Q & A - Does God Exists? Dr. Zakir Naikk | Malaysia 2016 | • Q&A Does God Exists? (... Like Us on Facebook / muslimakhiofficial Follow Us on twitter: / muslimakhi1 Subscribe to MuslimAkhi: / muslimakhi
In his book 'al-^Aqidah at-Tahawiyyah' the great Faqih and Imam Abu Ja^far at-Tahawiyy (born 237 AH, died 321 AH), said: “Allah is utterly clear of all boundaries, extremes, sides, organs, and instruments. The six directions do not contain Him, as they contain all created things”.
In Sahih Al Bukhari, chapter and his throne was above water. قال ابو العالية: {استوى إلى السماء} ارتفع. وقال مجاهد {استوى} علا على العرش. Abu Al-Aaliyah said regarding the Verse, “Allah rose above the sky”. “Meaning he Rose above”. And Mujahid said استوى, meaning he elevated above the throne”. This is literally in Sahih Al Bukhari if you’ve even read it. And also in sahih Al Bukhari. And the mother of the believers Zainab, May Allah ﷻ be pleased with her used to feel proud and say to the mothers of the believers “Your parents got you (plural) married and the one above seven heavens married me to the prophet ﷺ”. This is in Sahih Al Bukhari. عن ام المؤمنين زينب رضي الله عنها ماتت تفخر على نساء النبي ﷺ وتقول زوجكن اهليكم وزوجني الله تعالى من فوق سبع سماوات
cukup lah sekadar kita mengetahui ALLAH itu rabb sekelian alam..dan janganlah kita mengkaji,memikirkan dimana keberadaannya,paras rupa dan sebagainya..cukuplah sekadar kita mengetahui apa yang tertulis didalam AL-QURAN ,kerana ini boleh memesongkan aqidah kita sebagai ummat islam..adik cukup lah sekadar kita mengetahui ALLAH itu rabb sekalian alam..lihatlah pada 99 nama ALLAH dan ketahuilah maksud namanya..dialah rabb sekalian alam
This Verse means: He is nearer to us, than our jugular vein, with His knowledge and power. This is the correct belief of the Salaf us-Salih. Whoever follows another way like those of the Jahmiyyah and Ashā‘irah is a misguided Kāfir who lies about Allāh and rejects the Qur'anic and Sunnah Texts.
@@selmir369 lol, your god is the god of this world. Have fun I am just passing thru- Luke 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. And we are told to celebrate the Lord's death until he returns. Only antichrist humans deny the cross.
There are no similarities between Allah and His creation. Allah hears and sees. His creation also hears and sees. But what are the differences? He sees and hears without using eyes and ears. He sees and hears without the need of tools like us. We as His creation see using eyes and hear using ears. Allah mentioned in the Quran, 'Yadullah'. But what are the differences between 'Yadullah' and Yad of the creation? Yad of the creation has a shape, size, weight, direction. Yad of the creation involves space and time. Yad of the creation also describe as an organ or a tool that we use to do our daily work. However, the Yad of Allah is nothing similar to the Yad of the creation as He already mentioned in the Quran "There are nothing that resemble Him". HE IS NOTHING SIMILAR TO THE NATURE OF HIS CREATION.
We believe in the existence of Allah,the invisible God and whatever is written in the Quran including the ambiguous sentence. In one Hadith -A female slave answered Allah was above the sky when she was asked by the Prophet SAW.The Prophet SAW accepted it because he did not want to dwell on the matter more.
+Hanuman Mallah It's okay to read other scriptures for the purpose of education. He is not making silly of the scriptures but the follower of Christian/buddha are believing the priest, not the scriptures. as he stated in the all his videos, all scriptures has rules and law, but the majority of the religion do not follow their scriptures teaching
In Sahih Al Bukhari, chapter and his throne was above water. قال ابو العالية: {استوى إلى السماء} ارتفع. وقال مجاهد {استوى} علا على العرش. Abu Al-Aaliyah said regarding the Verse, “Allah rose above the sky”. “Meaning he Rose above”. And Mujahid said استوى, meaning he elevated above the throne”. This is literally in Sahih Al Bukhari if you’ve even read it. And also in sahih Al Bukhari. And the mother of the believers Zainab, May Allah ﷻ be pleased with her used to feel proud and say to the mothers of the believers “Your parents got you (plural) married and the one above seven heavens married me to the prophet ﷺ”. This is in Sahih Al Bukhari. عن ام المؤمنين زينب رضي الله عنها ماتت تفخر على نساء النبي ﷺ وتقول زوجكن اهليكم وزوجني الله تعالى من فوق سبع سماوات
In Sahih Al Bukhari, chapter and his throne was above water. قال ابو العالية: {استوى إلى السماء} ارتفع. وقال مجاهد {استوى} علا على العرش. Abu Al-Aaliyah said regarding the Verse, “Allah rose above the sky”. “Meaning he Rose above”. And Mujahid said استوى, meaning he elevated above the throne”. This is literally in Sahih Al Bukhari if you’ve even read it. And also in sahih Al Bukhari. And the mother of the believers Zainab, May Allah ﷻ be pleased with her used to feel proud and say to the mothers of the believers “Your parents got you (plural) married and the one above seven heavens married me to the prophet ﷺ”. This is in Sahih Al Bukhari. عن ام المؤمنين زينب رضي الله عنها ماتت تفخر على نساء النبي ﷺ وتقول زوجكن اهليكم وزوجني الله تعالى من فوق سبع سماوات
Please provide evidences from the islamic primary sources, al quran and hadith on what you have claimed. Allah has explained about Allah's self in Alquran "ar Rahmanu ala arsh istawa". May Allah guide us all
In his explanation of ‘Sahih Muslim’ Hafidh Abu Zakariyya Muhyid-Din Yahya Ibn Sharaf an-Nawawiyy ash-Shafi^iyy (died 676 AH) said: “Verily Allah, the Exalted, does not resemble any of the creations and is clear of bodily concepts, moving, occupying any direction and of all the creation’s characteristics”.
