Jai shree krishna swamiji... The Hare Krsna Mahamantra is prescribed in various Vedic scriptures, but Sri Caitanya Mahaprabhu specially came to the material world to initiate everyone in chanting this Mahamantra. It is said that Sri Caitanya Mahaprabhu reversed the order of the words in the original mantra so that it is no longer a Vedic mantra and thus can be chanted by anyone without regards to time, place, circumstances or any other consideration. Due to the immense mercy of Lord Caitanya, anyone can chant this mantra at any time in any condition. Below are citations from various scriptures in which this mantra is prescribed: Ananta-Saṁhitā: hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare hare rāma hare rāma rāma rāma hare hare ṣoḍa-śaitāni nāmāni dvātrinśad varṇa kāni hi kalau yuge mahā-mantraḥ sammato jīva tāraṇe “Hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare hare rāma hare rāma rāma rāma hare hare.This hari-nāma mahā-mantra consists of sixteen names and thirty-two syllables. In Kali-yuga this mantra can deliver all jīvas.” In the Brahma Yāmala, Lord Śiva states: hariṁ binā nāsti kińcat pāpani-stārakaṁ kalau tasmāl-lokod-dhārāṇa-ārthaṁ hari-nāma prakāśayet sarvatra mucyate loko mahā-pāpāt kalau yuge hare-kṛṣṇa-pada-dvandvaṁ kṛṣṇeti ca pada-dvayam tathā hare-pada-dvandvaṁ hare-rāma iti dvayam tad-ante ca mahā-devī rāma rāma dvayaṁ vadet hare hare tato brūyād harināma samud dharet mahā-mantraṁ ca kṛṣṇasya sarvapāpa praṇāṣakamiti “He Mahādevī! Look! In Kali-yuga there is no easier way to eradicate sins than by śrī hari-nāma. It is therefore essential to propagate śrī hari-nāma among the general populous. The people in Kaliyuga can be easily liberated from the greatest hell by performing saṅkīrtana of this mahā-mantra. To chant the mahā-mantra, first chant hare kṛṣṇa twice, then chant kṛṣṇa twice, then hare twice. After that, chant hare rāma twice, then rāma twice and again hare twice. One should chant, articulate and perform sankīrtana etc., of Śrī Kṛṣṇa’s mahā-mantra, which destroys all sins.” In the Rādhā Hṛdya Khaṇḍa of the Brahmāṇḍa Purāṇa, Romaharṣaṇa Sūta prays to Śrī Veda Vyāsa as follows: yattvayā kīrtitaṁ nātha hari-nāmeti sanjitam mantraṁ brahma-padaṁ siddhi karaṁ-tad-vad-no-vibho “He Vibho! He Prabhu! Please instruct me in the brahma svarūpa nāma mantra of Śrī Hari which is the bestower of all perfections.” In reply, Śrī Veda Vyāsa gives the following instruction: gṛhaṇād yasya mantrasya dehī brahma-mayo bhavet sadhyaḥ pūtaḥ surāpo ‘pi sarva-siddhi-yuto bhavet tad-ahaṁ te bhidhā-syāmi mahā-bhāgavato hamsi hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare hare rāma hare rāma rāma rāma hare hare iti ṣoḍaśakaṁ nāmnāṁ tri-kāla kalmaṣāp-aham nātaḥ parataropāyaḥ sarva vedeṣu vidhyate “O my son, I will certainly instruct you in that mahā-mantra, the acceptance of which a person in the bodily conception of life can be liberated and even a drunkard can quickly become purified and attain all perfection. I will instruct you because you are a mahābhāgavata and a suitable candidate. Just see! The sixteen word mahā-mantra, hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare hare rāma hare rāma rāma rāma hare hare, can destroy the sins of the three worlds. The four Vedas do not mention a method for achieving liberation from material bondage superior to the chanting of this mahā-mantra.” Ananta Saṁhitā also states: hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare hare rāma hare rāma rāma rāma hare hare soḍasautāni nāmāni dvātriṁ-śad varṇa-kāṇi hi kalāu yuge mahā-mantraḥ sammato jīva-tāraṇe utsṛa-jyaitan-mahā-mantraṁ ye tvanyat kalpitaṁ padam mahā-nāmeti gāyanti te śāstra-guru-laṅi-ghanah “All śāstras agree that the hare kṛṣṇa mahā-mantra, which is composed of sixteen names and thirty-two syllables, is the illustrious mantra to deliver the jīvas in Kali-yuga. Those who neglect this mahā-mantra and accept any other process, due to their own imagination or the imagination of others, are actually disobeying guru and śāstra. If someone asks, ‘Why is this sixteen word hare kṛṣṇa mantra the mahā-mantra?’ then the following answer is given. ‘Among all of Kṛṣṇa’s names’ no name other than Hari can easily take away sins, great misfortune and ignorance. No name other than Kṛṣṇa can deliver prema. And no name other than Rāma can bestow liberation.’ This is why the mahā-mantra is composed of these three primary names. Secondly, these sixteen names are an invocation. Oṁ, namaḥ, klīṁ, svāhā, etc., are not required to make the mantra more potent. For this reason it is called the mahā-mantra.” Source: Chaitanya Charan Das, Spiritual Scientist, Bhagavad
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
@@hmhjewels837 apka problem ye hai ki apko apke samprday ke bare mai bhi pura gyan nai hai 😂😂😂😂😂 ki wha to vishnuswami ji ke mat se contradict krta vallabhacharya ji ka mat ye bhi jara dekh lo bhaiya 😅. Aur apko pata hai kya apke samprday kuch karan se lupt hua tha to 1 le vishnuswami phir 2 re Vishnu swami aye the ispe bhi vivad hai ki dusre Vishnu swami kaise hua aur phir unka taitle swami kyo hai? Phir shridar swami ka title bhi to swami hai?? To ye dono ek to nai ya ek jaga se dikahit nai kyuki dono ka title to swami hai phle apne ghar mai khichadi pak rhi aur paki hai wo dekho Bhaiya baad mai dusre ke ghar mao zako 😂
@@shubhamchaudhari886 Bhaisahab, vaisnavo se samman se baat karo. Acharyon ka naam halke mein mat lo. Itna saara jhagad karne ka koi saar nahi hai. yahan sab alag alag honge, upar sab ek hi sath hain.
