A society which strictly practises this prohibition, will definitely develop leaps and bounds monetarily since everyone works to earn money for eking livelihood by ones own hardwork. He will prepare a product or give his labor. Product will be sold or exported and the country becomes rich. People of that country need not go to other countries for jobs.
Hasan sahab khud koi choti shaksiyat nahi hain ap inka bhi interview dekhen inkay bhi descendant khoob gherhi ilmi shakhsiyat guzray hain aur yeh khuf bhi is fun mein bachpan say mubtla hain
ترسنے والی کونسی بات ہے بھائی؟ آپ نے نوٹ کی ہے کہ عظیم انسان نے تو سر کو نہیں ڈھانپا ہوا جبکہ آپ کے بقول خوش نصیب حسن بھائی کچھ زیادہ ہی حلیہ بنائے ہوے ہیں۔ یہ تو وہی بات ہوئی ، چراغ تلے اندھیرا۔ شرک اسی طرح ہوتا ہے۔ترسنے کی بجائے خود اسلام کی تعلیمات پر عمل کرنے کی کوشش کریں، تا کہ لوگ آپ سے ملنے کو “ترسیں”۔ آپ میں کیا کمی ہے اور کیوں ہے؟
ماشاءاللہ ماشاءاللہ ماشاءاللہ شریعتِ محمدی میں واقعی کوئی scholar ہے تو وہ محترم و مکرم جناب جاوید غامدی صاحب ہیں، جو ہر مسئلے کو استدلال سے سمجھاتے ہیں۔
I am lucky that I have attended several Ghamidi saheb lectures and Q&A sessions and every time I got something new wealth of knowledge. May Allah bless Ghamid saheb best health so he continues teaching and guiding us. Ameen. He is the only and only scholar in the world who truly has complete knowledge of the Quran and Islam. He has described on his various lectures about scholars who had completely reviewed, described and interpreted the religion of Islam, which include; Imam Ibn-e-Taimiyah, Imam Ghazali, Shah Waliullah and Maulana Abu Al'aa Maudoodi and Ghamidi saheb is also in this list now.
Hassan Bhai is really doing a great job too. Allah Kareem accept his efforts towards Deen. MashaAllah . He is so blessed that he is working accompanying with Qibla Ghamidi sb.
About Professor Javed Ahmed Ghamidi, I not only believe that there is no scholar of his stature profundity of religious thought and precision of its understanding and lucidity of his articulation in the Muslim word, but I also believe that I have yet to see anybody more profound just and humane than Professor Javed Ahmed Ghamidi sahib, when it comes to commentary on social issues including human rights. May Allah bless his countless blessings upon Ghamdi sb! Ameeeeeen. ( USTAAD MOHTARAM MAY YOUR SEED PROSPER GOD WILLING)
What a great knowledgeable scholar so impressed by his knowledge he studied Qur'an so keenly and deeply May ALLAH. Give him healthy and long life and increase his knowledge Aameen
Thank you Ghamidi sb for explaining the confusion so clearly, logically and with patience. May Allah give u long life with health. Hope people will undeserving you without any prejudices
امت محمدی کو مذہب صحیح مفہوم میں سمجھانے میں حسن غامدی صاحب کا کردار مثبت ہے اور عالمانہ ہے۔ اللہ تعالی غامدی صاحب کو راہ مستقیم پر گامزن رکھے اور امت کو صحیح اور غلط کے درمیان تفرق کو سمجھنے میں أسانی پیدا کرے۔۔
Ghamidi sb is the blessing of Allah in current hypocratic society and also an absolute credit in current era for understanding the complexity of Islamic beliefs.