. mathew 7 13“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14For the gate is narrow and the way is hard that leads to life, and those who find it are few
Interpretation of the Verse (الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ) It is necessary that the interpretation of this verse be other than dwelling, sitting, and the likes of that, and whoever believes that blasphemes. It is obligatory to leave out carrying this verse by its apparent meaning; instead, it is carried by a meaning that is acceptable to the intellect. Therefore, the expression istiwa’ is taken to mean subjugation. In the Arabic language it is said: اسْتَوَى فُلانٌ عَلَى الْمَمَالِكِ [which means] “So-and-so had istawa over the kingdoms,” if he possessed the keys of rulership and had dominion over the people. That is like the saying of the poet: قَد اسْتَوَى بِشْرٌ عَلَى العِرَاقِ مِنْ غَيْرِ سَيْفٍ وَدَمٍ مُهْرَاقِ [which means] “Bishr conquered [istawa] ^Iraq without a sword or bloodshed.” The benefit of specifically mentioning the ^Arsh is that it is the greatest creation of Allah the Exalted in size, therefore the inclusion of what is less than that is more so known. Imam ^Aliyy said, “Certainly Allah the Exalted created the ^Arsh as a demonstration of His Power, and He did not take it as a place for Himself.” This was narrated by the Imam, Muhaddith, Faqih and Linguist, Abu Mansur At-Tamimiyy in his book At-Tabsirah. Or it is said that He Istawa with an Istiwa’ that He Knows, and He is Exalted from the istiwa’ of the creations, like sitting and dwelling. Know that it is obligatory to warn against those who validate Allahsitting upon the ^Arsh or dwelling upon it by interpreting the Saying of Allah the Exalted, ﴿الرَّحمَنُ عَلَى العَرشِ استَوَى﴾ as sitting or being parallel from above, claiming that no existing thing is conceived unless it is in a place. Their evidence is invalid. They also claim that the saying of the Salaf, “Istiwa’ without a how,” is in agreement with that. They did not know that the Salaf were negating sitting, dwelling, containment in a place, being parallel, and all created attributes, such as motion, stillness, and emotions. Al-Qushayriyy said: What invalidates their fallacy is that it would be said to them, “Before creating the world, was He Existing or not?” By the necessity of the mind, they would say, “Indeed.” Hence, one of two matters is imposed on them: either to say that the place, the ^Arsh, and the world are eternal, or else to say that the Lord is an event, and this is the result of the saying the ignorant speakers of nonsense. The Eternal is not an event and the event is not eternal. Al-Qushayriyy also said in his book At-Tadhkirah Ash-Sharqiyyah: “If it were said, ‘Does Allah not Say: ﴿الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ﴾ while it is obligatory to take the apparent meaning?’, we say to them, ‘Allah also Says : ﴿وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ﴾ [which translates literally as “He is with you wherever you are,”] and the Exalted Says: ﴿أَلآ إِنَّهُ بِكُلِّ شَىءٍ مُّحِيطٌ﴾ [which translates literally as “Is it not true that Allah encompasses everything”]? Then, according to you, it would also be necessary to take these verses by the apparent meaning, so that all at once He would be on the ^Arsh, and with us, and encompassing the world, surrounding it by Himself.’” Al-Qushayriyy said, “It is impossible that the One Who is Indivisible would be, at one time, in every place by himself.” Al-Qushayriyy [also] said, “They said: ‘His Saying, ﴿وَهُوَ مَعَكُمْ﴾ means “by Knowledge” and ﴿بِكُلِّ شَىءٍ مُّحِيطٌ﴾ it means, “Encompassment by Knowledge.”’” He means that they have made ta’wil for these verses and did not carry them by their apparent meanings, so how would they blame others for making ta’wil for the verse of al-istiwa by explaining it as subjugation? What is this capriciousness? Al-Qushayriyy [also] said: Had what we said given the impression that He was overcome, then the Saying of Allah: ﴿وَهُوَ القَاهِرُ فَوقَ عِبَادِهِ﴾ [which means] “He is the Subduer over His slaves,” would also give that impression; that reasoning implies that He was subdued before the creation of the slaves-how preposterous!-since the slaves had no existence before He created them. In fact, had the issue been as the ignorant people imagine, that His Istiwa’ is by the Self, that would imply change and previous deficiency that existed before the time of that istiwa’; for certainly the Creator, the Exalted, was Existing before the ^Arsh, and the one who is honest knows that saying that change occurred to the ^Arsh because of the Lord is more appropriate than saying that change occurred to the Lord because of the ^Arsh. The Lord is attributed with high Status and Greatness and He is cleared from connection or disconnection and moving or stillness. He is clear from being in a place or being parallel to things. Al-Qushayriyy, may Allah have Mercy upon him, [also] said: A group of ruffians showed up, and had it not been that they present to the lay people what rushes to their imaginations I would have exalted this book from staining it by mentioning them. They say, “We take by the apparent meaning; we take the verses that suggest resemblance