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
ISKCON follows Gaudiya Sampraday. Which is a Pramanik Sampraday whose inititated gurus and acharyas yiu can too find in Places like Vrindavan. And The bhashya is Achintya Bhedaved. Come to Sridham Mayapur amd Nabadwip Dham if you want to know and see the leela places of about Chaitanya mahaprabhu else you can visit any gaudiya acharya to know about Chaitanya mahaorabhu. Dandavat pranam. 🙏
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
I liked his views and philosophy after watching his podcast/video on Maharaj movie. Then I watched his more videos on Chunri Utsav etc of Pusti Marg. But now after hearing his opinions on Sri Chaitnya Mahaprabhu, Iskcon and Hare Krishna mahamantra, I realised that his knowledge is very limited. He doesn't know about any scripture or vedic literature where everything is clearly mentioned about Sri Chaitnya Mahaprabhu. He doesn't accept Iskcon as one of the four authentic sampradai. He and his Pusti Sampradai doesn't disclose and discuss in public that in the last few years of his life on this planet, their Mahaprabhu Sri Valbhachrya also took diksha in Gaudiya parampara and accepted Madhurya bhav seva of Sri Radha and Krishna. But what can you expect from a person who doesn't know that Sri Chaitnya Mahaprabhu is incarnation of Sri Sri Radha Krishna in Bhakt avtar and is Krishna Himself. May Srimati Radharani be merciful upon him. Hare Krishna.
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify something as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishnavar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the hence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if Lord graces you with it. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, refering to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
@@GCBasakJay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
Hare krishna. Try to learn study about this maha mantra more please. If you have doubts then study Sri caitanya mahaprabhus books. Then you will understand clearly that maha mantra is pure krishna nam. As told by krishna in the form of Sri caitanya mahaprabhu. Hare krishna.
Refuting Govindraiji's misperceptions about Brhmamadhava Gaudiya Sampraday and its teachings: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
Maharaj ji 🙏 mahamantra me pehle hare krishna iskcon ne nahi Kia hai yah mantra isi roop me brahmavaivart puran me ullekhit hai pehle hare ram Kali santaran upnishad me hai Vedic mantra hai isliye sabhi ka adhikar nahi hai isliye mahaprabhu ne hare krishna pehle bataya kyunki ye puranic mantra ho gaya isliye taki kaliyug ke jeev ise jap sake aap is par vichar kijiye Pranaam 🙏
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
Hare Krishna Dandvat Pranam When you raise questions on bramha madhva gaudiya sampraday started by our beloved mahaprabhu then you also question the purity and devotion of our shri shad goswamis and also their deties Radha madan mohan Radharaman lal Govind dev ji and all When the acharya of this sampradaya is questioned then all of there shishyas are question marked Above all if the sampraday was not a authorised sampraday then Krishna wouldn't had shown his pastimes with the acharya of this sampraday And it were the shri roop and sanatan goswami who found the entire lost vrindavan in the latas and trees
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
Now I have one question to govindrai ji someone dikshit from vallabh sampradaya make comments about shriji and told words radha kr patiyo mai krishna ka naam nahi hai exactly these words. Why you are not making some videos for protesting him he is dikshit from vallabh sampradaya and making such comments. Rest I don't know but these words will hurt to any devotee of krishna and you also call radha rani as swamini then why you are silent.
