Salafi vs. Sufi & Bid'ah - 2/2 - Shaykh Hasan Ali 

This definition of bida'h makes far far more sense than some other brothers define it, may Allah bless this brother with Firdous

This talk has just shown me how much its SO VERY İMPORTANT that as Muslims we need to learn our deen really well and stop making it a second or third priority on our to do list..Jazakallah kheir :)

It's amazing to see a Sheikh with such a good sense of humor who has such great Hikma at the same time, Masha'Allah.

my dear brothers and sisters, personally i have been brought up in a salafi environment but studying and living in a sufi environment for almost 3 years.What im saying is finding those correct sufi is really hard and its usually very difficult to differenciate as a muslim ( who isnt an Alim or with great knowledge of the deen) and ability to tell what is wrong and what isnt. i think its better to stick with that which is clear and i believe if we concentrate with this then its safer to do so.BUT the sheikh has helped me in many topics to make clear distinctions, May ALLAH bless him and his effort of encouraging unity amongst the muslim Ummah.Great and beneficial talk :)

I feel like so many people are commenting without watching (part 1 AND 2) This sheikh studied for years, i doubt he's just going topullout random informationamd twist it. If you watch part 1 he statesthat this is HIS stance, wether u accept it or not. If you dont agree good for you. Personally i think he justified everything he said with good evidence and explained everythong wrll Alhamdullilah, May Allah swt increase him in goodness.

Although I'm inclined to the Tasawwuf group but I think the shaykh has done his best to reconcile the groups with various inclinations. Excellent lecture explaining the extreme ends on both Sufi and Salafi groups and methods to unite them all. May Allah unite us all in this beautiful way of life called Islam with its various branches. May Allah reward the shaykh and elevate him more in his deen's effort. Ameen

MashaAllah! Finally someone who doesn't belittle sufism and salafism at the same time and explains bid'ah and tassawuff at the same time!

What a brilliant brilliant explaination ya sheikh. Always finding the common ground without compromising the deen. May Allah swt preserve you and increase you in knowledge. Ameen

VERY Beneficial lecture! Mashallah and funnyyyyy as well, Very well explained Alhamdulillah regarding salafis, sufis bid'ah etc and true no doubt he speaks the haqq. May Allah bless him and continously benefit us with his knowledge and grant him and us jannatul firdaus Ameen. Thankyou Admins of Hikmah for sharing this may Allah bless u and grant u all good in both worlds Ameen.

Dawah Man needs to watch these videos

I come from a family of extremely strong sufis, but however, I am so sad that some of them are still so deviant that it goes in the direction of shirk. Our sheikh above has provided a valid and balanced way of Islam. He's in true sense a Salafi, following the Sahabi and tabieen and tabe tabieen, to the fullest intent, as well as a true Sufi with emphasis on the purity of heart through zikr and salaah,rather than seeking other ways than Allah to seek piety. May Allah give us all balance in life.

STOP FIGHTING!!!! WE ARE ONE UMMAH, THE Ummah of Muhammad Sallalahu Alaihi Wasallam! Jazakallahukhair :)

I could literally listen to him all day long. So, so informative.

Subhanallah, what a beautiful, clear and strong speech. May Allah bless this brother in this dunya and the hereafter. Ameen

Mashallah a lot of the comments are about Unity despite certain differences. We may not believe in everything the Shaykh has said but what's more important is we unit as one

Your lecture Ustadj is simple but can unite Muslims if many people think like what you are saying.

"Salafis" and "Sufi" are just labels people use to distinguish themselves. A proper muslim is the one who Follow the Quran,Sunnah and the salaf. If we exclude the extreme ends of both groups we find each following a part of the Sunnah and the Salaf ways while it should be all in one.

I was in Lahore, thought I was in a mosque, made wudhu, went to front and was about to pray when some guy came to me and put flowers around my neck and said, this aint a mosque mate its a tomb of a wali you CANT pray here. I never saw anyone doing tawaf round a grave, this is such a small number of people its crazy- and this is what the wahabis do, take this tiny element and say the SUFIS all do this.so come to us. And in a way Shaykh hasan is pandering to them with this discourse.

