The Zanj Rebellion 869-883 

History Time I just wanted to clarify a point they weren’t Bantu they were mostly indegeanous est African which means habesh and Somali. Bantu only came later in the Horn of Africa

Several Muslim historians, such as al-Tabari and al-Mas'udi, consider the Zanj revolt to be one of the "most vicious and brutal uprisings" of the many disturbances that plagued the Abbasid central government. Modern scholars have characterized the conflict as being "one of the bloodiest and most destructive rebellions which the history of Western Asia records, while at the same time praising its coverage as being among the "most fully and extensively described campaign[s] in the whole of early Islamic historical writing."

The most destructive

Have you not heard of the Taiping Rebellion? Obviously not.

@@NoahBodze He said it was one of the most destructive, not the most.

@@TorquemadaBouillon And what was destroyed, Lucas? Undeveloped farm land Arabs stole from others?

@@NoahBodze And where in the definitions of "destructive" does that invalidate something? A conflict lasting nearly fifteen years and involving tens, maybe hundreds of thousands of people must have been anything but devastating.

Thanks man! Yes they should!!

​@@HistoryTime Bantu/Banu ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE--AvBUr_NyG0.html The Banu/ Bani Israil (Biblical Hebrew: b'nei yisrael, bani Israa’eel, בְּנֵי יִשְׂרָאֵל) (Arabic: بني إسرائيل‎ "sons of Israel") Children of Israel or Israelites. Banu (بنو) mean the plural "The sons of The Bani River is the principal tributary of the Niger River in Mali. The Bani River has three main tributaries: the Baoulé that rises near Odienné in Côte d'Ivoire and passes just south of Bougouni, the Bagoé River Bag'oi (Βαγοϊv), one of the Israelitish family heads, whose "sons" (to the number of 2066) returned from the exile (1 Esdras 5:14); evidently the BIGVAI SEE BIGVAI (q.v.) of the Hebrews text (Ezr 2:14). Volta-Bani War The Volta-Bani War was an anti-colonial rebellion which took place in French West Africa (specifically, the areas of modern Burkina Faso and Mali) between 1915 and 1917. It was a war between an indigenous African force drawn from a heterogeneous coalition of local peoples (Hebrews) who rose against the French Army. The word for Hebrew used in the Bible is עברי (pronounced "Ivri"), Côte d'Ivoire ("Cote d' Ivri" ) The coast of the Hebrews . Nehemiah 10-13 10 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah 13 Hodijah,[ Bani, Beninu] Benin The city of Ouidah (Judah) is on the coast of Benin (formerly Dahomey). In 1926, there was a large Hebrew community of black Jews in Benin, West Africa. They had a central temple and a Pentateuch written in Hebrew. In their temple are found many laws engraved on tablets, which are attached to the temple walls. They had a high priest, with a large number of priestly families, whose members walked from house to house rendering educational and religious instructions to each family of the community. On 21 June, 1962, a shipment consisting of 400 tons of rice and sugar was loaded aboard an Israeli freighter at Haifa as a gift from Israel to the famine-stricken people of Dahomey, at that time. The African republic’s Ambassador Jean Baptiste Mockey, attended a ceremony aboard the ship, formally accepting the gift on behalf of his government. www.google.com/amp/s/amp.theguardian.com/cities/2016/mar/18/story-of-cities-5-benin-city-edo-nigeria-mighty-medieval-capital-lost-without-trace (Zanj Rebellion) Begun near the city of Basra in present-day southern Iraq and led by one Ali ibn Muhammad, the insurrection involved enslaved Bantu [Banu]-speaking people (Zanj) who had originally been captured from the coast of East Africa and transported to the Middle East, principally to drain the region's salt marshes. The leader of the revolt was a Ali ibn Muhammad, an Islamic scholar of uncertain background. Little is known about his family or early life due to a scarcity of information and conflicting accounts. According to one version, his paternal grandfather was descended from the Abd al-Qays and his paternal grandmother was a Sindhi slave woman, while his mother, a free woman, was a member of the Banu Asad ibn The Banu Qurayza (Arabic: بنو قريظة‎, Hebrew: בני קוריט'ה‎; alternate spellings include Quraiza, Qurayzah, Quraytha, and the archaic Koreiza) were a Jewish tribe which lived in northern Arabia. Jewish tribes reportedly arrived in Hijaz in the wake of the Jewish-Roman wars and introduced agriculture, putting them in a culturally, economically and politically dominant position. However, in the 5th century, the Banu Aws and the Banu Khazraj, two Arab tribes that had arrived from Yemen, gained dominance. When these two tribes became embroiled in conflict with each other, the Jewish tribes, now clients or allies of the Arabs, fought on different sides, the Qurayza siding with the Aws. Battle of the Trench In 622, the Islamic prophet Muhammad arrived at Yathrib from Mecca and reportedly established a pact between the conflicting parties. While the city found itself at war with Muhammad's native Meccan tribe of the Quraysh, tensions between the growing numbers of Muslims and the Jewish communities mounted. In 627, when the Quraysh and their allies besieged the city in the Battle of the Trench, the Qurayza initially tried to remain neutral but eventually entered into negotiations with the besieging army, violating the pact they had agreed to years earlier. Subsequently, the tribe was charged with treason and besieged by the Muslims commanded by Muhammad.The Banu Qurayza eventually surrendered and their men were beheaded. After the Meccans' withdrawal, Muhammad then led his forces against the Banu Qurayza neighborhood. According to Ibn Ishaq, he had been asked to do so by the angel Gabriel. The Banu Qurayza retreated into their stronghold and endured the siege for 25 days. As their morale waned, Ka'b ibn Asad suggested three alternative ways out of their