I used to learn Qur’aan in Warsh style; after a while I become addicted to Hafs, but now I’ve heard Qaloon & Hamza I will try to master them and adopt them in my Qiraat. Ma Sha ‘Allah’ the sheikh recites the Quran very beautiful 🌸🌺🌼🌹 Allahuma Baarek & may Allah Tabaaraka wa Ta’ala increase us in our knowledge. وما توفيقي الا بااللّه ✨⚡️🌟🕌
@@sheyxshuyux2332 everyday learn a page from Quran and when you finish a juz then revise that juz and you will do it INSHALLAH and ask ALLAH in evry prayer to make it easy for you and to not forget it and make us from those who implement the Quran in their lives .
- The 10 Qira'at are styles of reading and recitation - The Qur'an was revealed on the Prophet Muhammad ﷺ in 7 Ahruf which gave the 10 Qira'at, so basically they are all a revelation from Allah ﷻ to make it easy for other arab tribes with other dialects. So The Qur'an = The 7 Ahruf = The 10 Qira'at. And we are proud of those 10 Qira'at and there is a whole islamic science about them. I'm aware there are even some different words but these differences in the Qira'at (like "those who fought" and "those who were killed") are not contradictory but rather each one gives another layer of meaning (for example: you may fight in the sake of God without being killed, and you have your reward, and you may fight and be killed and in this case you're a martyr and you have your reward. Another example in the first chapter: King vs Master, which are not contradictory but each one adds another layer of meaning) and I found these Qira'at aligned with the challenge that The Qur'an produces ie "Come with something like it or come with even just one chapter like it", here these Qira'at are facilitating the challenge more by giving other complementary possibilities to the people, and they are showing that if God wants to come with something like the Qur'an using different words or in different dialects it's really easy for Him. And also another point is "how can the prophet Muhammad know all these dialects and new words that the people of his envir didn't know, knowing that he couldn't even read or write ?" And also there is no issue at all that these Qira'at are all preserved and tracked back to the prophet Muhammad pbuh, they are all transmitted by Mutawathir (a really really strict way of transmission, there is no doubt that a single letter can't be changed) A recommendation : - watch this video ''Comparative study the bible vs the Qur'an preservation'' in ''One message foundation'' channel. - watch a video about the 10 Qira'at in ''Arabic 101" channel. - Watch ''Ahruf and Qira'at Simplified Ep(1) The Meaning of The Seven Ahruf'' in ''The muslim lantern'' channel
@RC Not ''versions'' but non-conforming scripts and copies. the Qur'an is only one with 7 Ahruf and 10 Qira'at. During the 23 years of Muhammad's time as a prophet (peace and blessing be upon him), The Quran was revealed to him through the Angel Jibreel (Gabriel) (peace be upon him) in parts (sometimes few verses, sometimes whole chapter or more depending on the context and the situations, and that means that the Quran is a way of life), then the prophet Muhammad (peace and blessings be upon him) recites what was revealed on him to his companions, so the verses of the Quran were memorized as they were revealed, letter by letter, word by word, by many of the companions, and about 42 scribes wrote the verses on different materials such as paper, cloth, bone fragments and leather. Then after the death of the prophet Muhammad (peace and blessing be upon him) the first Caliph Abu Bakr formed a delegation under the leadership of Zaid ibn Thabit, one of the leading scribes. This delegation of 12 people, including famous figures such as Uthman ibn Affan, Ali ibn Abi Talib, Talha ibn Ubaydullah, Abdullah ibn Masood, Ubayy ibn Kab, Khalid ibn al-Walid, Hudhaifah and Saleem, came together in Umar's house and collected all the materials on which verses from the Quran were written. In addition, the verses memorized by the companions were heard as well. Each of them was asked to show two witnesses for the verse they read. Less than two decades later, after the exponential geographic growth of Muslim state, disputes emerged out of the spread of Prophet’s original companions into different regions, and masses entering Islam being un-knowledgeable of the Arabic language and the original Qur’anic script. Also at the time, materials like papers etc..started to be available. *This prompted the third caliph Uthman Bin Affan, to call again Zayd ibn Thabit to head another committee. He recalled the original compiled script from Hafsa and produced six to seven master copies to be distributed among capital cities of different Muslim regions, to become the sole references, and ordered burning all other non conforming scripts [that contain personal notes of people, or with unclear handwriting,...] (to avoid confusion and to facilitate teaching and learning the Qur'an).* *This is what later became known as the “Uthmani script” and this script included all the Ahruf and Qira'at. It has nothing to do with caliph Uthman coming up with a “new version” of Qur’an (as you thought I guess)* *This is what is meant by “Uthmani script” it is noted in most Modern Qur'an prints as a caution and confirmation, since originally it had no pointing, no diacritics, no Hamza letter, no verse and chapter numbering, as is the practice in modern day printing and writing.* --> it's a startegic smart move to spread the Qur'an without confusion and to facilitate teaching and learning it. And the tradition of memorizing the whole Qur'an and transmitting continued from generations to generations (we know all the people in the tree of transmission, their memory, their character,....and there many many paths of transmission in this tree so it's impossible for someone to change even a letter) and today there is millions of people memorizing it (so there is no chance to change one letter). And we have today manuscripts dated to that period of time like the Sana'a Qur'an and the birmingham Qur'an and many other manuscripts.
