you pray for them. The worst of your rulers are those whom you hate & they hate you, whom you curse & they curse you* 🚫🌍🌎 *It was said “Shall we confront them with swords?” The Prophet said* *لَا مَا أَقَامُوا فِيكُمْ الصَّلَاةَ وَإِذَا رَأَيْتُمْ مِنْ وُلَاتِكُمْ شَيْئًا تَكْرَهُونَهُ فَاكْرَهُوا عَمَلَهُ وَلَا تَنْزِعُوا يَدًا مِنْ طَاعَةٍ* *No🚫as long as they establish prayer among you. If you find something hateful from them, you should hate their actions BUT NOT withdraw your hand from obedience🌎🌍🚫SAHIHMUSLIM 1855☑️SAHIH* *1. "Go, both of you, to Fir'awn (Pharaoh), verily, he has transgressed (all bounds in disbelief & disobedience & behaved as an arrogant & as a tyrant) AND SPEAK to him MILDLY, perhaps he may accept admonition or fear Allah." [Surah TaHa **20:43**-44]* *2. Invite to the Way of your Lord WITH WISDOM & fair preaching & argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path & He is the Best Aware of those who are guided. [Surah Nahl 16:125]*

@@denikoki The Meaning of Tāghūt According to the Early Scholars & That It Does Not Necessitate Kufr in Every Case. The word tāghūt [1] is mentioned in several places throughout the Qurān and its meaning is distorted by the radical preachers to refer to the disbelievers or to major idolatry, and since some of the great scholars mentioned in their writings that ‘the one who does not rule by that which Allāh has revealed’ is a tāghūt, then they conclude that all of the rulers are therefore disbelievers. However, the reality is that the term tāghūt can refer to the unbelievers and to the heads of misguidance from the Muslims. I will prove this from the sayings of the great scholars of the past. Imām al-Jawharī stated in as-Sihāh: “At-Tāghūt: the soothsayer, Satan and every leader of misguidance.” [2] The esteemed scholar of the Arabic language, Ibn Mandhūr stated: “At-Tāghūt: Whatever is worshipped besides Allāh, the Mighty and Majestic; and every leader of misguidance is a tāghūt.” [3] He also stated: “Abū Ishāq said: Everything that is worshipped besides Allāh, the Mighty and Majestic, is a sorcerer & a tāghūt. It is said, ‘[Everything that is worshipped besides Allāh:] the sorcerer, the tāghūt, the soothsayer and Satan… Ash-Shaʿbī, ʿAtā’ and Mujāhid all said: ‘The sorcerer, the magician. At-Taghūt is: Satan, the soothsayer and every head of misguidance.” [4] Imām Mālik (died 179H, rahimahullaah) explained: “At-Tāghūt: Everything that is worshipped besides Allāh.” [5] Ibn al-Jawzī said: “As for at-Tāghūt: it is a term taken from tughyān, and it is to go beyond the set limits.” [6] Regarding the statement of Allāh, “And We sent a Messenger to every nation calling them to the worship of Allāh and to abandon the at-Tāghūt”, al-Qurtubī, the famous Quranic commentator, stated: “Meaning: Abandon everything that is worshipped besides Allāh such as Satan, the soothsayers, the idols, and everyone that calls to misguidance.” [7] And Imām ash-Shawkānī stated the same in his Quranic commentary, Fath al-Qadīr [8]. Ibn Hishām, the writer of the famous biography of the Prophet (salallaahu ‘alaihi wassallam), stated: “At-Tāghūt: Everything that misguides from the truth.” [9] Shaikh al-Islām Ibn Taymiyyah (d. 728, rahimahullah) stated regarding at-Tāghūt: “It is a generic title into which enters: the Satan, the idols, the soothsayers, the dirham, the dīnār (forms of currency) and other than that.” [10] Shaikh Muhammad bin Sālih bin ʿUthaimīn (rahimahullaah) stated: “Ibn al-Qayyim has gathered what has been said regarding it (at-Tāghūt), it is: ‘That which is exceeded by the servant beyond its limit whether it be with respect to following, or worship or obedience.’” [11] The Meaning of Tāghūt According to Shaikh al-Islām Muhammad bin ʿAbdul-Wahhāb It is somewhat surprising that modern-day radicals should attempt to utilise the statements of Shaikh Muhammad bin ʿAbdul-Wahhāb (rahimahullaah) to support their argument since he was from the scholars who consistently warned from the performance of takfīr and from disobeying the Muslim rulers, even if they be from the most tyrannical of rulers, as he has expressed in the famous letter to the people of al-Qasīm, ar-Risālah ilā Ahlil-Qasīm [12]. Regarding the discussion surrounding the subject of at-tāghūt, Shaikh Muhammad bin ʿAbdul-Wahhāb said: “The tāghūts are many, and their heads are five: Iblīs (Satan), may Allāh’s curse be upon him, The one who is worshipped and he is pleased with that, The one who claims anything from the knowledge of the