A fairly balanced view. Just to clarify certain things from the sufi side: We have to be very careful about superficiality. This guy Hasan Ali, in closing remarks (1:08:34), said that if a brother is doing wrong, you must go tell him and quote your hadith. That is quite heavy handed, and assumes that you have full understanding about what that fellow is doing. You might have absolutely no idea what he is doing and why. Case in point, Hasan Ali's experience going to the dargah and what he saw with his own eyes. What he saw is not necessarily what is actually going on. I go to Mazaars/Dargahs/Mausoleums/Graves of awliya and I went to Khwaja Saab Mazaar in Ajmer, India. When you try to go there, you have to go through a maze of gullies with shops. It is in those gullies where you'll find all these salesmen and chancers who try to sell you flowers, cloth chardars, sweets and strings and what not. They make it seem as if you have to buy these things in order to be able to go in and visit the dargah. They even charge you to keep your shoes with them. In reality however, you don't need any of that. You can go in with nothing and pay no one, and once you get close enough in the dargah precinct, you can leave your shoes for free as other place. Then you go in there and it's freaking crowded. There'll have these mujawars, putting flowers and cloths, randomly accepting money and what not. Then there's some people bowing down to the grave. Some have their hands raised in dua pointing at the grave. It all looks like shirrk. The reality however, can be far different. Perhaps there are a few nutters committing shirrk and making tawaaf of the grave. But then there are Hindu's who also come in great numbers and have great belief in the dargahs. So they'll be bowing in sajda and going around the graves. Then there are others who are muslims, and yet they are in sajda or with raised hands. These fellows are in sajda not out of worship, but rather out of respect. It is in deep indian culture to bow to anyone whom they respect or love. They bow to their living parents and teachers as well, and so bow to the awliya they respect in the same way. So it might look like they are worshipping the grave in sajda, but it's simply respect and culture. They use example of the story of Adam AS and how Allah commanded the angels to prostrate to Adam, not out of worship but in respect. And people raise their hands, not to ask the grave of anything, but in waseela. There is no evidence at all of people asking of Allah SWT ONLY through the waseela of others. Most people ask Allah directly, at least 5 times a day, and then at random, ask others to make dua for them, or go to dargahs and ask Allah through the waseela of others. This idea of people only making dua to Allah through the waseela of others, is a silly misconception of those who are sufi phobic. In my decades of being a sufi, the only advice close to this idea, is that I've been encouraged to read durood before and after I make dua to Allah. Remember one has to be very careful before declaring something as shirrk, because if you are wrong, Allah's penalty for false accusation can be very severe. So if something looks weird to you, instead of telling someone it's wrong, ask them about it. Be curious, talk and ask, instead of judging from afar and then just piling on the accusations and hadith quotes and judgement. You might be way off the mark and it might do nothing more than irritate the person and antagonize yourself.

Maashah Allah- One of the best English Speech available. We need more scholars like him to give the both sides of the argument and let Muslims to make their own judgement.

I was confused by salafi way of practicing after coming to uk Alhamdullah i got sohobot ustad from Deobond ( it all our fault how we perceive not fault of teaching of Deobond) Thanks sayikh ❤️ for clear understanding Love from Bangladesh

seeing this sheik for the first time and it's beautiful ... we need more of this sheiks in all the Islamic divisions .... he ks great ... may Allah make him great

It looks like it's been a very long time since you guys have posted anything. I hope you all are doing well. If you guys are fine, please start uploading again. We greatly benefit.

Alhamdulillah Sheikh Hasan! You are such a nice Muslim who deserved to be respected at least you know really better about Islamic diversity than others from Salafi who took only about BIDAH, differences between Muslims and discouraging them as a whole. I believe we have to respect diversity no matter they are Sunni, Shia, Salafi, Sufi, Tableegh, whatever and then we will be respected as a nation of faith.

May Allah tala bless imam Ali ameen such a breath of fresh of air at times where there is alot fitna this is like the core of what a proper Muslim should be like it is a must watch for every Muslim in opinion

I love this Sheik..has to be one of the most balanced shiekh out there and truly has wisdom. Inshallah i will attend one of his lectures one day.

I have seen several videos on Salafi/Sufi differences here on RU-vid, and this video seems to be the most balanced video i have seen so far. Brothers/Sisters please be more gentle in your comments even if you disagree. And don't bother to correct someone else unless you sincerely care for them, or have a courteous way to inform them. Don't deceive yourself into thinking that you are doing good by "defeating" or "taking down" some one else's view or belief.

Muslims without Sallafis is like a body without head. when i observed Sallafis, read their books, see their way of worship, the way they behave, they remind me what i have seen in Quran and Sunnah of prophet and the teaching of prophet of old.but, also ,when i observed,Sufism and Shiites their way of tradition gathering,performing Ibada and cycling graves of saint people,they remind me the way i had seen in Buddha, Sikhs and devoted Christians.