Thanks to 10 qiraat imam , making us in different language still can read Quran with correct even sound not same . That is the one of Quran miracle ! ❤🎉
I left islam bcz muslim even dont agree on one makhrij ofض.you can clearly differentiate pronounciation of mishary and this one. this seems lie that there is ijma of quran preservation .and in pakistan and india some famous scholar say that if you readض as zuad then you have become apostate. Can anyone answer.
@@MuhammadFarhan-vo1kv You left Islam because you had a question about Tajweed? You should have just asked a scholar or Qari. You clearly just needed to look for the answer. The answers are there, you just need to look for them
@@MuhammadFarhan-vo1kv I'm a white ex Christian European revert to Islam. Subhanallah this is a religion with literally 1000's (if not more) of proofs and evidences that It is is the Truth from Allah SWT. And you left It because of something like this ? This makes no sense. Please make tawbah to Allah and re enter Islam, Allah is the Acceptor of repentance and Most Forgiving.
At 4:12 - Surah 2 (Al-Baqarah) ayat 1 - 5 in Abu Ja'far At 6:00 - Surah 104 (Al-Humazah) ayat 1 - 9 in Al-Kisa'i At 7:25 - Surah 12 (Yusuf) ayat 7 - 14 in Warsh At 10:00 - Surah 81 (At-Takwir) ayat 1-29 in Al-Susi *Note - ayat numbers may vary according to Qiraat
I left islam bcz muslim even dont agree on one makhrij ofض.you can clearly differentiate pronounciation of mishary and this one. this seems lie that there is ijma of quran preservation .and in pakistan and india some famous scholar say that if you readض as zuad then you have become apostate. Can anyone answer.
kisai: kasrah endings, used in Jordan, falastine, they end with kasrah . (typing my personal notes here lol ) warsh: extending the vowels, elongation, should have good breathing to recite long
@@ModestMuslim1 Imālah literally means to incline. Technically, qurrā` define it as the inclination of a fathah towards a kasrah and an alif towards a yā`. And Allah knows best!
I have left islam today bcz muslim even dont agree on one makhrij ofض.you can clearly differentiate pronounciation of mishary and this one.majoirity of scholar say that this guy is not reciting quran bcz of ض.this seems lie that there is ijma of quran preservation .and in pakistan and india some famous scholar say that if you readض as zuad then you have become apostate.hahahA Can anyone answer.see fatawa qazi khan and other.
No. 1= Hamza No. 2= qaloo Ala'a (maybe/ didn't understand properly) No. 3= ibnul kasir No. 4= Abu ja'far No. 5= nisa'e (or kisa'i/ the word not understood properly) No. 6= Warsh No. 7= soosi In the title it says 10 styles but the Qari only recited 7 styles. Can anyone clarify are there only 7 styles or there 10 as well?
I left islam today bcz muslim even dont agree on one makhrij ofض.you can clearly differentiate pronounciation of mishary and this one.majoirity of scholar say that this guy is not reciting quran bcz of ض.this seems lie that there is ijma of quran preservation .and in pakistan and india some famous scholar say that if you readض as zuad then you have become apostate.hahahA Can anyone answer.
