The Rich Man and Lazarus - What They did NOT tell you! 

This story is an excellent insight into how God teaches us to love and help one another in terms of money. No matter how much money a person has, a person must understand how a person helps others while on earth, especially those who are weak and suffering. One example is a contestant who won a million dollars on Survivor and donated the entire prize money to help veteran soldiers in need. Mike Gabler was the contestant who won Survivor season 43.

*Jesus❤ ✝is the way the truth and the life*

Amen. Please do the one about Cherubim and Seraphim 🥺🙌

God bless you abundantly

It is not a sin to be rich. It's a sin to let pride take over.

The rich man represents the Jews, who have the prophets and scribes etc. The 5 brothers pointing to the Torah. They have everything, the truth. In John 1 Yashua says that his own did not receive him. When He told the parable saying that even if one rises from the dead, He was referring to His own resurrection, even of Lazarus rising from the dead in John 11. The Gentiles, grafted in, is Lazarus in this parable. Lazarus is poor, dogs also a refrrence to Gentiles, is truly helped by God as his name implies. Where the rich man looked at his wealth, not just money, but knowledge the Torah etc, Lazarus looked to God. Paul makes it clear that the children of Abraham are those who live by faith. We full of the leprosay of sin are saved by grace through faith. We have no riches, but are dead poor and dead in our sins, purchased with His blood. Love your channel. Blessings!

I think we should consider that the rich man lived a life of plenty and a life of good fortune and health yet was not grateful, and did not steward his blessings befitting a child of God. He took his life of plenty for granted and absorbed it all in complete self-centeredness. He was oblivious to the beggar at his gate because of his pride of possessions and love of luxury. Note Abraham’s rebuke, “Son, remember that in your lifetime you received your good things, while Lazarus received bad things…” He could have loved Lazarus as himself but instead was so selfish it never occurred to him to invite Lazarus in for meals or to finance some health care for him. Dogs could eat the rich man’s crumbs but a fellow human being was ignored.

AMAZING...I LIKE YOUR CHANNEL...GOD BLESS US ALL.AMEN..

Amen. Please do the one about Cherubim and Seraphim

I like around people like the rich man. No way you are convincing them to do anything they dont want to do. Seeing a ghost definately wouldnt change them.

The rich of today denies there is a God just like that rich man. The rich thinks their money is all they need and they feel they either need or want jesus or God or the holy spirit which they dont believe in exist to guide them.

But you can take this story literally! Yes indeed.

Nice story , father Abraham.

Choose your life wisely.....no second chances

Câu chuyện về sự tha thứ trong Kinh Thánh là minh chứng cho sức mạnh của lòng nhân từ và lòng bao dung

This is Not a discription of Hell. This is a story about Charity. Helping who You Can. Love?

The Lord God sees and hears all things. He knows our thoughts. I pray that we may all be counted worthy.

Very Interesting story from the Bible.

