Following the Attack on Pearl Harbor, his master predicted that Japan would lose the war. When Deshimaru departed from his Master, Kodo said "Our homeland will be destroyed, our people annihilated . . . and this may be the last time we see one another. Nevertheless, love all mankind regardless of race or creed."
Kan ji zai bo za tsu Gyo jin han ya ha ra mi ta Ji sho ken go on kai ku Do i sai ku Yaku sha ri shi Shiki fu i ku Ku fu i shiki Shiki soku ze ku Ku soku ze shiki Ju so gyo shiki Yaku bu nyo ze Sha ri shi Ze sho ho ku so Fu sho fu metsu Fu ku fu jo Fu zo fu gen Ze ko ku chu Mu shiki mu ju so gyo shiki Mu gen ni bi ze shin i Mu shiki sho ko mi soku ho Mu gen kai nai shi mu i shiki kai Mu mu myo yaku mu mu myo jin Nai shi mu ro shi yaku mu ro shi jin Mu ku shu metsu do mu chi yaku mu toku i Mu sho toku ko bo dai sa ta e Han ya ha ra mi ta ko Shin mu ke ge mu ke ge ko Mu u ku fu on ri i sai ten do mu so ku gyo ne Han san ze sho butso e Han ya ha ra mi ta ko Toku a noku ta ra san myaku san bo dai Ko chi han ya ha ra mi ta Ze dai jin shu ze dai myo shu Ze mu jo shu ze mu to do shu No jo i sai ku shin jitsu fu ko Ko setsu han ya ha ra mi ta shu Soku setsu shu watsu Gya tei gya tei Ha ra gya tei Hara so gya tei Bo ji so wa ka Hannya Shingyo
@@ketzerm8672 HEART SUTRA (Prajñaparamita) Form is emptiness, and emptiness is form. Form is not other than emptiness, emptiness is not other than form. The same is true with feelings, perceptions, mental formations, and consciousness. All dharmas are marked with emptiness. They are neither produced nor destroyed, neither defiled nor immaculate, neither increasing nor decreasing. Therefore in emptiness there is neither form, nor feelings, nor perceptions, nor mental formations, nor consciousness. No eye, or ear, or nose, or tongue, or body, or mind. No form, no sound, no smell, no taste, no touch, no object of mind. No realms of elements (from eyes to mind consciousness), no interdependent origins and no extinction of them (from ignorance to death and decay). No ill-being, no cause of ill-being, no end of ill-being, and no path. No understanding and no attainment. Because there is no attainment, the Bodhisattvas, grounded in Perfect Understanding, find no obstacles for their minds. Having no obstacles, they overcome fear, liberating themselves forever from illusion, realizing perfect nirvana. All Buddhas in the past, present, and future, thanks to this Perfect Understanding, arrive at full, right, and universal enlightenment. Therefore one should know that Perfect Understanding is the highest mantra, the unequaled mantra, the destroyer of ill-being, the incorruptible truth. A mantra of Prajñaparamita should therefore be proclaimed: Gate gate paragate parasamgate buddhi sattva Gate gate paragate parasamgate buddhi sattva Gate gate paragate parasamgate buddhi sattva
It is a Japanese derivation of the sanskrit *Prajnaparamita* - better known to most as the Heart Sutra. It is a sutra which has profound meaning on many levels. It is generally known from the lines ". . form is emptiness, emptiness form." I highly suggest finding a translation that speaks to you, personally. There are many.
I came to this recording because I've started sitting with the Zen Dojo in Bristol, England, and wanted to hear a recording of the chant we often practice at the end of zazen. Thank you for uploading this wonderful, emotive recording.