and the hadiths that give the illusion of Allah having an organ according to the apparent meaning.” And they say, “It is not permissible for us to make ta’wil for any of that.” According to their claim, they are holding fast to the Saying of Allah, ﴿وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ﴾ [which means] “No one knows the ta’wil except Allah.” Those people, I swear by the One Who Controls our souls, are more dangerous to Islam than the Jews, Christians, Majus, and idol-worshippers, because the misguidance of the blasphemers is apparent; the Muslim refrains from that. Those people come to the laymen from a path by which the weak people would be deluded. Those people who propagated misguidance and conveyed those innovations in the creed to others, in their hearts they have legitimated ascribing the Glorified, Worshipped One with organs and body parts, and riding, and descending and leaning, and sitting or dwelling in a place by His Self, and going back and forth in the different directions. Whoever gives consideration to the apparent meanings, physical matters rush to his imagination. Then he would hold the ugly, shameful matters as a creed, i.e., likening Allah to the creation. Then the current would sweep him away without him realizing it. So it became clear that the saying of those who say that interpreting the text by other than the apparent meanings is not permissible is a mistake, and is ignorance; and it is disproven by the saying of the Prophet about Ibn ^Abbas: اللهُمَّ عَلّمْهُ الحِكْمَة وَتَأْوِيلَ الكِتَابِ [which means] “O Allah, teach him the Wisdom [i.e., the Sunnah] and the Ta’wil of the Book.” This hadith was narrated by Al-Bukhariyy, IbnMajah, and others, with varying expressions. Hafidh Ibnul-Jawziyy said in his book Al-Majalis, “And there is no doubt that Allah answered this supplication of the Messenger.” Ibnul-Jawziyy was very stringent against those who denied interpreting those verses by other than their apparent meanings, and he spoke about that at length, so whoever wants additional certainty then let him read that. The meaning of the Saying of Allah the Exalted: ﴿يَخَافُونَ رَبـَّهُم مِن فَوْقِهِم﴾ [which translates literally as “They fear their Lord from above them,”] refers to the highness of subjugation and not the highness of place or direction. The meaning of the Saying of Allah, ﴿وَجَاءَ رَبُّكَ وَالْـمَلَكُ صَفًا صَفًا﴾ [which translates literally as: “And your Lord will come and the angels will be row after row,”] is not a “coming” of motion, transfer, or moving and emptying one place and filling up another in reference to Allah, and whoever believes that blasphemes. Allah the Exalted created motion and stillness, and everything that is an attribute of the created things. Therefore, Allah would not be attributed with motion or stillness. What is meant by the Saying of Allah: ﴿وَجَاءَ رَبُّكَ﴾ [which translates literally as “Your Lord comes,”] is “the Order of your Lord comes.” This means that a trace among the traces of His Power becomes apparent. It is confirmed from Imam Ahmad that he said about the Saying of Allah, ﴿وَجَاءَ رَبُّكَ﴾ [which translates literally as “Your Lord comes,”] that it means “His Power came.” This means that the traces of Allah’s Power will become apparent. This is related by Al-Bayhaqiyy in his book Manaqib Ahmad.
بسم الله الرحمن الرحيم Whoever says Allāh is not over his Throne is a Murtadd and Kāfir and he will be called to repent, if he doesn't repent,, he will be beheaded. This is the Minhāj of the Salaf. Many misguided Murtaddīn follow the Mutakallimūn, those who practice ‘Ilm ul-Kalām. And these people took their Minhaj from the Greece People like Aristoteles. So whoever rejects the Verses in misinterpreting them, so that the meaning changes completely, like saying: Allah is nowhere or everywhere, is a Kāfir by ‘Ijma of the Salaf. This is the belief of the Jahmiyyah and Ashā‘irah and they commited Kufr through their philosophy.
@@dienerdesbarmherzigen8780 Istawa (Establishment) and Nazul (Descent) of Allah Existence of Lord Almighty is a widely discussed reality amongst people around the world (Muslims and non-Muslims alike). There are four types of people in this regard. a) Some deny Him without proper investigation (i.e. atheists) b) Many make co-sharers with Him (like Christians, Hindus, etc...) c) And many believe in His Oneness (i.e. Muslims, Knowledgeable Jews, Knowledgeable Sikhs, Unitarian Christians etc...) d) However there are some who strictly but falsely claim to be protectors and right advocators of His Oneness (tawhid) like Jews and the so called “reformers of Islam (Salafis)”. But if we take a close look at their beliefs we will find many similarities, for example seating the Lord literally upon on throne [Ibn Taymiyya said in his Fatawa: "The establishment of Allah over the Throne is real, and the servant's establishment over the ship is real (وللّه ـ تعالى ـ استواء على عرشه حقيقة، وللعبد استواء على الفلك حقيقة،) [Majmu` al-Fatawa, (5/199)]. The fourth category believes Him to have "literal hands, shins, legs, eyes, Allah literally laughs, Allah runs (i.e. does jogging - this is not sarcasm because Ibn Uthaymeen the leading Salafi authority has accepted this in literal