Unseen, The one who calls people to worship him, The one who judges by other than that which Allāh has revealed. And the proof is His saying, the Most High: “There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in at-Tāghūt and believes in Allāh, then he has grasped the most trustworthy handhold that will never break. And Allāh is the All-Hearer, All-Knower.” And this is the meaning of lā ilāha illallāh.” [13] So some may understand from this that the Shaikh is declaring as an unbeliever the one who rules by other than what Allāh has revealed. However, this is not the case for two reasons: Firsty, due to the consensus from Ibn ʿAbdul-Barr who narrated that ruling by other than what Allāh has revealed constitutes minor disbelief that does not exit from the fold of Islām (At-Tamhīd of Ibn ʿAbdul-Barr, 5/74-75), and secondly that the term at-Tāghūt does not necessitate major disbelief. This is made very clear in the following statement of Shaikh Muhammad bin ʿAbdul-Wahhāb: “The tāghūts are many, and the clear ones to us from them are five: The first of them is Satan. The tyrannical ruler. The one who takes bribery. The one who is worshipped and pleased with that. The one who acts without knowledge.” [14] So he considered that from the heads of the clear tāghūts are: the tyrannical ruler, the one who takes bribes and the one who does not act upon knowledge - and these affairs constitute minor disbelief (al-kufr al-asghar) in their origin. Indeed the one who takes bribes is not an unbeliever outside of the fold of Islām by the consensus (ijmāʿ) of the scholars, unless he makes that permissible. So this makes it perfectly clear that the Shaikh and the scholars before him did not restrict the title at-Tāghūt to only the disbeliever, rather the term can also refer to a Muslim upon sin or tyranny or the one who does not act upon knowledge or the person of misguidance who misguides others, such as the ideological heads of the Khārijites. So from this we can conclude the term Tāghūt includes the disbelievers, the heads of misguidance and innovation - so it is not permissible after this clarification to ascribe to Shaikh al-Islām Muhammad bin ʿAbdul-Wahhāb that he declared as disbelievers the tyrannical rulers or those who do not rule by that which Allāh has revealed, using as a proof his speech regarding at-Tāghūt. And the same can by said of the other scholars as I have stated regarding Shaikh al-Islām Muhammad bin ʿAbdul-Wahhāb. ______ 1 Singular: tāghūt; plural: tawāghīt. 2 See Mukhtār as-Sihāh, p. 265. 3 Lisān al-ʿArab 8/444. 4 Lisān al-ʿArab 15/9. 5 Reported by Ibn Abī Hātim with an authentic chain of narration, 2/495, 3/976. 6 Zād al-Masīr, 2/125. 7 Tafsīr al-Qurtubī 10/103. 8 3/161. 9 As-Sīrah an-Nabawiyyah, 3/100. 10 Majmūʿ al-Fatāwā, 16/565-566. 11 Al-Qawl al-Mufīd, 1/10-12. 12 Recently printed with the title Sharh ʿAqīdah al-Imām al-Mujaddid Muhammad bin ʿAbdul-Wahhāb, explained by Shaikh Sālih al-Fawzān. Translated into English with the tile, The ʿAqeedah of Muhammad ibn ʿAbdul-Wahhaab; published by Sunnah Publishing, Michigan, USA. 13 Ad-Durar as-Sanniyyah, 1/136. 14 Ad-Durar as-Sanniyyah, 1/137. Source: AbuKhadeejah(dot)com Ibn ʿAbdul-Barr who narrated that ruling by other than what Allāh has revealed constitutes minor disbelief that does not exit from the fold of Islām (At-Tamhīd of Ibn ʿAbdul-Barr, 5/74-75). The term at-Tāghūt does not necessitate major disbelief. This is made very clear in the following statement of Shaikh Muhammad bin ʿAbdul-Wahhāb: “The tāghūts are many, and the clear ones to us from them are five: The first of them is Satan. The tyrannical ruler. The one who takes bribery. The one who is worshipped and pleased with that. The one who acts without knowledge.” [Ad-Durar as-Sanniyyah, 1/137.] So he considered that from the heads of the clear tāghūts are: the tyrannical ruler, the one who takes bribes and the one who does not act upon knowledge - and these affairs constitute minor disbelief (al-kufr al-asghar) in their origin. Indeed the one who takes bribes is not an unbeliever outside of the fold of Islām by the consensus (ijmāʿ) of the scholars, unless he makes that permissible. So this makes it perfectly clear that the Shaikh and the scholars before him did not restrict the title at-Tāghūt to only the disbeliever, rather the term can also refer to a Muslim upon sin or tyranny or the one who does not act upon knowledge or the person of misguidance who misguides others, such as the ideological heads of the Khārijites.