Definitely sheikh has a good stance..even now can relate few years on, May Allah swt bless him Ameen

SUBHAAN ALLAH! Such wisdom and clarity of concepts, the want of unity with the most controversial topics, subhan Allah, may Allah provide us with more of such scholars. Ameen!

alhamdulillah very good khutbah . cleared my lots of doubts jazakallah

standing and sending salawat is simply permissible, learned people dont say the ruh travels to the person, the standing and salawat is presented to the nabi(blessings of allah and peace be upon him)

Seek the evidence in every issue. Seek the Sunnah in every issue. Seek the Manhaj, the methodology and faham, understanding of our Salaf as-salih in every issue. Seek the principles of Ahlus Sunnah in every issue. On the issues of fiqh, ijtihad (where there is no specific evidence or conflicting evidence or scholars have differed on an issue) read both sides or all sides and take what you feel comfortable with. Stay away from sins, innovations in the Deen and blind following of personalities, Imam, Shaykh, Talib etc. Stick to the Ulamah and Tullab who direct you to this way. This will bring about true unity in the Ummah.

Save ur time and effort brothers understand a simple & effective rule (if u don't understand then go to someone who can explain it in detail): "Everything is halal in this world except what has been specifically forbidden. And everything is haraam in the religion except what has been specifically allowed."

»»»SUBHANALLAH««« This talk made so much sense.. you take what is right from the Sufis & the Salafis & leave what is extreme & bidah from both sides.. the end product is perfect deen

What a way to describe the topic. Mashallah

Mash allah . May allahtala bless him . Ameen .

We cannot use the actions of the Sahabah to justify the innovations of the people today. The Prophet صلي الله عليه وسلم was present amoungst them, he approve, disapproved and corrected whatever actions in Ibaadah they have added on their own ... And He صلي الله عليه وسلم did just that in many instances. The revelation was still coming down on the him صلي الله عليه وسلم the shari'ah was not completed... But since Allaah عزوجل has completed His religion and the Prophet is no longer amoung us who will approve, disapprove, or correct the newly invented actions of worship that the people have invented...? This is very dangerous and opens up so many doors to innovations. Doors that would be impossible to close. Therefore, we have no option but to hold onto what the Prophet صلي الله عليه وسلم said, what he did, and what he approved of in his life time . He صلي الله عليه وسلم said stick to my Sunnah and that of my khulafah and beware of newly invented matters. Ibn Masood رضي اللَّه تعالى إن said, Follow and do not innovate for you have been given sufficient. { Sharh I'tiqaad Ahlul Sunnah } Ibn Omar رضي اللَّه تعالى إن said, Every newly invented matter is a misguidance, even if the people see it as good . { Al I'tisaam with a Saheeh isnad }

Allah hu akbar May Allah reward you for helping thoes of us who flitted between the two and not agree with both you have demonstrated well how to practice the fiqh and sunnah and love Allah. Allah bless you and guide us to the sirtal mistakeem the balanced way of Islam.

I had a change to listen the Shaykh Hasan Ali live in İstanbul. I like his speaches and his mutual attitude. The things he said about bid'ah and stuff was true. There are some extrime sufi's escpecially in Turkey and there are some extrime salafis. But Shaykh didn't talk about reality. Yes if two person act different because of the difference in the hadith thats understanble there can be a mutual way certanly. But people are giving Allah's right to the people and I don't wanna seen as salafi but they do things that islam called kufr and shirk. I don't wanna divide this ummah or anything but how can I say this people are muslims too? Shaykh made fun of Akidah word, but salafi's has a point there because if a person doesn't know how islam works and what islam asks from a person that person either a new muslim or not a muslim at all. People who don't live in islamic state can say someone is khafir or mushrik to someone who they know they do shirk or kufr. Thats not forbidden in the religion of islam. This is not about dividing this is about knowing the boundries. Almost evey word shaykh said I agree but in this subject I can't be agree with him(Who cares that I don't agree I know..) because as he know in reality you have to seperate the muslims and non-muslims if you don't do that there will be people who call themselves as muslims but they will not in reality. And this will harm the religion of islam in the future (like this times of the century) there will be even more fights and dividing issues. Call me salafi or vahhabi but thats the reality.

all these scholars in the comment section xD....

