Shiv Puran - Who is the Father of Brahma Vishnu Shiv? 

Ohhh really? I can understand about Shiv Purana, but Mahabharata and Vedas too? Give reference from Mahabharata and Vedas please. Whoch Shloka of Mahabharata and which Suktam of Vedas?

Lord Shiva is Supreme reality. Lord of Lords, Almighty, Sovereign, Formal Lord, Aadi, Ananta, Ajanma, Maheshwara, Sarveshwara, Yogeshwara, Mahadeva, Greatest, Nothingness, Auspicious one, formless. According to Vedas (Shri Rudram) Lord Shiva (Mahakaal)- is Supreme Lord, Supreme Brahman, Supreme Purush. Rig Veda states - Lord Vishnu is Ancient God not Most Ancient God, nothing else. Nowhere in Rug Veda or any other Vedas, it’s mentioned that Lord Vishnu is self born, it didn’t states that Lord Vishnu is Supreme Lord or Param Brahman or Param Purush. Most importantly, Rig Vedas says that Rudra is the mightiest one, none is superior than ShreeRUDRA. Rudra is only one, nobody is their who could make him second. Rig Veda states Rudra is Supreme - PARAM BRAHMAN, even states RUDRA is Param Purush or Aadi Purush. Its also mentioned that all Gods bows in front of Shree Rudra who carries away Hari, its also mentioned greater than great is Brahma, greater than the Brahma is Vishnu & Greater than Vishnu is Rudra. Rudra is aadi and Anant, Rudra is source of everybody including Brahma and Narayana. All other Rudra are his servents of Shree Rudra or Maharudra. Vedas describes Shree Rudra as Lord of all Lords, clearly says all Devtas follows him and call him as Mahadeva. His is one who stays at Mountain, who wears Naag (Snake) as Necklace, loves to rub ash (Bhasam) on his body, who rides on his beloved bull (bhakat Nandi), who drank deadliest halahal poison (halahal kalkut during Samundar mantan) to save world & his devotees thats why everyone started calling him Neelkantha, for Rudra everyone is equal doesn’t they are Devtas or Rakshas / Human or Animal, his wife other half part of his soul - Rudra’s consort is Uma, Gauri, it states her 1st incarnation as youngest daughter of Prajapati Daksha (Manas Putar of Brahma) and her 2nd incarnation as daughter of King Himavat King of Himalayas - states that she takes Rudrani forms as Durga, Mahakaali & more, many times Vedas states that Rudra is only one that has uneven numbers of eyes and also states one who has 3rd eyes so whenever he got so angry & Rudra opened his 3rd eye to destroy Kam Deva into ashes - referred Rudra as Tryambaka or Trinetradhari, also states that nobody is immortal in front of Rudra who could destroy anyone. PROOF THAT VEDAS STATES LORD SHIVA - SHREE RUDRA IS MIGHTIEST AND SUPREME LORD OF ALL LORDS - MAHADEVA. Sri Rudra is the supreme Brahman according to Vedas. He is the mightiest and the supreme being as mentioned in Vedas. He is said to be the Lord of Yagnas, Mantras, and also the Lord of medicines. गा॒थप॑तिं मे॒धप॑तिं रु॒द्रं जला॑षभेषजम् ।
तच्छं॒योः सु॒म्नमी॑महे ॥ १.०४३.०४ To Rudra Lord of sacrifice, of hymns and balmy medicines,
We pray for joy and health and strength. - Rig Veda, Mandala 1, 43rd Suktam. According to Vedas there is none mightier than Sri Rudra: अर्ह॑न्बिभर्षि॒ साय॑कानि॒ धन्वार्ह॑न्नि॒ष्कं य॑ज॒तं वि॒श्वरू॑पम् ।
अर्ह॑न्नि॒दं द॑यसे॒ विश्व॒मभ्वं॒ न वा ओजी॑यो रुद्र॒ त्वद॑स्ति ॥ २.०३३.१० Worthy, thou carriest thy bow and arrows, worthy, thy manyhued and honoured necklace. Worthy, thou cuttest here each fiend to pieces: a mightier than thou there is not, Rudra. - Rig Veda, Mandala 2, 33rd Suktam He is greater than Vishnu and Brahma as per the authentic Shiva Sankalpa Suktam found in Rig Veda Khila portion: परा᳚त् परत॑रो ब्र॒ह्मा॒ त॒त्परा᳚त् पर॒तो ह॑रिः ।
त॒त्परा᳚त् पर॑तो ऽधी॒श॒स्तन्मे॒ मनः॑ शि॒वस॑ङ्क॒ल्पम॑स्तु ॥ 18 Greater than the great is Brahma, greater than the great Brahma is Vishnu. Greater than the greater Vishnu is Isha (Shiva). May my thoughts be filled with Shiva. - Rig Veda Khila, Shiva Sankalpa Suktam, 18th Mantra. There is no one equal to Sri Rudra as per Yajur Veda. एक॑ ए॒व रु॒द्रो न द्वि॒तीया॑य तस्थे। Rudra is indeed the only one. There is none beside him who can make him a second. - Taittriya Samhita, 1st Khanda, 8th Praphataka. He is called as Supreme Brahman and twice in Yajur Veda Taittriya Aranyaka and also called as Purusha and Purushottama many times. He who is the embodiment of the cosmic order and truth. He is the supreme Brahman and the great Purusha. The one whose completion is both dark and orangie-red. The one who possesses the highest power and the one with an odd number of eyes. He is the one whose cosmic form covers the entire universe. - Yajur Veda, Taittriya Aranyaka, Chapter 10, 23rd Suktam. Also, the Mrityu Suktam which is found in Taittriya Aranyaka Chapter 3 and Chapter 10 call him Brahman. All the Gods follow this God who carries away Hari. He is the Lord of the Universe. He is the Supreme in His thoughts. This Supreme Brahman, who is the means, comes and receives the Yajamana. O Lord, be satisfied and do not destroy the means of submitting to You. Become forceful to destroy the evil forces in my path of submission to You. - Taittriya Aranyaka, Chapter 3, 15th Suktam. Everything in this creation is Sri Rudra, all this is born and yet to be born is Sri Rudra. He is the great Purusha. Verily everything and everyone is Rudra, salutations to the Rudra, who is the great Purusha, who is the light of consciousness within all beings, salutation to that Rudra. The material universe and the beings in this world are varied and numerous. All that is born and those who are yet to be born are Rudra indeed. All this is Rudra alone and to him, I bow down again and again. - Yajur Veda, Taittriya Aranyaka, Chapter 10, 24th Suktam. He is Purushottama: यो वै वेद महादेवं परमं पुरुषोत्तमम् ।
यः सर्व यस्य चित्सर्व तन्मे मनः शिवसंकल्पमस्तु ।। 22।। It is known that Mahadeva is the highest Purusha. All this is his consciousness, May my mind aspire towards Shiva. - Shiva Sankalpa Suktam, Rig Veda Khila Bhaga. He is the head or leader of Brahmanas, Brahma, and is present in everyone and in all forms of knowledge: ईशानः सर्व॑विद्या॒ना॒मीश्वरः सर्व॑भूता॒नां॒ ब्रह्माधि॑पति॒र्ब्रह्म॒णोऽधि॑पति॒र्ब्रह्मा॑ शि॒वो मे॑ अस्तु सदाशि॒वोम् ॥ Ishana is present in the form of all the Vidyas or knowledge, Ishvara is present in all the things of this Universe, he is the head of Brahma and Brahmanas. May that supreme Shiva be benign to me." - Yajur Veda, Taittriya Aranyaka, Chapter 10, 21st Suktam. He is the oldest and the youngest, i.e unborn as per Yajur Veda. नमो᳚ ज्ये॒ष्ठाय॑ च कनि॒ष्ठाय॑ च॒ Salutation to the oldest and to the youngest. - Taittriya Samhita, 4th Khanda, 5th Praphataka, 6th Anuvakam. He is the chief and the first. This means that none can give birth to Sri Rudra or exist before him, if someone gave birth to Mahadeva, then Sri Rudra cannot be the first. Whenever Rudra is called the son of someone or born from the head of Brahman, it is none other than Kala Rudra who is part of Trimurti. नमो॒ अग्रि॑याय च प्रथ॒माय॑ च॒ Salutation to the chief and to the first. - Taittriya Samhita, 4th Khanda, 5th Praphataka, 5th Anuvakam. He is Tryambaka: त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।
उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान्मृ॒त्योर्मु॑क्षीय॒ मामृता॑त् ॥ ७.०५९.१२ We adore the Father of the three worlds, Tryambaka ( who has three eyes), bestower of the all-sided fragrance of grace, increaser of fullness and strength. - Rig Veda, Mandala 7, 59th Suktam. He also has infinite eyes, legs, face, etc… स॒हस्र॑शीर्षा॒ पुरु॑षः सहस्रा॒क्षः स॒हस्र॑पात् ।
स भूमिं॑ वि॒श्वतो॑ वृ॒त्वाऽत्य॑तिष्ठद्दशाङ्गु॒लम् ॥१॥ A thousand heads hath Puruṣa, a thousand eyes, thousands of feet.
On every side pervading earth he fills a space ten fingers wide. - Rig Veda, Mandala 10, 90th Suktam. Thanks for reading - OM NAMO BHAGAVATE RUDRAYA OM NAMO SHIVAYA HAR HAR MAHADEVA

