The Issue With Saying The Rebbe Is Moshiach... 

The rebbbe encouraged yechi: for over an entire year, accepted the kabalos Malchus signatures, its clear the rebbe accepted he was moshaich

What about the fact that the rebbe encouraged yechi in 93??

Can rabbi Friedman please address if he believes we are still the 7th generation or not. Thank you

there was this chassidic story I read once, I don't remember all the details but it was about a Chassid who was a drunk. And one of the Rebbe's sent someone to learn something from him, and then that person went back to complain to the rebbe that the chassid suggested was a drunk. He only woke up to say one part of davening, let's say, yishtabach and would go back to sleep until the next day... how could he learn anything from such a person? So the Rebbe explained that this chassid was almost a tzaddik in his previous life, but something happen, and couldn't say yishtabach so he had to come back to the next life to say it, and in order for him to remain a Tzadik and not commit any averos, Hashem made him into a drunk. So he wouldn't even have the chance to sin. I love this story. I believe in recovery, in personal accountability and I definitely do not like the whole trend of kiddush clubs, but in life, and specially in addiction, there's always something more than meets the eye.

So, why doesn't Chabad shuls remove the yechi banners and songs from the shuls - especially 770.

WOW. 14:48 is exactly my perspective and the perspective of many others I know.

Whoever he is hes LATE

Interesting point the yeshiva's that are known for drinking, are known to be very not machicist

@ManisFriedman What you are saying is true for the early years, if you look later on in 1991/1992 at what the Rebbe said not only did he say that he is Moshiach, but he also encouraged it majorly

Additional questions for Manis 1. Do you really believe that the Rebbe through his sichos and actions did not guide this belief? Especially when these sichos and actions came at a time and on the heels of growing worldwide chabad messianism. Do you also think that Rabbi groner is a liar? 2. Is Rebbe after stroke still same Rebbe? 3. Even yudel krinsky said at the kinus hashluchim 94 "we all agree" seemingly because of the clarity with which the Rebbe guided this belief, where did you stand in those years? 4. How can you maintain that the Rebbe is Rebbe and even tzadik if you take moshiach away from Rebbe? Didn't the Rebbe inform us that the Rebbe the Nosi is the moshiach of our generation? Didn't the Rebbe inform us as prophecy that this is the last generation of golus and first of Geulah? How can these 2 statements mean anything other than the Rebbe is melech hamoshiach? 5. In what ways do "antis" perform the particular instructives regarding moshiach and Geulah Such as: A. Publicing there is a novi and the nevuah of higiyah zman geulaschem B. Horoya of 2 Nissan to say "yechi hamelech" C. Horoya of chayei soroh that the overarching shlichus of our generation is to "accept moshiach" and all Avoidah should be performed in such a manner that it is apparent and obvious how each mitzvah and particular shlichus is for the purpose of this our shlichus to "accept moshiach" 6. We can see that Rabbi Marlow, yoel Kahan, nendel futerfas, libel groner, Jimmie guraery, rueven dunin and many other holy and esteemed chasidim were meshichistim who considered it our duty to proclaim the Rebbe is moshiach. How do you explain this? Additionally but not integral to this topic perhaps applicable to the 4 (not 3) lechayim rule, the Frideker Rebbe tells about how "sometimes you ask the patient not the doctor"

chassidim can know better, because as our Rebbe said also multiple times, we all have a spark of Moshiach. We can all be our own Rebbe and our own Moshiach in our lives. Geula starts within...

The Rebbe swung his hand to encourage yechi in 1992. The Rebbe accepted the yechi tambourine from Mrs. Cohen. The Rebbe thanked the women for bringing him kabbolas hamalchus signatures and greatly encouraged it. The Rebbe wanted a Palace built from him in Kfar Chabad and the Rebbe called the Frierdiker Rebbe Moshiach Der eintziker Moshiach shebedoro in 1992 that's 40 years after yud shvat! This video is grossly misrepresenting the facts. If we actually followed the instructions of chayei Sarah 52, it would be normal just like Mivtzoyim became normal

