Shirk kya hai l Explanation Of Shirk | Dafination Of Shirk l Very Important Bayan lAhmad Jamshed Khn 

Mashallah bahut khubsurat bayn

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi ,,,, mere nabi alaehisalam ne farmaya HAI

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI ,,,,

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI , yay

Jazak allah khar masha Allah boath khob

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI ,,yy

اردو لکھنے کے لیۓ اردو کی بورڈ استعمال کیا کریں ۔۔۔۔اس طرح رومن اردو لکھی گئی کوئ بھی نہیں پڑھتا

@@Hafizusamagul917 Urdu English NAHI AATI hai usi TARAH se likho jaesa maene likha hai

Ngjk

Beshak 💯

بےشک آپ نے صحيح فرمایا

😊😊😊😊😊

@@salmankhalid840 سبھوں کا بہت بہت شکریہ

جزاک اللّہ خیرا

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI ,,,,

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YANI BAT BADI GEHARI WALI HAI KI JANNAT ME AAPKE LIYE HAR NAEMTE MUOJUD HAI,, JOJO DUNIYA ME MUOJUD HAI WO SAB KUCH JANNAT ME AAPKE PASS HOGA,, YANI BAT BADI GEHARI WALI HAI KI JANNAT DENE KE LIYE MERE RAB NE MANA NAHI KIYA HAI,,, WAHA PE,, TO FIR WO ALLAH KYA US WAKT HAJAT RAWA NAHI MUSHKIL KUSHA NAHI GARIBO KO DENE WALA NAHI THA,,KYA,, JAB MERE NABI USKE MUSHKIL KUSHA BHI THE HAJAT RAWA BHI THE GARIBO KO NAWANZNE WALE BHI THE DATA DENE WALE BHI THE TAB BHI ALLAH SABKA MUSHKIL KUSHA HAI DENE WALA HAI HAJAT RAWA BHI HAI,, AB AAP SAB..MILKE MUJHE ISKA MATLAB SAMJHAO KI JANNAT DENE SE ZYADA BADA MAMAL AUR KYA HAI,, JANNAT HAI RAB KI BANAYI GAYI NAEMTE RAB HAI USKA KHALIKH AB QUR'AN ME RAB KEHTA HAI JO RASUL TUMKO DEDE USE LELO AUR JIS SE ROKNA CHAHE US SE ROOK,,,JAO,,, YANI JAB WO ZAMINO AASMAAN KA ASLI MALIK KEH RAHA HAI TO FIR TUMHARE AKL KE GHODE KYUN LAGA RAHE,,,HO,,, KI BANDE SE MADAD LENA SHIRK HAI,,,,, YA TO BOLO KI SAHI MUSLIM KI YE SAHI HADIS GALAT HAI JISKA NO 994 HAI SAHI MUSLIM KI KITAB KI YE HADIS SE SABIT KAR RAHA HU KI HAMARE SAMNE MUOJUD KO TUM LOG MUSHKIL KUSHA BHI MANTE HO HAJAT RAWA BHI MANTE HO DATA DENE WALE BHI MANTE HO GARIBO KO NAWANZNE WALE BHI MANTE HO BASS WO DUNIYA ME MUOJUD HAI TAB TAK WO BAHUT KUCH KAR SAKTE HAI,, LEKIN QABR ME JANE SE UNKI SHAAN KAM HO JATI HAI,, KI WO QABR ME JANE KE BAAD MEHAZ AEK BEBAS JISM KI TARAH HO JATE HAI JO DUNIYA ME MUOJUD INASNO KO KOI NAFA