Ready all, I have given references from Vedas - Lord Shiva is Supreme reality. Lord of Lords, Almighty, Sovereign, Formal Lord, Aadi, Ananta, Ajanma, Maheshwara, Sarveshwara, Yogeshwara, Mahadeva, Greatest, Nothingness, Auspicious one, formless. According to Vedas (Shri Rudram) Lord Shiva (Mahakaal)- is Supreme Lord, Supreme Brahman, Supreme Purush. Rig Veda states - Lord Vishnu is Ancient God not Most Ancient God, nothing else. Nowhere in Rug Veda or any other Vedas, it’s mentioned that Lord Vishnu is self born, it didn’t states that Lord Vishnu is Supreme Lord or Param Brahman or Param Purush. Most importantly, Rig Vedas says that Rudra is the mightiest one, none is superior than ShreeRUDRA. Rudra is only one, nobody is their who could make him second. Rig Veda states Rudra is Supreme - PARAM BRAHMAN, even states RUDRA is Param Purush or Aadi Purush. Its also mentioned that all Gods bows in front of Shree Rudra who carries away Hari, its also mentioned greater than great is Brahma, greater than the Brahma is Vishnu & Greater than Vishnu is Rudra. Rudra is aadi and Anant, Rudra is source of everybody including Brahma and Narayana. All other Rudra are his servents of Shree Rudra or Maharudra. Vedas describes Shree Rudra as Lord of all Lords, clearly says all Devtas follows him and call him as Mahadeva. His is one who stays at Mountain, who wears Naag (Snake) as Necklace, loves to rub ash (Bhasam) on his body, who rides on his beloved bull (bhakat Nandi), who drank deadliest halahal poison (halahal kalkut during Samundar mantan) to save world & his devotees thats why everyone started calling him Neelkantha, for Rudra everyone is equal doesn’t they are Devtas or Rakshas / Human or Animal, his wife other half part of his soul - Rudra’s consort is Uma, Gauri, it states her 1st incarnation as youngest daughter of Prajapati Daksha (Manas Putar of Brahma) and her 2nd incarnation as daughter of King Himavat King of Himalayas - states that she takes Rudrani forms as Durga, Mahakaali & more, many times Vedas states that Rudra is only one that has uneven numbers of eyes and also states one who has 3rd eyes so whenever he got so angry & Rudra opened his 3rd eye to destroy Kam Deva into ashes - referred Rudra as Tryambaka or Trinetradhari, also states that nobody is immortal in front of Rudra who could destroy anyone. PROOF THAT VEDAS STATES LORD SHIVA - SHREE RUDRA IS MIGHTIEST AND SUPREME LORD OF ALL LORDS - MAHADEVA. Sri Rudra is the supreme Brahman according to Vedas. He is the mightiest and the supreme being as mentioned in Vedas. He is said to be the Lord of Yagnas, Mantras, and also the Lord of medicines. गा॒थप॑तिं मे॒धप॑तिं रु॒द्रं जला॑षभेषजम् ।
तच्छं॒योः सु॒म्नमी॑महे ॥ १.०४३.०४ To Rudra Lord of sacrifice, of hymns and balmy medicines,
We pray for joy and health and strength. - Rig Veda, Mandala 1, 43rd Suktam. According to Vedas there is none mightier than Sri Rudra: अर्ह॑न्बिभर्षि॒ साय॑कानि॒ धन्वार्ह॑न्नि॒ष्कं य॑ज॒तं वि॒श्वरू॑पम् ।
अर्ह॑न्नि॒दं द॑यसे॒ विश्व॒मभ्वं॒ न वा ओजी॑यो रुद्र॒ त्वद॑स्ति ॥ २.०३३.१० Worthy, thou carriest thy bow and arrows, worthy, thy manyhued and honoured necklace. Worthy, thou cuttest here each fiend to pieces: a mightier than thou there is not, Rudra. - Rig Veda, Mandala 2, 33rd Suktam He is greater than Vishnu and Brahma as per the authentic Shiva Sankalpa Suktam found in Rig Veda Khila portion: परा᳚त् परत॑रो ब्र॒ह्मा॒ त॒त्परा᳚त् पर॒तो ह॑रिः ।
त॒त्परा᳚त् पर॑तो ऽधी॒श॒स्तन्मे॒ मनः॑ शि॒वस॑ङ्क॒ल्पम॑स्तु ॥ 18 Greater than the great is Brahma, greater than the great Brahma is Vishnu. Greater than the greater Vishnu is Isha (Shiva). May my thoughts be filled with Shiva. - Rig Veda Khila, Shiva Sankalpa Suktam, 18th Mantra. There is no one equal to Sri Rudra as per Yajur Veda. एक॑ ए॒व रु॒द्रो न द्वि॒तीया॑य तस्थे। Rudra is indeed the only one. There is none beside him who can make him a second. - Taittriya Samhita, 1st Khanda, 8th Praphataka. He is called as Supreme Brahman and twice in Yajur Veda Taittriya Aranyaka and also called as Purusha and Purushottama many times. He who is the embodiment of the cosmic order and truth. He is the supreme Brahman and the great Purusha. The one whose completion is both dark and orangie-red. The one who possesses the highest power and the one with an odd number of eyes. He is the one whose cosmic form covers the entire universe. - Yajur Veda, Taittriya Aranyaka, Chapter 10, 23rd Suktam. Also, the Mrityu Suktam which is found in Taittriya Aranyaka Chapter 3 and Chapter 10 call him Brahman. All the Gods follow this God who carries away Hari. He is the Lord of the Universe. He is the Supreme in His thoughts. This Supreme Brahman, who is the means, comes and receives the Yajamana. O Lord, be satisfied and do not destroy the means of submitting to You. Become forceful to destroy the evil forces in my path of submission to You. - Taittriya Aranyaka, Chapter 3, 15th Suktam. Everything in this creation is Sri Rudra, all this is born and yet to be born is Sri Rudra. He is the great Purusha. Verily everything and everyone is Rudra, salutations to the Rudra, who is the great Purusha, who is the light of consciousness within all beings, salutation to that Rudra. The material universe and the beings in this world are varied and numerous. All that is born and those who are yet to be born are Rudra indeed. All this is Rudra alone and to him, I bow down again and again. - Yajur Veda, Taittriya Aranyaka, Chapter 10, 24th Suktam. He is Purushottama: यो वै वेद महादेवं परमं पुरुषोत्तमम् ।
यः सर्व यस्य चित्सर्व तन्मे मनः शिवसंकल्पमस्तु ।। 22।। It is known that Mahadeva is the highest Purusha. All this is his consciousness, May my mind aspire towards Shiva. - Shiva Sankalpa Suktam, Rig Veda Khila Bhaga. He is the head or leader of Brahmanas, Brahma, and is present in everyone and in all forms of knowledge: ईशानः सर्व॑विद्या॒ना॒मीश्वरः सर्व॑भूता॒नां॒ ब्रह्माधि॑पति॒र्ब्रह्म॒णोऽधि॑पति॒र्ब्रह्मा॑ शि॒वो मे॑ अस्तु सदाशि॒वोम् ॥ Ishana is present in the form of all the Vidyas or knowledge, Ishvara is present in all the things of this Universe, he is the head of Brahma and Brahmanas. May that supreme Shiva be benign to me." - Yajur Veda, Taittriya Aranyaka, Chapter 10, 21st Suktam. He is the oldest and the youngest, i.e unborn as per Yajur Veda. नमो᳚ ज्ये॒ष्ठाय॑ च कनि॒ष्ठाय॑ च॒ Salutation to the oldest and to the youngest. - Taittriya Samhita, 4th Khanda, 5th Praphataka, 6th Anuvakam. He is the chief and the first. This means that none can give birth to Sri Rudra or exist before him, if someone gave birth to Mahadeva, then Sri Rudra cannot be the first. Whenever Rudra is called the son of someone or born from the head of Brahman, it is none other than Kala Rudra who is part of Trimurti. नमो॒ अग्रि॑याय च प्रथ॒माय॑ च॒ Salutation to the chief and to the first. - Taittriya Samhita, 4th Khanda, 5th Praphataka, 5th Anuvakam. He is Tryambaka: त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।
उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान्मृ॒त्योर्मु॑क्षीय॒ मामृता॑त् ॥ ७.०५९.१२ We adore the Father of the three worlds, Tryambaka ( who has three eyes), bestower of the all-sided fragrance of grace, increaser of fullness and strength. - Rig Veda, Mandala 7, 59th Suktam. He also has infinite eyes, legs, face, etc… स॒हस्र॑शीर्षा॒ पुरु॑षः सहस्रा॒क्षः स॒हस्र॑पात् ।
स भूमिं॑ वि॒श्वतो॑ वृ॒त्वाऽत्य॑तिष्ठद्दशाङ्गु॒लम् ॥१॥ A thousand heads hath Puruṣa, a thousand eyes, thousands of feet.
On every side pervading earth he fills a space ten fingers wide. - Rig Veda, Mandala 10, 90th Suktam. Thanks for reading - OM NAMO BHAGAVATE RUDRAYA OM NAMO SHIVAYA HAR HAR MAHADEVA

yai bosdi Ka hai Rampal chor sala logo ko chutiya banaya jai ajj jail Mai ma chudwate le

mahakal lord shiva and mahakali is always above kaal chakra of vishnu.that is why he is mahakal beyond space and time.trident or trisul also represents tridev or creation,preservation,destruction.narayan and sadashiva is same but referred in different name in different puran