The illustration of "The Rich Man and Lazarus" at Luke 16:19-31, is Jesus response to the Pharisees taunting him after he had given another illustration of a steward who was accused of wasting his master's goods and then said "to make friends for yourselves by means of the unrighteous riches (or make wise use of money that pleases God), so that when such fail (at Armageddon, Rev 16:16; see also Isa 2:10-12, 20, 21), they (God, whose personal name is Jehovah, Isa 12:2; 26:4, and Jesus) may receive you into the everlasting dwelling places".(Luke 16:1-8) Then Jesus continues his explanation of the wise use of money by saying: "Therefore, if you have not proved yourselves faithful in connection with the unrighteous riches (having a love of money, 1 Tim 6:9, 10), who will entrust you with what is true (or be entrusted with "Kingdom interests", see Matt 25:14-30) ?" "And if you have not proved yourselves faithful in connection with what belongs to another (such as managing another person's monies or goods without "dipping into the till", taking money or goods for personal use), who will give you something for yourselves (because this person showed greed instead of loyalty) ?".(Luke 16:11, 12) Now Jesus brings this "to a head", by saying: "No servant can be a slave to two masters, for either he will hate the one and love the other, or he will stick to the one and despise the other. You cannot be slaves to God and to Riches".(Luke 16:13) But at Luke 16:14, it states: "Now the Pharisees, who were money lovers, were listening to all these things, and they began to sneer at him". The Jewish Pharisees were "money lovers" rather than lovers of Jehovah God, though in a covenant relationship with him (Ex 19:5, 6), so that Jesus now says: "You are those who declare yourselves righteous before men (see Matt 6:1, 2; 23:1-7), but God knows your hearts. For what is considered exalted by men is a disgusting thing ("abomination", KJV) in God's sight".(Luke 16:15) Jesus now shows that a transition is in place, from the Mosaic Law covenant that will soon become "obsolete" (Heb 8:13) to the one that will replace it (the ' new covenant for a kingdom ', Luke 22:29), telling his Jewish audience (that includes the greedy Pharisees): "The Law and the Prophets were until John (the Baptist, that marked a "new era" or change)." "From then on, the Kingdom of God is being declared as good news, and every sort of person is pressing forward toward it. Indeed, it is easier for heaven and earth to pass away than for one stroke of a letter (or inferred "iota" (KJV reads as "tittle"), see Matt 5:18, or the smallest of Greek letters, that looks like a tiny " L " and is translated as an " i " in English) to go unfulfilled".(Luke 16:16, 17) Now Jesus gives some "new" instructions concerning marriage, that the Pharisees had contested before, asking: "Is it lawful for a man to divorce his wife on every sort of ground ?".(Matt 19:3-9; see also Deut 24:1) He says: "Everyone who divorces his wife and marries another commits adultery (restoring the original marital arrangement of one husband with one wife, so that they work together as "one flesh", with no divorce allowed on frivolous grounds, Gen 2:24) So Jesus now gives an illustration exposing the Jewish religious leaders for who they really are, saying: "There was a rich man (the Jewish religious leaders, especially the Pharisees, which means "separated ones") who used to dress himself in purple and linen (or the finest material, with purple being a color of royalty, loving money), enjoying himself day after day with magnificence." "But a beggar named Lazarus (or the common Jewish people who began to accept Jesus, and called by Pharisees the Hebrew term of ‛am-ha·’a´rets, that literally means "the people of the land", but used by them contemptuously and looked down the common Jew, calling them "accursed people", see John 7:47-49) used to to be put at his gate, covered with ulcers and desiring to be filled with the things ("crumbs", KJV) dropping from the table of the rich man (or Jewish religious leaders)." "Now in the course of time, the beggar died (or died with respect to their former spiritually deprived condition, receiving "true food" from Jesus, see John 6:55, and many came into a position of divine favor, see Matt 21:28-32) and was carried off by the angels to Abraham's side (that pictures being in Jehovah God's favor)".(Luke 16:19-22) "Also the rich man died (or died with respect to their favor with God, a change in status, and now came under divine disfavor because of their consistent failure to provide any spiritual food at all, just "crumbs" or really nothing at all spiritually) and was buried (or lost all their spiritual privileges, due to being totally negligent, and wanting to be "somebody" in the common people's view, sticking their noses in the air and looking down on the common Jew, see John 9:34, and refusing Jesus Kingdom message)".(Luke 16:22b) "And in the Grave ("hell", KJV) he lifted up his eyes, being in torments (from the scathing judgments pronounced against the Jewish religious leaders by Jesus, see Matt 16:5-12; chapter 23, causing them "pain"), and he saw Abraham (that pictured Jehovah God) from afar and Lazarus by his side (or "in his bosom")." "So he called and said, ' Father Abraham, have mercy on me, and send Lazarus (the common Jews who accepted Jesus mesaage about God's Kingdom) to dip the tip of his finger in water and cool my tongue (or give the Jewish religious leaders some "relief " by letting up just a little on the scathing judgment messages against them), for I am in anguish in this blazing fire".(Luke 16:23, 24) "But Abraham said, ' Child, remember that you had your fill of good things in your lifetime, but Lazarus for his part, received bad things (or "crumbs" from the Jewish religious leaders, so that the common people were spiritually sick, malnourished, see Mark 1:22)." "Now, however, he is being comforted here (being in Jehovah's favor, accepting Jesus Kingdom message that truly nourished them and taught them "the truth", see John 18:37), but you are in anguish (or tormented by Jesus strong judgment messages against them, se Matt 23)".(Luke 16:25) How just and proper for such a dramatic reversal take place between the Jewish religious leaders ("the rich man") who despised Jesus and the common Jewish people ("Lazarus") who now looked to Jesus for "true food" instead of the "crumbs" from the Jewish religious leaders. This reversal or change was accomplished on Pentecost 33 C.E., when the old Law covenant was replaced by the "new covenant".(see Jer 31:31-34) The Jewish religious system with the Mosaic Law was now "obsolete" (Heb 8:13), being replaced by Christianity with its "new covenant for a kingdom".(Luke 22:29) Jesus establishes that there would be a "great chasm" or divide between the soon-to-be obsolete Jewish false religious system and that of true Christianity, so that the two cannot be crossed or mixed together, such as what is called "interfaith" is wrong.(Luke 16:26; see also Matt 9:16, 17) The "rich man" now asks for "Abraham" to send someone to the ' house of his five brothers ' in order to "give them a thorough witness so that they will not come into this place of torment". But "Abraham" tells the "rich man", that ' they have Moses and the Prophets; let them listen to these".(Luke 16:27-29) But the "rich man" replies: "No, indeed, father Abraham, but if someone from the dead goes to them, they will repent". But "Abraham" responds: 'If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead".(Luke 16:30, 31) Jesus establishes that Jehovah God will not provide special signs or miracles to convince people. They must read, grasp and apply the Holy Scriptures if they want his favor, going to "the mountain of the house of Jehovah".(Isa 2:2-4)