sense) etc…" [Refer to Saudi Published English translation of Qur'an by Muhsin Khan/Hilali under Surah Aali Imran (3:73) or Page # 81] This is something which is main belief of Literalists and they propagate that Istawa al-al Arsh mentioned in Qur'an is to be taken literally, and the descent of Lord (ينزل ربنا) mentioned in hadith along with him being in the sky (fi as-Sam'a) is also to be taken apparently. They declare Ahlus Sunnah wal Jama'h as people of Bidah because we give figurative explanation which suits Allah’s Majesty. Amongst the fundamental proofs which literalists cite are: 1) Istawa al-al Arsh and Salafi deception We would like to start by exposing the deliberate fabrication/corruption to Tafsir Ibn Kathir done by none other than Salafis. Remember they propagate this tafsir the most by corrupting it's translation whereas in reality the original text goes against them on many crucial Aqida issues. With the Grace of Allah and indeed Allah is the best of planners, He made Hafidh Ibn Kathir (rah) destroy the literalistic ideology right under Tafsir of Surah al-Aa'raf Verse # 54. The anthropomorphists after finding no leave-way (excuse) had no option but to forge/fabricate/corrupt the English translation published by their leading publishing house i.e. Dar us Salam, Najd (Riyadh) Saudi Arabia. Qur'an states (7:54): إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ Translation: Indeed your Lord is Allah Who created the heavens and the earth in six days (in the manner befitting His Majesty), THEN HE DID ISTAWA (AS IT BEFITS HIS MAJESTY); He covers the night with the day, which hastily follows it. He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds! [Al-Qur'an (7:54) - Translation taken with care from variety of analytical translations] The great scholar of Ahlus Sunnah i.e. Imam Ahmed Reza Khan Fadhil of Baraili (rah) has kept this Mutashabih (allegorical) verse intact without translating word "ISTAWA" into Urdu or any other language. This is indeed the main belief of us Ahlus Sunnah i.e. we leave the verses as they are (not as Salafis perceive that leaving them as they were means taking literal meaning Naudhobillah). We can go in length to prove Tafwidh (attributing the meaning only to Allah without taking literal meaning) but the point here is to prove the Salafi fabrication. First let us look at the Arabic passage of what Imam al Hafidh Ibn Kathir (rah) actually said: قال الإمام ابن كثير في التفسير القران العظيم : تفسير:{ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۚ} فللناس في هذا المقام مقالات كثيرة جداً ليس هذا موضع بسطها وإنما نسلك في هذا المقام مذهب السلف الصالح مالك والأوزاعي والثوري والليث بن سعد والشافعي وأحمد بن حنبل وإسحاق بن راهويه وغيرهم من أئمة المسلمين قديماً وحديثاً وهو إمرارها كما جاءت من غير تكييف ولا تشبيه ولا تعطيل والظاهر المتبادر إلى أذهان المشبهين منفي عن الله لا يشبهه شيء من خلقه و{لَيْسَ كَمِثْلِهِۦ شَىْءٌۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ Original Translation: {Then He did Istawa (As it befits His Majesty) upon the Throne"} People have "TOO MANY POSITIONS ON THIS MATTER AND THIS IS NOT THE PLACE TO PRESENT THEM AT LENGTH" [فللناس في هذا المقام مقالات كثيرة جداً ليس هذا موضع بسطها] On this point, we follow the position of the righteous early Muslims (Salaf) i.e. Imam Malik, Imam al-Awza‘i, Imam Sufyan ath-Thawri, Imam Layth ibn Sa‘d, Imam ash-Shaf’i, Imam Ahmad bin Hanbal, Imam Ishaq ibn Rahawayh, as well as others among the Imams of the Muslims, past and present-(namely) "TO LET IT PASS AS IT HAS COME WITHOUT SAYING HOW IT IS MEANT"[، وهو إمرارها كما جاءت من غير تكييف], without any resemblance (to created things), and without nullifying it (wa la ta‘til):"THE OUTWARD (LITERAL)" meaning that comes to the minds of anthropomorphists is negated of Allah[والظاهر المتبادر إلى أذهان المشبهين منفي عن الله] for nothing created has any resemblance to Him: {"There is nothing whatsoever like unto Him, and He is the All-hearing, the All-seeing" (Qur’an 42:11)} [Tafsir Ibn Kathir Under 7:54]
@@dienerdesbarmherzigen8780 VS Salafi fabrication Salafi fabrication: (and then He rose over (Istawa) the Throne) the people had several conflicting opinions over its meaning. However, we follow the way that our righteous predecessors took in this regard, such as Malik, Al-Awza`i, Ath-Thawri, Al-Layth bin Sa`d, Ash-Shafi`i, Ahmad, Ishaq bin Rahwayh and the rest of the scholars of Islam, in past and present times. Surely, we accept the apparent meaning of, Al-Istawa, without discussing its true essence, equating it (with the attributes of the creation), or altering or denying it (in any way or form). We also believe that the meaning that comes to those who equate Allah with the creation is to be rejected, for nothing is similar to Allah. [Taken from www.tafsir.com which has been down now so you can check in hard copy of Tafsir Ibn Kathir published by Dar us Salaam, Najd (Riyadh), Saudi Arabia] With the Grace of Allah ever since we refuted them on this point their www.tafsir.com website has been down, which contained the fabricated tafsir published by Dar us Salam. Forgery # 1: Ibn Kathir (rah) has nowhere said that there are several "CONFLICTING" opinions over it's meaning. The word conflicting is concocted by translator