I am not mind, nor intellect, nor ego, nor the reflections of inner self (citta). I am not the five senses. I am beyond that. I am not the seven elements or the five sheaths (pañca-kośa). I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness. Neither can I be termed as energy (prāṇa), nor five types of breath (vāyus - Prāṇa, Apāna,Vyāna, Udāna, Samāna), nor the seven material essences, nor the five sheaths (pañca-kośa). Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness. I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money (artha), nor any desire (kāma), nor even liberation (mokṣa). I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness. I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness. I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness. I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
Meaning: I am not mind, nor intellect, nor ego, nor the reflections of inner self. I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (i.e. the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. Neither can I be termed as energy (Praana), nor five types of breath (Vaayu), nor the seven material essences (dhaatu), nor the five coverings (panca-kosha). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (refer: kama), nor even liberation (refer: moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I have neither virtue (punya), nor vice (paapa). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures, rituals or sacrifices (yajna). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation. I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
Say it load!say it clear! this is the promise,Adishakti,, the Holy Ghost, the Holy Spirit,that will teach you all things as promised by Jesus the Christ, this is one tune filled with vibration.
@@shrutichaturvedi8367 this is what Shri Mataji said we must do....this is the promise tru sahaja yogis made to Her...to proclaim who she is...other yogis not my brother or sister...thats not saying who Shri Mataji is.
@@paulmcgregor4844 yes this the greatest tragedy of Spritual history disciples of Adishakti betrayed Her. Do u know its official statement of sy organization that don't call mother as Adishakti or Holy Ghost on public platform. How sinstrous this all is.
@@shrutichaturvedi8367 I guess they meant to not tell about shri mataji to those who are very much anti God. Moreover, shri mataji herself told that you must make people aware of sahaja and help them to get their realization then they will themselves feel shri mataji is adishakti. Jai shri mataji
You are good sahajyogi your voice full of vibration clean the chakras I think . Now a days many people are downloading general persons bhajan and give sahajyoga name and paste shree mataji pics . We should be careful about this . Thanku bhiya . Jai shree mataji 🙏🙏👌
कुंडलिनी शक्ति हमेशा योग से जागृत होगी, योगा से नहीं, डॉ. वर्षा प्रधान (सहज योग संस्थान) ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-_oREFmc6nlw.html
It's a very Beautiful bhajan/stotra, such sweet voice, can listen to it for hours together. And such beautiful, majestic photographs of Shree Mataji, never seen before. Thank you for posting this beautiful video.
कुंडलिनी शक्ति हमेशा योग से जागृत होगी, योगा से नहीं, डॉ. वर्षा प्रधान (सहज योग संस्थान) ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-_oREFmc6nlw.html
Jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji jai shri mataji