Alhumdulillah, I got the formula of a lifetime to understand shariah: @45:10 "Whenever there's a topic under discussion in Quran, to infer anything about it, the formula is 'First Quran THEN narrations'. Its neither 'Quran AND narrations' nor 'First narrations THEN Quran'"
Our scholars of past have done a great work in the meaning of the Qur'an and Sunnah. We cannot ignore and through their work out of the window. That's what Ghamidi Sahib's approach is.
we can, Imam Abu Hanifa along with all other Imams said it themselves to throw our work out of window if our understanding is not appropriate and a better understanding is done according to Quran and hadith.
About Professor Javed Ahmed Ghamidi, he can be right or wrong but his level of tolerance and morals are commendable and example for every scholar of this era and should follow suit, I not only believe that there is no scholar of his stature profundity of religious thought and precision of its understanding and lucidity of his articulation in the Muslim word, but I also believe that I have yet to see anybody more profound just and humane than Professor Javed Ahmed Ghamidi sahib, when it comes to commentary on social issues including human rights. May Allah bless his countless blessings upon Ghamdi sb! Ameeeeeen. ( USTAAD MOHTARAM MAY YOUR SEED PROSPER GOD WILLING)
Love this video❤❤❤ Watched 2 times Sachi and Khari beaten sun kr bohot Maza Aya😂.... Allah Pak sbko sidhi baat krne ki toufeeq dey Ameen Musalman ko suit bhi yhi krta hai....
While defining interest, ulma do not consider depreciation of the money, specially in Pakistan, every year approximately 15% depreciation occurs. The banks do not give more than this percentage. Therefore the interest here in Pakistan requires a special Fatwah./definition.
1 sawal arz h ghamidi sahb se... agr ghas wghera charnay walay janwar halal hn qk wo gosht nh khatay or ghas wghera khatay hn.. to phir ghora (horse) or Gadha (donkey) q haram hain jb k wo b ghas he khatay hn.. na k gosht.. kiya ye haram hn ya maqroo hain.. is me wazahat farma dein. JazakAllah
Bhot khoob Janab ghamdi sahab sood ke bare mein kitni achhe tareeqe se samjhaya aapne. Agar koi mulla hota to kahta sood haram hai to bas haram hai Aslme use maloom hi nahi ke sood kyon haram hai Hawai jahaz mein ghoomte phirte hain luxury motor car mein chalte hain aur uska kraya bhi dete hain isko sood kyon nahi kahte Kyon nahin ye oont par baith kar chalte hain???
Ghamidi saab shukriya apka k app itna acha kaam kar rahay hain.ajka topic bohat interesting hain. Lakin main zara apkee interest kee definition saay confused. App kahtay hain k excessive munafa ya faida sood hai. Lakin kia zahid hai yahi toh nahi maloom. Economics main sub saay bari problem hee yah hai k zahid kia hai aur sahi price kia. Lets take an example of a bank: Bank jo k loan deta hai woh b toh keh saktha hai k main karzay paay kuch zahid munafa nhi laay raha. Mera kaam hai k savers saay pasiay lena aur borrower ko dena. Aur iss kaam main cost involve hai jesa k employees ke salary accomodation cost etc. Q k mujay risk assess karna hai borrower ka lahaza main simply rakam karzay main mahi deh sakta. Uska ilawa modern economy main inflationary pressures b hain. Mujay uskay lia b charge karna parta hai. Finally main bank hn jissay koi own karta hai. Aur usnay b faida lena hai q k investing to galat nhi. Lahaza inthe end main work out karta hn k mujay 3 ya 4 % interest charge karna hai apni costs cover karnay k lia. Abb apkee definition kaa mutabiq toh bank koi galat kaam nahi kar raha. Finally main samajta hn k interest ka issue itna simple nahi hai modern economy interest ko differently dekthi hai. Please batain k apki definition iss above statement ko kesay address karta hai. Shukriya
Agr koe shaks ksi dost k sath apna sarmaya karobar k liey shrakat krta h. Uska dost usy kehta h k apka sarmaya mehfooz rahy ga. Hm isy karobar mn istemal kren gy oar iska munafa apko monthly ada kren gy. Phir jb ap chahen apna sarmaya waps le skty hn. Kia is trha ka karobar soidi h.