beautiful lecture

May Allah bless shaykh Hasan Ali for his work. The people who are critisising are proving no comon scence plus you guys are not alims. So befre you you critisise an alim try and see who has more knowledge. Can we answer and show proof to Allah that we have more knowledge than shaykh? When we are not alims. Cumon brothers an sisters lets not me ignorant. Respect the shaykh for his hard work trying to unite the comunity with the work of deen becuase we all have one goal. So instead of being branches of contraverses(fitna) lets b motivated and study Islam properly becuase every day we are students of deen maybe then will fynd the right mistakes whoch may not b mistakes but a diferent opinion an how iys been said. Remember Allah gives knowledge to those who act upon the knowledge they learn Allah gives those such knowledge they didnt even know about. So lets respect what shaykh has to say becuase every thing he is saying is not against islam. May Allah guide us to the right path and strengthen this ummah.Ameen

The ending 👌🏽

Deobandis are the best ulama's. Salafi's & barelvis always criticising other ulama's

Alhumdulillah. Very balanced view. In my opinion, Deen was perfected when Rasulullah saw was alive. So all the interactions with sahaba and the actions they 'introduced' into deen and were approved by Rasulullah saw were part of the process of perfecting our deen. The question is, if we introduce something 'new' to deen now should this be classified as bida, because Rasulullah saw is not here to approve of it.

Loved everything from 40:00

*_Muslims should ignore all the labels and follow the Noble Quran, the authentic sunnah of Rasul'Allah and the methodology of the righteous Salaf AsSaleh. (Refrain from the label Salafi)_*

You see this is where u have a misunderstanding. There is a difference between an innovation in the dunya and an innovation in the deen. Muslims are against innovations in the religion. But new things in the dunya like cars and RU-vid are not part of the religion.

may ALLAH continue to help for you beautiful explanation may Allah guide this ummah

Jazakallahu khairan ya Sheikh

Shaikh You did wonderful job.Unity of umma is importanat. Hazeat Usman prayed 4 rakaa because of his parent in law were in Macca so he consiered it as home. I heard this. never heard because of unity. This also make sense.

السلام عليكم ورحمة الله وبركات عَنْ أُمِّ المُؤمِنِينَ أُمِّ عَبْدِ اللهِ عَائِشَةَ - رَضِيَ اللهُ عَنْهَا - قَالَتْ: قَالَ رَسُوْلُ اللهِ : (مَنْ أَحْدَثَ فِيْ أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ) رواه البُخارِيُّ وَ مُسلِمٌ، وفي رواية لـمُسلِمٍ (مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ). On the authority of Ummul Mukminin Ummi Abdillah Aishah radiyallahu anha, The Messenger sallallahu alaihi wa sallam said, Those who create a new things in the way we worship Allah without any base or foundation from the religion, their deeds will be rejected. (Al-Bukhari and Muslim). In the narration of Muslim, it is stated that, Those who perform deeds which do not have any foundation or basis in our religion, the deed will then be rejected. I'm afraid our brother as lost his sense of barings, Allah guide him to the truth he has misinterpreted the ahadeeth due his lack of understanding which reflects that he can not explain what the defintion of Bid'ah means, Marfu - Sayings, actions and approvals that can be traced back to the Messenger of Allah (Salla Allahu Alayhi wa Sallam) through Saheeh Hadith with authentic sanad (Chain). So the Prophet ﷺ approval showed that he agreed with Billal Radhi Allahu anhu statement in regards to making wudu and performing a nafl prayer straight after, isn't billal Radhi Allahu anhu not worshipping his Lord solely by confining in him, Allah was pleased with his actions, in turn which amazed Allah's Messenger ﷺ The reality is that we as humans are blind until we clarify for ourselves through deleel from the Quran and Sunnah with the correct and balanced understanding, not as these mureeds do but as students of knowledge, following particular madhab restricts ones and often those who do become resentful, associating yourself to a madhab isn't wrong providing you have the deleel for what you're following. Our brothers from the Deoband are clever and very mystical, I urge you to look at their "great scholars" and you'll see inside their own books the sickening statements they have made in regards to Kashf, sihir etc etc, look at the root word of Deoband and where it was deprived from.

Acha, answer why would it take the ummah 14 centuries to find out the correct method of the salaf? Why would it be so that for 14 centuries Muslims would be following incorrect methodologies? Why is it so that now people are ready to give judgment on deen by following themselves yet they leave the works of the students of the sahabah (amongst them the mujatihideen)? Why is it so that scholars have explained bid'ah yet unlearned youth are ready to give their fatwa based on literalism not ilm?

Who is some salafi shuyukh who have a balanced understanding of sunnah and is worth listening to?. I have some shuyukh not salafis I listen to but would like to add some salafi shuyukh to me lists.