One of the 13 Principals of Faith states that we believe in the coming of Moshiach daily, i.e. constantly. This implies that at ANY MOMENT there's a Moshiach candidate ready to step up to the plate. What are this candidate's qualifications? The Rambam clearly spells that out: " If a KING will arise from the House of David who diligently contemplates the Torah and observes its mitzvot a as prescribed by the Written Law and the Oral Law as David, his ancestor will COMPEL all of Israel to walk in (the way of the Torah) and rectify the breaches in its observance, FIGHT the wars of God, we may, with assurance, consider him Mashiach." The Rebbe fits the bill on all these points: 1. Fom Beis Dovid 2. Influencer on a global scale in Torah observance, both Jews and even non-Jews 3. 6000 or so Chabads all over the planet 4. Fighting wars of God on many known, revealed, unknown, and concealed levels from day 1of his leadership in 1950, etc, etc. And this is certainly an incomplete list of accomplishments The Rebbe is a true King with an unprecedented, global reach, impacting all strata of society, presidents, royalty, scientists, prime ministers, politicians, etc, etc. Other than Moshe Rabeinu, Kings Divid and Shlomo (and this is 3000 yrs ago) no one has arisen to even remotely, minutely match that level. As to the argument, well, there was 3 Tammuz in 1994, etc. My response: the Talmud clearly points out that Moshiach may come from someone currently alive or from someone who has already lived (Sanhedrin 97,98). On a side note, someone of Rebbe caliber cannot be said to be completely gone as according to Kabbalah, the brain, heart , and kidneys are still functioning. But that's a side issue. The main point: since Moshiach can come at any moment and we are instantaneously transported to Temple 3.0, etc, etc. then there must be AT THIS VERY MOMENT the right man for the job. Moshiach is so out of the ordinary, so blatantly, in your face superior to any one else, ever. WHO ELSE CAN THIS POSSIBLY BE IF NOT THE REBBE? וירד מים עד־ים ומנהר עד־אפסי־ארץ “And he will rule From Sea To Sea and From the River to earth’s end. “ This is Moshiach. (Commentaries on Psalm 72:8)

What turns people of his laziness Not other people's behavior

Can you comment on the fact that the Rebbe would have to raise himself from the dead before he could be Melech haMeshiach?

one silly comment tho, at the end when the Rabbi says that drinking and meshichism is turning people away from chabad, I once had a goyish Colombian friend who said, "I love your God who allows you and commands you to drink every weekend" lol. Just a silly recount. but yeah, drinking is a big issue in chabad, but comparing it to being a meshichist, it's a little bit of a stretch in my humble opinion.