Maka Hannya Haramita Shingyo Kan ji zai bo satsu. Gyo jin han-nya ha ra mi ta ji. Sho ken go on kai ku. Do is-sai ku yaku. Sha ri shi. Shiki fu i ku. Ku fu i shiki. Shiki soku ze ku. Ku soku ze shiki. Ju so gyo shiki. Yaku bu nyo ze. Shari shi. Ze sho ho ku so. Fu sho fu metsu. Fu ku fu jo. Fu zo fu gen. Ze ko ku chu. Mu shiki mu ju so gyo shiki. Mu gen ni bi ze-shin ni. Mu shiki sho ko mi soku ho. Mu gen kai nai shi mu i shiki kai. Mu mu myo yaku mu mu myo jin. Nai shi mu ro shi. Yaku mu ro shi jin. Mu ku shu metsu do. Mu chi yaku mu toku. I mu sho toku ko. Bodai sat-ta. E han nya ha ra mi ta ko. Shin mu kei ge mu ke ge ko. Mu u ku fu. On ri is-sai ten do mu so.Ku gyo ne han. San ze sho butsu. E han-nya ha ra mi ta ko. Toku a noku ta ra san myaku san bo dai. Ko chi han-nya ha ra mi ta. Ze dai jin shu. Ze dai myo shu. Ze mu jo shu. Ze mu to do shu. No jo is-sai ku. Shin jitsu fu ko. Ko setsu han-nya hara mi ta shu. Soku setsu shu watsu. Gya tei gya tei hara gya tei. Hara so gya tei bo ji so wa ka. Han-nya shin gyo.
I was once in a soto zen temple led by a disciple of Deshimaru and one day there was a ceremony where we sang this Sutra. Although I usually don't care much about the folklore around Buddhism (I focus mostly on the meditation), this was very powerful, my body was swirling on itself without my command lol
This powerful and purifying for the Heart Soul Sutra gives me a lot of compassion and powerful energies, absolute incredible song very mystical and authentic. Thanks is incredible
Kan ji zai bo za tsu Gyo jin han ya ha ra mi ta Ji sho ken go on kai ku Do i sai ku Yaku sha ri shi Shiki fu i ku Ku fu i shiki Shiki soku ze ku Ku soku ze shiki Ju so gyo shiki Yaku bu nyo ze Sha ri shi Ze sho ho ku so Fu sho fu metsu Fu ku fu jo Fu zo fu gen Ze ko ku chu Mu shiki mu ju so gyo shiki Mu gen ni bi ze shin i Mu shiki sho ko mi soku ho Mu gen kai nai shi mu i shiki kai Mu mu myo yaku mu mu myo jin Nai shi mu ro shi yaku mu ro shi jin Mu ku shu metsu do mu chi yaku mu toku i Mu sho toku ko bo dai sa ta e Han ya ha ra mi ta ko Shin mu ke ge mu ke ge ko Mu u ku fu on ri i sai ten do mu so ku gyo ne Han san ze sho butso e Han ya ha ra mi ta ko Toku a noku ta ra san myaku san bo dai Ko chi han ya ha ra mi ta Ze dai jin shu ze dai myo shu Ze mu jo shu ze mu to do shu No jo i sai ku shin jitsu fu ko Ko setsu han ya ha ra mi ta shu Soku setsu shu watsu Gya tei gya tei Ha ra gya tei Hara so gya tei Bo ji so wa ka
@gabrielgal18 I am not enlightened and there is no students around. Thanks to God. Selfish? Why not. Keep your stomac full and your bones warm. Eat good healthy food and enjoy yourself if you know how. Practice? Keep only DON'T KNOW MIND and recognise that three times are empty illusion.
@gabrielgal18 After true enlightenment one enjoys Life to the full. If you need to practise after enlightenment you will practice untill the year of a donkey.
Jiddu Krishnamurti 2nd July 1944: We must not think and feel horizontally but vertically. That is, instead of following the course of lazy, selfish, ignorant thought-feeling of gradualism, of slow enlightenment through the process of time, of following this stream of continual conflict and misery, of constant mass murder and a period of rest from it - called peace - and an eventual paradise on earth; instead of thinking-feeling along these horizontal lines, can we not think - feel vertically? Is it not possible to pull ourselves out of the horizontal continuance of confusion and strife and to think-feel away from it, anew, without the sense of time, vertically?
WB Yeats, “Gratitude to the Unknown Insructors:” What they undertook to do They have brought to pass; All things hang like a drop of dew Upon a blade of grass.
Om Gate Gate Para Gate ParaSam Gate Bodhi Swaha! May all beings be happy! The heart sutra says,"they see through delusions and finally nirvana. All Buddhas past,present and future also take refuge in prajnaparamita and realize unexcelled,perfect enlightenment."Thank you for chanting this profound sutra.