predicament: embrace Islam; kill their own children and women, then rush out for a charge to either win or die; or make a surprise attack on the Sabbath. The Banu Qurayza accepted none of these alternatives. Instead they asked to confer with Abu Lubaba, one of their allies from the Aws. According to Ibn Ishaq, Abu Lubaba felt pity for the women and children of the tribe who were crying and when asked whether the Qurayza should surrender to Muhammad, advised them to do so. However he also "made a sign with his hand toward his throat, indicating that [their fate] at the hands of the Prophet would be slaughter". The next morning, the Banu Qurayza surrendered and the Muslims seized their stronghold and their stores. The men - Ibn Ishaq numbers between 400 and 900 - were bound and placed under the custody of one Muhammad ibn Maslamah, who had killed Ka'b ibn al-Ashraf, while the women and children - numbering about 1,000 - were placed under Abdullah ibn Sallam, a former rabbi who had converted to Islam. According to Stillman, Muhammad chose Sa'd so as not to pronounce the judgment himself, after the precedents he had set with the Banu Qaynuqa and the Banu Nadir: "Sa`d took the hint and condemned the adult males to death and the hapless women and children to slavery." It is also reported that one woman, who had thrown a millstone from the battlements during the siege and killed one of the Muslim besiegers, was also beheaded along with the men. Ibn Asakir writes in his History of Damascus that the Banu Kilab, a clan of Arab clients of the Banu Qurayza, were killed alongside the Jewish tribe. Three boys of the clan of Hadl, who had been with Qurayza in the strongholds, slipped out before the surrender and converted to Islam. The son of one of them, Muhammad ibn Ka'b al-Qurazi, gained distinction as a scholar. One or two other men also escaped. The spoils of battle, including the enslaved women and children of the tribe, were divided up among the Islamic warriors that had participated in the siege and among the emigrees from Mecca (who had hitherto depended on the help of the Muslims native to Medina. Mohammad collected one-fifth of the booty, which was then redistributed to the Muslims in need, as was customary. As part of his share of the spoils, Muhammad selected one of the women, Rayhana, for himself and took her as part of his booty. Muhammad offered to free and marry her and according to some sources she accepted his proposal. She is said to have later become a Muslim. Some of the women and children of the Banu Qurayza who were enslaved by the Muslims were later bought by Jews, in particular the Banu Nadir. Peterson argues that this is because the Nadir felt responsible for the Qurayza's fate due to the role of their chieftain in the events Queen of the Desert: The Amazing Story of “Jewish Khaleesi” A ruthless steadfast warrior, as well as a merciful leader who liberated thousands of slaves - this was Dihya al Kahina, a Jewish Berber Northern African woman. Dihya al Kahina lived in Northern Africa at the end of the 7th century. In Muslim sources she is described as “dark skinned with lots of hair and huge eyes”. Fascinated by her exotic image, historian Nahum Slouschz described her as “fair as a horse, strong as a wrestler, a true desert woman, healthy and fast on her feet, an excellent rider and a shooter who never misses”, and studied her character throughout Northern Africa. Slouschz asserted that Dihya meant “Jewess” and that “al Kahina” referred to the family of Kohanim (priests). Born to a Jewish-Moorish-Berber tribe from today’s Mauritania, Dihya headed the resistance to the Muslim invaders of the Ummaya dynasty, who conquered the Maghreb towards the west during the 7th and 8th centuries. Her adventures are dated 687-697, when Hassan ben Naaman, military commander of the Khalif Abd Al Malech, was heading towards Carthage in order to occupy it. He had 45,000 soldiers under his command and was prepared to almost every scenario - except that of an army of Berber tribes headed by a woman battling against him. Dihya offered peace but the Muslim commander would not accept, unless she acknowledged the authority of the Kahllif and adopted Islam, an ultimatum she rejected scornfully. According to Slouschz, she was descendent of a priestly family deported from Judea by Pharaoh Necho in the days of King Yoshiahu. She did not intend to enter the family history as a leader who caused yet another deportation of the dynasty, and certainly did not intend to convert to Islam. “I shall die in the religion I was born to”, she shortly answered the commander’s demands, and went on forging her steel sword. Quran, 45:16 We gave the children of Isrā’īl the book and wisdom and the prophet-hood, and provided them with good things, and preferred them above all (people of) the world. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-KS_BDqgZSZc.html

yesxxxxxxxxxxxxxxxxxxlol ok

Ahmad Wazir no, European women ware used as concubines or sold in flesh market. Funny, how Islam claim moral high ground regarding Atlantic slave trade or American slavery . While ignoring their own dark secrets.

I am from Baghdad Iraq which was the biggest market for slaves back then , and i can tell you according to my knowledge that both White/black slaves were equal in the Arab’s point of view , Black slaves had good bodies that make them do hard jobs while the white slaves (Women/young boys) were using as sex slaves , So both were useful and equal in someway .

persians didnt come as slavers, they were merchants. They built the first stone cities there.

It's other way around, name Zanzibar means "zanji coast" , word zangi/zanji predates establishment of Zanzibar trade post.

@Yonis Ali u people afraid of black people....:D arbs are cowards

@@weepingprophet411 remember, an Arab started this rebellion because he cared about the well being of the slaves.

@Bruno Lito his name is Ali ibn Muhammad he was a religious scholar his background is not mentioned but probably arab.