@ bhaja govindam now padma puran gave great secret of bhagwad geeta and yognidra of vishnu. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to thediscussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva andParvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. In that context, Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned inthe below verse. “śrīruvāca |śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord vishnu replies that he wasn’t sleeping as such, rather he was in contemplation and was in communion with his true form of lord Shiva which is his indwelling spirit. from this it is clear that lord vishnu was always in communication with lord maheswar sadashiva through yogas.lord vishnu always medidate lord shiva in his yognidra. śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I amcontemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different fromyou who are the lord, the creator, and the destroyer of the world. now lord vishnu replied that Then Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body,the self is the form of the ‘Ishvara (lord)’, which can be known only through the unity with it. He says that this is what is told inBhagavad Gita also. “śrībhagavānuvāca | māyāmayamidaṃ devi vapurme na tu tātvikam | sṛṣṭisthityopasaṃhārakriyājālopabṛṃhitam || 16 ato’nyadātmanorūpaṃ dvaitādvaitavivarjitam | bhāvābhāvavinirmuktamādyaṃtarahitaṃ priye ||17 śuddhasaṃvitprabhālābhaṃ parānaṃdaikasuṃdaram | rūpamaiśvaramātmaikyagamyaṃ gītāsu kīrtitam ||” (Padma Purana:UK:175:16-18) “[Lord Vishnu said]: O goddess, this my body is illusory and not real, and is augmented with the mass of the acts of creation maintenance and withdrawal. O dear one, the nature of the self is different form this. It is without duality andunity. It is free from existence and non-existence; and without beginning or end. It is pure consciousness, has acquired luster, is beautiful due to great joy, is the form of the Ishvara (lord maheswara)known only through unity with the self. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (asVishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self)which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the activeBrahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva)and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters are the various body parts ofthe five faced lord Shiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two feet of the lord “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī | vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotuslike feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu is always in communication with lord maheswara through yognidra from his innerself during speaking geeta also during speaking bhagwad geeta also lord krishna from his innerself was connected to lord shiva through yogas,that is why lord said during speaking geeta the lord introducing to Arjuna about himself mentions the following words in (Bhagwat geeta) o pi sannavyayātmā bhutanam isvarah”, which means, “Though (I am) unborn and of essence that knoweth no deterioration, (I am) the lord of all creature”. Here ‘isvara’ means ‘lord’ which again is a synonym of ‘pati’. When we re-word this, we get that lord tobe ‘bhūtānām pati’, and all ‘bhutas’ are bound by his ‘pasha’ hence they all are ‘pashus’, hence that word becomes “pashunam pati’ which results in the lord being - verily the great ‘pashupati’ himself now who is pasupatinath,? it is one name of lord sadashiva. main fact is that lord shiva himself spoke the same ishwara geeta as spoken earlier mentioned in kurma puran through lord krishna that same ishwara geeta was known as bhagwad geeta in dwapar yug.

you don't know actual secret of bhagwad geeta. mahavishnu/narayan himself is one form maheswara sadashiva.read it highest form of lord shiva is panchabaktra/panchabrahmas parambrahma sadashiva.five face of sadashiv represents five manifestation called panchabrahmas manifestationof sadashiva eshana(shankara),"vamodevo(mahavishnu)",tatpurusha(maheswara),sadyojato(brahma),aghora(rudra). Now you read actual hidden secret of bhagwad geeta,secret of vishnu' yognidra and glory of lord shiva from the mouth of shree hari mentioned in "bhagwad geeta mahatmayam" from uttarakand of padma puranas. you and many people think that bhagwad geeta is only shree hari vishnu's glory but actually it is maheswar shiva's glory. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to the discussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva and Parvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. lord shree hari Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned in the below verse. “śrīruvāca | śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord replies that he wasn’t sleeping as such, he was in contemplation and was in yogic communion with his true form of lord Shiva who is his indwelling spirit. “śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord vishnu said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I am contemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. She asks him to reveal what or who is that who is different and higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different from you who are the lord, the creator, and the destroyer of the worlds” Then shree hari Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation, maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body, the self is the form of the lord maheswara’, which can be known only through the unity with it. He says that this is what is told in Bhagavad Gita also. lord shree hari vishnu said in this way because he was himself manifestion of one head "vamadeva" of maheswara sadashiva/parashiva.Lord Shiva who assumes the illusionary form of Vishnu for the cosmic functions related with the world very Yajur Veda in the Sri Rudram has stated that it is Shiva who assumes the form of Vishnu - “namo giriśāya ca śipiviṣṭāya ca ||” (Yajur Veda IV:5:5:f), which means, “Salutations to Rudra who is the lord of the mountains and salutations to Rudra who is in the form of shipivishta (Vishnu)” Then the narrator of this discussion viz. Lord Shiva (to Parvati), tells what Vishnu had spoken to Lakshmi as follows. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (as Vishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self) which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the active Brahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva) and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters are the various body parts of the five faced lord Shiva.e sadashiva/parashiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two lotus like feet of the lord “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī | vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotus like feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu was always in communication with lord maheswara through yognidra from his innerself during speaking geeta also.