NAHI DE SAKTE HAI YAHI INKA KEHNA HAI,, KI WO ZAMIN PAR MUOJUD HAI TO BAS WO MUSHKIL KUSHA BHI HAI HAJAT RAWA BHI HAI DATA DENE WALE BHI HAI GARIBO KO NAWANZNE WALE BHI HAI,, LEKIN JAB WO QABR ME CHALE AAATE HAI TO FIR ALLAH UNKI SHAAN KO KAM KAR DETA HAI,, YAHI INKA KEHNA HAI ,, LEKIN APNE MUH SE BOLKE NAHI DIKHATE HAI YE SARE firke KI WO QABR ME JANE KE BAAD DUNIYA ME MUOJUD INASNO KO NAFA NAHI DE SAKTE HAI,, AB YE DAWA BHI INKA QUR'AN AUR HADIS KE bilkul hi KHILAAF HAI,,,, KAESE TO FIR TUMHARE LIYE AASAN KARKE SAMJHA DETA HU KI HAMARE NABI ALAEHISSALAM JAB.MAERAJ KI RAAT KO 50 WAKT KI NAMAZ LEKE AANA CHAH RAHE THE TAB MERE RAB NE IS UMMAT PE APNE KHAZANO KO BAHUT ZYADA KHOL DIYA HAI, KI NAMAZO KO 50 KE BADLE 5 KARTE HAI,, AUR SAWAB YANI NEKIYA IS UMMAT KO 50 WAKT KI NAMAZ KA DE DETE HAI,, YE KARAM is UMMAT PE KARNE KE LIYE MERE RAB NE KISKO QABR SE NIKAAL KE BHEJA THA,, TO FIR YAHA PE GUOR KARNA PADEGA AAPKO KI ALLAH NE HI KHUD APNE HUKM SE MUSA ALAEHISSALAM KO MERE NABI ALAEHISSALAM KE PASS JANE KE LIYE BHEJA THA,,, KI AE MUSA ALAEHISSALAM TUM MERE HABIB KE RASTE ME JAKE KHADE RAHO KI MERA HABIB AANE WALA HAI,, TO TUMHE UNKO NAMAZ KAM KARANE KE LIYE RAB KI BARGAH ME UNKO Wapas 9 baar BHEJNA HAI,,, TAKI IS UMMAT KO 5 KE ZARIYE SE 50 WAKT KI NAMAZ KA SAWAB DE DIYA JAYE,, AB ALLAH CHAHTA TO WAHA PE JIBRAIL ALAEHISSALAM KO BHI NAMAZ KAM KARANE KE LIYE BEHJ SAKTA THA,,,NA LEKIN MUSA ALAEHISSALAM KO IS UMMAT KI MADAD KARNE KE LIYE MERE RAB NE KHUD UNKO CHUNA HAI,, YANI ALLAH YAHA PE YE BATA RAHA HAI KI MERE NEK BANDE QABR ME JANE KE BAAD BHI DUNIYA ME 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APNI MAN MARZI KI HADIS AUR QUR'AN KI AAYTE TUMKO BATATE HAI,, TO FIR AAPKO SARI HADIS AUR SARE QUR'AN PE AMAL KARANE Wale LOG HAQ PE LAGTE HAI YA FIR MANMARZI SE KUCH KA KUCH BOLNE WALE HAQ PE LAGTE HAI ARE JO MUSA ALAEHISSALAM KA ITNA BADA AEHSAN FARAMOSH HO WO TUMHE KYA SIDHA RASTA CHALAYEGA AUR JO GIROH SARE NEK BANDO KA AEHSAN.apne UPAR MANTE HAI, WO BHI KYA AEHSAN FARAMOSHO KI JAESE HI HO SAKTE HAI,, JAWAB DO MUJHE ISKA MUJHE KI AAP. MUSA ALAEHISSALAM KO IS UMMAT PE AEHSAN KARNE WALE MANTE HO YA NAHI MANTE HO JAWAB DEKE HI JANA ISKA MUJHE,, AUR HAQ PE KUON SE akide Quran aur Hadis SE SABIT HAI WO bhi JAWAB deke Jana Jazakallahu khaira Iii