He was a shia and a Alid

@@zxera9702 no he was a Hanafi which is a Mazhab in Sunni Islam.

A rebellion to destroy the poor countries dying economy? If you libs love cheering instability so much start in your own countries .

@@hmmm3210 Africans are often still called slaves by Arabs and even Afro-Arabs in Sudan with considerable recurrence, racism there is still something very blatant. Don't try to bring these narratives up to try to change the subject.

I would say so. Both involved highly successful and lengthy armed uprisings

It also refutes the idea that the Islamic religion was kind to black people as the word Zanj refers to black slaves -the name continues in the name of the African island of Zanzibar which was centre of Arab slave trade until 19th Century.

For most of history slavery didn't discriminate based on skin colour or religion.

History Time true that. In fact you could make an argument that it was always really driven by economics and when race came up it was just an excuse.

Keep in mind that it's leader ali bin Muhammed is one of a long dynasty of descendants of ali bin abi talib the prophet's cousin and his wife the prophet's daughter. This lineage always tried to spark rebellion and amass support in every conceivable corner of the caliphate and take power, seeing themselves as the most entitled to it being descendants of the prophet, they were often dealt with brutally.

This was not the first slave rebellion ever...

yes, this is maybe the largest. But, I'm sure this isn't the first slave rebellion

It wasn't the first one. Perhaps the first of mostly African slaves, but not the first of slaves in general.

Thanks! Porus is in the works! :)

I'd never heard of this, Ali ibn Mohamed sounds to me as something of a social reformer--an Arab version of John Brown though (for over a decade at least) far more sucessful in his slave revolt than Brown was with his.

Thanks!!

Wow Eskify and you're here aswell! Hello from your subscriber and Happy New Year!👍👏💪❤

Dravidian's have more in common with Australian And Tasmanian Aboriginals then they have with Black Africans

here is a quote from ka'ab al ahbar about the black race (ham) "They remained there and each brother lay with his sister, begetting black (aswadayn) male and female children until they multiplied and spread along the shore. Among them are the Nubians (n-ba), the Zanjis (zanj), the berbers (b-rb-r), the sindhis (sind), the Indians (hind) and all the sudanese (s-d-n) : they are the children of Ham." Ka'ab al-Ahbar (died 7th century)

No, he was not Indian ,we don't know anything about his ancestry ,he also claimed descency from Ali ibn Abi Talib ,who was Arabian

@@sm1sm2sm3 If he claimed that Ali was his ancestor then he's not an Arab .

@@user-ui3pw1ys3k How? Ali is not an arab now?

doug marcus Yes they supress this history check out my channrl for more

Good question. I'm also wondering what his true intentions were.

@@kim1570 he was a religious scholar I doubt if he had any economical intreset. It was quite common for religious scholars to start problems with bad rulers at that time.

It was a bit of both. He believed the slaves deserved freedom and the caliphate was unjust but he also wanted to carve his empire out too.

@@kim1570 it was both. He wanted to free the slaves and he wanted to kill the caliphate due to them being unjust.

@@AliAhmed-ve5xl carve his empire?? what are you on about? please list the resource.