@@MuhammadFarhan-vo1kv it's sad that you leave islam on the basis of such a baseless argument. I personally never heard of that takfeer before. What you even stated has nothing to do with the preservation of the Quran, since even if his pronunciation is wrong that is to be blamed on shortcomings of the reciting person and I do not see whatsoever how you link that with the preservation of the Quran. I'm not here to argue and won't reply if you try to, but it looks like you are confused and should not have left islam because of your lack of knowledge as you would not be able to leave it if you used sound reasoning. I advise you to repel whispers of the shaytaan and may Allaah guide you.
Assalamu alaikum, in the riwayah of susi an abi amr, the disconnected madd between words is not elongated for example فلا اقسم the alif is only 2 harakaat
I left islam today bcz muslim even dont agree on one makhrij ofض.you can clearly differentiate pronounciation of mishary and this one.majoirity of scholar say that this guy is not reciting quran bcz of ض.this seems lie that there is ijma of quran preservation .and in pakistan and india some famous scholar say that if you readض as zuad then you have become apostate.hahahA Can anyone answer.
As salamu alaikum wa rahmatullah. Timbuktu seminary by Sh Abu taubah. It’ll be very beneficial Insha Allah and it’s online. He has ijaza in all ten and there are other classes as well. May Allah SWT increase you in knowledge of the Quran Ameen
I left islam today bcz muslim even dont agree on one makhrij ofض.you can clearly differentiate pronounciation of mishary and this one.majoirity of scholar say that this guy is not reciting quran bcz of ض.this seems lie that there is ijma of quran preservation .and in pakistan and india some famous scholar say that if you readض as zuad then you have become apostate.hahahA Can anyone answer.
@@MuhammadFarhan-vo1kv This reciter and Mishary are pronouncing the letter in exactly the same way. Also the only people who ever disputed the provocation was some individuals from the India/Pakistan, people who’s first language isn’t Arabic Also the Arabs have never disagreed on how to pronounce this letter Soo what is the real reason why you wish to abandon the truth?
Barakallahu Fiek, But with Kisa'i he ends the second and third ayat with a kasra?Allathee jamaAAa malan waaddadih ? while i hear other reciters of riwayat kisa'i ends with fatha? so Allathee jamaAAa malan waAAaddadah?
When heard this. The recitation is so beautiful. Then reflected to my recitation. My recitation so bad like it was an essay full of typo. I'm not an Arab speakers so I'm really not aware of how bad mine is. 😭😭😭
It's a mistake to say Ibn Kathir for the Fatifa. Because the 2 students Qunbul and Bazzy don't have the same fatiHa. Qunbul says sirata with sin and Bazzy Sirata with Sad. Wa allahu a3lam.
Sheikh has made a slight mistake in surah Humazah. On the words عدّده and أخلده there is no imalah for imam kisaai ra as he only does this on words ending in ة and they end in ه
If you don't have the surah's memorized or didn't hear them recited a lot, I doubt anyone would notice. Some differences are very subtle, some are noticable.
Masha Allah. Great to hear. But i dont know the pronounciation and syllable difference making big difference while recite in Al fatiha surah whether it was be accepted by Prophet sal or not. anyway thanks brothers.
I have a question guys. I thought there only a few words who are different between those different styles of recitation. But why do they sound like completely different words or even a different language? Its very confusing
I think easiest way for u to understand its like uk accent and us accent they both use’s word “water” but they pronounce different same as here sounds different reads different but meaning the same and all qiraats is from prophet ﷺ time and there is a hadith in at-tirmizi 3196 if imnnot wrong basicly in hadith says that angel gabreel said to prophet ﷺ that ppl can read quran in 7 way. Thats why this variations its not smthn new. If u have more questions ill be glad to answer
There are 2 mistakes in the recitation of Alkisa'y, the Qari made two Emalahs in عدده and أخلده which are not correct Alkisa'y makes the Emalah on the letter ـة not ـه
السلام عليكم ورحمة الله وبركاته I have been trying to figure out why the majority of the time I hear many imams that are reciting with hafs, use س instead of ص in صراط?? Wouldn't this be invalid.it seems so, to mix between two qiirat
I have a question, why recite it in different ways? I’m not an Arabic speaker but I’m curious why the slight different dialects(I’m assuming that’s what qirat is?)?