Manis false arguments 1. Oifen hamiskabel - did the Rebbe violate oifen hamiskabel when he made radical declarations about moshiach and Geulah? How about when the Rebbe encouraged singing yechi on the balcony? 2. Chabad is reviled because of this - how do you explain hisnagdus was even more heated through all the years of the Rebbes nesius due to the Rebbes own declarations and statements and chabads positions. 3. Conflation between generational moshiach and personal moshiach. - I don't believe the Rebbe ever mentions such an idea as personal moshiach. Generational moshiachs the rebbe in fact does speak about but they are singular in their generation and universal not varied and personal. Is the lesson of the gemara that everyone should believe his Rebbe is moshiach (why?) or should everyone seek to become a student of the moshiach ispashthusa d'moshe in each generation? Probably the latter. One could argue the purpose of this teaching in the gemara is to guide the Jewish people in each generation to moshiach. 4. The Rebbe was opposed to proclamations that he is moshiach and yechi and such songs - in fact there are too many accounts to list which conflict with this argument. To name a few Rabbi groners first hand testimony when he asked the Rebbe about this on multiple occasions. Jimmy guraries testimony after simchas Torah 93 when a delegation of 10 elder chasidm and rabonim asked the Rebbe directly about this. Of course we know and we have video of the Rebbe encouraging yechi before and after the stroke. The nature of these occasions was such that yechi wasn't only a feature but the defining feature. On multiple occasions we see the Rebbe answer amen to the brocha that he should be nisgaleh as melech hamoshiach. Granted the Rebbe did first oppose such proclamations and songs but clearly this position was reversed and to the extreme. To this one could apply the Talmudic dictum "koach dhetera odif" 5. The rambam is the sole halachist on this topic (and he doesn't support the contention that the Rebbe is moshiach)- this perspective of the rambams laws of moshiach is deeply flawed. Firstly the rambam does not pasken like Shmuel to the exclusion of the contrasting opinion which states moshiach will arrive on clouds and this is true even though generally the rambams psakim reflect Shmuel's psak "ein bein yemos hamoshiach , rak shibud malchuyos". This can be seen from the very beginning of the rambams psak dinim describing moshiachs qualifications "Im yaamod" the rambam is simply informing us how to crown or reject a moshiach which presents naturally in the event the coming of moshiach will transpire naturally like Shmuel suggests. The Rebbe says this as well. 2ndly the idea that Rabbi Akiva was wrong chas vSholom is deeply flawed and the Rebbe says this as well. In fact it's clear from the rambam himself that his mention of rabbi akiva and bar kochba is in order to pasken Halacha from Rabbi akiva. Any suggestion that the rambam mentions rabbi akiva as a "warning" is incorrect and deeply superficial. The opposite is clearly true, Rabbi akivas conduct is actually establishing Halacha and guidance for us. The sages of the gemara perhaps did not mean their Rebbe is melech hamoshiach but rabbi akiva certainly did and was moiser nefesh for this belief even though bar kochba did not yet even meet the criteria for chezkas moshiach. Lastly the Rebbe spoke at length on multiple occasions on the criteria in the rambam and explained how they have all been met by the Rebbe the Nosi. 6. Manis claims meshcistim basis for their belief even though the Rebbe is "opposed" is the because they believe that they must pressure the Rebbe - this is not the basis for the meshcist view. The basis for the meshcist view is our view and most independent scholars of the Rebbe would state the same that the Rebbe informed and guided the view that he is melech hamoshiach. Through sichos the Rebbe taught we are as a matter of fact (prophecy) the last generation of golus and the first of guelah and as such the moshiach of our generation the Rebbe the Nosi is in fact the final redeemer. The Rebbe speaks about the criteria for moshiach in the rambam and the most difficult one the building of the Mikdash the Rebbe darshens it is fulfilled in 770 beis moshiach. The Rebbe speaks about moshiach "Menachem shmo" and "moshiach vadai" while at the same time the Rebbe knows chabad meshichistim is growing and on fire. And then above that all the Rebbe encourages the singing of yechi as a primary feature of the Avoidah. The critics view is the most honest and accurate the Rebbe established and guided this belief. Even the gemara in Sanhedrin when each Amora states his belief that his Rebbe is the generational moshiach the Rebbe points to that as a lesson for us to view our Rebbe in the same light. But our generation is the final generation of golus and the generational moshiach is the melech hamoshiach and our sole avoida of our generation is accepting him as such (chayei soroh 92). This is consistent with the Rebbes statement in bosi legani and the general mission statement of chasidus "ksheyafutzu" to bring moshiach. The purpose and necessary conclusion of this movement is moshiach. The Rebbe informed us this in the beginning and affirmed it with prophecy in 92. Also I think we can all agree we dont believe in anyone filling the Rebbes space. Each Rebbe had a maleh mokom and the movement continued. Clearly the Rebbe is the final Nosi and it's silly and I believe each and every chosid will say inconceivable to imagine a maleh mokom. Even the notion is horribly disrespectful and unappreciative of the Rebbe and his accomplishments and contributions if we believe they can be "bettered". So either he is melech hamoshiach or we don't believe in one at all. Additionally in the maamer lhovin inyan rashbi the Rebbe teaches us we must "praise" according to the hamshochos which we require. This is the reason we praise Hashem and this is the reason the tanoim praised rashbi (Havayeh, shabos). Accordingly we must credit the Rebbe as moshiach just as the Rebbe showed us how he credits the FR as moshiach and in such a way we can elicit the desire from above to draw moshiach to this world in a more revealed way. This is the basis of meshichism. 7. Manis claims moshiach is only identified by his qualifications and only after he's brought Geulah and that any claims by an individual to be moshiach inherently is problematic - this echos yeshayahu leibovitch who called the Rebbe a "charlatan" and said anyone who claims to be moshiach is by definition a "false moshiach" There is no source or rational presented for this argument. We know it is accepted that before moshiachs arrival eliyahu will come and announce that moshiach is arriving. There isn't any reason to think that eliyahu is not coming in moshiach himself and announcing his arrival. But more fundamentally this argument is flawed because the true underlying yesod of this argument is that moshiach is only identified when he's completed his mission and brought Geulah to the world. Manis said this when speaking about the other false moshiach who claimed to be moshiach "and the biggest proof is Geulah is not here" This is a fundamental fallacy It is proved wrong by Rabbi akiva in that he proclaimed bar kochba moshiach and was moiser nefesh to do so during a war in days far shy of Geulah. And the reason Rabbi akiva did this is because it is integral to the process of redemption that moshiach be made "melech" same as it is integral between the Jewish nation and Hashem that Hashem be crowned melech And the Rebbe says this in chayei soroh sicha that A. In every generation there is a moshiach of that generation B. This generation completed Avoidah and is the last generation of golus and first of Geulah C. Therefore we have the appointment of the actual moshiach already D. Therefore there must be only one avoida left "to accept him as (melech) hamoshiach" so that he can complete his mission and redeem us And this point of hachtaras hamelech seems to be totally lacking by the general worlds understanding of moshiach even though it is the actual lesson from the actions of rabbi akiva and Manis seems to be unaware as well even though the Rebbe was very forward about this. 8. Manis claims chasidim called the alter Rebbe moshiach and all chasidim always called their respective Rebbe moshaich - It seems Manis is suggesting that there is no novelty in the Rebbes statement regarding Geulah and moshaich and that these statements reflect the prevalent attitude of chasidim for generations and therefore we shouldn't get overly excited and take these statements literally. Manis is claiming all chasidim allways related to their Rebbe as their "personal moshiach" (and perhaps the "generational moshaich"?) and this is how Manis would like us to view the Rebbes mesionsim as well. In fact Manis offers no source for this idea of personal moshiach in the first place but regardless the claim that this sort of mesionsim has a precedent is untrue and completely misleading; there is no history or culture in Lubavitch of calling the Rebbe moshiach until the Rebbe started doing this. And the Rebbes statements on this topic are not of the nature of general moshiach ferver. Such a suggestion is absolutely contrary to many clear and unambiguous statements from the Rebbe himself when he informs us he is announcing the actual redemption "un kein pshetlach" Contrary to what Manis wants us to believe the Rebbe's statements on this topic are absolutely unprecedented. In the history of the Jewish people no tzadik has ever made such proclamations and the Rebbe did so in the most unambiguous way possible when the Rebbe announced that this is a matter of nevuah