Bantu is not ethnicity

@@TheDragoneire it is. It both a linguistic and ethnic term

@@TheDragoneire The Banu/ Bani Israil (Biblical Hebrew: b'nei yisrael, bani Israa’eel, בְּנֵי יִשְׂרָאֵל) (Arabic: بني إسرائيل‎ "sons of Israel") Children of Israel or Israelites. Banu (بنو) mean the plural "The sons of The Bani River is the principal tributary of the Niger River in Mali. The Bani River has three main tributaries: the Baoulé that rises near Odienné in Côte d'Ivoire and passes just south of Bougouni, the Bagoé River The word for Hebrew used in the Bible is עברי (pronounced "Ivri"), Côte d'Ivoire ("Cote d' Ivri" ) The coast of the Hebrews . Nehemiah 10-13 10 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah 13 Hodijah,[ Bani, Beninu] Benin The city of Ouidah (Judah) is on the coast of Benin (formerly Dahomey). In 1926, there was a large Hebrew community of black Jews in Benin, West Africa. They had a central temple and a Pentateuch written in Hebrew. In their temple are found many laws engraved on tablets, which are attached to the temple walls. They had a high priest, with a large number of priestly families, whose members walked from house to house rendering educational and religious instructions to each family of the community. On 21 June, 1962, a shipment consisting of 400 tons of rice and sugar was loaded aboard an Israeli freighter at Haifa as a gift from Israel to the famine-stricken people of Dahomey, at that time. The African republic’s Ambassador Jean Baptiste Mockey, attended a ceremony aboard the ship, formally accepting the gift on behalf of his government. Zanj Rebellion Begun near the city of Basra in present-day southern Iraq and led by one Ali ibn Muhammad, the insurrection involved enslaved Bantu [Banu]-speaking people (Zanj) who had originally been captured from the coast of East Africa and transported to the Middle East, principally to drain the region's salt marshes. The leader of the revolt was a Ali ibn Muhammad, an Islamic scholar of uncertain background. Little is known about his family or early life due to a scarcity of information and conflicting accounts. According to one version, his paternal grandfather was descended from the Abd al-Qays and his paternal grandmother was a Sindhi slave woman, while his mother, a free woman, was a member of the Banu Asad ibn The Banu Qurayza (Arabic: بنو قريظة‎, Hebrew: בני קוריט'ה‎; alternate spellings include Quraiza, Qurayzah, Quraytha, and the archaic Koreiza) were a Jewish tribe which lived in northern Arabia. Jewish tribes reportedly arrived in Hijaz in the wake of the Jewish-Roman wars and introduced agriculture, putting them in a culturally, economically and politically dominant position. However, in the 5th century, the Banu Aws and the Banu Khazraj, two Arab tribes that had arrived from Yemen, gained dominance. When these two tribes became embroiled in conflict with each other, the Jewish tribes, now clients or allies of the Arabs, fought on different sides, the Qurayza siding with the Aws. Battle of the Trench In 622, the Islamic prophet Muhammad arrived at Yathrib from Mecca and reportedly established a pact between the conflicting parties. While the city found itself at war with Muhammad's native Meccan tribe of the Quraysh, tensions between the growing numbers of Muslims and the Jewish communities mounted. In 627, when the Quraysh and their allies besieged the city in the Battle of the Trench, the Qurayza initially tried to remain neutral but eventually entered into negotiations with the besieging army, violating the pact they had agreed to years earlier. Subsequently, the tribe was charged with treason and besieged by the Muslims commanded by Muhammad.The Banu Qurayza eventually surrendered and their men were beheaded. After the Meccans' withdrawal, Muhammad then led his forces against the Banu Qurayza neighborhood. According to Ibn Ishaq, he had been asked to do so by the angel Gabriel. The Banu Qurayza retreated into their stronghold and endured the siege for 25 days. As their morale waned, Ka'b ibn Asad suggested three alternative ways out of their predicament: embrace Islam; kill their own children and women, then rush out for a charge to either win or die; or make a surprise attack on the Sabbath. The Banu Qurayza accepted none of these alternatives. Instead they asked to confer with Abu Lubaba, one of their allies from the Aws. According to Ibn Ishaq, Abu Lubaba felt pity for the women and children of the tribe who were crying and when asked whether the Qurayza should surrender to Muhammad, advised them to do so. However he also "made a sign with his hand toward his throat, indicating that [their fate] at the hands of the Prophet would be slaughter". The next morning, the Banu Qurayza surrendered and the Muslims seized their stronghold and their stores. The men - Ibn Ishaq numbers between 400 and 900 - were bound and placed under the custody of one Muhammad ibn Maslamah, who had killed Ka'b ibn al-Ashraf, while the women and children - numbering about 1,000 - were placed under Abdullah ibn Sallam, a former rabbi who had converted to Islam. According to Stillman, Muhammad chose Sa'd so as not to pronounce the judgment himself, after the precedents he had set with the Banu Qaynuqa and the Banu Nadir: "Sa`d took the hint and condemned the adult males to death and the hapless women and children to slavery." It is also reported that one woman, who had thrown a millstone from the battlements during the siege and killed one of the Muslim besiegers, was also beheaded along with the men. Ibn Asakir writes in his History of Damascus that the Banu Kilab, a clan of Arab clients of the Banu Qurayza, were killed alongside the Jewish tribe. Three boys of the clan of Hadl, who had been with Qurayza in the strongholds, slipped out before the surrender and converted to Islam. The son of one of them, Muhammad ibn Ka'b al-Qurazi, gained distinction as a scholar. One or two other men also escaped. The spoils of battle, including the enslaved women and children of the tribe, were divided up among the Islamic warriors that had participated in the siege and among the emigrees from Mecca (who had hitherto depended on the help of the Muslims native to Medina. Mohammad collected one-fifth of the booty, which was then redistributed to the Muslims in need, as was customary. As part of his share of the spoils, Muhammad selected one of the women, Rayhana, for himself and took her as part of his booty. Muhammad offered to free and marry her and according to some sources she accepted his proposal. She is said to have later become a Muslim. Some of the women and children of the Banu Qurayza who were enslaved by the Muslims were later bought by Jews, in particular the Banu Nadir. Peterson argues that this is because the Nadir felt responsible for the Qurayza's fate due to the role of their chieftain in the events Queen of the Desert: The Amazing Story of “Jewish Khaleesi” A ruthless steadfast warrior, as well as a merciful leader who liberated thousands of slaves - this was Dihya al Kahina, a Jewish Berber Northern African woman. Dihya al Kahina lived in Northern Africa at the end of the 7th century. In Muslim sources she is described as “dark skinned with lots of hair and huge eyes”. Fascinated by her exotic image, historian Nahum Slouschz described her as “fair as a horse, strong as a wrestler, a true desert woman, healthy and fast on her feet, an excellent rider and a shooter who never misses”, and studied her character throughout Northern Africa. Slouschz asserted that Dihya meant “Jewess” and that “al Kahina” referred to the family of Kohanim (priests). Born to a Jewish-Moorish-Berber tribe from today’s Mauritania, Dihya headed the resistance to the Muslim invaders of the Ummaya dynasty, who conquered the Maghreb towards the west during the 7th and 8th centuries. Her adventures are dated 687-697, when Hassan ben Naaman, military commander of the Khalif Abd Al Malech, was heading towards Carthage in order to occupy it. He had 45,000 soldiers under his command and was prepared to almost every scenario - except that of an army of Berber tribes headed by a woman battling against him. Dihya offered peace but the Muslim commander would not accept, unless she acknowledged the authority of the Kahllif and adopted Islam, an ultimatum she rejected scornfully. According to Slouschz, she was descendent of a priestly family deported from Judea by Pharaoh Necho in the days of King Yoshiahu. She did not intend to enter the family history as a leader who caused yet another deportation of the dynasty, and certainly did not intend to convert to Islam. “I shall die in the religion I was born to”, she shortly answered the commander’s demands, and went on forging her steel sword. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-KS_BDqgZSZc.html

nah, arab n-word is a-word

@@ddcc66 shutup man . Trying to tie a French given colony name to ancient Hebrews. Sthu fake history spewing ass .