This is a great talk.

This is also how Muftī Taqi Usmani translated the verse, by saying that “He positioned Himself on the Throne” (paraphrased). Muftī Saeed Ahmad Palanpuri, Sheikhul Hadith at Darul Uloom Deoband, has translated - and continues to translate - Istiwā' as “sitting tightly‟ in his lectures, echoing what Shah Abdul Qadir Raipuri inserted in his translation of some of the Istiwā' verses." (Taken from the .za document)

so many police cars going by, gosh!

MashAllah yaa sheikh Allah thahallah mercy on you entire life

I would like this sheikh to come and do a talk in bolton inshallah

Jajakallah Khairan Shaikh. Now a days its very hard to find a real sufi. I think its safe to get rid of them.

Just cuz some one is hanging by a thread on milad does not mean one dont correct him, and prevention of bidah is better than loosing a sunnah. Allaah knows best.

You need a little learning. The Holy Ka’ba is qibla for Salah and the sky is qibla for supplication. When asked by Abbasid King Al Mansur Imam Malik instruct him to face the noble grave of Saiyidina Rasululla STAWA. From Dhaka.

Sufis and their claim of knowledge of unseen (ilm e ghaib)---------It seems that Allah has been more charitable to the sufi Bayazeed Bastami than Sayyadina Muhammad (PBUH). Abu Talib Makki (died 996 CE) in his famous book Quwat ul Quloob describes the Miraaj of Bayazeed Bastami. أدخلني في الفلك الأسفل فدورني في الملكوت السفلى فاراني الأرضين وما تحتها إلى الثرى، ثم أدخلني في الفلك العلوى فطوف بي في السمٰوٰت و أراني ما فيها من الجنان إلى العرش ثم أوقفني بين يديه فقال لي: سلني أي شيء رأيت حتى أهبه لك. He (Allah) entered me into the lower heavens then He took me to the lower kingdoms thus he showed to me all the earths and that which is beneath the earth. Then He entered me into the higher heavens then He showed to me that which is in the sky and showed to me that which is in it from Paradise till the Throne then He (Allah) made me stand in front of Him and said to me: “Ask for whatever in that which you saw so that I can grant it to you.” (Quwat ul Quloob, pg.70, v.2)

Ibn Taymiyyah himself was a Sufi. See his Sharh on Shaykh jilani's Futuh al Ghaib an earliest book on Tasawwuf.

Mashallah great talk

Will u wahabi people stop fighting with Muslims

May Allah (SWT) bless you with Jannah ya Sheikh

some people cant even be bothered to memorise the dua when entering the graveyards yet they go to a darga off certain people and ask of the dead which is shirk.

If you go just by logic, logic ask for evidence of Allah, that's where all atheist problem comes in. You know why the young population are going away from Islam and towards Athesim is because no logical explanation can be provided about Allah without having love of something which is above All (Sufi Pathway). So if you want to keep just to text, by All means go ahead, And I believe, you already know what's happening with the young generation around the world.

Salaam, ok this sheikh mentioned that asking help from graves is wrong but i must say that wali Allah i.e freinds of Allah are alive in thier graves so they do hear our dua and help us will the power and will of Allah...

With the power of Allah.. so its not wrong...

Salaam :) No I am not talking anything bad about Ahle Sunnah wal Jamaah, infact if you look at the true meaning, all Salafis(Ahle Hadith), all 4 madhaahib( Hanafi including Deobandi and Barelvi) come under it. I am a strong Hanafi by the way, but brother if you say that an innovation, a new way of worshiping Allah and a new way of sending durood on our beloved is good, and doing things not there in Quran and Sunnah, then it is an insult to our beloved(PBUH) for he did not teach us to do that.

Asalaam u alikum brother, one question i would like to ask is that , you have said that Our Beloved Prophet (May peace and blessing of Allah swt be upon Him) , is alive in the grave , by saying this you have opened a door for the grave worshippers giving them an oppurtunity to grave worship, if we all knew Our Beloved Prophet (May peace and blessing of Allah swt be upon Him) is alive in the grave , i think we would all be in madina now asking for His (May peace and blessing of Allah swt be upon) blessings. Would you agree on this?

بارك الله فيك

Barak Allahu Fik shaykh

I found this useful, although I would like to note: many of the examples the respected Sheikh gave, are flawed with respect to "Salafi" beliefs. The word in itself, and the understanding of all 'salafis' I know is based upon the pious predecessors (according to the famous hadith), i.e. after the Quran and Sunnah, the understanding of first three generations. This includes the sahaba of course, so for example, when the sahabi added something after the ruku or when Bilal (r.a) did his two rakah after wudu etc, this would be accepted by 'salafis' as this based upon the understanding of the first three generations.