Did you see the tv broadcast that the rebbe was apart of that the everyone around the world said יחי also that is not the argument the argument is that the rebbe himself approved of it

Thank you very much. So clear, so important. I wish evry hassid would realy listen.

Question I ask many ha ha, while they are sitting on their hind quarters ha. What are you going to do in Heaven? Hopefully it sends them on their way and with much Hope with a day smiling and a heart of joy and maybe a list lol. Oh Rabbi I wish you a Beautiful day yet 😊 I’m happy to feel it will be✨💫❤️✨. Sincerely Grateful, Howard Jackson Buskirk ✨❤️✨🌳

The Lubavitcher Rebbe came out on the porch in 770 when Jews sang Yechi!!!! Are you saying that the Lubavitcher Rebbe is a Liar!!

I could write a rebuttel for every single point being made in this video, but just 2 points to start with: 1. Yes, the reason given as to why we shouldn't tell ppl the Rebbe is Moshiach is because it might push ppl away from chassidus, which is correct. But. 1) That does not mean the belief is inherently wrong in itself. it's just that there is a bigger picture to take into account as well. The belief may have been rebuked but NEVER was it denied. 2) if one ascertains that their audience will not be pushed away from chassidus because they are already close and genuinely want to know 'is the Rebbe Moshiach' then what right do we have to withhold the truth from them. 2. The statements regarding the Rebbe responding strongly against those who said he was Moshiach are also correct. But. 1) This was during a specific time period. After this time passed, the Rebbe changed his approach. This radical change began 1990/91 - the last year when the Rebbe could speak to us. Before those years, yes, it was not the right thing because it was not the right time. But in that last year, The Rebbe very strongly hinted to us he was Moshiach many times and in many ways and strongly encouraged those who believe so. To understand how something that was once bad could become good or vice versa, we see quite a few examples in Torah. Adam and Eve were instructed not to eat from the tree of knowledge for a specific time period. After this time period, they would've been allowed to eat from it. Furthermore, personal altars used for sacrifices used to be permissible. With the establishment of a centralized location in the tabernacle/temple, they became prohibited. Likewise, regarding Torah itself. There was a time when learning secrets of Torah was frowned upon and studied only by a select few. But then, at a certain point in time, the Arizal declared it a mitzva to study and spread secrets of Torah. Even regarding the oral Torah - writing it down, used to be prohibited. But then, times changed, and it became a sanctioned necessity. So, as clearly demonstrated, we can see that yes, sometimes things that were once forbidden change. This is indeed the case with the Rebbes identity as Moshiach. At first, it was denied and rejected. But when the time came, it became encouraged. As King Solomon writes, everything has its time. There's is so much more to say, but it's really disheartening to hear this viewpoint that while presented as 'the truth,' is really a mixed bag of half truths and personal opinions.