Who is he refrence de skte ho ?... Because if someone is from vallabh sampraday and shree radha vallabh sampraday to wo insaan ye words use kese he kar skta hai
He's just using tilak of Vallabh Sampraday, he's not dikshit from Vallabh Sampraday. He does Shiv Puran katha. In Vallabh Sampraday, vaisnavs are not allowed to worship anyone else that Thakurji and swaminiji.
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
One should be reluctant in commenting on Parampara without having studied and discussed very carefully. 1. ISKCON claim to belong to any parampara is rendered faulty due to following a. Its claim is that it belongs to Sri Chaitanya Mahaprabhu's parampara and subscribes to His darshan of Achintya bhedabhed tattva There are faults in the claim made by ISKCON, so the Person in the video claims. b. Its claim to simultaneously belong to Sri Chaitanya and Madhva Sampradaya cannot be correct since Madhva's philosophical thought (called dvaitawaad) is different from that of the one ISKCON (subscribes and) claims to belong to Sri Chaitanya, Rebuttal 1, The Guru Parampara is that madhvacharya was initiated in Brahma sampradaya. Then after the sampradaya was propagated in his name only. The darshan he propagated was Dwaitavaad, Since the logic made by the person on the video is faulty, I will ask a pointed question: what was the darshan propagated in the Brahma sampraday before Madhvacharya? What happened (as many in many other sampradayas , time to time) that the predominant darshana came to be Dwaitavaad in the Brahma sampraday? It points to a process not of changing the sampradaya but evolution and refinement of darshana Sri Chaitanya Mahprabhu was initiated by Ishwar Puri who was a disciple of Madhvendra Puri who was initiated in Madhva sampradaya. Sri Chaitanya being the Swayam Bhagavan (plenty of evidence), refined the philosophy further and gave the final tattva(so to speak), this is not a new process. That is called Acintya Bhedabheda. The branch of sampradaya originating from Sri Chaitanya is called Gaudiya. ISKCON is a branch of Gaudiya sampradya, which is in turn a branch of Madhva sampradya which is in turn the branch of Brahma sampradaya. ISKCON is formatted like an institution with organization and a constitution, since the primary focus of ISKCON is to spread Vaisnavism - specifically worship of Krishna and teachings of bhakti on a large scale. The primary mode of doing bhakti in ISKCON is through missionary work or assisting it, that's it. 2. The Mantra chanted is reversed form of the one found in Kali Santaran Upanishad, Therefore rendered ineffective in case. Rebuttal: Another gentleman has provided sufficient evidence so I am not repeating anything here. Short Summary: the claims of invalidation of ISKCON's belonging to a paramapara, as well as the Mahamantra have been rebutted. Sri Chaitanya mahaprabhu ki jai Brahma madhva gaudiya sampraday ki jai Sabhi parampara ke sabhi acharya vrinda ki jai
Dwaita sidhant kya hai jibatma aur paramatma do alag hai aur bo kabhi ek Nehi ho sakte is siddhant ka prachar jitna gudiya sampradaya ne kya utna kisi aur ne nehi kya ap ka acharan ek vaishnav Acharya ke garima ke anukul nehi hai ap hume na mane koi bat nehi hum to jagatguru ballavacharya ki utni hi izzat karege jitna hum apni acharya ki karte hei
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
Refuting Govindraiji's misperceptions about Brhmamadhava Gaudiya Sampraday and its teachings: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
इस वीडियो में आपने कहीं भी साफ उत्तर नहीं दिया है। एक भी प्रश्न का उत्तर आप नहीं दे पाए हैं। गोल गोल बातें की है। कौनसा संप्रदाय है यह आप नहीं बता पा रहे हैं। आप का मूल कौनसा सिद्धांत है यह भी नहीं बता पा रहे हैं। सवाल का जवाब सवाल नहीं होता। शास्त्र चर्चा ऐसे नहीं होती। गोविंदरायजी के वीडियो में आप की संस्था के लोगों ने जिस प्रकार अपशब्द लिखे हैं उससे साफ मालूम पड़ता है की आप बौखला गए हैं। गोविंदरायजी ने चैतन्य महाप्रभु के बारे में बड़े आदर सम्मान से बात कही है। और आप लोग गाली गलोच पर उतर आए हैं। श्री कृष्ण सद्बुद्धि प्रदान करें। श्री कृष्ण के दास के दास के दास तो सभी हैं, लेकिन यह उत्तर नहीं है, वरना इतने वैष्णव संप्रदाय होते ही नहीं।
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
Does he even know about Gaudiya Sampradaya . The Six Goswamis literally are responsible for the vrindavan we see today . All these six were disciples of Sri Chaitanya . The Achintya Bhed Abhed comes from the writings of these Six Gaudiya Mahapurush
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
Totally misleading information. This gentleman needs to research better and understanding things better. Very unfortunate, biased and misinformed outlook.
Toh fir vallabha bhatt ji pahle acharya aur phir kuchh acharyin ke baad khatam.....aap bhi nahi aate.....aap khud nahi follow karte...... You have opted for aparadh....so you are gone.....