Sorry, haven't got time to take your comment seriously, if you don't have time to watch both videos, hope you understand.

very informative for extreme sects , learn real islam and stop abusing each other,

its not that the prophet(SAW) didn't put restrictions to it.. its new in the deen. and that defines bid'ah, simple as that. no confusion

كلمة التوحيد قبل توحيد الكلمة.

One has to give him credit how he is calling out Saudis, it is true. I don't agree with him on everything but he is seeking the balance way and comes from a place of compassionate. May we be rightly guided from a non-Muslim studying Quran. P.S. Has he ever done a talk on Rajm penalty for adultery and capital punishment for apostasy? Thanks for any help.

milad shareef is something else. What you were reading there, was salaam, it is a type of naat and we read this naat, the standing up bit, is a type of respect, you just stand up to read this type of naat. Yes, you can read the naat by sitting down. This is just another way of expressing your love for the PROPHET (salalaah huta aahla alaiyhi wa aahlihi wa salam). Finally, MILAD SHAREEF is something else, it is the celebration of the PROPHET'S (salalaah huta aahla alaiyhi wa aahlihi wa salam) the celebration of the fact that the PROPHET (salalaah huta aahla alaiyhi wa aahlihi wa salam) came as light to the universe; and you have a khatam, you give food to the poor, etc. People, decorate their homes with lights and the green flags.

this man is great just awesome

I am not a deobandi, i respect them a lot and my views are very close to being a deobandi. Its not you or your family I am targetting here. My own family I am talking, my own uncle(who is a big peer apparently) who claims my grandfather wont go to jannah because he did not pray the dua for maghfirat for him. I went to a barelvi mosque where they said, Allah bhi dena waala hai, tu waliyon se bhi maang... What is this bhi ka qissa? La haul wala quwwat illa billah. I am not insulting you brother.

For those who say that saying "Allah Allah Allah" is Bid'ah, didn't Bilal (ra) keep saying Allah's name "Ahad Ahad Ahad" when he was being tortured?

Ma Sha Allah. So wise ! )

I wasn't confused. "The group with its impurities is better than sectarianism with its purity." -Imam Ali (RA)

Mahdi is here

Muslim scholars do talk about studying in science, medicines etc. Look at the "daruliftaaUK" channel and you wlll find a lecture on "pharmaceutical ethics in Islam"

Mr. Hasan Ali, with due respect, you cannot just say that some people should be allowed to practice a bidaah since it would be the only mean of sustaining their faiths. "And mix not truth with falsehood, nor conceal the truth while you know (the truth)" [Quran, 2:42]. This is definitely not the way the Prophet (peace be upon him) preached Islam, even at the very early stage when he had to face severe adversities. Islam does not compromise with ideologies opposed to the divine order simply because of protecting Imaan (?!?) of some so-called Muslims today. "And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying." [Quran, 6:116]

@hudders128, he said, if you dont believe Mawlid is from religion then OK. Many Sufis don't accept mawlid from religion but more of a use of the day.

Omw I will stick to Sayyiduna sheikh Abd al Qadir Al jilani and kwaja moideen, and all those who are on the path of truth.

WHY HAVE YOU MADE THE LATEST VIDEO PRIVATE?!!!!!

Please anyone or team, share it's Part 1 link.

So you are against mawlid, even though you admit so many scholars do it, but you make the excuse that its because they all have no iman...? ok I got to 33 mins.

Me ? lying ? About what ? Why is it so difficult for you to realise that millions hav left islam and are still leaving Islam. Just oppen your eyes

Asslamoalikum the issue of Allah istawa is not clear among some Muslims. they think that Allah swt is every where and they quote from Quran.Also they think that Allah has no sifat like hands and wajh(face) according to his highness. this is some thing very serious issues, they must resolve it. Allah said in Quran "I am closer to them than saherag(vein)" this was sent down by Allah in a respose of sahabh that can we make dua to Allah?. it does not mean that Allah lives in the body of people. on other hand many places Allah swt said "after created seven heaven and earth, rahman rose above the throne " it does mean Allah istawa above throne .he is apart from his creation. this can be supported by Hadith also. when a slave girl was asked by rasool Allah pbuh "where is Allah ?" she answered toward heaven. so this opinion is correct.

anyone know where he talks about du’a after namaaz

interesting points made JZK