Roy Schwarcz | Every page of the New Testament is Jewish! 

Yeshua. There's no scriptural foundation for Yehushua.

@@ShoshanahLee ru-vid.com/show-UC3XoekGSQcJqX91kEsB1-sQ 🙏🙏💯💌

@@ShoshanahLee - Genesis 2:4 first sets forth the name Yahuah where the vav is used in its vowel form as an "u" (oo), rather than declaring the vowel as a jot beside the consonant hey. So, the yod is pronounced as ee, the hey is pronounced as ah, the vav is pronounced as oo, and the hey is pronounced as ah. Therefore, the pronunciation is ee-ah-oo-ah, or Yahuah. To ignore the ah at the end is a disservice (as in Yahweh), as the ah is the breath of the Father within His own name. This claim is supported by the following example concerning the name Avram to Avraham.

@@ShoshanahLee - The ah is breathed into Avram, and the covenant is expressed as an everlasting covenant. The breath of life was then poured into Avraham's wife Sarai, who became Sarah. Genesis 17:5. For this reason, pronunciations such as Yahweh, Yahveh, Yahvah, etc. are not widely disparate. Yahueh instead of Yahuah; Yahveh instead of Yahueh, however, Yahuah is the more accurate.

@@ShoshanahLee - Yahusha (Jesus) -- is set forth, partly because this name is identical to the name as was set forth in Numbers describing the Ephrayimiy Husha, the son of Nun, who was selected as one of the twelve to spy out the Promised Land during the beginning of Exodus. Numbers 13:8 and 13:16. In the Masoretic text, you see the name Yahusha spelled only twice as yod, hey, vav, shin, vav, ayin, or Yahushua. Therefore, the assumption is that Moses added not only Yah (the first two letters is common in modern Hebrew, where the yod is pronounced ee with the vowel hey being pronounced as ah, creating ee-ah, which we capture as Yah) but also added the vav to create "shua" as the ending syllable at least in two instances.