Easter Worshipper Bantu is a large group of tribe in wich they have many sub tribe from South Africa to central africa an peul from west Africa doesn’t consider him self Bantu nor an Nilotic from Burundi at the end of the day we’re all black and African but ethnicity and different backgrounds exist amongst African same as amongst European a French and an Sweden don’t have the same ethnicity but there both white and European

Bruh... bantu is a thing. Its a group of tribes/ethnic subdivision that originated from central africa... for example are like the slavs in eastern europe with similar features, cultures and nearly similar languages due to similar origin. The bantu stretch from south africa i.e the zulus to east africa i.e the kikuyus and to other tribes in rwanda, tanzania, zambia, Mozambique, zimbambwe, congo etc.

@@bellacaroabdourazak Kenyans, Tanzanians, Uganda, Rwandans, Burundians are Bantu people in East Africa so as the Comoros Islands yes Kenya, Uganda, Rwanda, Burundi, and Tanzania have Nilotic and Cushitic ancestry but we are majority Bantus Nilotic, and Cushitic are a small number that make up our populations. www.worldatlas.com/amp/articles/where-are-the-bantu-people-found-in-africa.html

joujou264 i thought that too, just found out what it is... Adrian Von Ziegler - Moonsong

it was very prosperous back then, i dont understand your revisionism. there were massive dams constructed and lakes cut from the oceans deep inside saudi arabia. mongols destroyed all that

Baghdad alone had more than 1 million inhabitants so I bet iraq did surpass the 5 mill mark just not by a lot but yeah 2.5 mill is definitely a ridiculously high number.