@@denikoki *SALAFIYYAH IS NOT AN EXTREMIST SECT✅There is a misunderstanding amongst many Muslims & nonMuslims alike who have been led to believe that☑SALAFIYYAH☑is an extreme or radical sect within Islam☑This notion is propagated by illinformed journalists, unscrupulous ‘academics’ & others seeking to malign the Salafis based on sectarian agendas☑Unfortunately, policy makers within government are sometimes influenced by these fallacies & myths surrounding ✅️Salafism✅️Salafis✅️See it as a duty to explain the falsehood of these aspersions☑From the outset it should be stated:☑SALAFIYYAH is THE ONLY CORRECT Orthodox understanding of Islam☑It is moderate & balanced, giving leeway where necessary, firmly rooted in the teachings of the Quran & the Prophetic Hadiths based upon the interpretation & understanding of the Companions of the Prophet✅These teachings were further explained & expounded upon by the scholars of AhlusSunnah of the first 4 centuries✅These generations are referred to as the✅Salaf✅It is this methodology & its application that protects✅SALAFIYYAH✅ from extremism & terrorist violence☑There are numerous Quranic verses, Prophetic sayings & writings of the great early✅Salafi✅scholars that vehemently oppose the killing of non-combatants: men, women & children including ambassadors & emissaries☑These texts forbid attacking non-Muslim countries who have pacts & covenants with Muslim nations☑War is NOT declared except by a RULER of a nation who sends his army into battle in a just war that is openly declared between 2 nations🚷Civilians MUST NOT be harmed in such conflicts☑This rules out the idea of insurgencies, terrorist activities & suicide bombings in any country, whether Muslim or non Muslim☑The rules of engagement in war are well known & recorded in the books of jurisprudence & in the edicts of the 🚷Salafi☑ scholars, past & present. We have expounded upon these in numerous published writings & articles* *Why do you call yourselves Sunni Salafi Muslims? Why not just Muslims⁉️SALAFIS GET ACCUSED OF "SPLITTING THE UMMAH🔥Why do you call yourselves Salafis when Allah named us muslims? You are splitting the ummah🔥Did Salafis create all the other misguided sects⁉️🔥🔥🔥A Rafida Shee'ah will say he's Muslim🔥A Kharijī will tell you he's Muslim🔥A Quboorī will tell you he's Muslim🔥A Sufī will tell you he's Muslim🔥A Barelwī will tell you he's Muslim🔥An Ikhwanī will tell you he's Muslim🔥A Murjī will tell you he's Muslim🔥A Jahmī will tell you he's Muslim🔥A Liberal or Modernist will tell you he's Muslim🔥A Hadeeth Rejector will tell you he's Muslim🔥The Nation of no Islām say they are Muslims🔥An offshoot of the Ismailis, the Druze, will pretend to be Muslim when among Muslims🔥As you can see, plenty of deviant groups claim Islām.🔥Can you not see the importance of distinguishing yourself in the midst of all the deviant sects⁉️There can be no blame upon you for ascribing to the Manhaj of the Salaf, Salafī for short, except if you are not truly upon this Way.* *'Salafi' is an ascription to the 'Salaf' (pious predecessors), so we have to know who the Salaf are and then what this ascription means and its importance as regards its meaning and implication.* *The Salaf are the people of the first 3 generations whom the Messenger of Allahصلى الله عليه وسلم ) declared to be good in the authentic & mutawatir hadith recorded in alBukhari & Muslim & others from a group of the Companions that he said: "The best of people is my generation, then those who come after them, then those who come after them.", i.e the first three generations. So the Salafees attach themselves to the Salaf, and if we know the meaning of 'Salaf' and 'Salafee' then we should bear two things in mind.* *That this attachment is not to a single person or persons, as is the case with other Jamaa'ahs present in the Muslim world. This is not an attachment to a person or even tens of people, but to that which will not err, since it is impossible that the Salaf would unite upon error, as opposed to the people of later times, since with regard to the later generations, there is no text speaking in their favour. Rather, in general, they are spoken ill of in the end of the previous hadeeth: "Then there will come a people who give witness and their witness is not asked for...", and in other ahaadeeth there occurs: "A group of my Ummah will not cease to be upon the truth..."* *So this is a praise for them but a censure of the rest since the praise is for a particular small group. Linguistically, 'Taa'ifah' is used to refer to a single person or more. Thus if we understand this meaning of the 'Salafees' and that they attach themselves to the Salaf- and that if the Muslim clings to that which the Salaf were upon - then here we come to the second matter:That after this is understood, it is not possible for any Muslim but to be a Salafee, since we have understood that in attaching oneself to the Salaf one has attached himself to that which cannot err. This is taken from the hadeeth: "My Ummah will not unite upon error," and it is not correct to refer this to the people of later ages; those present today. In addition to that is the ahaadeeth referring to what happened to the previous peoples - the Jews and the Christians - & what will befall the Muslims, regarding splitting into sects, saying: "The Jews split into seventy-one sects and the Christians into seventy-two, and my Ummah will split into seventy-three sects. All of them are in the Fire except one." The Companions said, "Who are they, O Messenger of.صلى الله عليه وسلم ?" He. صلى الله عليه وسلمreplied "They are the Jamaa'ah." This shows who is meant in the previous hadeeth "My Ummah will not unite upon error" since they are the saved sect, along with those who have their outlook and follow them. Those Salafus-Saaliheen are those whom Allah has warned us against opposing them or against following a way other than theirs, saying:If anyone contend with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of faith, We shall leave him in the path he has chosen, and land him in Hell - what an evil refuge! [QURAN 4:115] I have many times pointed out to our brothers the wisdom of our Lord's attaching in this aayah 'the following of a way other than that of the believers' to 'the opposing of the Messenger', what is the wisdom in that, since even if the ayah did not contain the part about following a way other than that of the believers, then the first part about opposing the Messenger. صلى الله عليه وسلم would have been enough to earn the person the evil end mentioned. However, it is not possible that the second part has no relevance, and we seek Allaah's refuge from such a thing. Its wisdom is shown by Imaam Ash-Shaafi'ee's using it as a proof of Ijmaa' - meaning: 'He who takes a way other than that of the Companions'- who are unerring - and they and those who follow them are the Jamaa'ah whom the Messenger of Allaah صلى الله عليه وسلم declared to be the saved sect. They are those whom it is not permissible to oppose - for one who wishes to be saved from Allah's punishment on the Day of Resurrection. Therefore the Muslims have to be aware today, who are the Muslims mentioned in this aayah? And then, what is the wisdom in Allaah's intending the Salafus-Salih and those who follow them? The answer has preceded & is, in brief, that they are the Companions who were present when the revelation came down, and who took it direct from the mouth of the Messenger. صلى الله عليه وسلم. They saw the Messengerصلى الله عليه وسلم living among them following the revealed rulings of the Quran, many of whom were explained by his sayings.*

