Professor Peter Harrison gives his fourth Gifford lecture, entitled Fallen Knowledge.
One factor in the disenchantment of nature was the doctrine of the Fall, which had risen to prominence in the sixteenth and seventeenth centuries. On this view, because the world had fallen from its original integrity it could not be an impeccable source of theological or moral truths.
The human mind, in its fallen condition, was also now thought to lack the capacity to discern the true natures of things. These ideas promoted the emergence of experimental science, which is premised on the assumption that knowledge of nature is difficult to acquire.
The new emphasis on the obscurity of nature, the fallibility of knowledge, and the moral corruption of human agents also challenged a medieval synthesis which held that Christianity and classical philosophy had a common goal.
The efforts of students of nature will henceforth be directed away from a self-mastery to a literal and progressive mastery of the physical world.
Recorded on 21 February 2011.
24 мар 2011
