May this Sheikh and his progeny be rewarded abundantly in this life and the Hereafter and may Allah(SWT) elevate his status and increase him in all things Tayaab...Ameen..by Allah(SWT) through his words myself and many have benefited so much and may we bare witness to this on the Day of Reckoning..Ameen..Salaams
Scholars I appreciate the most are those who back up what they say with credible sources like the Quaran (with 0 doubt) and authentic hadtihs. And most importanty, the scholars who are most credible are the ones who say "and Allah Knows Best".
i have learnt that my iman goes down within a week if i dont do dhikir and watch islamic vids on youtube so inshallah i will keep on doing dhikir of allah and watching ilsamic vids to increase my iman until the last moment of my life
Subhanallah Alhamdulilah wa li illah illahla Allah O Akbar peace and blessings of Allah swt be upon all the prophets and the muslim ummah Ameen yah rabbil alameen ☝️❤️☝️❤️☝️❤️☝️
Alhumdulillah for the no advert version I been listening to the other one every night the adverts were annoying I been patient at the lord showed me this video I saved it now. Which of the lords favours will you deny??????!!!!!???!!?
may allah swt bless you ,may allah swt ease your life and grant you and your familly paradise,may allah swt protect you from any kind of evil,jazakoulah oul khair for this lecture,may allah swt keep you guided and focus as you already are and may allah swt increase your knowledge and propagate your dahwa.
time - 26:50 Narrated 'Aishah: that a man came and sat in front of the Messenger of Allah (ﷺ) and said: "O Messenger of Allah! I have two slaves who lie to me, deceive me, and disobey me, and I scold them and hit them. So what is my case because of them?" He said: "The extent to which they betrayed you, disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins, then the two will be the same, nothing for you and nothing against you. If your punishing them is above their sin, some of your rewards will be taken from you and given to them." So the man left, and began weeping and crying aloud. The Messenger of Allah (ﷺ) said: "You should read what Allah said in His Book: 'And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything...' to the rest of the Ayah (21:47). So the man said: "By Allah, O Messenger of Allah! I see nothing better for myself, than me parting with them. Bear witness that they are all free." حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، - بَغْدَادِيٌّ - وَالْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ بَغْدَادِيٌّ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ أَبُو نُوحٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكَيْنِ يُكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتُمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ قَالَ " يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لاَ لَكَ وَلاَ عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذُنُوبِهِمْ كَانَ فَضْلاً لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمُ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ " . Jami` at-Tirmidhi Grade : Da'if (Darussalam) English reference : Vol. 5, Book 44, Hadith 3165 Arabic reference : Book 47, Hadith 3462
Need clarification: people do not think about anybody else in 3 stages on the DofJ: when their deeds are being scaled, their book being handed to them and when they are passing the bridge. What I am unclear about is that, do we get our books handed to us after we pass the bridge or before. IF its before we pass the bridge and least say by the Grace of Allah it is our right hands, than why do we still pass the bridge and not think about anyone else even thought we are going to heaven? Thanks.
Mashallah great speaker but I'm disappointed and disagree when he refers to Musa AS in "Israel". 1st: Palestine for centuries has been recognized by all until 1948. During Musas time AS, he was in Palestine so why not refer to its correct context? Israel is a name given by zionists, "kafireen". Mashallah he is a great sheikh and seems like a great Muslim so why not support Muslim brothers in phalistine by at least giving their country it's correct name? Thank u and Salam.
As-salamualaykum. I pray you are well. You have made your comment public therefore I will also respond to you in public to clarify the issue you have pointed out. I mean this in the best of ways for my Muslim brothers & sisters. I am not sure which part you are referring to but if beloved sheikh did say this, I don't think its a big issue because I can tell you that Sheikh has a lot of love for his fellow brothers in Islam no matter where they are from. It is a very trivial matter and if one does feel the need to point it out, perhaps one should speak to the sheikh directly in sha Allah to clear any issues one may have. You mentioned "Why not support Muslim brothers in Palestine". To put it into some context, I am very sure Sheikh Hassan Ali went to a recent trip to Al Quds. By him going there, teaching others about the blessed land, staying there and spending a portion of his income in Al Quds, that is more supportive to his fellow ikwaan in Palestine than us guys sitting in our homes debating about whether to refer to a country as Palestine or Israel. I hope that clarifies things. May Allah forgive us for our errors and shortcomings and May Allah elevate Sheikh Hassan Ali's status in this life and the next and grant him Janatul Firdows. Ameen. And Allah knows best. As-salamualaykum
There was no Palestine it was called Shaam which included the current Lebanon Palestine Syria and Jordan He must have said that because Nabi Musa was from Banu Israel
politics is destroying mosques astaughfirullah, BNP or Awamileek for bengalis if i was older i would go in there and shut them up and remind them about the true islam.