You know nothing about Gaudiya Sampradaya. Srila Prabhupada ne jo kam Sanatan Dharm ko vishva me failane k liye kiya wo kisine nahi kiya. Chaitanya Mahaprabhu ko samajhne ki kshamta apme nahi hai. Hare Krishna Mahamantra Brahmanda Puran me hai jo Chaitanya Mahaprabhu ne pracharit kiya hai, kisine apne manse ulta nahi kiya hai. Aap jitna bolenge apne agyan ko hi present kar rahe hai aur apne apko hasi ka patra bana rahe hai. Bolne se pehle puri jankari juta lete to achha hota. Aap sachhe Vaishnav hote to dusre Vaishnav ki ninda nahi karte. Waise bhi apke mat ki kaun parvah karta hai? Apko janta kaun hai! Jai ho apki. 😂🙏
Jay Shri Krushn 🙏 With all respects to Chaitanya Mahaprabhu and Swami Prabhupada, I would like to clarify all the questions raised in the comments section as a Pushtimargiya vaishnav. Shri Vallabhacharya Mahaprabhuji is Vaishvanar avtar i.e. he's Purna purshottam Shri Krushn himself appearing from the divine fire of virah-agni of Swaminiji and Thakurji. Shri Vallabhacharya Mahaprabhuji didn't take any diksha from Gaudiya Sampraday. Aapshri's Shiksha guru was Shri Madhevendra Puri/Yati ji (who was a Gaudiya) - here he accepted Yati ji as Shiksha guru where Shri Vallabh learnt ved and Upanishads. In guru dakshina Madhevendra Yati ji asked Shri Vallabh for Krushn seva which aapshri promised to be fulfilled in future. Later he took gopal mantra diksha and accepted acharya pad of Vishnuswami Sampraday Later Shri Krushn gave bramhsambandh diksha to Shri Vallabh. And lastly, Shri Vallabh took Sanyas diksha from Narayendra Tirthswami. Some more clarifications : 1) In Pushtimarg, Vatsalya bhaav is the fence under which all other bhaavs are hidden and protected. If you read Pushtimargiy texts, every little ritual and sahitya used in seva is with the bhaav of Swaminiji and other yuthadhipatis and sakhi parikar. Try reading Pushtimargiya granths and kirtans if the Lord graces you with it. We don't disclose all the gudh bhaavs and sakhi or Gopi bhaav publicly you everyone has made an opinion about Pushtimarg. Mahaprabhuji has clearly mentioned - Sarvada Sarvabhaaven Bhajaniyo Vrajadhipa (Worship Vrajadhipa Shri Krushn at all times with all bhaavs - it can be any vatsalya, dasya, madhurya , shaant or saakhya) . Also 'Prit hiy me raakhiye, pragat kiye ras jaae' - Ras tab tak hi hai jab tak gudh hai, chhupa hua hai, agar ras pragat ho jae toh vo bas Ras ka aabhas hai, ras nhi. Isliye aise gudh ras ko Pushtimargiy bahar prakat nhi karte. Vatsalya ras seva me prakat rakhte hai (aur anya ras ko gupt rakhte hai) taaki bhagwan k tat-sukh ka vichar ho sake kyoki sabse zyada saavdhan hum ek navjaat balak ki seva me hote hai aur bohot komalta rakhte hai. Vaise hi thakurji bhi ati komal hai. Aur humare yaha Swaminiji k snan shringar ekdum ekant me bohot maryada me rehkar hote hai. Jab swaminiji k shringar ho rhe ho tab bahar k kisi bhi vyakti ko us room me jaane ki aagya nhi hoti. Humare mandiro me baaki mandiro ki tarah publicly snan aur Abhishek nahi hote Swaminiji k. Kyoki swamini tatva Radha tatva bohot gudh hai isliye publicly charcha bhi nhi hoti. There's a lot more hidden gudh tatva of swaroop of Mahaprabhuji and Pushtimarg but it's not fit to describe here and it is a public platform, but everything is sufficiently described in not only Pushtimargiya granths, but other Sampraday vaishnav granths too where glories of Shri Vallabh have been written. 2) Shri Madhavendra Puri/Yati ji did not bring Shrinathji out of Giriraj ji's Kandra as claimed by Gaudiya sampraday. Shrinathji disclosed himself slowly before pragatya by Mahaprabhuji. When the mukharvind of Shrinathji appeared from Giriraj ji (rest of the Shri ang still in Giriraj ji ), that time Madhavendra Yati ji used to reside in Govardhan and used to offer bhog of milk from him and other vrajvasis (because Shrinathji declined annprashan without Shri Vallabh). Later when Shrinathji appeared infront of Shri Vallabh and eventually a big temple was built on Shri Giriraj, Mahaprabhuji had to leave for Prithvi parikrama and Ramdas bhitariya entered Nitya leela dhaam, Shri Vallabh fulfilled his promise given to his guru and Shrinathji's seva was given to Yati ji and other Gaudiya vaishnavs of Bengal who were residing in Vrindavan. Sometime later, those vaishnavs started worshipping devi beside Shri Nathji and this was not liked by Shrinathji. So Shrinathji asked Yati ji to go to Malyagiri parvat to get chandan for him and asked Krishnadas adhikari to evict all those Gaudiya vaishnavs from temple in Yati Ji's absence and appoint new sevak and bhitariyas and Gujarati bramhins were appointed to perform seva of Shrinathji. Everything is described in detail in Shrinathji Pragatya Varta and Shrinathji Charitamrit. You can also confirm this from Vrajvasis of Aanyor and Jatipura who's ancestors have witnessed all the leelas of Shrinathji and Shri Vallabhacharya Mahaprabhuji. 