اللہ تعالٰی آپ کا حامی و ناصر ہو

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi ,,, mere nabi alaehisalam ne farmaya HAI

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Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm Indian Time

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❤😢❤❤❤❤Ok almafktakok

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm today Indian Time

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI Yya

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi ,,, mere nabi alaehisalam ne farmaya HAI

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi ,,, mere nabi alaehisalam ne farmaya HAI ,,,,,

سبحان الله

Mashahallah.allah.akbar.

❤ahamdullah.rabelgalamen.arahmaner.rahem.malekeyawmeden.eyaka.nagabudu.o.eyakanastagen.

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu and Zafar Heretic and YASMIN KHAN...

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne,,,, ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI

Waalikum us salam

​@@AhmadJamshedKhanap ka bayan sun kar dil ko buhat sukan milta ha Alhumduallah

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm Indian Time

جماعت اشاعت سے تعلق ہے دیوبندی ہے اور اس جماعت کام ہی لوگو کو شیرک اوبدعت سے روکنا اور صرف قران پاک اور حدیث بیان کررنا قیصے اور خواب . . . نہی

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu

Jo allah ke siwa beger asbab nabi wali per alimol geb samjty he unke pukr sony wala samaj ty he nafe nqsan ka ikhtiyar war smajty he wo mushhhhrikkk he chahe wo bareli ho dewobandi ho ya ahli hadeesi ho jo be ho

sare jawab isi cameNTS me hai Shirk Kaese hota hai Aur Nabi wali se madad lena halal hai ya shirk hai Sare. Sawalon ka jawab isme muojud hai Ab is caments par barikiyo se Guor Karo toh Dil me haq bat utar jayegi inshallahu Rahman iyyakna,abudu wa iyyakna knastiin me gaeb ka lafz quran me kaha likha hai Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai Iska matlab ye nahi hai ki Allah ne duniya me muojud logo se madad lene ki ijazat di hai Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai Ye Mana is aayat me Murad hi nahi hai Kyunki Yaha duniya ke zinde aur Qabro me jo Nabi wali zinde hai unki madad ka zikar hi nahi hai Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai Aur pucho to bolte hai ae allah ham tujhi se madad mangte hai Tujhi se madad mangte hai Yani Allah ke ilawa kisi se madad nahi mangte hai Kya hakikat me unka dawa Sahi hai kyaa Chalo PATA Karte hai Ae allah ham tujhi se madad mangte hai Is aayt ka zahiri Mana to ye ban Raha hai ki Allah ke ilawa kisi se madad nahi mangte hai Ab batao kya wakaii ham allah ke ilawa kisi se madad nahi mangte hai Kay wakaii ham kisi se madad nahi mangte hai Kisi se bhi nahi mangte kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Kisi se bhi nahi mangte Ya Allah se hi madad mangne ke duaa karke bhi ham log bando se bhi Madad mang kar zindagii ji Rahe hai ham Allah Ke bando se bhi madad mangte hai Ham Abhi zahir ho jaayega inshallahu Rahman Zara apne dilo me jhank kar dekho ki kisi se kabhi bhi madad nahi mangi hai hamne To hamare dimagh me kitni bat ghumne lagegi ki fala fala wakt me mae jab bimari se tadap Raha tha to mere ghar walo se maene madad liya hai Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi Halaki waha jane ke baad bhi muot aa jati hai Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai Ab tum samjho Sunny to Nabi wali se madad lena shirk nahi mante hai Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai Ab inki jihalat ka kya kare Bahar haal aage bhi madad ki bate padhiye Aur Fala fala wakt me maene kisi paese mange the aur Fala fala din mae apne dosto ki madad karne gaya tha maene kitno ki madad ki hai aur bhi bahut sari Madad ki hai aur dusro se madad li hai ghar walo ne bhi mujhe dokatar ke pas lekar gaye hai Halaki allah Qadir hai na ki wo tumhare liye fariste ko bhej kar tumko dokatar ke pas jane se pahle pahle hi tumhari bimari ko dur kar de Qadir hai na Magar jab bahut duaaye kar li Hai magar fir bhi bimari dur nahi huyi hai To majboor hokar dokatar ke pas jakar dawaii liya hai na Ab Allah ne ye irada kya tha ki tujhe dawaii lene ke baad hi shifa Dunga to Allah ne kisko tumhari taklif dur karne ka zariya banaya hai dokatar aur dawaii ko zariya banaya hai Tumko aaram dene ke liye To isi tarah jab sahaba ko lagta ki hamaari duaa se barish nahi ho Rahi hai to sahaba kya karte the sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the Ki ya Rasool Allah aap allah ke mehboob bande Hain Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai Lihaza aap hamare liye Allah se duaaye kijiye Tab waha jane ke baad Allah Nabi alaehisalam ki duaa se sahaba ke liye aur dusri makhluk ke liye barish barsataa hai Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab Nabi alaehisalam ki bargah me jakar unki madad liye hai Ab isase samjho ki Allah ke nek bande sahaba bhi hai Magar allah ne sahaba ko us wakt Tak barish nahi diya hai jab tak sab sahaba milke sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai Tab tak