without putting it in brackets, this they have done to confuse people about what Imam Ibn Kathir (rah) had actually said. Forgery # 2: Then they cunningly attributed a lie to Ibn Kathir by saying: "Surely, we accept the apparent meaning of, Al-Istawa" ... Audhobillah Min Dhalik !! whereas Ibn Kathir (rah) is actually saying: TO LET IT PASS AS IT HAS COME WITHOUT SAYING HOW IT IS MEANT"[ وهو إمرارها كما جاءت من غير تكييف], nowhere does he say that we accept the "APPARENT MEANING". Where have the salafis taken the word "APPARENT" from? This is an extreme corruption to the text. If you read the next part carefully you will realize that Hafidh Ibn Kathir (rah) is actually rejecting the "APPARENT/DHAHIR" meaning. Forgery # 3: This one is most important! they said: "We also believe that the meaning that comes to those who equate Allah" whereas Ibn Kathir (rah) is actually saying: "THE OUTWARD (LITERAL)" meaning that comes to the minds of anthropomorphists is negated of Allah[، والظاهر المتبادر إلى أذهان المشبهين منفي عن الله]. The Salafis cleverly removed the wording "OUTWARD MEANING (الظاهر المتبادر)" from in between to put dust in eyes of people that actually apparent/dhahir meaning is to be taken (Naudhobillah) May Allah protect unaware Muslims from the fabrications/tampering of Islamic literature done by Salafis. We would like to settle the score on issue of "إمرارها كما جاءت من غير تكييف" once and for all In regards to "To Allow them to pass as they have come" the Salaf said (contrary to Salafi propagation): حدثنا أبو سعيد أحمد بن محمد بن زياد قال: حدثنا أبو حفص عمر بن مدرك القاضي قال: حدثنا الهيثم بن خارجة قال: حدثنا الوليد بن مسلم قال: سألت الأوزاعي والثوري ومالك بن أنس، والليث بن سعد : عن الأحاديث التي فيها الصفات؟ فكلهم قال: أمروها كما جاءت بلا تفسير . Translation: Waleed bin Muslim (rah) said that he asked Imam al Awzai, Imam ath-Thawri (rah), Imam Malik bin Anas (rah), Imam Layth bin Saad (rah) about the "HADITHS OF SIFAAT" all of them said: They are allowed to pass "WITHOUT TAFSEER" [Al-Shariah by Imam al Ajri (7/104)] Others said: Bila Kayfiyyah i.e. without saying how it is meant [Asma wa Sifaat of Imam al Bayhaqi (1/608)] Imam Sufyan bin Uyayna (rah) said: All that Allah described Himself with in the Glorious Qur'an then "ITS RECITATION IS IT'S INTERPRETATION. There is no Kayfia (asking how it's meant) nor likeness (tamtheel or tashbeeh) [As-Sifaat” by Imam al Daraqutni, Page # 70] The Istawa part of this article is about to be concluded and in the end we should all read the magnificent Tafsir of Imam al-Qurtubi al-Ash'ari (rah) under Qur'an 3:7. All people should read the following beautiful verse of Glorious Qur'an which outlines the belief on Muhkam (Simple and order giving verses) and Mutashabih (allegorical) verses
the question is wrong, you cannot say "where" is Allah (SWT) as He created "where" the same way you cannot say "when" was Allah (SWT) because He created "when". To say Allah (SWT) is somewhere begs the question where was Allah (SWT) before He created that somewhere which just keeps on going.
brother this is how many Muslims fell into problems, they started used aql and logic before looking at Quran and Sunnah The prophet صلى الله عليه و سلم asked a slave girl, 'where is Allah'
*Dari kata-kata hikmah Imam Ali Ibn Abi Talib, Amirul-Mukminin, alaihi salam.* Apabila Dhi'lib al-Yamani bertanya kepadanya ... "Pernahkah kamu melihat Tuhanmu, wahai Pemimpin Orang-orang Yang Beriman?" Lantas dia menjawab: "Adakah saya akan menyembah apa yang tidak saya lihat?" Jadi Dhi'lib bertanya "Bagaimana anda melihat Dia?" Imam Ali a.s, berkata: " Aduhai kamu Dhi'lib .... Mata tidak melihat Dia dengan menyaksikan Nya secara langsung. Tetapi hati mengerti akan Dia melalui hakikat (kenyataan) dari kepercayaan (akidah) yang tulen lagi sahih. Dia dikenali melalui bukti (tanda-tanda) yang menunjukkan kepada-Nya. Dia dijelaskan oleh tanda-tanda (petunjuk-petunjuk). Dia tidak boleh dibandingkan dengan manusia. Dan Dia tidak dapat dirasakan (dikesan) oleh panca indera. Oh Dhi'lib, Tuhanku adalah dekat kepada segala sesuatu tanpa menyentuhnya secara fizikal. Dia jauh dari mereka tanpa terpisah. Dia bercakap, tetapi tanpa memerlukan refleksi (renungan). Dia nyata tetapi tidak secara fizikal. Dia telah menjadikan DiriNya jelas nyata tetapi tanpa membenarkan penglihatan langsung. Dia terpisah tetapi tidak melalui jarak. Dia dekat tetapi tanpa mengorbankan kemuliaan-Nya. Dia berkehendak/berhajat, tetapi tanpa aspirasi (tanpa perlu bercita-cita). Dia membentuk (mencipta, membina) tetapi tanpa perlu bantuan anggota tubuh-badan. Dia mencapai (mendapatkan), tetapi tidak melalui penipuan. Dia adalah halus, tetapi tidak dikatakan menyembunyi. Dia hebat (agung), tetapi tidak dikatakan sombong. Dia adalah besar (hebat) dalam keagunganNya. Dia tidak boleh digambarkan sebagai mempunyai magnitud (ukuran dimensi, saiz) yang besar. Dia adalah megah dalam keagungan-Nya. Dia tidak boleh digambarkan sebagai besar. (dari segi saiznya). Dia mendengar, tetapi tidak boleh dikatakan menggunakan organ pendengaran. Dia melihat, tetapi tidak boleh dikaitkan dengan deria (organ) penglihatan. Dia berbelas kasihan, tetapi tidak boleh dikatakan mempunyai kelemahan hati. Dia sebelum segala sesuatu ... ...sehingga