3) There are totally false claims and blasphemy made in Chaitanya Charitamrit about Shri Vallabhacharya Mahaprabhuji, referring to him as Vallabh bhatt. There are distortions made by someone who was close to Krushnadas Kaviraj after his disappearance. Someone who envied other vaishnav Sampradays and wrote ill about Shri Vallabhacharya Mahaprabhuji and other acharyas like Shri Hit Harivansh mahaprabhu etc. I am providing a link to a video where khandan is done about claims made in Chaitanya Charitamrit regarding Shri Vallabh, along with proper proofs that you can watch : ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-rnIjSrXaT5Y.htmlfeature=shared 4) Pushtimarg has never disrespected Gaudiya vaishnavism of Chaitanya mahaprabhu ji. In pushtimargiya texts it's mentioned that Shri Chaitanya mahaprabhu ji is the Avatar of Shri Jagannath ji himself. There's a pastime where Shri Chaitanya mahaprabhu visited Shri Vallabhacharya Mahaprabhuji's house in Adel to meet aapshri and Shri Vallabh asked Akkaji (Shri Vallabh's wife) to bring amaniya bhog for Chaintya Mahaprabhuji as Lord himself resides in Shri Chaintya Mahaprabhuji.
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
इस वीडियो में आपने कहीं भी साफ उत्तर नहीं दिया है। एक भी प्रश्न का उत्तर आप नहीं दे पाए हैं। गोल गोल बातें की है। कौनसा संप्रदाय है यह आप नहीं बता पा रहे हैं। आप का मूल कौनसा सिद्धांत है यह भी नहीं बता पा रहे हैं। सवाल का जवाब सवाल नहीं होता। शास्त्र चर्चा ऐसे नहीं होती। गोविंदरायजी के वीडियो में आप की संस्था के लोगों ने जिस प्रकार अपशब्द लिखे हैं उससे साफ मालूम पड़ता है की आप बौखला गए हैं। गोविंदरायजी ने चैतन्य महाप्रभु के बारे में बड़े आदर सम्मान से बात कही है। और आप लोग गाली गलोच पर उतर आए हैं। श्री कृष्ण सद्बुद्धि प्रदान करें। श्री कृष्ण के दास के दास के दास तो सभी हैं, लेकिन यह उत्तर नहीं है, वरना इतने वैष्णव संप्रदाय होते ही नहीं।
What he doesnt know is that Iskcon(International Society for Krsna Consciousness) was Started by His Divine Grace A.C Bhaktivedanta Swami Prabhupad. Iskcon is coming in the lineage of the Brahma Madhva Gaudiya Sampradaya. The Parampara of coming from Madhvacharya. Evem Parampara Praptam. Iskcon is coming in the lineage of Param Bhagavan Lord Krsna. This guy doesnt know anything. The Hare Krsna Mahamantra was not switched by Iskcon. There are referances in Sastra that Hare Krsna comes first. So he is clueless. Everything else is just nonsense. A little knowledge is a dangerous thing. This is just a jist. I myself am a gaudiya Vaishnav and cannot understand why people like him, who Try to glorify their own philosophy are talking I'll about others. Also his knowledge is shallow!!!
When madhwacharya clearly preaching aishwarya bhava and gaudiya sampradaya is preaching sri madhurya bhava how can they be one. Further if u say madhwa sampradaya is yours then prove that dwaita == achintya bheda abheda. Further goswamiji baladeva vidyabhusana for protecting the radharaman seva told they belong to madhwa. If one belongs to madhwa sampradaya there is no aradhana of sri radharani in their parampara how come gaudiya vaishnava has. Further adding it there is no bhava of sri ekanti bhav in sri madhwa parampara but how come gaudiya vaishnava has. Madhwa sampradaya follows vedica marga of initiating into sri narayana astakshari but gaudiya is hare krishna,astadashakshari krishna,radharanias well as manjari and sakhi mantras how come. Further adding to this manjari bhav sadhana or rupanuga sadhana it is unique only in sri gaudiya parampara which is not present in madhwa sampradaya tell me. Clearly If astamathas agree also it won't be in madhwa sampradaya as clearly mahaprabhu in chaitanya charitamruta mentions as tomar sampradaya but not our sampradaya to madhwa scholar tell me.