Pls clarify this: people who can afford to give interest to buy expensive stuff actually create a cycle where things become even more expensive and others in society can not afford. What u say about this aspect.
کوئی شخص جو حکومت کو قرض دیتا ہے ایک مدت کےلئے جیسے قومی بچت میں PBA اکاؤنٹ ، اس رقم کو حکومت استعمال کرتی ہے اور اس سے کاروبار حکومت میں استعمال کیا جاتا ہے کیا اس پر بھی سود کا اطلاق ہوگا ،
Sahih al-Bukhari 5767 Narrated `Abdullah bin `Umar: Two men came from the East and addressed the people who wondered at their eloquent speeches On that Allah's Messenger (ﷺ) said. Some eloquent speech is as effective as magic
استاد محترم سے دو سوالات ہیں؛ سورہ البقرہ میں انفاق فی سبیل اللہ پر زوردیا گیا ہے۔ یعنی کہا یہ گیا ہے ضرورت مندوں کو صدقات دو کہ ان کا حق ہے نہ کہ قرض پر اضافہ (ربا) لو۔ اس context میں قرض پر اضافے کی بات ہو رہی ہے نہ کہ عام قرض یعنی کاروباری قرض کی۔ اس کی نوعیت ہی مختلف ہے۔ سیاق و سباق عام لفظ کو خاص کر دیتا ہے اور یہ ان ہی کا اصول ہے۔ اس کو عام کیوں کر رہے ہیں۔ غربا و مساکین پر خرچ کرنے کا حکم تو اللہ نے دیا ہے۔ یہ کہاں لکھا ہے عرب پتی اپنے کاروبار کو آگے بڑھانے کے لئے بینک کے پاس یا کسی دوسرے عرب پتی کے پاس جائے اور وہ اسے قرآن کا حکم سمجھ کر اسے مفت پکڑا دے غامدی صاحب یہ بھی فرماتے ہیں کہ سود کے حرام ہونے کی وجہ consumable اشیا روپیہ پیسا ہے کیونکہ اسے دوبارہ پیدا کرنے کی وجہ سے قرض لینے والے پر ظلم ہو گا۔ سوال یہ کہ روپیہ قرض کی رقم پر اضافہ ہی پیدا نہیں کرنا ہوگا بلکہ اصل رقم بھی پیدا کرنی ہوگی۔ اس اصول کے مطابق تو اصل رقم کی واپسی بھی ممنوع ہونی چائیے۔
A piece of paper money has value only when it is linked to a certain amount and value of gold ,so why not consider that the lender is giving gold to rent or giving to use it to buy commodities to do business and then deserve to get back some money or equivalent amount of gold as a rent
To everyone in this discussion. Ghamidi sahab is not considering Ahadis in this whole discussion. A good scholar should consider Quran and Ahadis together to validate such matters. May Allah show us right path
Nice explanation but I have two confusion. 1. Allah sood ko mitata hai aur sadakat ko badhata hai (ye baat akhirat k liye kahi gyi hai ya duniya ke lie) 2. Jo sood khata hai to wo Allah aur uske rasool se jung k liye tayyar rhe (ye baat agar real ki jung ke bare me hai to fir kya ek shaks se jung hoti hai? Jung to group of people se ki jati hai, ek shaks ko to sirf saza di jati hai)
The person paying interest is actually helping the one who takes it. Thus he disobeys the following verse of the holy Quran. وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ So how it can be said that paying interest is not a subject matter of Quran?
@@aliziaalizia2029 Help one another in acts of piety and righteousness. And do not assist each other in acts of sinfulness and transgression. And be aware of Allah. Verily, Allah is severe in punishment” (Quran 5:2).
Borrowers are not helping and cooperating with lenders. They would rather have a grant or interest free debt, if possible. Paying interest on debt is NOT helping lenders for a shared cause.