- The 10 Qira'at are styles of reading and recitation - The Qur'an was revealed on the Prophet Muhammad ﷺ in 7 Ahruf (in order to facilitate reading the Quran and memorizing it for the other Arab tribes with different arabic dialects and accents at that time) which gave the 10 Qira'at, so basically they are all a revelation from Allah ﷻ to make it easy for other arab tribes with other dialects. So The Qur'an = The 7 Ahruf = The 10 Qira'at. And we are proud of those 10 Qira'at and there is a whole islamic science about them. I'm aware there are even some different words but these differences in the Qira'at (like "those who fought" and "those who were killed") are not contradictory but rather each one gives another layer of meaning (for example: you may fight in the sake of God without being killed, and you have your reward, and you may fight and be killed and in this case you're a martyr and you have your reward. Another example in the first chapter: King vs Master, which are not contradictory but each one adds another layer of meaning) and I found these Qira'at aligned with the challenge that The Qur'an produces ie "Come with something like it or come with even just one chapter like it", here these Qira'at are facilitating the challenge more by giving other complementary possibilities to the people, and they are showing that if God wants to come with something like the Qur'an using different words or in different dialects it's really easy for Him. And also another point is "how can the prophet Muhammad know all these dialects and new words that the people of his envir didn't know, knowing that he couldn't even read or write ?" And also there is no issue at all that these Qira'at are all preserved and tracked back to the prophet Muhammad pbuh, they are all transmitted by Mutawathir (a really really strict way of transmission, there is no doubt that a single letter can't be changed) A recommendation : - watch this video ''Comparative study the bible vs the Qur'an preservation'' in ''One message foundation'' channel. - watch a video about the 10 Qira'at in ''Arabic 101" channel. - Watch ''Ahruf and Qira'at Simplified Ep(1) The Meaning of The Seven Ahruf'' in ''The muslim lantern'' channel
Assalamu Alaikum Ma Sha Allah! Very touching very beautiful. Just attention in a few places: 1. Is there Imaala in وَعَدَّدَه، أَخْلَدَه؟ 2. حُشِّرَتْ for Imam Susi, is it with a Tashdeed? Also the verse وإذا البحار سجرت is missing? 3. Doesn't Imam Susi make Qash in Madd Munfusil like ما أَحْضَرَتْ فَلا أُقْسِم؟
Nowadays I'm very confused about these Qira'at and their differences please someone elaborate it to me I'm in a doubt about preservation of the Holy Quran..
- The 10 Qira'at are styles of reading and recitation - The Qur'an was revealed on the Prophet Muhammad ﷺ in 7 Ahruf which gave the 10 Qira'at, so basically they are all a revelation from Allah ﷻ to make it easy for other arab tribes with other dialects. So The Qur'an = The 7 Ahruf = The 10 Qira'at. And we are proud of those 10 Qira'at and there is a whole islamic science about them. I'm aware there are even some different words but these differences in the Qira'at (like "those who fought" and "those who were killed") are not contradictory but rather each one gives another layer of meaning (for example: you may fight in the sake of God without being killed, and you have your reward, and you may fight and be killed and in this case you're a martyr and you have your reward. Another example in the first chapter: King vs Master, which are not contradictory but each one adds another layer of meaning) and I found these Qira'at aligned with the challenge that The Qur'an produces ie "Come with something like it or come with even just one chapter like it", here these Qira'at are facilitating the challenge more by giving other complementary possibilities to the people, and they are showing that if God wants to come with something like the Qur'an using different words or in different dialects it's really easy for Him. And also another point is "how can the prophet Muhammad know all these dialects and new words that the people of his envir didn't know, knowing that he couldn't even read or write ?" And also there is no issue at all that these Qira'at are all preserved and tracked back to the prophet Muhammad pbuh, they are all transmitted by Mutawathir (a really really strict way of transmission, there is no doubt that a single letter can't be changed) A recommendation : - watch this video ''Comparative study the bible vs the Qur'an preservation'' in ''One message foundation'' channel. - watch a video about the 10 Qira'at in ''Arabic 101" channel. - Watch ''Ahruf and Qira'at Simplified Ep(1) The Meaning of The Seven Ahruf'' in ''The muslim lantern'' channel