Further in a sampradaya coming down from decades guru will only make one as his successor for the sampradaya by carefully examination only . But not 100 or 1000s
Mr Cyrus Sharma we also see the same attitude of ur people about people following sri kevala advaita as well as who worship other gods. When u can't understand jeeva tendency u can't comment universally.
Refuting Govindraiji's misperceptions about Brhmamadhava Gaudiya Sampraday and its teachings: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
ये अज्ञानी को मालूम ही नहीं है कि श्रीधर स्वामी शंकर संप्रदाय के यानि मायावाद संप्रदाय के नहीं थे। इस अज्ञानी को मालूम भी नहीं है कि ' श्रीधरी ' नहीं वे ' श्रीधर ' स्वामी है। Srīpāda Śrīdhara Svāmī, the great commentator on Śrīmad-Bhāgavatam, has definitely forbidden the salvationists or monists to deal in Śrīmad-Bhāgavatam. It is not for them. Yet such unauthorized persons perversely try to understand Śrīmad-Bhāgavatam, and thus they commit offenses at the feet of the Lord, which even Śrīpāda Śaṅkarācārya dared not do.
ये प्रभु पहले बोल रहा है कि हरे राम पहले आना चाहिये फिर बोल रहा है कि राम या कृष्ण एक ही है, कुछ भी बोलो अंत में देखेंगे तो कृष्ण ही। और ये प्रभु को मालूम नहीं है कि भगवान श्री चैतन्य महाप्रभु स्वयं कृष्ण है। श्रीपाद वल्लभाचार्य के रूद्र संप्रदाय का ये व्यक्ति को ब्रह्म मध्व गौडीय संप्रदाय के बारे में कुछ भी मालूम नहीं है। और शिक्षाष्टकम बुक नहीं आठ श्लोक है जो भगवान महाप्रभु ने दिए थे। इसके अलावा उन्हों ने श्री रूप गोस्वामी एवं श्रीपाद सनातन गोस्वामी को बहुत सारी शिक्षाएं दी थी जो इन दोनो गोस्वामी आचार्य जी ने अनेक पुस्तको में इसी शिक्षा ओ का विस्तार से निरूपण किया है। Even श्रीपाद वल्लभाचार्य भी भगवान श्री चैतन्य महाप्रभु को मिले थे। और उन्हों ने भी श्रीधर स्वामी की टीका की आलोचना की थी। अतः भगवान श्री चैतन्य ने श्रीपाद वल्लभाचार्य के अभिमान का खण्डन कीया था।
इन महाकाय प्रभु को मालूम है कि अचिंत्य भेदाभेद का अर्थ क्या है? हम भगवान के साथ गुणों में समान है और साथ ही साथ मात्रा में भिन्न है। भगवान विभु है और हम अणु है। और यह महाकाय सज्जन कहते है कि इस्कॉन संस्था है, संप्रदाय नहीं है। तो इन सज्जन को कोई बताओ कि जो व्यक्ति या संस्था किसी विशेष संप्रदाय के सिद्धांत का अनुसरण कर रहे होते है तो वे व्यक्ति या संस्था उस संप्रदाय के ही माने जाते है। यह महाकाय सज्जन मालूम नहीं कितना जानता है अपने रूद्र संप्रदाय के बारे में?
Sub Topic: Chaitanya Mahaprabhu's Mission The guru parampara of the Gaudiya Vaisnava Sampradaya established the link with the Brahma-Madhva Sampradaya. Thus, along with the other three sampradayas (Sri Sampradaya, Rudra Sampradaya and Kumara Sampradaya) the Brahma Sampradaya teaches the Vedic culture to the world. There are also a few points of these four sampradayas that were incorporated by Sri Chaitanya Mahaprabhu into the Brahma-Madhva-Gaudiya Sampradaya. In the narration of Sri Navadvip-Dham-Mahatmya Srila Bhaktivinode Thakur relates the time when Sri Nityananda Prabhu took Srila Jiva Gosvami on a tour. Herein it is mentioned how Sri Chaitanya Mahaprabhu accepted two principles from each of the four sampradayas and incorporated these into His own sampradaya. It is also mentioned that the four principal acharyas of these four lineages later took birth as Lord Chaitanya's devotees during His manifest lila: Ramanuja of the Sri-Sampradaya preached the philosophy of dasya-rasa and visishta-advaita. He was reborn as the gaura-bhakta named Ananta who lived near Vallabhacharya's house. Sri Chaitanya Mahaprabhu accepted the following two principles from the Laksmi-Sampradaya. 1.The concept of unalloyed devotion free from karma and jñana -ananya-bhakti. 2.Service to the devotees - bhakta-jana-seva. Madhva of the Brahma-Sampradaya preached the dvaita philosophy. The following points were accepted from thissampradaya: 1.The complete defeat of the Mayavadi philosophy - Keval-advaita-nirasana. 2.The worship of the deity of Krishna and understanding it to be eternal - krsna-murti-sevana. Vishnusvami of the Rudra-Sampradaya preached suddha-advaita philosophy. He was reborn as the Gaura-bhakta named Vallabha Bhatta who perfected his own sampradaya by Gauranga's mercy. Sri Chaitanya Mahaprabhu accepted the following from this sampradaya: 1.The sentiment of total dependence on Krishna - tadiya-sarvasva-bhava 2.The path of spontaneous devotional service - raga-marga. Nimbarka of the Kumara-Sampradaya preached dvaita-advaita philosophy. He was reborn as the Gaura-bhakta named Keshava Kashmiri . Again, two points were accepted: 1.The need of taking exclusive shelter of Radhika - ekanta-radhikasraya. 2.The exalted mood of the gopis' love for Sri Krishna - gopi-bhava.