Lord Shiva is Supreme reality. Lord of Lords, Almighty, Sovereign, Formal Lord, Aadi, Ananta, Ajanma, Maheshwara, Sarveshwara, Yogeshwara, Mahadeva, Greatest, Nothingness, Auspicious one, formless. According to Vedas (Shri Rudram) Lord Shiva (Mahakaal)- is Supreme Lord, Supreme Brahman, Supreme Purush. Rig Veda states - Lord Vishnu is Ancient God not Most Ancient God, nothing else. Nowhere in Rug Veda or any other Vedas, it’s mentioned that Lord Vishnu is self born, it didn’t states that Lord Vishnu is Supreme Lord or Param Brahman or Param Purush. Most importantly, Rig Vedas says that Rudra is the mightiest one, none is superior than ShreeRUDRA. Rudra is only one, nobody is their who could make him second. Rig Veda states Rudra is Supreme - PARAM BRAHMAN, even states RUDRA is Param Purush or Aadi Purush. Its also mentioned that all Gods bows in front of Shree Rudra who carries away Hari, its also mentioned greater than great is Brahma, greater than the Brahma is Vishnu & Greater than Vishnu is Rudra. Rudra is aadi and Anant, Rudra is source of everybody including Brahma and Narayana. All other Rudra are his servents of Shree Rudra or Maharudra. Vedas describes Shree Rudra as Lord of all Lords, clearly says all Devtas follows him and call him as Mahadeva. His is one who stays at Mountain, who wears Naag (Snake) as Necklace, loves to rub ash (Bhasam) on his body, who rides on his beloved bull (bhakat Nandi), who drank deadliest halahal poison (halahal kalkut during Samundar mantan) to save world & his devotees thats why everyone started calling him Neelkantha, for Rudra everyone is equal doesn’t they are Devtas or Rakshas / Human or Animal, his wife other half part of his soul - Rudra’s consort is Uma, Gauri, it states her 1st incarnation as youngest daughter of Prajapati Daksha (Manas Putar of Brahma) and her 2nd incarnation as daughter of King Himavat King of Himalayas - states that she takes Rudrani forms as Durga, Mahakaali & more, many times Vedas states that Rudra is only one that has uneven numbers of eyes and also states one who has 3rd eyes so whenever he got so angry & Rudra opened his 3rd eye to destroy Kam Deva into ashes - referred Rudra as Tryambaka or Trinetradhari, also states that nobody is immortal in front of Rudra who could destroy anyone. PROOF THAT VEDAS STATES LORD SHIVA - SHREE RUDRA IS MIGHTIEST AND SUPREME LORD OF ALL LORDS - MAHADEVA. Sri Rudra is the supreme Brahman according to Vedas. He is the mightiest and the supreme being as mentioned in Vedas. He is said to be the Lord of Yagnas, Mantras, and also the Lord of medicines. गा॒थप॑तिं मे॒धप॑तिं रु॒द्रं जला॑षभेषजम् ।
तच्छं॒योः सु॒म्नमी॑महे ॥ १.०४३.०४ To Rudra Lord of sacrifice, of hymns and balmy medicines,
We pray for joy and health and strength. - Rig Veda, Mandala 1, 43rd Suktam. According to Vedas there is none mightier than Sri Rudra: अर्ह॑न्बिभर्षि॒ साय॑कानि॒ धन्वार्ह॑न्नि॒ष्कं य॑ज॒तं वि॒श्वरू॑पम् ।
अर्ह॑न्नि॒दं द॑यसे॒ विश्व॒मभ्वं॒ न वा ओजी॑यो रुद्र॒ त्वद॑स्ति ॥ २.०३३.१० Worthy, thou carriest thy bow and arrows, worthy, thy manyhued and honoured necklace. Worthy, thou cuttest here each fiend to pieces: a mightier than thou there is not, Rudra. - Rig Veda, Mandala 2, 33rd Suktam He is greater than Vishnu and Brahma as per the authentic Shiva Sankalpa Suktam found in Rig Veda Khila portion: परा᳚त् परत॑रो ब्र॒ह्मा॒ त॒त्परा᳚त् पर॒तो ह॑रिः ।
त॒त्परा᳚त् पर॑तो ऽधी॒श॒स्तन्मे॒ मनः॑ शि॒वस॑ङ्क॒ल्पम॑स्तु ॥ 18 Greater than the great is Brahma, greater than the great Brahma is Vishnu. Greater than the greater Vishnu is Isha (Shiva). May my thoughts be filled with Shiva. - Rig Veda Khila, Shiva Sankalpa Suktam, 18th Mantra. There is no one equal to Sri Rudra as per Yajur Veda. एक॑ ए॒व रु॒द्रो न द्वि॒तीया॑य तस्थे। Rudra is indeed the only one. There is none beside him who can make him a second. - Taittriya Samhita, 1st Khanda, 8th Praphataka. He is called as Supreme Brahman and twice in Yajur Veda Taittriya Aranyaka and also called as Purusha and Purushottama many times. He who is the embodiment of the cosmic order and truth. He is the supreme Brahman and the great Purusha. The one whose completion is both dark and orangie-red. The one who possesses the highest power and the one with an odd number of eyes. He is the one whose cosmic form covers the entire universe. - Yajur Veda, Taittriya Aranyaka, Chapter 10, 23rd Suktam. Also, the Mrityu Suktam which is found in Taittriya Aranyaka Chapter 3 and Chapter 10 call him Brahman. All the Gods follow this God who carries away Hari. He is the Lord of the Universe. He is the Supreme in His thoughts. This Supreme Brahman, who is the means, comes and receives the Yajamana. O Lord, be satisfied and do not destroy the means of submitting to You. Become forceful to destroy the evil forces in my path of submission to You. - Taittriya Aranyaka, Chapter 3, 15th Suktam. Everything in this creation is Sri Rudra, all this is born and yet to be born is Sri Rudra. He is the great Purusha. Verily everything and everyone is Rudra, salutations to the Rudra, who is the great Purusha, who is the light of consciousness within all beings, salutation to that Rudra. The material universe and the beings in this world are varied and numerous. All that is born and those who are yet to be born are Rudra indeed. All this is Rudra alone and to him, I bow down again and again. - Yajur Veda, Taittriya Aranyaka, Chapter 10, 24th Suktam. He is Purushottama: यो वै वेद महादेवं परमं पुरुषोत्तमम् ।
यः सर्व यस्य चित्सर्व तन्मे मनः शिवसंकल्पमस्तु ।। 22।। It is known that Mahadeva is the highest Purusha. All this is his consciousness, May my mind aspire towards Shiva. - Shiva Sankalpa Suktam, Rig Veda Khila Bhaga. He is the head or leader of Brahmanas, Brahma, and is present in everyone and in all forms of knowledge: ईशानः सर्व॑विद्या॒ना॒मीश्वरः सर्व॑भूता॒नां॒ ब्रह्माधि॑पति॒र्ब्रह्म॒णोऽधि॑पति॒र्ब्रह्मा॑ शि॒वो मे॑ अस्तु सदाशि॒वोम् ॥ Ishana is present in the form of all the Vidyas or knowledge, Ishvara is present in all the things of this Universe, he is the head of Brahma and Brahmanas. May that supreme Shiva be benign to me." - Yajur Veda, Taittriya Aranyaka, Chapter 10, 21st Suktam. He is the oldest and the youngest, i.e unborn as per Yajur Veda. नमो᳚ ज्ये॒ष्ठाय॑ च कनि॒ष्ठाय॑ च॒ Salutation to the oldest and to the youngest. - Taittriya Samhita, 4th Khanda, 5th Praphataka, 6th Anuvakam. He is the chief and the first. This means that none can give birth to Sri Rudra or exist before him, if someone gave birth to Mahadeva, then Sri Rudra cannot be the first. Whenever Rudra is called the son of someone or born from the head of Brahman, it is none other than Kala Rudra who is part of Trimurti. नमो॒ अग्रि॑याय च प्रथ॒माय॑ च॒ Salutation to the chief and to the first. - Taittriya Samhita, 4th Khanda, 5th Praphataka, 5th Anuvakam. He is Tryambaka: त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।
उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान्मृ॒त्योर्मु॑क्षीय॒ मामृता॑त् ॥ ७.०५९.१२ We adore the Father of the three worlds, Tryambaka ( who has three eyes), bestower of the all-sided fragrance of grace, increaser of fullness and strength. - Rig Veda, Mandala 7, 59th Suktam. He also has infinite eyes, legs, face, etc… स॒हस्र॑शीर्षा॒ पुरु॑षः सहस्रा॒क्षः स॒हस्र॑पात् ।
स भूमिं॑ वि॒श्वतो॑ वृ॒त्वाऽत्य॑तिष्ठद्दशाङ्गु॒लम् ॥१॥ A thousand heads hath Puruṣa, a thousand eyes, thousands of feet.
On every side pervading earth he fills a space ten fingers wide. - Rig Veda, Mandala 10, 90th Suktam. Thanks for reading - OM NAMO BHAGAVATE RUDRAYA OM NAMO SHIVAYA HAR HAR MAHADEVA

Yes u are right.... Chapter 6 Bhagwat Geeta.

And That SUPREME GOD IS SADASHIV AADI ANANT ISILIYE SADASHIV KO OMKAR AUR SABHI GYAN KI GURU MANA GAYA HAIN

Manoj Jinwal ok

Manoj Jinwal sat saheb

+Arjun Gupta haha nice imagination!.... Vishnu is himself the protector of universe and who can stop him?... Yes, he prays lord shiva to calm down because he doesn't want to fight with his own kid.... So as a father he calms down

+anirudh bhattar I THINK SHIV AND VISHNU ARE THE SAME BOTH ARE POWERFUL

+anirudh bhattar shiv is not vishnu's kid respect Shiva I never called vishnu shiva's kid

+anirudh bhattar shiva is god you are not

Arjun Gupta Dude OMG read Vedas and Upanishads... It clearly says Shiva was born from Vishnu......

freshraindrop In logo pe kalyug ka pura prabhav hai.. Shiv ji inhe maaf kare

Apurwa Gurung, you are all right. Tha supreme power is lord sadashiv ji &maa adishakti amba of this big galaxy universe..

Kabir inka bap hai

@@chandrasekharkashyap1212 Abe gada Kabir manush banke Janam liya h aur mat b huye h is liye ishwar na Janam leta h na Marta h ok kisi k ishwar banna tum hinduo k Kam h is liye toh tumare itna pant h ek din tumari binash honewala h Allah is supreme tumare bhagwan b tumhe madad nhi karega kyu k un k apman h kisi inshan ko ishwar bana tumare ant hum Muslimano k hatho Mai h

@@chandrasekharkashyap1212 अबे मंद बुद्धि तू पहले शिवपुराण का अध्ययन खुद कर इस मूर्ख के बात में मत आ तुम्हे सुरूवात में ही पता चल जाएगा ये सुरु से नहीं बता रहा की परम ब्रम्ह परमात्मा कोन है

शिव शंकर और महेश एक ही है क्यों झूठ फैला रहा है ये खुद पकड़ा चुका है झूठ बोल रहा है मित्रो आपसे निवेदन है कि आप शिवपुराण का खुद अध्ययन करे

Geeta ka Gyaan... Kaal Brhm ne diya hai... Krishn ne nahi

i agree on your comment

Right 👍👍

lord narayan,lord sadashiva all are same reference as supreme in different puran.adi paashakti is shakti swaroopa of lord narayan or lord sadashiva.sadashiva or narayan are same but referred in different name in different text

@ dear mukesh joshi, purush, prakriti was saguna form of sadashiv/parashiv and para shakti.purush,prakriti was manifestation of maheswar sadashiv/parashiv and parashakti. parashiv and parashakti lives in highest cosmic dimension called param pad shiv lok. in kailash they live in saguna form. now you said that vishnu was above purusha,prakriti but you don't know lord mahavishnu himself was manifestation of parashiv/sadashiv. . highest form of lord shiva is panchabaktra/panchabrahmas parambrahma sadashiva.five face of sadashiv represents five manifestation called panchabrahmas manifestationof sadashiva eshana(shankara),"vamodevo(mahavishnu)",tatpurusha(maheswara),sadyojato(brahma),aghora(rudra). Now you read actual hidden secret of bhagwad geeta,secret of vishnu' yognidra and glory of lord shiva from the mouth of shree hari mentioned in "bhagwad geeta mahatmayam" from uttarakand of padma puranas. you and many people think that bhagwad geeta is only shree hari vishnu's glory but actually it is maheswar shiva's glory. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to the discussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva and Parvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. lord shree hari Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned in the below verse. “śrīruvāca | śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord replies that he wasn’t sleeping as such, he was in contemplation and was in yogic communion with his true form of lord Shiva who is his indwelling spirit. “śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord vishnu said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I am contemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. She asks him to reveal what or who is that who is different and higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different from you who are the lord, the creator, and the destroyer of the worlds” Then shree hari Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation, maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body, the self is the form of the lord maheswara’, which can be known only through the unity with it. He says that this is what is told in Bhagavad Gita also. lord shree hari vishnu said in this way because he was himself manifestion of one head "vamadeva" of maheswara sadashiva/parashiva.Lord Shiva who assumes the illusionary form of Vishnu for the cosmic functions related with the world very Yajur Veda in the Sri Rudram has stated that it is Shiva who assumes the form of Vishnu - “namo giriśāya ca śipiviṣṭāya ca ||” (Yajur Veda IV:5:5:f), which means, “Salutations to Rudra who is the lord of the mountains and salutations to Rudra who is in the form of shipivishta (Vishnu)” Then the narrator of this discussion viz. Lord Shiva (to Parvati), tells what Vishnu had spoken to Lakshmi as follows. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (as Vishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self) which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the active Brahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva) and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters are the various body parts of the five faced lord Shiva.e sadashiva/parashiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two lotus like feet of the lord “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī | vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotus like feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu was always in communication with lord maheswara through yognidra from his innerself during speaking geeta also.