tidak ada (sesuatu) yang dapat dikatakan ada sebelum Nya. Dan Dia adalah penyudah (selepas, pengakhir, penghujung, penghabisan) bagi segala sesuatu. Jadi makna perkataan "selepas, pengakhir, penghujung, penyudah, penghabisan" tidak ada ertinya setelah Dia. Dia ada dalam segala hal. Tanpa digabungkan dengan mereka. Dan juga tanpa dipisahkan daripada mereka. Dia wujud, tetapi tanpa perlu memunculkan (memamirkan) DiriNya. Dia bertindak tanpa paksaan. Dia menentukan (menguasai), tetapi tanpa memerlukan pergerakan. Tempat (ruang) tidak mengandungi Dia. Dia tidak terkandung dalam masa. Attributes (sifat-sifat) tidak dapat menjelaskan Dia dengan sanjungan hormat yang selayaknya dan sesungguhnya. Mengantuk tidak akan mempengaruhiNya. KewujudanNya mendahului masa itu sendiri. Dia mendahului ketidak-wujudan. (KeberadaanNya mendahului ketidak-beradaan sesuatu.) KeabadianNya mendahului semua permulaan. Dia adalah Tuan sebelum ada sesuatu yang menjadi tuan. Dan Dia adalah Tuhan sebelum ada sesuatu yang menjadi tuhan. Dia tahu, sebelum ada sesuatu yang diketahui. Dia mendengar, sebelum ada apa-apa untuk didengar. Wajah-wajah menunduk, menyerah kebawah kemegahanNya. Segala hati/jantung gemetar sangat takut kepada Nya. Jiwa-jiwa berusaha keras untuk mencapai redhaNya. " _petikan:_ Nahjul Balagha *From the wise saying of Imam Ali Ibn Abi Talib, the Commander of the Faithful a.s.* When Dhi'lib al-Yamani had asked him... "Have you seen your Lord, O Commander of the Faithful?" so he replied, peace be upon him : "Would I worship that which I do not see?" So Dhi'lib asked "How do you see Him?" So Imam Ali pbuh, said: " Woe unto you oh Dhi'lib.... Eyes do not see Him with a direct witnessing. But hearts perceive Him through the realities of authentic belief. He is known through the evidence that points to Him. He is described by indications. He cannot be compared to human beings. And He cannot be perceived by the senses. Oh Dhi'lib, My Lord is near to all things without physically touching them. He is distant from them without being separate. He speaks, but without the need for reflection. He is manifest but not physically. He has made Himself evident but without allowing direct vision. He is separated but not through distance. He is close but without sacrificing His exaltedness. He wills, but without aspiration. He molds but without the assistance of limbs. He attains, but not through deceit. He is subtle, but cannot be said to be concealed. He is great, but cannot be said to be arrogant. He is grand in His grandeur. He cannot be described as having sizeable magnitude. He is majestical in His splendor. He cannot be described as massive. He hears, but cannot be said to use the organ of hearing. He sees, but cannot be attributed with the sense of sight. He is merciful, but cannot be said to have weakness of heart. He was before all things... So that nothing can be said to be before Him. And He is after all things. So "after" is not said of anything after Him. He is within all things. Without being merged with them. And also without being separated from them. He exists, but without the need to come into existence. He acts without compulsion. He determines, but without the need for movement. Places do not contain Him. He is not contained within time. Attributes do not define Him with due respect. The need for slumber never affects Him. His existence precedes time itself. His being precedes non-existence. His eternalness precedes all beginnings. He was Lord before there was anything to be lord of. And He was God before there was anything to be god of. He was knowing, before there was anything to be known. He was hearing, before there was anything to be heard. Faces surrender before His grandeur. Hearts tremble exceedingly out fear of Him. Souls strive desperately to attain His full satisfaction. "
There was Allah and there was nothing with Him. And he created the Throne, seven heavens and earth. And rose above the Throne. Above us is the first sky, in places where the stars and planets ends, the second sky begins. Then the third sky, and so on until the seventh. After the seventh heaven - Throne of Allah. After the Throne - Allah himself.
Knpa shabat nabi x ta’wil, imam 4mazhab xta’wil. Klau "mereka yg di label” (wahabi) sesat, mengapa ALLAH tetapkan golongan mereka menjaga kaabah & makam NABI MUHAMMAD SAW?
so, by your illusions, wHERE IS GOD..grow up, be conscious, GOD IS HERE, we are gods within GOD ... you mourn? what? GOD created you on one of 10 Trillion planets and putted you down by an elevator? wake up, we live, move and have our being in GOD ............
'Allah' truly refers to the universal intelligence behind the universal super-consciousness which is everywhere filling and sustaining his universe created by him. Hindus refer to this super-intelligence as 'Shiva'. Buddhists refer to this as 'Nirvana'. Sikhs refer to this as 'Rab'. Taoists refer to this as The 'Tao'. Christians refer to this as the 'Father'. Confucianists refer to this as 'the supreme ruler'. Same thing. Same entity. Same person.
ASIT CICI exactly but these salafis are fools. The motashabih verses in the Quran are ambiguous and those who come up with a answer for them like the salafis have doubts in there heart.