@Steven Boti Bantu/Banu ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE--AvBUr_NyG0.html The Banu/ Bani Israil (Biblical Hebrew: b'nei yisrael, bani Israa’eel, בְּנֵי יִשְׂרָאֵל) (Arabic: بني إسرائيل‎ "sons of Israel") Children of Israel or Israelites. Banu (بنو) mean the plural "The sons of The Bani River is the principal tributary of the Niger River in Mali. The Bani River has three main tributaries: the Baoulé that rises near Odienné in Côte d'Ivoire and passes just south of Bougouni, the Bagoé River Bag'oi (Βαγοϊv), one of the Israelitish family heads, whose "sons" (to the number of 2066) returned from the exile (1 Esdras 5:14); evidently the BIGVAI SEE BIGVAI (q.v.) of the Hebrews text (Ezr 2:14). Volta-Bani War The Volta-Bani War was an anti-colonial rebellion which took place in French West Africa (specifically, the areas of modern Burkina Faso and Mali) between 1915 and 1917. It was a war between an indigenous African force drawn from a heterogeneous coalition of local peoples (Hebrews) who rose against the French Army. The word for Hebrew used in the Bible is עברי (pronounced "Ivri"), Côte d'Ivoire ("Cote d' Ivri" ) The coast of the Hebrews . Nehemiah 10-13 10 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah 13 Hodijah,[ Bani, Beninu] Benin The city of Ouidah (Judah) is on the coast of Benin (formerly Dahomey). In 1926, there was a large Hebrew community of black Jews in Benin, West Africa. They had a central temple and a Pentateuch written in Hebrew. In their temple are found many laws engraved on tablets, which are attached to the temple walls. They had a high priest, with a large number of priestly families, whose members walked from house to house rendering educational and religious instructions to each family of the community. On 21 June, 1962, a shipment consisting of 400 tons of rice and sugar was loaded aboard an Israeli freighter at Haifa as a gift from Israel to the famine-stricken people of Dahomey, at that time. The African republic’s Ambassador Jean Baptiste Mockey, attended a ceremony aboard the ship, formally accepting the gift on behalf of his government. www.google.com/amp/s/amp.theguardian.com/cities/2016/mar/18/story-of-cities-5-benin-city-edo-nigeria-mighty-medieval-capital-lost-without-trace (Zanj Rebellion) Begun near the city of Basra in present-day southern Iraq and led by one Ali ibn Muhammad, the insurrection involved enslaved Bantu [Banu]-speaking people (Zanj) who had originally been captured from the coast of East Africa and transported to the Middle East, principally to drain the region's salt marshes. The leader of the revolt was a Ali ibn Muhammad, an Islamic scholar of uncertain background. Little is known about his family or early life due to a scarcity of information and conflicting accounts. According to one version, his paternal grandfather was descended from the Abd al-Qays and his paternal grandmother was a Sindhi slave woman, while his mother, a free woman, was a member of the Banu Asad ibn The Banu Qurayza (Arabic: بنو قريظة‎, Hebrew: בני קוריט'ה‎; alternate spellings include Quraiza, Qurayzah, Quraytha, and the archaic Koreiza) were a Jewish tribe which lived in northern Arabia. Jewish tribes reportedly arrived in Hijaz in the wake of the Jewish-Roman wars and introduced agriculture, putting them in a culturally, economically and politically dominant position. However, in the 5th century, the Banu Aws and the Banu Khazraj, two Arab tribes that had arrived from Yemen, gained dominance. When these two tribes became embroiled in conflict with each other, the Jewish tribes, now clients or allies of the Arabs, fought on different sides, the Qurayza siding with the Aws. Battle of the Trench In 622, the Islamic prophet Muhammad arrived at Yathrib from Mecca and reportedly established a pact between the conflicting parties. While the city found itself at war with Muhammad's native Meccan tribe of the Quraysh, tensions between the growing numbers of Muslims and the Jewish communities mounted. In 627, when the Quraysh and their allies besieged the city in the Battle of the Trench, the Qurayza initially tried to remain neutral but eventually entered into negotiations with the besieging army, violating the pact they had agreed to years earlier. Subsequently, the tribe was charged with treason and besieged by the Muslims commanded by Muhammad.The Banu Qurayza eventually surrendered and their men were beheaded. After the Meccans' withdrawal, Muhammad then led his forces against the Banu Qurayza neighborhood. According to Ibn Ishaq, he had been asked to do so by the angel Gabriel. The Banu Qurayza retreated into their stronghold and endured the siege for 25 days. As their morale waned, Ka'b ibn Asad suggested three alternative ways out of their predicament: embrace Islam; kill their own children and women, then rush out for a charge to either win or die; or make a surprise attack on the Sabbath. The Banu Qurayza accepted none of these alternatives. Instead they asked to confer with Abu Lubaba, one of their allies from the Aws. According to Ibn Ishaq, Abu Lubaba felt pity for the women and children of the tribe who were crying and when asked whether the Qurayza should surrender to Muhammad, advised them to do so. However he also "made a sign with his hand toward his throat, indicating that [their fate] at the hands of the Prophet would be slaughter". The next morning, the Banu Qurayza surrendered and the Muslims seized their stronghold and their stores. The men - Ibn Ishaq numbers between 400 and 900 - were bound and placed under the custody of one Muhammad ibn Maslamah, who had killed Ka'b ibn al-Ashraf, while the women and children - numbering about 1,000 - were placed under Abdullah ibn Sallam, a former rabbi who had converted to Islam. According to Stillman, Muhammad chose Sa'd so as not to pronounce the judgment himself, after the precedents he had set with the Banu Qaynuqa and the Banu Nadir: "Sa`d took the hint and condemned the adult males to death and the hapless women and children to slavery." It is also reported that one woman, who had thrown a millstone from the battlements during the siege and killed one of the Muslim besiegers, was also beheaded along with the men. Ibn Asakir writes in his History of Damascus that the Banu Kilab, a clan of Arab clients of the Banu Qurayza, were killed alongside the Jewish tribe. Three boys of the clan of Hadl, who had been with Qurayza in the strongholds, slipped out before the surrender and converted to Islam. The son of one of them, Muhammad ibn Ka'b al-Qurazi, gained distinction as a scholar. One or two other men also escaped. The spoils of battle, including the enslaved women and children of the tribe, were divided up among the Islamic warriors that had participated in the siege and among the emigrees from Mecca (who had hitherto depended on the help of the Muslims native to Medina. Mohammad collected one-fifth of the booty, which was then redistributed to the Muslims in need, as was customary. As part of his share of the spoils, Muhammad selected one of the women, Rayhana, for himself and took her as part of his booty. Muhammad offered to free and marry her and according to some sources she accepted his proposal. She is said to have later become a Muslim. Some of the women and children of the Banu Qurayza who were enslaved by the Muslims were later bought by Jews, in particular the Banu Nadir. Peterson argues that this is because the Nadir felt responsible for the Qurayza's fate due to the role of their chieftain in the events Queen of the Desert: The Amazing Story of “Jewish Khaleesi” A ruthless steadfast warrior, as well as a merciful leader who liberated thousands of slaves - this was Dihya al Kahina, a Jewish Berber Northern African woman. Dihya al Kahina lived in Northern Africa at the end of the 7th century. In Muslim sources she is described as “dark skinned with lots of hair and huge eyes”. Fascinated by her exotic image, historian Nahum Slouschz described her as “fair as a horse, strong as a wrestler, a true desert woman, healthy and fast on her feet, an excellent rider and a shooter who never misses”, and studied her character throughout Northern Africa. Slouschz asserted that Dihya meant “Jewess” and that “al Kahina” referred to the family of Kohanim (priests). Born to a Jewish-Moorish-Berber tribe from today’s Mauritania, Dihya headed the resistance to the Muslim invaders of the Ummaya dynasty, who conquered the Maghreb towards the west during the 7th and 8th centuries. Her adventures are dated 687-697, when Hassan ben Naaman, military commander of the Khalif Abd Al Malech, was heading towards Carthage in order to occupy it. He had 45,000 soldiers under his command and was prepared to almost every scenario - except that of an army of Berber tribes headed by a woman battling against him. Dihya offered peace but the Muslim commander would not accept, unless she acknowledged the authority of the Kahllif and adopted Islam, an ultimatum she rejected scornfully. According to Slouschz, she was descendent of a priestly family deported from Judea by Pharaoh Necho in the days of King Yoshiahu. She did not intend to enter the family history as a leader who caused yet another deportation of the dynasty, and certainly did not intend to convert to Islam. “I shall die in the religion I was born to”, she shortly answered the commander’s demands, and went on forging her steel sword. Quran, 45:16 We gave the children of Isrā’īl the book and wisdom and the prophet-hood, and provided them with good things, and preferred them above all (people of) the world. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-KS_BDqgZSZc.html

Hhhhhhhh

Zanjs? Not Zanjis or Zanjan? Just out of curiosity, what did the actual Zanj call themselves?