@ Mukesh joshi, now I will tell you another secret of bhagwad geeta that most of the people does not know. here is many hidden secret of bhagwad geeta mentioned in padma puran and kurma purana. in kurma purana, there is a mention of ishwara geeta,the most ancient geeta taught by lord shiva to different sages Sanatkumara, sanaka, sanandana, angira, rudra, bhrigu, kumada, kapila, garga, vamadeva, sukra,vashishtha, and all such sages. lord vishnu was also present in the form of sage named narayana and one sage named nara was accompanying him. apaśyaṃste mahāyogamṛṣiṃ dharmasutaṃ śucim | nārāyaṇamanādyantaṃ nareṇa sahitaṃ tadā ||” (Kurma purana 2:1:19) “Then they saw the great Yogi Narayana, the son of sage dharma, who was beyond the begining or the end, alongwith sage nara”. Then all those sages prayed to those two great personalities with various hymns and offered their salutations to sage narayana. Sage narayana although being aware of the desire of the sages, yet asks them what was their desire. “vijñāya vāñchitaṃ teṣāṃ bhagavānapi sarvavit |prāha gambhīrayā vācā kimarthaṃ tapyate tapaḥ ||” (Kurma purana 2:1:21) “Becoming aware of the desire of the sages, the omniscient lord spoke in deep voice, “what for are you performing the tapas (penance)?””. They all revealed their desire to get clarified on some of the questions related to the science of Brahman. They said that for the same reason, knowing sage Narayana to be the knower of everything they had come to that place. They enquired questions on atman-tatva such as - Who is the cause of the world? What is atman? What is liberation? Who is the lord of the universe? Etc., as follows. “kiṃ kāraṇamidaṃ kṛtsnaṃ ko ‘nusaṃsarate sadā kaścidātmā ca kā muktiḥ saṃsāraḥ kiṃnimittakaḥ ||26 kaḥ saṃsārayatīśānaḥ ko vā sarvaṃ prapaśyatikiṃ tat parataraṃ brahma sarvaṃ no vaktumarhasi ||” Kurma purana 2:1:26-27) “[They enquired]: Who is the cause of this entire world? Who always moves in this world? Who is ‘Atman’? What is liberation? What is the motive behind the world? Who is the supreme lord of the universe? Who is the one who witnesses all? What is the Brahman beyond him? You kindly tell us the answers for all these”. “evamukte tu munayaḥ prāpaśyan puruṣottamam vihāya tāpasaṃ rūpaṃ saṃsthitaṃ svena tejasā || 28 vibhrājamānaṃ vimalaṃ prabhāmaṇḍalamaṇḍitam |śrīvatsavakṣasaṃ devaṃ taptajāmbūnadaprabham ||” (Kurma purana 2:1:29) “Thus speaking, the sages started looking at the purushottama (sage narayana), who had established himself in his true form as Vishnu and was looking spotless furnished with a brilliant effulgence. His chest bore the mark of Srivatsa, the splendour of which resembled the molten gold”. “śaṅkhacakragadāpāṇiṃ śārṅgahastaṃ śriyāvṛtam |na dṛṣṭastatkṣaṇādeva narastasyaiva tejasā ||” (Kurma purana 2:1:30) “He held the conch, discus, mace and the bow as his ornaments. He was accompanied by lakshmi, and the lustre emanating from his body made sage Nara invisible”. Then, the way sage Narayana had emerged in the scene knowing the reason for the penance of the sages, after knowing the questions that were asked by them, suddenly Mahadeva appears in the scene. “tadantare mahādevaḥ śaśāṅkāṅkitaśekharaḥ |prasādābhimukho rudraḥ prādurāsīnmaheśvaraḥ ||” (Kurma purana 2:1:31) “In the meantime, the great god, Maheshvara, with his head adorned with the crescent moon, also emerged on the scene”. Then everyone praised Mahadeva glorifying various of his great attributes. Then Maheshvara embracing Vishnu asks him what for does Vishnu need him there. This question itself reveals us the answer to the question on why from nowhere suddenly Shiva emerged there in that vicinity even though Vishnu in his native form was present and was ‘considered’ capable of removing those doubts by those sages. Vishnu prays to Shiva asking him to speak about the excellent science of Brahman. Note here carefully the words wher Vishnu requests Shiva to speak about the divine knowledge which is about him (shiva). Also, note carefully the words of Vishnu where he says, “only you are well aware of yourself, and there is none else who knows you better”. This is the reason the great god Vishnu himself secretly summoned Mahadeva there. “yadi prasanno bhagavān munīnāṃ bhāvitātmanām | sannidhau mama tajjñānaṃ divyaṃ vaktumihārhasi || 40 tvaṃ hi vettha svamātmānaṃ na hyanyo vidyate śiva | tatastvamātmanātmānaṃ munīndrebhyaḥ pradarśaya ||” (Kurma purana 2:1:40-41) “In case, you are pleased with these rishis, then you kindly bestow your divine knowledge on them in my presence. O lord Siva, only you are well aware about yourself, there is none else who knows you better after that lord shiva explained great atman and brahman tattva which was known as iswara geeta Then comes the most interesting secret, a great fact gets revealed there. It says that the ‘ishvara gita’, which was originally discoursed by lord Shiva, and which was transmitted by various other personalities to sages mentioned above,in same lines, Bhagavan narayana also himself as Krishna, the son of Devaki had discoursed to Arjuna. “nārāyaṇo ‘pi bhagavān devakītanayo hariḥ | arjunāya svayaṃ sākṣāt dattavānidamuttamam ||” (kurma purana 2:11:131) “Also the lord Narayana, who is called Hari, had himself passed on that excellent knowledge to Arjuna in the form of Krishna, the son of devaki”. from this it was clear that the ishwara geeta get manifested through narayan as bhagwad geeta in dwapar yug,most people don’t know this secret of bhagwad geeta. In the Kurma Purana, Ishvara Gita, Lord Shiva says: ‘He who is called Narayana, the infinite one, the immutable source of all worlds and who is only another form of mine, performs the duty of protection’. In Ishvara Gita also, lord Shiva exhibits his supreme nataraja form/viraat roop having thousands of head(infinite head), thousands of feet and dances in the firmament. In Shiva’s ‘vama-bhaga’ (left side) remains Vishnu (. Shiva is described in Ishvara Gita as having terrible fangs and sharp teeth as follows. “brahmāṇḍaṃ tejasā svena sarvamāvṛtya ca sthitam | daṃṣṭrākarālaṃ durdharṣaṃ sūryakoṭisamaprabham ||” (Kurma purana_2,5.10) “The one who is established in the world with his own lustre, who has the terrible fangs, which are aweful possessing the lustre of crores of suns”. by cosmic dance performed lord shiva created hiranyagarv,the cosmic egg which was the womb of all creation.