Denominado el Sutra del Corazón porque representa el corazón de la gran sabiduría. Fue escrito entre el siglo 1ro y 6to de nuestra era. Común a todas las descendencias del budismo, es ciertamente el sutra más conocido. El bodhisattva Avalokitesvara le da una enseñanza a Sariputra sobre la vacuidad de todo ser y de toda cosa, porque ninguno de ellos posee carácter fijo ni sustancial. Todo en sí es impermanente y existe en interdependencia y no por sí mismo. El siguientente sutra se canta después del zazen. Se canta en su forma Kanbun (fonética antigua sanscrito-china).
MAKA HANNYA HARAMITTA SHINGYO Kan ji zaï Bo- satsu. Yyo djiN Han-nya Haramita dji. Sho keN guo oN kaï kou. Do is-saï Kou yakou. Sha ri shi. Shiki fou ii kou. Kou fou ii shiki. Shiki sokou zé kou. Kou sokou zé shiki. You so gyo shiki. Yakou bou nyo zé. Sha ri shi zé sho Ho kou so. Fou sho fou metsu. Fou kou fou jo. Fou zo fou geN. Zé ko kou tchou. Mou shiki mou jou so gyo shiki. Mou gueN ni bi zes-shiN ni. Mou-shiki sho ko mii sokou Ho. Mou-gueN kaï naï shi mou ii shiki kaï. Mou mou- myo yakou mou mou- myo jiN. Naï shi mou-ro shi. Yakou mou-ro shi jiN. Mou-kou shou metsu do. Mou-chi yakou mou-tokou. Ii mou-sho tok-ko. Bo-daï sat-ta. E HaN-nya Haramita ko. ShiN mou kéé guéé. Mou kéé guéé ko. Mou ou kou fou. On ri issaï teN do mou so. Kou gyo né haN. SaN zé sho Boutsou. E HaN-nya haramita ko. Tokou a nokou taa raa saN myakou saN bo daï. Ko chi HaN-nya haramita. Zé daï jiN shou. Zé daï myo shou. Zé mou jo shou. Zé mou to do shou. No jo is-saï kou. ShiN jitsu fou ko. Ko setsu HaN-nya haramita shou. Sokou setsu shou vatsu. Gyaté gyaté. Hara gyaté. Hara so gyaté. Boo ji so oua ka. x 3 HaN-nya shingyo 🙏
MAKA HANNYA HARAMITTA SHINGYO Kan ji zaï Bo- satsu. Yyo djiN Han-nya Haramita dji. Sho keN guo oN kaï kou. Do is-saï Kou yakou. Sha ri shi. Shiki fou ii kou. Kou fou ii shiki. Shiki sokou zé kou. Kou sokou zé shiki. You so gyo shiki. Yakou bou nyo zé. Sha ri shi zé sho Ho kou so. Fou sho fou metsu. Fou kou fou jo. Fou zo fou geN. Zé ko kou tchou. Mou shiki mou jou so gyo shiki. Mou gueN ni bi zes-shiN ni. Mou-shiki sho ko mii sokou Ho. Mou-gueN kaï naï shi mou ii shiki kaï. Mou mou- myo yakou mou mou- myo jiN. Naï shi mou-ro shi. Yakou mou-ro shi jiN. Mou-kou shou metsu do. Mou-chi yakou mou-tokou. Ii mou-sho tok-ko. Bo-daï sat-ta. E HaN-nya Haramita ko. ShiN mou kéé guéé. Mou kéé guéé ko. Mou ou kou fou. On ri issaï teN do mou so. Kou gyo né haN. SaN zé sho Boutsou. E HaN-nya haramita ko. Tokou a nokou taa raa saN myakou saN bo daï. Ko chi HaN-nya haramita. Zé daï jiN shou. Zé daï myo shou. Zé mou jo shou. Zé mou to do shou. No jo is-saï kou. ShiN jitsu fou ko. Ko setsu HaN-nya haramita shou. Sokou setsu shou vatsu. Gyaté gyaté. Hara gyaté. Hara so gyaté. Boo ji so oua ka. x3 HaN-nya shingyo. 🙏
Ma ka han nya ha ra mi tta shin gyou kan ji zai bo satsu. Gyou jin han nya ha ra mi tta ji. Shou ken go un kai kuu. Do i ssai ku yaku. Sha ri shi. Shiki fu i kuu. Kuu fu i shiki. Shiki soku ze kuu. Kuu soku ze shiki. Ju sou gyou shiki. Yaku bu nyo ze. Sha ri shi. Ze sho hou kuu sou. Fu shou fu metsu fu ku fu jou fu zou fu gen. Ze ko kuu chuu. Mu shiki. Mu ju sou gyou shiki. Mu gen ni bi ze sshin ni. Mu shiki shou kou mi soku hou. Mu gen kai. nai shi mu i shiki kai. Mu mu myou. Yaku mu mu myou jin. Nai shi mu rou shi. Yaku mu rou shi jin. Mu ku shuu metsu dou. Mu chi yaku mu toku. I mu sho to ko. Bo dai sa tta. E han nya ha ra mi tta ko. Shin mu ke ge. Mu ke ge ko. Mu u ku fu. On ri i ssai. Ten dou mu sou. Ku kyou ne han. San ze sho butsu. E han nya ha ra mi tta ko. Toku a noku ta ra san myoku san bo dai. Ko chi han nya ha ra mi tta. Ze dai jin shu. Ze dai myou shu. Ze mu jou shu. Ze mu tou dou shu. Nou jo i ssai ku. Shin jitsu fu ko. Ko setsu han nya ha ra mi tta shu. Soku setsu shu watsu gya tei gya tei. Ha ra gya tei. hara sou gya tei. Bo ji sowa ka. Han nya shin gyou.