allah ne barish nahi diya hai Iska matlab samjho Ki Allah yaha ye batana chahta hai ki Allah be niyaz hai jab jo chahta hai Karta hai Tumko yani aam logo ko jab tumhari duaa se kam nahi banta dikhe to tum apne se bade nek bando ki madad lo Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko Ye sahaba ki sunnat hai ki jab unki duaa par taklif dur nahi Hoti hai to wo sab milke Apne se bade makam o martabaa wale bande se madad lete hai Ki sarkar AAP allah ke mehboob bande Hain hamare janwaro ko pani nahi hai hamare bache pyase hai Sarkar aap hamare liye Allah se duaaye kijiye ki Allah hamari pyas mitaye ye Nabi alaehisalam ki madad lene ke baad Allah ka barish dene ka matalab samjho Ki iske piche ki hikamat kya hai iski piche ki aek badi wajah ye hai ki Allah Yaha ye Bata Raha tha ki ae logo jab tak tum allah ko Razi karne wale ki paerawi nahi karoge tab tak allah ki madad tumhe milne me dikkate aati Rahegi lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai Usi tarah ae logon tum log bhi zindagi guzaro to tumhari bhi duaaye kabool ki jayegi Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na Fir kaese allah ki madad aam logo ko milegi To yaha se waliyon ki zindagi dekhi jayegi ki wo har zamane me hote hai aur kuon kitna bada mttaki parhezgari ke sath zindagi guzar Raha hai Unko duaaye kijiye keh sakte hai Aur jab koi samne mil jaye ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai to Awam ko chahiye ki ukse pas jakar allah se apne liye duaaye karwa le Magar ab aajke ke zamane me aesa shaks na mile to ab kya kare To Yaha par ab khud hi muttki parhezgari ke sath zindagi guzar kar apna makam o martabaa allah ki bargah me bulndo bala kare Aur ab bhi hamari duaaye Kabool nahi ho Rahi hai To Ab hamse ye kam nahi ho raha hai to fir Hamare samne jo Allah ke waliyon ki mazar hai Unki bargah me jakar Unki madad Lene me koi Harz nahi hai Kyunki Allah ne har kisi ko apna wali nahi banaya hai Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me Ye Allah ki badi meharbani hai ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai To Allah ke waliyon ko Apne liye kaho ki aap hamare liye duaaye kijiye ki hamara fala fala kam allah Bana de To Allah ki zat se ummid hai ki Allah unki duaaye hamare hak me kabool kar sakta hai Ye hai paart 1 Ye hai paart 2 Kyunki Allah ne farmaya hai aehsan ke badle aehsan karo To ham yaha se Nabi wali ko isale sawab kare to unko khushi Hoti hai Ab ye aek fayda hamne unko diya hai na To ab wo aehsan ke badle aehsan kis tarah karenge Ab wo aehsan ke badle aehsan is tarah karenge ki Allah se hamare liye duaaye karke kahenge ki ya allah inhone hame sawab pahuchaya hai Ya Allah tu bhi inke fala fala kam bana de aur Ye sab jayaz kam hai Isko shirk kahna ye jihalat hai bas aur kuch nahi hai Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai ye yahudi olma ka tarika hai Ab batao Allah ne nabi wali se madad lena shirk kiya hota to Isa alaehisalam ne hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai To kya naam le lekar bulaya tha Ya sirf aur sirf sada e lagaii hai Ki kuon hai jo dine khuda ki madad ko aate hai Ki kuon hai jo dine khuda ki madad ko aate hai Yani pukara hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai Aur bina kisi ka Naam ilye hi pukara hai ki kuon hai jo dine khuda ki madad ko aate hai tab waha ke nek bando ne ISA alaehisalam ki pukar ko Suna hai ki wakt ka nabi dine isalm ki madad ke liye bula raha hai Aur ham gharo me ya apne kamo me lage rahe ye unko gawara na huaa Tab jakar hawariyo ne kaha hai ki ham dine isalm ki madad ko aate hai Ab batao kya Allah kafi nahi hai kya Dine islam ki madad karne ke liye kafi hai na Magar fir bhi ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai Ki Allah ke nek bando se madad mangna shirk nahi hai Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko Aur itni himmat tum,me Nahi hai ki Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako To aaajke logo ko Nabi alaehisalam ya waliyon se madad mangne par mushriko mese kyun manate ho Aajke logo ne ISA alaehisalam se samjha hai ki Allah ke waliyon ko Madad ke liye pukara ja sakta hai ki wo bhi Allah ki aata se madad kar sakte hai Ab Bat ko samjho Allah ke Nabi kabhi bhi shirk nahi karte hai Wo to shirk ko mitane aate hai Unke Zariye hi to awam ko tuohid milti hai Agar allah ke waliyon ko Madad ke liye pukarna shirk hota to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the Ab samjho ki Kya kaha hai ISA alaehisalam ne ki kuon hai jo dine khuda ki madad ko aate hai Yani Allah ke waliyon se madad lena halal hai shirk nahi hai Usi tarah Abu huraira Razialaahu taala anhu ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai Us wakt bhi mere nabi alaehisalam kah sakte the Allah se duaaye mang mere pas kyun aa gaya hai Jao mae kuch bhi nahi kar sakta hu Chahte to kah sakte the na Magar waha par bhi mere nabi alaehisalam ne farmaya HAI ,,,,

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu and Zafar Heretic

Murtado ko Jine Do Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm Indian Time