@mukesh joshi ,now now coming back to terrible cosmic form or vishwaroop seen by arjun during hearing bhagwad geeta, lord krishna only knows the best about this vishwa roop than those biased vaishna saint of iiskon who had hidden the truth. sri krisna himself revealed actual secret of vishwaroop seen by arjun during bhagwad geeta in shantin parva of mahabharat. obviously lord krishna/shree hari vishnu is all pervading,infinite,viraat but the way that viswaroop is shown,it is entirely wrong vishwaroop made by fanatic iiskon vaishnav saints to malign lord shiva,they want to show lord shiva is a part of vishwaroop.in reality it is fake. In fact Lord Shiva is called as possessing Vishwaroopa/entire crores of univese in Vedas - “Rudram vishwaroopebhyo namah” (Sri Rudram of Yajurveda). tataH paraM brahma paraM bR^ihanta.n yathaanikaaya.n sarvabhuuteshhu guuDham.h | vishvasyaikaM pariveshhTitaaramiisha.n ta.n GYaatvaa.amR^itaa bhavanti |” (Svetasvathara Upanishad 3:07) “The Supreme param brahma Lord Rudra is higher than Virat, beyond Hiranyagarbha. He is vast (Brihat=Brahman) and is hidden in the bodies of all living beings. By knowing Him who alone pervades the universe, men become immortal”. shankara or mahadev is sakar saguna form of lord shiva. During hearing bhagwad geeta when arjun saw a terrible cosmic form for the first time,.arjun was clearly not recognizing whom he was seeing.but The lord says that he has already slain all the enemies of Arjuna such as ‘Bhishma, Drona, Karna etc.’ and tells Arjuna that Arjuna was just an instrument who was visible in this world engaging in killing. arjun said during seeing vishwaroop,“ākhyāhi me ko bhavānugrarūpo namo’stu te devavara prasīda। vijñātumicchāmi bhavantamādyaṃ na hi prajānāmi tava pravṛttim॥“ (MBH 6:35:31) “Tell me who are you of (such) fierce form. I bow to you, O chief of the gods, be gracious to me. I desire to know you who are the Primeval One, I do not understand your action.” the lord said, “śrībhagavānuvāca kālo’smi lokakṣayakṛtpravṛddho lokānsamāhartumiha pravṛttaḥ। ṛte’pi tvāṃ na bhaviṣyanti sarve ye’vasthitāḥ pratyanīkeṣu yodhāḥ॥ 32 tasmāttvamuttiṣṭha yaśo labhasva jitvāśatrūnbhuṅkṣva rājyaṃ samṛddham। mayaivaite nihatāḥ pūrvameva nimittamātraṃ bhava savyasācin॥ 33 droṇaṃ ca bhīṣmaṃ ca jayadrathaṃ ca karṇaṃ tathānyānapi yodhavīrān। mayā hatāṃstvaṃ jahi mā vyathiṣṭhā yudhyasva jetāsi raṇe sapatnān॥” (MBH 6:35:32-34) “The Holy One said, “I am ‘mahakaal (Time or Death)’, the destroyer of the worlds, fully developed. I am now engaged in slaying the race of men. Without you all these warriors standing in the different divisions shall cease to be. Wherefore,arise, gain glory, (and) vanquishing the foe, enjoy (this) swelling kingdom. By me have all these been already slain. Be only (my) instrument. O thou that can’st draw the bow with (even) the left hand. Drona and Bhishma, andJayadratha, and Karna, and also other heroic warriors, (already) slain by me, do thou slay. Be not dismayed, fight; you shall conquer in battle (your) foes”. now the question arises that who was this Mahakala? this was explained by lord sri krishna in shanti parva,read it.in Shanti Parva in chapter 342. Krishna tells to Arjuna the same fact which Vyasa had also revealed to Arjuna earlier. He says that Rudra is known as “MahaKala” and tells Arjuna that all the foes that Arjuna had slain, had actually been slain before hand by MahaKala (Rudra). Therefore relating both these instances we can easily understand that the terribel cosmic form displayed in Bhagavad Gita instance was Mahakala form of bhagavan Rudra! sri krishna said to arjun in mahabharat, “yastu tē sō’gratō yāti yuddhē sampratyupasthitē. taṁ viddhi rudraṁ kauntēya dēvadēvaṁ kapardinam. 138 kālaḥ sa ēva kathitaḥ krōdhajēti mayā tava.. nihatāstēna vai pūrvaṁ hatavānasi yānripūn.139 apramēyaprabhāvaṁ taṁ dēvadēvamumāpatim. namasva dēvaṁ prayatō viśvēśaṁ haramakṣayam |” (MBH 12:342:138-140) “That Being whom, at the time of all your battles, you beheldest stalking in your van, know, O son of Kunti, is no other than Rudra, that god of gods, otherwise called by the name of Kaparddin. He is otherwise known by the name of MahaKala. Those foes whom you have slain were all, in the first instance, slain by him. you bend your head unto that god of gods, that lord of Uma, endued with immeasurable puissance. With concentrated soul, you do bend your head unto that illustrious Lord of the universe, that indestructible deity, otherwise called by the name of Hara.’” now sri krishna had explained that the terrible cosmic mahakal was of bhagawan rudra. so from this analysis it is clear that actual supreme natarajan form or mahakaal swaroop of lord shiva was superimposed with all pervading soumyo vaishnava form of sri krishna and that made the cosmic form so terrible that arjun was very much afraid after seeing it. now recall that ishwara geeta taught by lord shiva at the behest of lord vishnu during kurma avatar of hari .in the end of ishwara geeta lord Shiva exhibits his supreme nataraja form/virat roop having thousands of head(infinite/countless), thousands of feet(infinite legs) and dances in the firmament. In Shiva’s ‘vama-bhaga’ (left side) remains Vishnu (. Shiva is described in Ishvara Gita as having terrible fangs and sharp teeth as follows. now during hearing bhagwad geeta, arjun saw a terrible scene and arjun saw that god kaal/rudra was entirely devouring armies of kaurava and grinding them by sharp teeth and terrible fangs. sage vedvyas also explained the same to arjun that was explained by lord krishna about kaal who had actually killed the entire enemy of pandavas. In Kurma Purana, there is yet another chapter where Vyāsa and Arjuna converse on the topic of symptoms and duties of Kali age. In that chapter, Vyāsa stresses many a times on the necessity of worship of Lord Rudra, and finally with much delight Vyāsa touches Arjuna with both his hands and calling him as the greatest of the devotees of Shiva praises him for being the luckiest to have witnessed the cosmic form of lord Shiva during the Bhagavad Gītā discourse that hrisikesha spoke to him. “dṛṣṭavānasi taṃ devaṃ viśvākṣaṃ viśvatomukham | pratyakṣameva sarveśaṃ rudraṃ sarvajaganmayam ||60 jñānaṃ tadaiśvaraṃ divyaṃ yathāvad viditaṃ tvayā | svayameva hṛṣīkeśaḥ prītyovāca sanātanaḥ ||” (Kurma Purana 1:28:61) “[Vyasa says]:You have directly perceived that Lord Rudra who has his eyes everywhere, who has his faces everywhere, who is the very embodiment of the universe. That divine lordly knowledge (of śiva) has been precisely understood by you. That ancient Hrsikesha (Krishna) himself had recounted it to you out of delight”. from the above analysis it is clear that in the viswaroop of bhagwad geeta supreme infinte nataraj form/mahakal form of lord rudra/shiva took possesed on the top of sri krishna’s all pervading infinite soumyo vaishnava form

@@banglarahasyagolpo8783 DIL KHUSH KAR DIYA TUNE SADASHIV IS UNIVERSE MAIN ISI VIRAT SWAROOP MAIN FANS RAHA THA....... MAHAKAL HI SAB KUCH HAIN

​@Vishal-836sabse pahli baat Allah khud shastriya nahi hai kalyug mai tum log kisiko bhi uthake bhagwaan bana dete ho. Kabir ek poet tha usse jyada kuch nahi.

Sarvopari devi shakti he and wo 33 crore nahi 33 koti he

Vallabha Chaitanya Das

Harisankar Meena waaah Kya baat...

😘😘😘😘

Could you please explain in English that verses mentioned above?

Oh ya they mean that narayana is thousand headed one the primordial force Narayana is vishwam means that the narayana is whole universe itself Narayana is paramam padam means narayana is the highest supreme personality Narayanah parambrahma tattvam means that narayana is parambrahman even the father of formless god(brahman) Hari narayan!!!!

Oh dear swyambhu studio i think that you are thr owner of half baked knowledge narayana declared in gita that no body is equal to me and even in atharveda its sais"NISHKALO NIRANJANO NIRVIKALPO NIRAKHYATO SHUDDHO DEVO EKO NARAYANAH"WHICH MEANS THAT ONE SHOULD NO NOBODY ANOTHER THEN NARAYANA NARAYANA IS PUREST AND NON DUAL (WHICH MEANS THAT NO BODY IS EQUAL TO HIM NEITHER SHIVA EVEN dear this is kaliyuga and narayana said very eell in gita that in kiyuga many fools will come who will compare me to demigods instead they should only know me as the unborn primordial force

If you think the explanations are incomplete then i challenge for a vedic war u will never ve able yo refute my words dear

ADYA SHAKTI wow nice brother

Brahma,vishnu,Shiva Is same but different name... Hari oom.

Bhai inse upar Bahut kuch h dhyan se or video jrur dekhna parmaan k sath

Sirf Hari naam hi nahi hara naam v jaruri

now padma puran gave great secret of bhagwad geeta and yognidra of vishnu. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to thediscussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva andParvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. In that context, Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned inthe below verse. “śrīruvāca |śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord vishnu replies that he wasn’t sleeping as such, rather he was in contemplation and was in communion with his true form of lord Shiva which is his indwelling spirit. from this it is clear that lord vishnu was always in communication with lord maheswar sadashiva through yogas.lord vishnu always medidate lord shiva in his yognidra. śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I amcontemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different fromyou who are the lord, the creator, and the destroyer of the world. now lord vishnu replied that Then Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body,the self is the form of the ‘Ishvara (lord)’, which can be known only through the unity with it. He says that this is what is told inBhagavad Gita also. “śrībhagavānuvāca | māyāmayamidaṃ devi vapurme na tu tātvikam | sṛṣṭisthityopasaṃhārakriyājālopabṛṃhitam || 16 ato’nyadātmanorūpaṃ dvaitādvaitavivarjitam | bhāvābhāvavinirmuktamādyaṃtarahitaṃ priye ||17 śuddhasaṃvitprabhālābhaṃ parānaṃdaikasuṃdaram | rūpamaiśvaramātmaikyagamyaṃ gītāsu kīrtitam ||” (Padma Purana:UK:175:16-18) “[Lord Vishnu said]: O goddess, this my body is illusory and not real, and is augmented with the mass of the acts of creation maintenance and withdrawal. O dear one, the nature of the self is different form this. It is without duality andunity. It is free from existence and non-existence; and without beginning or end. It is pure consciousness, has acquired luster, is beautiful due to great joy, is the form of the Ishvara (lord maheswara)known only through unity with the self. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (asVishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self)which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the activeBrahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva)and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters are the various body parts ofthe five faced lord Shiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two feet of the lord “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī | vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotuslike feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu is always in communication with lord maheswara through yognidra from his innerself during speaking geeta also during speaking bhagwad geeta also lord krishna from his innerself was connected to lord shiva through yogas,that is why lord said during speaking geeta the lord introducing to Arjuna about himself mentions the following words in (Bhagwat geeta) o pi sannavyayātmā bhutanam isvarah”, which means, “Though (I am) unborn and of essence that knoweth no deterioration, (I am) the lord of all creature”. Here ‘isvara’ means ‘lord’ which again is a synonym of ‘pati’. When we re-word this, we get that lord tobe ‘bhūtānām pati’, and all ‘bhutas’ are bound by his ‘pasha’ hence they all are ‘pashus’, hence that word becomes “pashunam pati’ which results in the lord being - verily the great ‘pashupati’ himself now who is pasupatinath,? it is one name of lord sadashiva. main fact is that lord shiva himself spoke the same ishwara geeta as spoken earlier mentioned in kurma puran through lord krishna that same ishwara geeta was known as bhagwad geeta in dwapar yug.