One thing when sanyas is taken in one sampradaya he belongs to that sampradaya only. If ur brain is clear then go and check history there is sri narayana tirtha ,sri sadasivabrahmendra yogi,sri tyagaraja are also bhaktas of hari. If u don't know shankara sampradaya does have bhakti it is your ignorance only. How come shankaracharya wrote prabhoda sudhakara emphasizing on the dvida bhakti to krishna did varnan of krishna leelas and to study them in that grantha.
@@madhusaipavankumarchundru5721 मायावाद दर्शन की शुरुआत शंकराचार्य के समय से पहले हुई थी, लेकिन यह केवल उनके उपदेशों के कारण प्रसिद्ध और प्रसिद्ध हुआ। शंकराचार्य वास्तव में शिव की अभिव्यक्ति हैं, जो मायावाद के झूठे दर्शन को फैलाने के लिए इस दुनिया में अवतरित हुए। शिव ने पार्वती से इस प्रकार बात की: मायावादम असच-चस्त्रम प्रच्छन्न बौधम उच्यते मायाव कल्पितम देवी कलौ ब्राह्मण-रुपिन हे देवी, कलि के युग में मैं इस मायावाद दर्शन को फैलाने के लिए एक ब्राह्मण के रूप में अवतरित होऊंगा जो वास्तव में बौद्ध धर्म को कवर करता है। ( पद्म पुराण ) कुछ लोग पूछ सकते हैं कि शिव ने ऐसा घिनौना काम क्यों किया - वे आख़िरकार वैष्णवों में सबसे महान हैं, तो वे लोगों का ध्यान भगवान से क्यों हटाना चाहते हैं और उन्हें गुमराह करना चाहते हैं? वास्तव में शिव के शंकर के रूप में अवतरण और इस मायावाद दर्शन के व्यापक प्रचार के दो कारण हैं। आसुरी मानसिकता वालों ने वैष्णव दर्शन को अपना लिया था और भगवान के सच्चे और वफादार वैष्णवों के लिए परेशानी खड़ी कर रहे थे। परम दयालु होने के नाते परम भगवान ने शिव को इस प्रकार आदेश दिया: स्वगामैः कल्पितैस् तवं च जनन मद-विमुखं कुरु मम च गोपया येन स्यात् सरस्तिर एसोत्तारोत्तारा अपने कुछ काल्पनिक अनुमानों से सर्वसाधारण को मेरा विरोधी बना दो। साथ ही मेरा छलावरण भी करें, ताकि भौतिक उन्नति की इच्छा से जनता धीरे-धीरे बहक जाए। ( पद्म पुराण ) साथ ही, वराह पुराण में भगवान विष्णु ने शिव को यह कहते हुए निर्देश दिया: एसा मोहं सृजाम्य आसु यो जनन मोहयिष्यति त्वं च रुद्र महाबहो मोह शास्त्री कराय हे महाबाहु शिव, कृपया झूठ से भरी पुस्तकें लिखिए, और इस प्रकार लोगों को मोहित कीजिए। अताथ्यानि विताथ्यनि दर्शयस्व महाभुज प्रकाशम कुरु कटमनम प्रकाशम च मम कुरु हे महाबाहो, कृपया झूठ के संग्रह का प्रचार करें। अपने आप को सामने रखो, और मुझे छुपा लो। इस तरह भगवान ने यह सुनिश्चित किया कि केवल उनके सच्चे भक्त ही भक्ति के शुद्ध मार्ग को पहचान पाएंगे और एक आसुरी मानसिकता वाले लोग इस झूठे दर्शन से भटक जाएंगे।
This guy is confused himself. And is confusing others too. People like him are who are confusing people who mock Hindu religion. In this day age god lives in his name and god is only one. Why are you so concerned about samprady
श्रीमद्भागवतं पुराण तिलकं यद्वैष्णवानां धनम्, यस्मिन् पारमहंस्यमेकममलं ज्ञानं परं गीयते। तत्र ज्ञान-विराग-भक्ति सहितं नैष्कर्म्यमाविष्कृतम्, तच्छृण्वन् प्रपठन् विचारणपरो भक्त्या विमुच्येन्नरः।। क्या आप जानते नहीं हो के जब तक संप्रदाय गुरु परंपरा का कृपा न हो तब तक वो भागवत बोल नहीं सकता? ये सब जितने डंगर अपने आप को भागवत कथाकार बोलते हैँ, वो भागवत कथाकार नहीं हैँ, मायावादी हैँ कर्मकांडी हैँ,
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