🤦‍♂️

@@hmmm3210 Bantu/Banu ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE--AvBUr_NyG0.html The Banu/ Bani Israil (Biblical Hebrew: b'nei yisrael, bani Israa’eel, בְּנֵי יִשְׂרָאֵל) (Arabic: بني إسرائيل‎ "sons of Israel") Children of Israel or Israelites. Banu (بنو) mean the plural "The sons of The Bani River is the principal tributary of the Niger River in Mali. The Bani River has three main tributaries: the Baoulé that rises near Odienné in Côte d'Ivoire and passes just south of Bougouni, the Bagoé River Bag'oi (Βαγοϊv), one of the Israelitish family heads, whose "sons" (to the number of 2066) returned from the exile (1 Esdras 5:14); evidently the BIGVAI SEE BIGVAI (q.v.) of the Hebrews text (Ezr 2:14). Volta-Bani War The Volta-Bani War was an anti-colonial rebellion which took place in French West Africa (specifically, the areas of modern Burkina Faso and Mali) between 1915 and 1917. It was a war between an indigenous African force drawn from a heterogeneous coalition of local peoples (Hebrews) who rose against the French Army. The word for Hebrew used in the Bible is עברי (pronounced "Ivri"), Côte d'Ivoire ("Cote d' Ivri" ) The coast of the Hebrews . Nehemiah 10-13 10 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah 13 Hodijah,[ Bani, Beninu] Benin The city of Ouidah (Judah) is on the coast of Benin (formerly Dahomey). In 1926, there was a large Hebrew community of black Jews in Benin, West Africa. They had a central temple and a Pentateuch written in Hebrew. In their temple are found many laws engraved on tablets, which are attached to the temple walls. They had a high priest, with a large number of priestly families, whose members walked from house to house rendering educational and religious instructions to each family of the community. On 21 June, 1962, a shipment consisting of 400 tons of rice and sugar was loaded aboard an Israeli freighter at Haifa as a gift from Israel to the famine-stricken people of Dahomey, at that time. The African republic’s Ambassador Jean Baptiste Mockey, attended a ceremony aboard the ship, formally accepting the gift on behalf of his government. www.google.com/amp/s/amp.theguardian.com/cities/2016/mar/18/story-of-cities-5-benin-city-edo-nigeria-mighty-medieval-capital-lost-without-trace (Zanj Rebellion) Begun near the city of Basra in present-day southern Iraq and led by one Ali ibn Muhammad, the insurrection involved enslaved Bantu [Banu]-speaking people (Zanj) who had originally been captured from the coast of East Africa and transported to the Middle East, principally to drain the region's salt marshes. The leader of the revolt was a Ali ibn Muhammad, an Islamic scholar of uncertain background. Little is known about his family or early life due to a scarcity of information and conflicting accounts. According to one version, his paternal grandfather was descended from the Abd al-Qays and his paternal grandmother was a Sindhi slave woman, while his mother, a free woman, was a member of the Banu Asad ibn The Banu Qurayza (Arabic: بنو قريظة‎, Hebrew: בני קוריט'ה‎; alternate spellings include Quraiza, Qurayzah, Quraytha, and the archaic Koreiza) were a Jewish tribe which lived in northern Arabia. Jewish tribes reportedly arrived in Hijaz in the wake of the Jewish-Roman wars and introduced agriculture, putting them in a culturally, economically and politically dominant position. However, in the 5th century, the Banu Aws and the Banu Khazraj, two Arab tribes that had arrived from Yemen, gained dominance. When these two tribes became embroiled in conflict with each other, the Jewish tribes, now clients or allies of the Arabs, fought on different sides, the Qurayza siding with the Aws. Battle of the Trench In 622, the Islamic prophet Muhammad arrived at Yathrib from Mecca and reportedly established a pact between the conflicting parties. While the city found itself at war with Muhammad's native Meccan tribe of the Quraysh, tensions between the growing numbers of Muslims and the Jewish communities mounted. In 627, when the Quraysh and their allies besieged the city in the Battle of the Trench, the Qurayza initially tried to remain neutral but eventually entered into negotiations with the besieging army, violating the pact they had agreed to years earlier. Subsequently, the tribe was charged with treason and besieged by the Muslims commanded by Muhammad.The Banu Qurayza eventually surrendered and their men were beheaded. After the Meccans' withdrawal, Muhammad then led his forces against the Banu Qurayza neighborhood. According to Ibn Ishaq, he had been asked to do so by the angel Gabriel. The Banu Qurayza retreated into their stronghold and endured the siege for 25 days. As their morale waned, Ka'b ibn Asad suggested three alternative ways out of their predicament: embrace Islam; kill their own children and women, then rush out for a charge to either win or die; or make a surprise attack on the Sabbath. The Banu Qurayza accepted none of these alternatives. Instead they asked to confer with Abu Lubaba, one of their allies from the Aws. According to Ibn Ishaq, Abu Lubaba felt pity for the women and children of the tribe who were crying and when asked whether the Qurayza should surrender to Muhammad, advised them to do so. However he also "made a sign with his hand toward his throat, indicating that [their fate] at the hands of the Prophet would be slaughter". The next morning, the Banu Qurayza surrendered and the Muslims seized their stronghold and their stores. The men - Ibn Ishaq numbers between 400 and 900 - were bound and placed under the custody of one Muhammad ibn Maslamah, who had killed Ka'b ibn al-Ashraf, while the women and children - numbering about 1,000 - were placed under Abdullah ibn Sallam, a former rabbi who had converted to Islam. According to Stillman, Muhammad chose Sa'd so as not to pronounce the judgment himself, after the precedents he had set with the Banu Qaynuqa and the Banu Nadir: "Sa`d took the hint and condemned the adult males to death and the hapless women and children to slavery." It is also reported that one woman, who had thrown a millstone from the battlements during the siege and killed one of the Muslim besiegers, was also beheaded along with the men. Ibn Asakir writes in his History of Damascus that the Banu Kilab, a clan of Arab clients of the Banu Qurayza, were killed alongside the Jewish tribe. Three boys of the clan of Hadl, who had been with Qurayza in the strongholds, slipped out before the surrender and converted to Islam. The son of one of them, Muhammad ibn Ka'b al-Qurazi, gained distinction as a scholar. One or two other men also escaped. The spoils of battle, including the enslaved women and children of the tribe, were divided up among the Islamic warriors that had participated in the siege and among the emigrees from Mecca (who had hitherto depended on the help of the Muslims native to Medina. Mohammad collected one-fifth of the booty, which was then redistributed to the Muslims in need, as was customary. As part of his share of the spoils, Muhammad selected one of the women, Rayhana, for himself and took her as part of his booty. Muhammad offered to free and marry her and according to some sources she accepted his proposal. She is said to have later become a Muslim. Some of the women and children of the Banu Qurayza who were enslaved by the Muslims were later bought by Jews, in particular the Banu Nadir. Peterson argues that this is because the Nadir felt responsible for the Qurayza's fate due to the role of their chieftain in the events Queen of the Desert: The Amazing Story of “Jewish Khaleesi” A ruthless steadfast warrior, as well as a merciful leader who liberated thousands of slaves - this was Dihya al Kahina, a Jewish Berber Northern African woman. Dihya al Kahina lived in Northern Africa at the end of the 7th century. In Muslim sources she is described as “dark skinned with lots of hair and huge eyes”. Fascinated by her exotic image, historian Nahum Slouschz described her as “fair as a horse, strong as a wrestler, a true desert woman, healthy and fast on her feet, an excellent rider and a shooter who never misses”, and studied her character throughout Northern Africa. Slouschz asserted that Dihya meant “Jewess” and that “al Kahina” referred to the family of Kohanim (priests). Born to a Jewish-Moorish-Berber tribe from today’s Mauritania, Dihya headed the resistance to the Muslim invaders of the Ummaya dynasty, who conquered the Maghreb towards the west during the 7th and 8th centuries. Her adventures are dated 687-697, when Hassan ben Naaman, military commander of the Khalif Abd Al Malech, was heading towards Carthage in order to occupy it. He had 45,000 soldiers under his command and was prepared to almost every scenario - except that of an army of Berber tribes headed by a woman battling against him. Dihya offered peace but the Muslim commander would not accept, unless she acknowledged the authority of the Kahllif and adopted Islam, an ultimatum she rejected scornfully. According to Slouschz, she was descendent of a priestly family deported from Judea by Pharaoh Necho in the days of King Yoshiahu. She did not intend to enter the family history as a leader who caused yet another deportation of the dynasty, and certainly did not intend to convert to Islam. “I shall die in the religion I was born to”, she shortly answered the commander’s demands, and went on forging her steel sword. Quran, 45:16 We gave the children of Isrā’īl the book and wisdom and the prophet-hood, and provided them with good things, and preferred them above all (people of) the world. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-KS_BDqgZSZc.html