I heard about Taisen Deshimaru for the first time yesterday from a friend. Today, I had to lead the Maka Hannya Haramita Shingyo chant and so I youtubed it and lo and behold the man himself!
That’s like comparing a lion to a housecat. But there are basic similarities, ha, ha! We all look for it in different ways! Your way might be more fun! I hope you find something that lasts!
This is not a doctrine taught to me, but I have come to feel that a sutra, especially this sutra, chanted by a gathering of Buddhists, rings through out in space and time, in a way that physics, at least today's physics, can neither demonstrate nor prove.
Unfortunately,not only JESUS got killed...but BUDDHA as well .Buddha was foodpoisined with p o r k. JESUS came back into his body after his clinical death and DESHIMARU ss well.. On the fifth of may,we celebrate both the birth a n d death of BUDDHA.
HEART SUTRA (Prajñaparamita) Form is emptiness, and emptiness is form. Form is not other than emptiness, emptiness is not other than form. The same is true with feelings, perceptions, mental formations, and consciousness. All dharmas are marked with emptiness. They are neither produced nor destroyed, neither defiled nor immaculate, neither increasing nor decreasing. Therefore in emptiness there is neither form, nor feelings, nor perceptions, nor mental formations, nor consciousness. No eye, or ear, or nose, or tongue, or body, or mind. No form, no sound, no smell, no taste, no touch, no object of mind. No realms of elements (from eyes to mind consciousness), no interdependent origins and no extinction of them (from ignorance to death and decay). No ill-being, no cause of ill-being, no end of ill-being, and no path. No understanding and no attainment. Because there is no attainment, the Bodhisattvas, grounded in Perfect Understanding, find no obstacles for their minds. Having no obstacles, they overcome fear, liberating themselves forever from illusion, realizing perfect nirvana. All Buddhas in the past, present, and future, thanks to this Perfect Understanding, arrive at full, right, and universal enlightenment. Therefore one should know that Perfect Understanding is the highest mantra, the unequaled mantra, the destroyer of ill-being, the incorruptible truth. A mantra of Prajñaparamita should therefore be proclaimed: Gate gate paragate parasamgate buddhi sattva Gate gate paragate parasamgate buddhi sattva Gate gate paragate parasamgate buddhi sattva
Wer hört es noch 2021, wer singt es noch, alleine, zu zehnt im Dojo oder zu mehreren 100 beim Sesshin? Es hilft in dieser Zeit, ich mußte gleich Sampai machen und mitsingen, es geht immer weiter - gya tye, gya tye!
To me it is very sad and wonderful to hear the Omze coughing and catching his breath and then persevering. Also a small group within the group is chanting a fifth above the main group.
This machine kills hatred, and unkindness, and indifference to the welfare of others, and smugness, and pride, and vanity, and greed, and in their place it leaves love, compassion, kindness, care for the suffering and welfare of others, and it replaces vanity and pride with love and compassion, and gratitude for the ability to being able to serve those who are suffering. When the Holy Father, Pope Francis, washes the feet of Arab boys, he is living the same message. My gratitude to the great teachers of kindness and empathy grows with every passing year. Attempting to restrict these teaching to some tradition, no matter how ancient and honorable, is like trying to make a jail for Jesus and his true followers.
