Sawal Apka Jawab Shariat Ka | 70th Session | سوال آپکا جواب شریعت کا | Mufti Abdul Wahid Qureshi 

اللہ پاک پاک آپ کو جزائے خیر دے آمین ثم آمین

ماشاءاللہ جزاك اللهُ‎ سبحان الله في أمان الله

ماشاءاللہ سبحان الله الحمد لله جزاك الله الله أكبر الله أكبر آمین

سبحان اللہ وبحمدہ سبحان اللہ العظیم

بارک اللہ فی علمک و عمرک ورزقک و مالک امین

اللہ تعالیٰ عمردرازی نصیب فرمائے

ماشاءاللہ جزاك اللهُ‎

ماشاءاللہ

Nice 👍

❤❤❤❤❤ mas ha all ❤❤❤❤❤❤❤❤

Mufti sahab bahut jajaqallah itne masle batane ke liye... From India

Allah pak ap ko sayat wale lambi zindagi da🤲🤲

❤❤❤

بہترین 😍

Accha

اسلام علیکم محمد شعیب گاڈی مفتی صاحب میں 3مہینہ عمرا کی نیت سے مکہ مکرمہ میں جاوں عمرا کرنے کے بعد میں کوئی کاروبار کر سکتا ہوں کیوں کہ پاکستان میں مجھے کئی اچھا کام نہیں ملا کہ جس سے میں اپنے خاندان کا خرچ پورا کروں

Assalamualaikum hazrat maqbooza kashmir se hoon merae liyae hidayat .ilm.aur amal ki dua karae