Vidyagamesnake No, they controlled all of it

@@sm1sm2sm3 they did at a certain time. But in the 860s normans retook most of it

@@oussematrabelsi9429 Normans didn't came in 860s They came in 1061 and conquered whole Sicily in 1091 They took from Berbers not Arabs cuz the Arabs lost it in 1050s .

If you read history well, they took control on all Sicily!

Abbasid propaganda

@@Faisal-pb5gu ?

​@@Ma1q444the zanj leader used the slaves as troops

@@WARLORDDOM but why would they listen to him and not one of there own

@@Ma1q444 cause they were slaves And if you were a slave, and someone came saying they will provide safety and freedom to you Even you've listen to them

Doubt that most of the sidi today are descendants of mercenary slaves. Majority of which were men.

@@shawnybpro4655 right However there were female ex slaves who became soldiers and started fighting

@@phylicia595 there was no female ex slaves that became soldiers.

@@shawnybpro4655 most were not mercenary slaves You find just as many in Iran which borders Balochistan

@@phylicia595 most were servants, merchants and mercenaries.

White seether complex . Every single time, seething under a completely unrelated video about your current political discourse. 🙄

RammatRamzi no just revenge, so your choice white man. Reparations or the sword?

@@LukeTevarin Didn't "the Sword" already happen with the Civil War to free blacks, and, Affirmative Action to get them into college and even the WH?

I mean they don't exist anymore so whatevs.

@@personaldove they do exist, the afro iraqi community numbers several million concentrated around the south You're an imbecile

@@LukeTevarin These are threats ??

What's a lie? Recorded history? LOL

Syed scumbag it was justified keeping zanj enslaved was disgusting. But you prophet was a slaver owner him self so l see why your don't have a problem with it

king koala Islam encourages freeing slaves no civilization did that. Ur choice be slave or bonded slave to ur Green bills or watever u worship. Peace

@Bryan Cowo Is that why the Middle east had slaves till the 60's? Till the 'Christians' stopped it? Stop lying please the prophet himself owned slaves.