Rabbi , a hi from 🇦🇴 , we're united 🇮🇱🇦🇴🇺🇲🇪🇺🏳️.

Children of a lesser God. J 😢❤

The Rebbe said something like this in his first speech , as the Rebbe of Chabad , that after the first murder on earth the Shechina went up 7 steps and Avraham , Yitzchak ,Yaakov... brought it down step after step ,till the building of the first Temple , then after the destruction of the second Temple the Shechina went up again 7 levels and the Chabad Rebbes brought it down again level after level and it was clear the Rebbe is saying something like ,without saying it directly ,he is the 7th step with the building of the third Temple and him as the Melech HaMashiach !

Thank you rabbi for the insight,your wisdom and understanding rivals that of korach in his generation. Many people don’t understand that in order to be the bar plugta of the Lubavitcher rebbe you have to be very smart and a Torah scholar,unfortunately fools can’t appreciate the wisdom of the rabbi

first thing I actually disagree with Rabbi Friedman. I actually have seen my Sefardi, modern orthodox, conservative, litvish, friends, family and acquaintances accepting the Rebbe's Malchus or at least not debating it (specially after Oct. 7, people who before disagree with the Rebbe in terms of 2 state solution, UN perspective, wiping out enemies, etc) have said HE IS RIGHT. That's my opening with telling them, only Moshiach would know this 30 years ago!!!! the more we say Yechi, the more chayus we give to our Rebbe Melech HaMoshiach! Keep saying it unafraid of turning people off Chassidus. There's no turning back, Moshiach is here.

1. the rebbe never said he is NOT MOSHIACH but said that the advertising of it may turn people off from lubavitch 2. it was not "for many years" rather it was one time בראשית תשמ"ה 3. but afterwards only one year later שמחת תורה תשמ"ו the rebbe publicly spoke how he is moshiach (and many times before and after) 4. 100's of times that the rebbe encouraged the singing of יחי אדוננו מורנו ורבינו מלך המשיח לעולם ועד and at times on live television 5. why does Rabbi Friedman take it as a FACT that people get turned off? There was an answer from the rebbe to the shlochim in South Africa on this exact topic in the summer of 5751 "that the local chabad should determine" i.e. there isn't one size fits all 6. to compare pressuring the rebbe to accept the נשיאות to accepting that he is moshiach is not the only basis of the Messianic belief 7. but on the note of 6 yes it is very comparable because as it is explained in חסידות that מלכות on its own doesn't want to express itself and has to be aroused through and by the זולת 8. nobody was or is ח"ו telling the rebbe what to do or what to become. What we are saying is because you are by default moshiach we are accepting it upon ourselves i.e. we are ready And in the rebbe's own words דער מינוי פון דוד מלכא משיחא איז שוין געווען עס דארף נאר זיין קבלת מלכותו ע"י העם (שבת פרשת משפטים תנש"א מוגה) Free translation: "The appointment of moshiach was already all that's needed is the people to accept it" (Feb/09/91 edited version) 9. when you ask a ברכה for a רפואה שלמה or chant "we want Moshiach now!" are you telling g-d what to do? 10. no one is saying to get in a fight about anything 11. the אמוראים reply to their colleagues was who they believe moshiach IS, not you're wrong & you're rabbe is not moshiach 12. To be accurate it wasn't just five students that happened to be sitting around schmoozing but it was all the disciples as a group. in the words of the gemorah "...דבי רבי" 13. here's the difference between all the previous generation's saying on their rebbe he is moshiach and our generation. In our generation the rebbe prophesied that Moshiach is actually coming not only wishful thinking 14. This whole thing of "personal moshiach vs. the actual מלך המשיח" is there a מקור in תורה for it or it's Rabbi Friedman's own personal feelings/opinion 15. in reference to the story of the rebbe wanting to leave the פארבריינגען That was שבת פרשת נח תשנ"ב the song was חיילי אדוננו (not יחי אדוננו מורנו ורבינו מלך המשיח לעולם ועד) The rebbe gave 2 reasons why he will not leave 1) it's not going to help anyways 2) if he does leave all it will cause is the opposite of שבת אחים גם יחד. So if you want to explain that particular incident as the rebbe quote unquote being upset that חסידים we're referring to him as moshiach. what we learn from this is, is not to object and fight the Messianic belief because 1) it won't help you anyways because thousands of people all over the world still believe that the rebbe is the moshiach and 2) all you do gain is the opposite of שבת אחים גם יחד 16. nobody ever sang חיילי אדוננו after that, not 2 weeks later & not ever again (at least in the rebbe's presence) 17. about the drinking problem statistically the antis are the ones that have that issue and I even once heard one of them say "מת מלך בטול גזירותיו" 18. in earlyer years the rebbe was fiercely against taking pictures of himself and people spending time & money on traveling to חתונות בריתים ect. Do you want to tell me that Rabbi Friedman does not display a picture of the rebbe in his dining room? Will not travel for a ברית מילה of a grandchild? 19. Speaking about turning people away from chasidus Rabbi Friedman's unnecessary determination of using the term "g-d NEEDS us" has turned away people from chasidus more than the moshiach belief