Molana ji carrom ki coins banakar us ko bechna kaisa hai haram ya halal

Deo ke bando ka allama

Deobandi allama

Dil band dimagh band Deoband Deoband

Wahid deobhangi

Wahabiyon dewabndiyo Ne Nabi wali se MADAD Kyu Nahi mangi hai ye HAMARE LIYE NABI WALI ke Na Madad karne ki Dalil Nahi hai,,, O AKL ke ANDHE MERE Nabi ke SAHABA NE qabro me jane ke baad unki Madad LeLi hai,,, AUR usi hadis ko Sabhi firke ke OLAMAA Sahi Hadis bhi MANTE hai,,,, ki Ye SAHABA NE Amal Kiya hai kisne Kiya hai usman bin hunaef Razialaahu taala ANHU NE,,, Qabr me jane ke baad madad maangne ki Hadis Diye the,is ummat ko unhone Diye the Yehi bat ko Mankar Aage tabiiinn TABA TABIIINN NE Apni Apni kitab me ye hadis ko Nakal Kiya huaaa hai YANI Itne bade bade muhddisin Ne us Hadis se qabro me jane ke baad bhi madad KARNE ki Sahi dalile ko Mana hai,,,, ki Qabro me Jane ke Baad bhi Madad karne Wale hai Mere Nabi,,, Tumhe ilm hi Nahi hai ki taba Tabiiinn Ko Madad Milne wali Hadis bhi bahut saari hai Muhddisin ki Kitab me Likha huaaa hai Tum AKL ke andhe ho jo Puri tarah se gumrah Ho Gaye ho Bas jisko Tum Log Shirk MANTE hai Wo kam muhddisin ko Shirk Nahi LAGTA hai Isi se samjho ki tumhe pata bhi Nahi Hai ki Shrik Kehna kise hai,,, Abe jis Kam ko Lekar Tum ye Shirk hota hai MANTE HO,, ,Naaa,.,,,, US Kam ko TAMMAM MUHDDISIN Shirk MANTE Bhi Nahi,,,,hai,,,, Apni Aakhirt barabad kar liya tune Abe AEK Murda gosht ke tukde se allah ki madad LENA Musa ALAEHISALAM ko jab mushrik Nahi Bana Raha hai,,, To ham to Zinde Nabi wali se madad Lekar mushriko MESE Kaese HUYE be,,, jahilo,,,, Hamara AKIDA Qur'an aur Hadis se sabit hai bas TUMHE ILAME HAQ Hasil Nahi hai Jo Qabro me zinde bando ko Madad ke Liye pukarna Shirk Man Liya hai Jabki MERE Nabi ALAEHISALAM NE farmaya hai ki mae Tumhe tumhare Salam ka JAWAB deta Hu,,, Aur har salam ka Jawab dete hai is bat pe Puri Ummat ka ijma hai ki MERE Nabi Alaehisalam Qabro MESE Nabi HAMARE Salam ka Jawab dete hai,,, YANI WO ALLAH SE Hamare Liye duaaye Karte RAHTE hai To Qabro me Jane ke Baad bhi Madad karne ki dalil to sihaa me muojud hai ABU Dawood ki sahi Hadis,,No,2041,isi,me jabki Allah ki Madad Fariste se bhi Aajke Zamane me Log Nahi Mangte hai,,,,,,, LEKIN Sahi Bukhari ki Hadis se sabit hai bukahri me Hadis hai ki Fariste se MADAD Mangi,Thi Hajra Razialaahu taala Anha Ne Wo Fariste se us WAKT dayerkt MADAD mangi thi Lekin Tum Log janbujhkar gumaraahi Le Lete Ho,,,muft me hi,,, So Apne aapko gumarah karte Raho,,,, Hamare Nabi MADAD KARNE Wale hai Aur waliyon ko bhi Allah NE HAMARE Madad karne Wala Banaya huaaa hai Kyu kyuki ae iman walo aapas me aek dusare ki madad karo AUR aek dusare ko Madad dete Raho WARNA sari duniya walo ko aur barzakh walo ko Milne wali Madad ye sari ki sari MADAD Sirf Aur sir fallah hi ki madad Hoti hai,,, LEKIN ye allah hi ki Marzi HAI ki wo jisko CHAHTA hai wo apni Madad de deta hai,,, Aur jiske Zariye se CHAHE de sakta hai,,, ZINDE aur murde Dono ke Zariye se de sakta hai ye quarn me muojud hai,,, Kitab ka Naam hai wafa UL Wafa Al mutwfaa 911 Hijri jild No 3 safa No 899 pe ye hadis Likha imam Nuroodin samhudi is hadis ko Late hai ,, Ki MERE Nabi Alaehisalam Ne apna aur Apne se pichle ANBIYA ALAEHISALAM jo pehle guzr chuke unka,,waslia Lagaya hai,, Aur is Hadis ko imam Hakim ne Apni Kitab Al MUSTADRAK aur ibne Hibban NE bhi Apni Kitab assahi me isi Hadis ko Liya hai, Imam tabrani ki Muojmul Kabir me bhi ye Hadis muojud hai Aur Dusri KITABO me bhi ye hadis Likha hai Wasila se Duaaye mangne ki aur Dalil Lo KITAB ka Naam mishkat sharif jild No 4 safa No 188 Hadis No 5247 par ye hadis LIKHA Huaa hai,, jisme MERE Nabi Ne wasila Garib fakir Nek bando ke wasile se duaaye karke dushmano pe Fatah Mangte the,,, Jake padhlo taki Tumhari maloomat me izafa hoga INSHA ALLAHU AkBAR Iski sharah Kitab ka Naam sharah mirkat jild No 5 safa No 61 me mulla Ali kari Apni Kitab me is Hadis ka khulasaa Likha huaaa hai ki jake check karlo warna muslmano ko mushrik mushrik bolkar muslmano ko takleef dene wale ban jaoge Tum Log Agar NEK BANDO KI MADAD LENA Mana ho To fir Nabiyo RASOOLO waliyon ko karamte aur muojza Dene ki kya zarurat hai , agar unki madad Lena hi shirk hota to AKL ke dushmano AKL pe Zor dalo ki Aek TARF allah ki aata se muojza aur karamte Nabi wali ko Diya jata Hain,, Fir WOHI allah unko Madad Karne bhi Nahi dega yaar ye fir muojza aur karamte Dene ka Maksad kya Huaa fir unko,Jawab do ab Isi se samjho ki wo madad allah hi ki hai jo Nabi wali ke paas muojza aur Karamto ki shakl me hai,, LEKIN Lena Nabi wali YANI unse Lena JAYAZ Kam,ha,, i JAESE ki Qur'an kalame ALLAH HAI LEKIN LENA NABI ALAEHISALAM SE HAI AB NABI ALAEHISALAM SE QUR'AN LENE KE BAD QURAN KO NABI KA KALAM KOI BHI NAHI MANTA HAI JABKI ALLAH NE SIRF AUR SIRF NABI PE HI QURAN NAZIL KIYA HAI,,, LEKIN NABI ALAEHISALAM SE QUR'AN AAJ SAB MUSLMAN KE PAAS BHI MUOJUD HAI, ISI KO HAM ALLAH KI ATAA SE DENE WALA KEHTE HAI, YANI HAR SHAE NABIYO RASOOLO WALIYON KE PAAS JO BHI HAI WO SAB ALLAH KI ATAA SE HAI ALLAH KE DENE SE HAI,,, AUR ISI NIYAT SE HAM UNSE MADAD MANG SAKTE HAI KI NABI WALI ALLAH,,HI,,KI ATAA SE DENE WALE BANAYE GAYE HAI,, YANI HAKIKI MADADGAR ALLAH HAI LEKIN JIS TARAH SE QUR'AN NABI ALAEHISALAM SE LENE SE SHIRK NAHI HUAAA HAI,,, WAESE HI ALLAH, HI,KI MADAD NABI WALI SE LENE SE BHI SHIRK NAHI HOTA HAI, BAS HAMARI NIYAT YE HONA CHAHIYE KI ALLAH KI ATAA SE DENE WALE BANAYE GAYE HAI UNKA ZATTI MADAD NAHI HAI, YANI UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS UNKE PAAS JO BHI HAI WO SAB KUCH ALLAH, HI, KI ATAA SE HAI,,, AUR ALLAH NE UNKO DENE WALA BANAYA HUAAA HAI,,,JISKI WAJAH SE UNKE PAAS KARAMTE AUR MUOJZA AAYA HUAA,HAI,, BINA MUOJZA AUR KARAMTO KE WO KUCH NAHI DE SAKTE THE,,, LEKIN JAB ALLAH NE HI UNKO KARAMTE AUR MUOJZA DE DIYA HAI TO PHIR ISI SE SAMJHO KI MADAD KARNE WALE NABI WALI KO ALLAH NE HI UNKO BANAYA HUAAA HAI,,,TABHI TO WO AWAM KI MADAD KARTE HAI,, IS LIYE UNSE MADAD MANG SAKTE HAI NA WO ALLAH UNKO MUOJZA KARAMTE DETA NA HAM UNSE MADAD MANGTE,, AB NABI WALI KO DENE WALE BANAYE GAYE HAI TO PHIR SAMJHO UNHIKO ALLAH NE HAMARE MADAD KARNE WALE BANAYA HUAAA HAI,, WARNA MUOJZA AUR KARAMTO KO DENE KA KYA MAKSAD HAI,,,AGAR MADADGAR BANKE NAHI PAEDA KIYA HAI UNKO TO,, JAWABI DALIL DETE HO TO DEO MAE BHI MUNTAZIR HU,,, JAWAB DENA BHAGNA MAT ,,, WARNA MUSLMANO YANI BARELVI KO MUSHRIKO MESE KAESE MANTE HO TUM USKA DALIL TO DEDO,,O AKL KE DUSHMNO

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