May Allah protect us from Bidi'ah, Sihr, Shirk and Kufr. The truest word is the Book of Allah and the best guidance is the guidance of Muhammad (SAW), the Most evil matters are those that are newly invented, every innovation is misguidance and every misguidance is in the Hellfire. Avoid all Innovations cos it leads to the Hellfire, hold on fast to the Sunnah of the Prophet Sallallahu Alaihai Wa Sallam.
@@abyrahman6610 my man these people aren't hurting anyone, yet you're criticizing them based on the school you follow. And it's interpretation of the hadith and the quran. Ever thought that the sheiks you follow are only human and can be at fault. Don't be to close minded open your mind and eyes and you will notice that Islam is not about taking things literally it never was.
Ok, so expressing your emotions is considered bidah now? People have no idea what they are talking about and blindly repeat anything what they learn from their wahhabi sources. Don't forget that the inhabitants of Medinah also made music, chanted and recited poems for the arrival of the Prophet sws.
These dancing activity or ceremony is not from the Holy Quran and the sunna ..!! it's the bida'a which leads to the hell fire ..!! you should have to have fear of allahu subhanahu wata'ala ..!! and his grave penishment ..!!
the Ethiopians danced in front of the Messenger of Allah (Allah bless him and give him peace); dancing and saying [in their language], “Muhammad is a righteous servant.” The Prophet (Allah bless him and give him peace) said, “What are they saying?” And they said, “‘Muhammad is a righteous servant’” (Musnad al-Imam Ahmad. 6 vols. Cairo 1313/1895. Reprint. Beirut: Dar Sadir, n.d., 3.152). Other versions of the hadith clarify that this took place in the mosque in Medina, though in any case, the fact that dancing was done before the Prophet (Allah bless him and give him peace) establishes that it is mubah or “permissible” in the shari‘a, for if it had been otherwise, he would have been obliged to condemn it. For this reason, Imam Nawawi says: Dancing is not unlawful, unless it is languid, like the movements of the effeminate. And it is permissible to speak and to sing poetry, unless it satirizes someone, is obscene, or alludes to a particular woman” (Minhaj al-talibin wa ‘umdat al-muttaqin. Cairo 1338/1920. Reprint. Cairo: Mustafa al-Babi al-Halabi, n.d., 152). This is a legal text for the permissibility of both dancing and singing poetry from the Minhaj al-talibin, the central legal work of the entire late Shafi‘i school. Islamic scholars point out that if something which is permissible, such as singing poetry or dancing, is conjoined with something that is recommended, such as dhikr or gatherings to make dhikr, the result of this conjoining will not be offensive (makruh) or unlawful (haram). Imam Jalal al-Din Suyuti was asked for a fatwa or formal legal opinion concerning “a group of Sufis who had gathered for a session of dhikr,” and he replied: How can one condemn making dhikr while standing, or standing while making dhikr, when Allah Most High says, “. . . those who invoke Allah standing, sitting, and upon their sides” (Koran 3:191). And ‘A'isha (Allah be well pleased with her) said, “The Prophet (Allah bless him and give him peace) used to invoke Allah at all of his times” [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith exists [in many sources, such as Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of transmission] that Ja‘far ibn Abi Talib danced in front of the Prophet (Allah bless him and give him peace) when the Prophet told him, “You resemble me in looks and in character,” dancing from the happiness he felt from being thus addressed, and the Prophet did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience (al-Hawi li al-fatawi. 2 vols. Cairo 1352/1933-34. Reprint. Beirut: Dar al-Kutub al-‘Ilmiyya, 1403/1983, 2.234).
@@thestealth2448 Quoting from islam.stackexchange.com/questions/25875/is-musnad-ahmed-a-book-of-sahih-ahaadith: Musnad al-Imam Ahmad is not a sahih book, as Imam Ahmad never claimed in his book to quote only sahih narrations, rather than collecting the biggest amount of sunnah which is used as evidence by scholars. Ahmad himself said: "I have only included a hadith in this book if it had been used as evidence by some of the scholars." And ibn al-Jawzi claimed that the Musnad contains ahadith that are fabricated. Note that some scholars say that the son of Imam Ahmad added a couple of ahadith to his fathers Musnad and this was the source of many da'if ahadith in it. Al-Haafiz al-‘Iraqi (may Allah have mercy on him) said: With regard to the presence of da‘eef (weak) hadiths in it, that is certain; in fact it even contains some mawdoo‘ (fabricated) hadiths. Imam adh-Dhahabi (may Allah have mercy on him) said: It contains a few hadiths that may be fabricated, but they are like a drop in the ocean. Also note because of the compilation based on the name of sahaba the Musnad includes many repetitions of ahadith which are as in other books based on different chains up to the same sahabi or of different sahaba. The only books that really are considered as sahih (by sunni Muslims) are sahih al-Bukahri and sahih Muslim, as both did big efforts to to separate the wheat from the chaff and they therefore have the biggest amount of reliable sahih narrations. Also the Muwatta' -when it comes to the ahadith it includes- is a sahih book, as you will find almost all ahadith in any other compilation.
@the stealth. Fear Allah! You know this Hadith is not really Sahih! Moreover, show me one sahih hadith or Quranic text where it has been ordained that we can dance to tunes and do dhikr. Our Prophet PBUH in his lifetime showed us various ways to worship Allah which includes Sunnah/Nawafil prayers and Tasbih but never once said that we can dance on tune and do dhikr. May Allah guide all sufis!
No one is stopping you from doing Zikr. But do it privately. Looking like this in public raises so many illegitimate assumptions..as we can see in the comments
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As sinner I cannot save myself through deeds. He believed me and has faith in me. I am not in competition with others. God loves you all, individually. (My journal. Journey to life - after testing all 'isms' and religions, after failing to find origins, purpose and meaning of life, after swallowing pride, egos, anger, hate, depression.)