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It is well known there are different Riwayat of the of the Quran, or different styles if you will. He mentioned it before he started praying. Please refer to the above comment for more information

Kilburn islamic centre in london

There are many ways of reciting the Quran, this type is called Khalaf an Hamzah

@@bilaalsaid8172 Oh okay hmm don't like it at all but I have done some research and it is indeed a type of recitation I was wowed.

Don’t get this. During salah? So he should keep moving his head to the side to breathe and back?

Different Qira’at

It’s a different رواية a different variation in how to read the Quran. It was sent down by Allah.

The imaam even said before the salaah that he will read in the reciting of Khalaf and Hamza

@@AbutaymiyyahMJ thank you Imam . I never heard about this قراءه. I was thinking à falls pronunciation. Sorry and thank you again I enjoy your speeches.

@@AbutaymiyyahMJ jazzaka Allah for educating the ummah

That was an interesting recitation definitely learnt something new. Thank you sheikh! ♥️

I think you know what I meant 😅

The "strangers" ghuraba are Muslims who do not follow the majority if they have deviated.

You are ignorant. We can't give condolences to a disbeliever. Stop being a western appeaser. Islam doesn't mean peace . The root word of Islam means submitting to Allah almighty alone and the proofs are found in the Qur'an.

ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-wNZEgK9f3jg.html

ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-uin5eB9hoSM.html

@@yusufahmed1993 HM the Queen is from the Ahlu Kitab -People of the Book - and therefore not a 'disbeliever'. The "scholar" in this video insults Islam and Muslims when he attacks the People of the Book (Jews and Christians) and promotes himself dressed up like a 8th century beggar. It's as if he is living a cartoon script rather than reality itself. Unbelievable.