Sahi bole Bhai.

@@li0nindin182ji, you think,bhagewad geeta is only lord vishnu's glory right because lord krishna had told it to arjun.but inner secret of bhagwad geeta signifies someone else.read actual secret of bhagwad geeta from gita mahatmayam chapter from padma puran explained by vishnu to laksmi and narrated by lord shiva to goddes parvati.this secret was hiden by biased vaishno saint of iiskon. highest form of lord shiva is panchabaktra/panchabrahmas parambrahma sadashiva.five face of sadashiv represents five manifestation called panchabrahmas manifestationof sadashiva eshana(shankara),"vamodevo(mahavishnu)",tatpurusha(maheswara),sadyojato(brahma),aghora(rudra). Now you read actual hidden secret of bhagwad geeta,secret of vishnu' yognidra and glory of lord shiva from the mouth of shree hari mentioned in "bhagwad geeta mahatmayam" from uttarakand of padma puranas. you and many people think that bhagwad geeta is only shree hari vishnu's glory but actually it is maheswar shiva's glory. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to the discussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva and Parvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. lord shree hari Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned in the below verse. “śrīruvāca | śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord replies that he wasn’t sleeping as such, he was in contemplation and was in yogic communion with his true form of lord Shiva who is his indwelling spirit. “śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord vishnu said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I am contemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. She asks him to reveal what or who is that who is different and higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different from you who are the lord, the creator, and the destroyer of the worlds” Then shree hari Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation, maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body, the self is the form of the lord maheswara’, which can be known only through the unity with it. He says that this is what is told in Bhagavad Gita also. lord shree hari vishnu said in this way because he was himself manifestion of one head "vamadeva" of maheswara sadashiva/parashiva.Lord Shiva who assumes the illusionary form of Vishnu for the cosmic functions related with the world very Yajur Veda in the Sri Rudram has stated that it is Shiva who assumes the form of Vishnu - “namo giriśāya ca śipiviṣṭāya ca ||” (Yajur Veda IV:5:5:f), which means, “Salutations to Rudra who is the lord of the mountains and salutations to Rudra who is in the form of shipivishta (Vishnu)” Then the narrator of this discussion viz. Lord Shiva (to Parvati), tells what Vishnu had spoken to Lakshmi as follows. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (as Vishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self) which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the active Brahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva) and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters of geeta are the various body parts of the five faced lord Shiva.e sadashiva/parashiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two lotus like feet of the lord shiva “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī |vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotus like feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu was always in communication with lord maheswara through yognidra from his innerself during speaking geeta also.

@Mohan kumar ji,you think,bhagewad geeta is only lord vishnu's glory right because lord krishna had told it to arjun.but inner secret of bhagwad geeta signifies someone else.read actual secret of bhagwad geeta from gita mahatmayam chapter from padma puran explained by vishnu to laksmi and narrated by lord shiva to goddes parvati.this secret was hiden by biased vaishno saint of iiskon. highest form of lord shiva is panchabaktra/panchabrahmas parambrahma sadashiva.five face of sadashiv represents five manifestation called panchabrahmas manifestationof sadashiva eshana(shankara),"vamodevo(mahavishnu)",tatpurusha(maheswara),sadyojato(brahma),aghora(rudra). Now you read actual hidden secret of bhagwad geeta,secret of vishnu' yognidra and glory of lord shiva from the mouth of shree hari mentioned in "bhagwad geeta mahatmayam" from uttarakand of padma puranas. you and many people think that bhagwad geeta is only shree hari vishnu's glory but actually it is maheswar shiva's glory. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to the discussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva and Parvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. lord shree hari Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned in the below verse. “śrīruvāca | śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord replies that he wasn’t sleeping as such, he was in contemplation and was in yogic communion with his true form of lord Shiva who is his indwelling spirit. “śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord vishnu said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I am contemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. She asks him to reveal what or who is that who is different and higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different from you who are the lord, the creator, and the destroyer of the worlds” Then shree hari Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation, maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body, the self is the form of the lord maheswara’, which can be known only through the unity with it. He says that this is what is told in Bhagavad Gita also. lord shree hari vishnu said in this way because he was himself manifestion of one head "vamadeva" of maheswara sadashiva/parashiva.Lord Shiva who assumes the illusionary form of Vishnu for the cosmic functions related with the world very Yajur Veda in the Sri Rudram has stated that it is Shiva who assumes the form of Vishnu - “namo giriśāya ca śipiviṣṭāya ca ||” (Yajur Veda IV:5:5:f), which means, “Salutations to Rudra who is the lord of the mountains and salutations to Rudra who is in the form of shipivishta (Vishnu)” Then the narrator of this discussion viz. Lord Shiva (to Parvati), tells what Vishnu had spoken to Lakshmi as follows. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (as Vishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self) which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the active Brahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva) and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters of geeta are the various body parts of the five faced lord Shiva.e sadashiva/parashiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two lotus like feet of the lord shiva “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī |vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotus like feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu was always in communication with lord maheswara through yognidra from his innerself during speaking geeta also.

Bhagwant Rupal

there are two reasons in indian myth0l0gy....!

you tell me sir PLEASEE.... is their any thing which my religion is Hiding from me no one is telling me the truth for this....

REALLY NOT HAPPY WITH THIS REPLY...... !! "offcourse no priest will tell u about them "

Chutiye

हाहाहा

No... This Video is True. Watch the Video of Durga Ji uploaded in my Channel

sabko bevkuf bana raha he

Right ji 🙏🏼

Numero Uno 777 nice Hare krsna

haha the same vishnu himself had taught sage agastya that 1000 names of Hari is equivalent to one name of Hara and 1000 names of Hara is equivalent of chanting one name of devi Lalitha. thus, there is no supreme sahasranama than of Lalitha's as there is nothing beyond her.

lalita sahasranam is only names but do once read gita and vedas

lalita sahasranam is only names but do once read gita and vedas

deepak kumar can be agreed if you only say vedas and Upanishads. But, not the bhagavat gita. Bhagavat gita is an extraordinary text, no doubt. But it is still subordinate to the sruti(vedas) as it is from the epic Mahabharata. If you say Lalitha Sahasranamam is JUST names then the Bhagavath Gita is JUST a dialogue!!!! Even below the names of the supreme goddess

True True

Pioneer jagga ji aap par bhagwan ki kirpa bani rahe aap ki baat thik hey God is not related to book knowledge lekin theek thiyuri ki disha jarur detin hey theek thiyuri par hi parikatical hota hay jese koi statation par khara hey kuch vayakti keha rahe hay ki Delhi right side me hey to kuch vayakti keha rahe hay ki Delhi left side me hay to us vayakti ka farj banta hey ki Station master se puche Station master jo batyega theek batyega aur jin vayaktiyon ki bat station master ke sath milan kar rahi hay vah theek hay jinki bat station master ke sath milan nahi kar rahi hay vah galat hay kaynke thiyuri ke uper hi parikatical hota hay bas yahi Santrampal ji apne Parmanit shastar garanth aur anya dharm guruon davara likhi pustonko ko dekha rahe hay taki janta sayam pahchane ki Kay thiyuri galat hay aur Kay theek hay yadi vah vayakti maatar galat side me khari bheed ko he satya margdarshan maan leta hey Station master aur jinki thiyuri station master ke sath mil rahi hey un par dhayan nahi deta to uska parktical galat ho jayga aur apne theek raste par nahi ja payga Santrampal ji pure world ke Santo ke gayan ko galat bata raha hey to hamara faraj banta hey ki kam se kam unke gayan ko dekhe to sahi kayon pure world ke Santo ke gayan ko galat bata raha hey kayon ka javab janne ke liye hi dekh le please my request see sadhna chenal seven thirty pm to eight thirty pm one month only

+shubham rangad : shiva saves vishnu from the son of kumakaran , without hanuman lord rama cannot do anything now say who is supreme

LESHRITH GANJI Bro dont compare gods

@ thakur shubham singh,vishnu killed bhasmasur by trickery, chhal,pretention,not directly killed him.vishnu came in mohini formbut not came in his divine form because he knew that if he came in his divine form,he would be burnt to ashes by bhasmasur due to lord shiva's boon