Clearly going against the facts. The Rebbe spent a whole year and a few months encouraging Yechi. Almost every day. If he believed that it still would distance people from yiddishkeit, then he would not have encouraged it.

The Christian love Israel

Moshiach is so mysterious for him... but God, oh no, He's not mysterious. He needs you...

Compare me and whoever claims to be moshaich;Look at the coincidences that only God couldve made proving and differentiating from true and false.

IT IS TIME !!!! LOVE JOHN !!!!

Actually facts show that before 1990 all not lubavitchers agreed with everything the rebbe said and no one was against chabad if not for the mishichistim everyone would be chabad cause of their admiration for fake people who don't even agree with what the rebbe said clearly even in the first maamor of kabolas hanissius and many times in the the later years and the last year we were able to see the rebbe he came out many times just to Encourage yechi the last thing the rebbe left us off with but it so much more admirable to see someone who knows better then the rebbe and says he believes the rebbe is also a נביא so Is also like the rambam writes that someone who doesn't believe that what the נביא says will come true is a heretic in the whole torahוכל המהרהר אחריו הרי הוא כופר בתורה ובמשה רבינו ממש

When i went to 770 there was a lady there almost like a tour guide telling me the rebbe was Mashiach which makes no sense to me and yes it did turn me off. Although of course we know he was a very holy special rabbi and we revere him.

Chabad many times is the only Shul a Jew that lives far away can go. The huge picture of the Rebbe in the center of this homes, the constant prayers to him and seeking of a computer program answer, the songs sang to him in a daily basis, broke my heart. I was looking for someone who could talk about HaShem and His Greatness, not a man, may his soul be blessed, that besides is a Tzadik with great teachings should not replace The Master Of The Universe. I am sure the Rebbe is not very happy with this in Gan Eden. Baruch HaShem.

The Lubavitcher Rebbe gave me a Blessing and Approval as a Lubavitcher Emissary to publicize that The Rebbe is Moshiach and now the redemption is coming!

Stop saying God needs you! It turns off people from learning Chassidus...

This is a courageous talk, and it is courageous to publish it. Thank you, Rabbi.

Wow so much כפירה in one video, if only he would've been נתרחק from lubavich it would of saved us alot of headache He does not represent chabad nor its ways

❤ Thank you Rabbi Manis, for speaking on this matter.

Thank you for clarifying this. Such a tragedy the delusional cultists wrecking Chabad.

He hasn't spoken like this for over 25 years. I had hoped he got in touch with reality... The more he talks trash like this the more he pushes ppl away from learning chasidus from him.... In today's day and age his bold face lies and misrepresentations are easily refuted by sharing videos, audios and sichos of the Rebbe himself which are all on line....

The Issue With Saying The Rebbe Is (sic) Moshiach is that he never was and never could have been, because he didn't satisfy any of the criteria. Not a single one. Also, "asking the rebbe" (who isn't alive, of course) is categorically against the halacha.

Wow! Finally, there is a reasonable talking about this sensitive subject

If you believe your rebbe is moshaich your a kofer but if you don't your also

I see that what you are saying is a total LIE rebba