In this enlightening video, Aradhya Raghunath Das, addresses the serious philosophical questions raised by Shri Govindraiji. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-4XdgFTmIBkw.html
चैतन्य महाप्रभु जव सब वैष्णावों को निर्देश दिआ के वल्लभाचार्य का रचाया हुआ टिका नहीं पड़ना , तो वल्लभाचार्य के साथ महाप्रभु के भक्त संगत करना भी बंद कर दिआ था , उनका पालन करते हुए इसलिए आपलोगों का संगत करना भी हमारे लिए अपराध है
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
इस वीडियो में आपने कहीं भी साफ उत्तर नहीं दिया है। एक भी प्रश्न का उत्तर आप नहीं दे पाए हैं। गोल गोल बातें की है। कौनसा संप्रदाय है यह आप नहीं बता पा रहे हैं। आप का मूल कौनसा सिद्धांत है यह भी नहीं बता पा रहे हैं। सवाल का जवाब सवाल नहीं होता। शास्त्र चर्चा ऐसे नहीं होती। गोविंदरायजी के वीडियो में आप की संस्था के लोगों ने जिस प्रकार अपशब्द लिखे हैं उससे साफ मालूम पड़ता है की आप बौखला गए हैं। गोविंदरायजी ने चैतन्य महाप्रभु के बारे में बड़े आदर सम्मान से बात कही है। और आप लोग गाली गलोच पर उतर आए हैं। श्री कृष्ण सद्बुद्धि प्रदान करें। श्री कृष्ण के दास के दास के दास तो सभी हैं, लेकिन यह उत्तर नहीं है, वरना इतने वैष्णव संप्रदाय होते ही नहीं।
Refuting Govindraiji's misperceptions about Brhmamadhava Gaudiya Sampraday and its teachings: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
ब्रह्ममाधव गौड़ीय संप्रदाय और इसकी शिक्षाओं के बारे में गोविंदरायजी की गलत धारणाओं का खंडन: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
ही प्रमाण हो जाता है कि आप चैतन्य महाप्रभु को भगवान नहीं मानते हो वह हमारे नजर में बड़ा अपराध है, और अगर भगवान है ऐसे आप मानते हो तो इतना तो कम से कम आपकी छोटी अक्कल मैं ज्ञात होना चाहिए के भगवान अगर संप्रदाय बना सकते हैं, तो उसको समाप्त भी कर सकते हैं. लेकिन उनका भक्तों का महिमा बारकरार रखते हुए महाप्रभु ने ऐसा नहीं किया. और मैं अचिंत्य भेदा भेद के सामने कोई भी सिद्धांत नजदीक का प्रबलता नहीं देख पा रहा हूं चैतन्य महाप्रभु का भगवान होने का शास्त्रीय प्रमाण ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-5VSglULF-Fo.html
Refuting Govindraiji's misperceptions about Brhmamadhava Gaudiya Sampraday and its teachings: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
Refuting Govindraiji's misperceptions about Brhmamadhava Gaudiya Sampraday and its teachings: ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-7MscLifKPlU.html&pp=gAQBiAQB
@@bhaktiniskamashantaph.d.868 इस वीडियो में आपने कहीं भी साफ उत्तर नहीं दिया है। एक भी प्रश्न का उत्तर आप नहीं दे पाए हैं। गोल गोल बातें की है। कौनसा संप्रदाय है यह आप नहीं बता पा रहे हैं। आप का मूल कौनसा सिद्धांत है यह भी नहीं बता पा रहे हैं। सवाल का जवाब सवाल नहीं होता। शास्त्र चर्चा ऐसे नहीं होती। गोविंदरायजी के वीडियो में आप की संस्था के लोगों ने जिस प्रकार अपशब्द लिखे हैं उससे साफ मालूम पड़ता है की आप बौखला गए हैं। गोविंदरायजी ने चैतन्य महाप्रभु के बारे में बड़े आदर सम्मान से बात कही है। और आप लोग गाली गलोच पर उतर आए हैं। श्री कृष्ण सद्बुद्धि प्रदान करें। श्री कृष्ण के दास के दास के दास तो सभी हैं, लेकिन यह उत्तर नहीं है, वरना इतने वैष्णव संप्रदाय होते ही नहीं।