@ thakur shubham singh,In Mahabharata, Drona Parva, Vyasa says: sa eṣa rudra bhaktaś ca keśavo rudra saṃbhavaḥ | sarvabhūtabhavaṃ jñātvā liṅge 'rcayati yaḥ prabhum tasminn abhyadhikāṃ prītiṃ karoti vṛṣabhadhvajaḥ “Kesava is that devoted worshipper of Rudra who has sprung from Rudra himself. The Lord Kesava always worshippeth Siva in the phallic emblem as the origin of all creatures. The God having the bull for his mark cherisheth greater regard for Kesava” This is Mahabharat Drona parva, where Maharishi Ved Vyasa has explained to Ashwathama about Lord Shiva. Lord Narayana had performed severe austerities to Lord Shiva for 66000 years twice. After that the Supreme Lord Shiva, the God of Gods, the unborn one blessed Narayana and made him divine. Lord Shiva also gave Lord Narayana a boon that if unfortunately a situation arises where he has to fight with Lord Narayana , then Lord Narayana will be superior to him. Such is the grace of Lord Shiva. Vishnu performs intense Penance to obtain the Grace of Shiva, upon which Shiva grants Vishnu the boon to prevail in any battle (including between the two, if such a situation should ever arise). Mahabharata, Drona Parva: “Vyasa said, ‘The Blue-throated God(lord shiva), of Inconceivable Soul, that Wielder of Pinaka, That Divine Lord ever praised by the Rishis, then gave boons unto Vasudeva who deserved them all. The Great God said, 'O Narayana, through My Grace, amongst men, gods, and Gandharvas, thou shalt be of immeasurable might and soul. Neither gods, nor Asuras, nor great Uragas, nor Pisachas, nor Gandharvas, nor men, nor Rakshasas, nor birds, nor Nagas, nor any creatures in the Universe, shall ever be able to bear thy prowess. No one amongst even the celestials shall be able to vanquish thee in battle. Through My Grace, none shall ever be able to cause thee pain by the weapon of thunderbolt or with any object that is wet or dry, or with any mobile or immobile thing. Thou shalt be superior to Myself if thou ever goest to battle against Me.” In Harivamsa Purana lord Krishna himself states : second Parva, chapter 74 verse 34 “ahaM brahmA kapilo yo.apyanantaH | putrAH sarve brahmaNashchAtivIrAH | tvattaH sarve devadeva prasUtA | evaM sarveshaH kAraNAtmA tvamIDyaH |” “O the lord of lords [Shiva]! Myself, brahma, kapila, ananta (sheSha), all the valiant sons of brahma who conquered over the internal enemies - all are created from you. Hence you are the lord of all. Hence you, the lord of all, are worthy of praise”

@ thakur shibram singh,now padma puran gave great secret of bhagwad geeta and yognidra of vishnu. Padma Purana, which is one of the so called ‘sAtWika purANa’, in its Uttara Khanda, there is a section dedicated to thediscussion on the greatness of the Bhagavad Gita, i.e., gIta-mAhAtmayaM. It exists as a dialogue between Shiva andParvati where Shiva narrates the glory of Gita as narrated by Vishnu to Lakshmi earlier. In that context, Vishnu is shown sleeping on his snake bed deeply immersed in his inner-self. Lakshmi remains seated alongside and she enquires her husband about the reason why does he lazily remains on the bed sleepy as mentioned inthe below verse. “śrīruvāca |śayālurasi dugdhābdhau bhagavankena hetunā | udāsīna ivaiśvaryaṃ jagaṃti sthāpayanniva ||” (Padma Purana:UK:175:5) “O revered one, You, despite being the sustainer of the world, you being indifferent (passive) towards your glory, are sleeping on this milky ocean, what’s the reason behind this?”. Then the lord vishnu replies that he wasn’t sleeping as such, rather he was in contemplation and was in communion with his true form of lord Shiva which is his indwelling spirit. from this it is clear that lord vishnu was always in communication with lord maheswar sadashiva through yogas.lord vishnu always medidate lord shiva in his yognidra. śrībhagavānuvāca | nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ | dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||” (Padma Purana:UK:175:7) “[The lord said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I amcontemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)“. Here Lakshmi gets perplexed to know that Vishnu was meditating within himself on something superior than him. higher than him. “śrīruvāca | bhavāneva hṛṣīkeśa dhyeyo’si yamināṃ sadā | tasmāttvattaḥ paraṃ yattacchrotuṃ kautūhalaṃ hi me ||14 carācarāṇāṃ lokānāṃ karttā harttā svayaṃ prabhuḥ | yathāsthitastato’nyatvaṃ yadi māṃ bodhayācyuta ||” (Padma Purana:UK:175:14-15) “O Hrishikesha! You alone are always to be meditated upon by the self-controlled ones. Therefore, I have a great curiosity to hear from you, about that which is higher than you. O Achuta, tell me if there is something different fromyou who are the lord, the creator, and the destroyer of the world. now lord vishnu replied that Then Vishnu replies her saying that his ‘Vishnu’ form is actually illusionary (made of Maya) which is given the tasks of creation maintenance and withdrawal of the world. He tells her that the nature of his inner self is different from his body,the self is the form of the ‘Ishvara (lord)’, which can be known only through the unity with it. He says that this is what is told inBhagavad Gita also. “śrībhagavānuvāca | māyāmayamidaṃ devi vapurme na tu tātvikam | sṛṣṭisthityopasaṃhārakriyājālopabṛṃhitam || 16 ato’nyadātmanorūpaṃ dvaitādvaitavivarjitam | bhāvābhāvavinirmuktamādyaṃtarahitaṃ priye ||17 śuddhasaṃvitprabhālābhaṃ parānaṃdaikasuṃdaram | rūpamaiśvaramātmaikyagamyaṃ gītāsu kīrtitam ||” (Padma Purana:UK:175:16-18) “[Lord Vishnu said]: O goddess, this my body is illusory and not real, and is augmented with the mass of the acts of creation maintenance and withdrawal. O dear one, the nature of the self is different form this. It is without duality andunity. It is free from existence and non-existence; and without beginning or end. It is pure consciousness, has acquired luster, is beautiful due to great joy, is the form of the Ishvara (lord maheswara)known only through unity with the self. Vishnu reveals a great secret about himself here. Recall from previous verse where he told Lakshmi that his form (asVishnu) is just illusionary. Now he reveals about himself who he originally is! He tells that he is (originally) the Atman (self)which has two aspects - Higher (as nirguNa Shiva, the inactive, witness brahman) and lower (as the Ishvara, the activeBrahman). He says that his Ishvara (active form) is of two types BOTH having five faces viz. Panchavaktra (sadashiva)and Maheshvara (kailasa-pati) Then Vishnu explains the swarUpa (form) of Bhagavad Gita itself. He says the eighteen chapters are the various body parts ofthe five faced lord Shiva. The first five chapters are the five faces of the lord Shiva. The next ten chapters are the ten hands The sixteenth chapter is the belly and the final two i.e., the seventeenth and eighteenth chapters are the two feet of the lord “śṛṇu suśroṇi vakṣyāmi gītāsu sthitimātmanaḥ ||26 vaktrāṇi paṃca jānīhi paṃcādhyāyānanukramāt | daśādhyāyā bhujāścaika udaraṃ dvau padāṃbuje ||27 evamaṣṭādaśādhyāyā vāṅmayī mūrtiraiśvarī | vijñeyā jñānamātreṇa mahāpātakanāśinī ||28 atodhyāyaṃ tadardhaṃ vā ślokamarddhaṃ tadardhakam | abhyasyati sumedhā yaḥ suśarmeva samucyate ||” ((Padma Purana:UK:175:26b-29) “[Lord Vishnu said]: O you, beautiful lady, I’ll tell you about my firm existence in the Gita. The five chapters are the five faces in order(five faced god sadashiva) the (ten) hands; one is the belly, and the (remaining) two are the lotuslike feet. Thus the eighteen chapters are the divine forms of words. It, destroying great sins, should be known through knowledge only Therefore, he, the very intelligent one, who studies a chapter, or half of it, or a verse of a half-verse is liberated like Susharma’”. now lord vishnu had explained that different chapters of bhagwad geeta implies different body parts of god sadashiva who is lord shiva’s highest nirguna aspect. so it is clear that manifestation of one face of sadashiva is vamadeva or lord vishnu. now people thinks that bhagwad geeta is only vishnu’s glory but in reality it is also lord shiva’s glory clearly explained by lord vishnu and lord vishnu is always in communication with lord maheswara through yognidra from his innerself during speaking geeta also during speaking bhagwad geeta also lord krishna from his innerself was connected to lord shiva through yogas,that is why lord said during speaking geeta the lord introducing to Arjuna about himself mentions the following words in (Bhagwat geeta) o pi sannavyayātmā bhutanam isvarah”, which means, “Though (I am) unborn and of essence that knoweth no deterioration, (I am) the lord of all creature”. Here ‘isvara’ means ‘lord’ which again is a synonym of ‘pati’. When we re-word this, we get that lord tobe ‘bhūtānām pati’, and all ‘bhutas’ are bound by his ‘pasha’ hence they all are ‘pashus’, hence that word becomes “pashunam pati’ which results in the lord being - verily the great ‘pashupati’ himself now who is pasupatinath,? it is one name of lord sadashiva. main fact is that lord shiva himself spoke the same ishwara geeta as spoken earlier mentioned in kurma puran through lord krishna that same ishwara geeta was known as bhagwad geeta in dwapar yug.

Alden Smith u

Jai mahakaal

Lord shiva is telling about soul not body genius!

Bhagwat Geeta k chapter 6 k Text 31. Actually Brahma,vishnu, Mahesh eek hi hai ..........dayanand Sagar ji clear karte hai.