NB 9 My brother you are wrong. What does mean "free of place"? Oh come on... You speak like know everything but you don't read hadith... How you can be rejected so many surah and hadith? You only follow the teacher who tried to make their own presentation. Ask imam syafii and maliki arguments about it.
Interpretation of the Verse (الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ) It is necessary that the interpretation of this verse be other than dwelling, sitting, and the likes of that, and whoever believes that blasphemes. It is obligatory to leave out carrying this verse by its apparent meaning; instead, it is carried by a meaning that is acceptable to the intellect. Therefore, the expression istiwa’ is taken to mean subjugation. In the Arabic language it is said: اسْتَوَى فُلانٌ عَلَى الْمَمَالِكِ [which means] “So-and-so had istawa over the kingdoms,” if he possessed the keys of rulership and had dominion over the people. That is like the saying of the poet: قَد اسْتَوَى بِشْرٌ عَلَى العِرَاقِ مِنْ غَيْرِ سَيْفٍ وَدَمٍ مُهْرَاقِ [which means] “Bishr conquered [istawa] ^Iraq without a sword or bloodshed.” The benefit of specifically mentioning the ^Arsh is that it is the greatest creation of Allah the Exalted in size, therefore the inclusion of what is less than that is more so known. Imam ^Aliyy said, “Certainly Allah the Exalted created the ^Arsh as a demonstration of His Power, and He did not take it as a place for Himself.” This was narrated by the Imam, Muhaddith, Faqih and Linguist, Abu Mansur At-Tamimiyy in his book At-Tabsirah. Or it is said that He Istawa with an Istiwa’ that He Knows, and He is Exalted from the istiwa’ of the creations, like sitting and dwelling. Know that it is obligatory to warn against those who validate Allahsitting upon the ^Arsh or dwelling upon it by interpreting the Saying of Allah the Exalted, ﴿الرَّحمَنُ عَلَى العَرشِ استَوَى﴾ as sitting or being parallel from above, claiming that no existing thing is conceived unless it is in a place. Their evidence is invalid. They also claim that the saying of the Salaf, “Istiwa’ without a how,” is in agreement with that. They did not know that the Salaf were negating sitting, dwelling, containment in a place, being parallel, and all created attributes, such as motion, stillness, and emotions. Al-Qushayriyy said: What invalidates their fallacy is that it would be said to them, “Before creating the world, was He Existing or not?” By the necessity of the mind, they would say, “Indeed.” Hence, one of two matters is imposed on them: either to say that the place, the ^Arsh, and the world are eternal, or else to say that the Lord is an event, and this is the result of the saying the ignorant speakers of nonsense. The Eternal is not an event and the event is not eternal. Al-Qushayriyy also said in his book At-Tadhkirah Ash-Sharqiyyah: “If it were said, ‘Does Allah not Say: ﴿الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ﴾ while it is obligatory to take the apparent meaning?’, we say to them, ‘Allah also Says : ﴿وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ﴾ [which translates literally as “He is with you wherever you are,”] and the Exalted Says: ﴿أَلآ إِنَّهُ بِكُلِّ شَىءٍ مُّحِيطٌ﴾ [which translates literally as “Is it not true that Allah encompasses everything”]? Then, according to you, it would also be necessary to take these verses by the apparent meaning, so that all at once He would be on the ^Arsh, and with us, and encompassing the world, surrounding it by Himself.’” Al-Qushayriyy said, “It is impossible that the One Who is Indivisible would be, at one time, in every place by himself.” Al-Qushayriyy [also] said, “They said: ‘His Saying, ﴿وَهُوَ مَعَكُمْ﴾ means “by Knowledge” and ﴿بِكُلِّ شَىءٍ مُّحِيطٌ﴾ it means, “Encompassment by Knowledge.”’” He means that they have made ta’wil for these verses and did not carry them by their apparent meanings, so how would they blame others for making ta’wil for the verse of al-istiwa by explaining it as subjugation? What is this capriciousness? Al-Qushayriyy [also] said: Had what we said given the impression that He was overcome, then the Saying of Allah: ﴿وَهُوَ القَاهِرُ فَوقَ عِبَادِهِ﴾ [which means] “He is the Subduer over His slaves,” would also give that impression; that reasoning implies that He was subdued before the creation of the slaves-how preposterous!-since the slaves had no existence before He created them. In fact, had the issue been as the ignorant people imagine, that His Istiwa’ is by the Self, that would imply change and previous deficiency that existed before the time of that istiwa’; for certainly the Creator, the Exalted, was Existing before the ^Arsh, and the one who is honest knows that saying that change occurred to the ^Arsh because of the Lord is more appropriate than saying that change occurred to the Lord because of the ^Arsh. The Lord is attributed with high Status and Greatness and He is cleared from connection or disconnection and moving or stillness. He is clear from being in a place or being parallel to things. Al-Qushayriyy, may Allah have Mercy upon him, [also] said: A group of ruffians showed up, and had it not been that they present to the lay people what rushes to their imaginations I would have exalted this book from staining it by mentioning them. They say, “We take by the apparent meaning; we take the verses that suggest resemblance and the hadiths that give the illusion of Allah having an organ according to the apparent meaning.” And they say, “It is not permissible for us to make ta’wil for any of that.” According to their claim, they are holding fast to the Saying of Allah, ﴿وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ﴾ [which means] “No one knows the ta’wil except Allah.” Those