Resurrection connected to this story was uniqueness. Amen

The rich man still thinks he can order Lazarus to do what he want.

🙏🙏🙏

❤

The concept is good but these are graven images, not very Christian. Its just some random images generated by AI, narrated by AI, text generated by AI.

There was no Lazarus and Rich Man symbolic,,, about day of judgment you need to change to come over to the other side, of the city in Revelation chapter 14

This is the spirit of our faith in Jesus! Not a podium faith.

This is not a parable but a true account. When Jesus told a parable he would say " what shall we liken the kingdom of heaven unto" or " the kingdom of heaven is liken unto " that is a parable. Not everything Jesus taught was a parable.

The story of Lazarus was not a parable.. It was told by Jesus as an actual event. I think it's an important distinction.

Jesus showed what happened after he came to the Jews. The tables were turned. The Rich Man picturing the Priests got preached to by the Beggar who pictured the common people. And that too with words of condemnation. Cf John 8:44. No one takes any trips and has conversations after he dies.

God of love and mercy a God who hardened the heart of the pharaoh leading to all those children being murdered on the night of Passover...well you can keep your loving God

👼JULY 13, 2024👼 “I WANT YOU TO EXPERIENCE THE RICHES OF YOUR SALVATION: the Joy of being loved constantly and perfectly. You make a practice of judging yourself, based on how you look or behave or feel. If you like what you see in the mirror, you feel a bit more worthy of My Love. When things are going smoothly and your performance seems adequate, you find it easier to believe you are My beloved child. When you feel discouraged, you tend to look inward so you can correct whatever is wrong. Instead of trying to "fix" yourself, fix your gaze on Me, the Lover of your soul. Rather than using your energy to judge yourself, redirect it to praising Me. Remember that I see you clothed in My righteousness, radiant in My perfect Love.” (JESUS CALLING)

The video does not match the word. Over done. Weird.

The Rich man did not go Hell for being rich no more than Lazarus went to paradise for being poor.. they both went where they were spiritually prepared to go. Lazarus opened his heart to God’s salvation while the rich man rejected it. One also does not go to hell for refusing to give money to the poor. If that is what this video is inferring, they are preaching a false Gospel of works. When narrator quoted Matt 25:35-40, Jesus was referring to those who were ALREADY saved. It was because they were already in Christ that they’re granted entrance into the Kingdom of God by our Lord. And Jesus was referring to “saved” people during the tribulation who ministered to the Jews and gentile Christians being persecuted during that time. We need to use discernment and make sure the narrator of these videos are quoting God’s Word in its proper hermeneutical context.

Some good stuff in this video but also some very wrong stuff. You should have just stuck with the written word and not turned to the left or right.