people, I swear by the One Who Controls our souls, are more dangerous to Islam than the Jews, Christians, Majus, and idol-worshippers, because the misguidance of the blasphemers is apparent; the Muslim refrains from that. Those people come to the laymen from a path by which the weak people would be deluded. Those people who propagated misguidance and conveyed those innovations in the creed to others, in their hearts they have legitimated ascribing the Glorified, Worshipped One with organs and body parts, and riding, and descending and leaning, and sitting or dwelling in a place by His Self, and going back and forth in the different directions. Whoever gives consideration to the apparent meanings, physical matters rush to his imagination. Then he would hold the ugly, shameful matters as a creed, i.e., likening Allah to the creation. Then the current would sweep him away without him realizing it. So it became clear that the saying of those who say that interpreting the text by other than the apparent meanings is not permissible is a mistake, and is ignorance; and it is disproven by the saying of the Prophet about Ibn ^Abbas: اللهُمَّ عَلّمْهُ الحِكْمَة وَتَأْوِيلَ الكِتَابِ [which means] “O Allah, teach him the Wisdom [i.e., the Sunnah] and the Ta’wil of the Book.” This hadith was narrated by Al-Bukhariyy, IbnMajah, and others, with varying expressions. Hafidh Ibnul-Jawziyy said in his book Al-Majalis, “And there is no doubt that Allah answered this supplication of the Messenger.” Ibnul-Jawziyy was very stringent against those who denied interpreting those verses by other than their apparent meanings, and he spoke about that at length, so whoever wants additional certainty then let him read that. The meaning of the Saying of Allah the Exalted: ﴿يَخَافُونَ رَبـَّهُم مِن فَوْقِهِم﴾ [which translates literally as “They fear their Lord from above them,”] refers to the highness of subjugation and not the highness of place or direction. The meaning of the Saying of Allah, ﴿وَجَاءَ رَبُّكَ وَالْـمَلَكُ صَفًا صَفًا﴾ [which translates literally as: “And your Lord will come and the angels will be row after row,”] is not a “coming” of motion, transfer, or moving and emptying one place and filling up another in reference to Allah, and whoever believes that blasphemes. Allah the Exalted created motion and stillness, and everything that is an attribute of the created things. Therefore, Allah would not be attributed with motion or stillness. What is meant by the Saying of Allah: ﴿وَجَاءَ رَبُّكَ﴾ [which translates literally as “Your Lord comes,”] is “the Order of your Lord comes.” This means that a trace among the traces of His Power becomes apparent. It is confirmed from Imam Ahmad that he said about the Saying of Allah, ﴿وَجَاءَ رَبُّكَ﴾ [which translates literally as “Your Lord comes,”] that it means “His Power came.” This means that the traces of Allah’s Power will become apparent. This is related by Al-Bayhaqiyy in his book Manaqib Ahmad.
if it means that Allah conquered the Arsh than that means before he created the earth and heaven in 7 days the Arsh was not in Allah's control Wa Audobila
@@yusuf4766 What you are saying is incorrect because Allāh created the ^Arsh and had it under His Control without a struggle before the first seven days.
This guy is a WAHHABI and NOT a Muslim. 1. Allah is the Creator. 2. Allah existed BEFORE the creations. "Allah existed before the genesis of creation and there was NOTHING ELSE in existence." 3. Allah existed and there was no light or darkness, distance or direction, time or space. 4. Allah is not dependent upon the creations. Allah does not have a size, for that which has a size depends upon the space it occupies. 5. Allah does not develop and become something else. 6. After Allah originated place and direction, Allah did not transform, develop a size, and materialize in a location or direction. The Muslims belief is that Allah ABSOLUTELY does not need or resemble ANY of the creations and does require space and does not have a size, shape, form, or place.
@@bilalnaija6343 Wahhabism is a movement that started in the 18th century C.E. It is not connected to Imam Ahmad or the Prophet sallallahu'alayhi wa sallam in time nor in doctrine.
@@facetofloor Narrated Mu'awiyah b. al-Hakam al-Sulami: I said: Messenger of Allah, I have a slave girl whom I slapped. This grieved the Messenger of Allah (ﷺ). I said to him: Should I not emancipate her? He said: Bring her to me. He said: Then I brought her. He asked: Where is Allah ? She replied: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Emancipate her, she is a believer. حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ : يَا رَسُولَ اللَّهِ جَارِيَةٌ لِي صَكَكْتُهَا صَكَّةً . فَعَظَّمَ ذَلِكَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَفَلاَ أُعْتِقُهَا قَالَ : " ائْتِنِي بِهَا " . قَالَ : فَجِئْتُ بِهَا قَالَ : " أَيْنَ اللَّهُ " . قَالَتْ : فِي السَّمَاءِ . قَالَ : " مَنْ أَنَا " . قَالَتْ : أَنْتَ رَسُولُ اللَّهِ . قَالَ : " أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ " . Grade: Sahih (Al-Albani) صحيح (الألباني
The Heavens (As-Samaawaat') are BELOW the Jannah and the Arsh. The Samaawaat are also MUCH SMALLER than Jannah and the 'Arsh. To claim that the Hadith means that Allah is inside the Heavens, would mean that He is comparatively tiny in comparison to some of the creations. Furthermore, locations and directionality are CREATIONS. ALLAH is the CREATOR. ALLAH existed before space/place/direction/time. Allah does not transform. Allah did not materialize inside the Heavens after creating them.
Religions all preach to BELIEVE Allah/God/Ishwar. Religions don't CLARIFY what actually that Allah/God/Ishwar is. Spirituality enable true Seekers to Realise Ishwar. I 've REALISED Ishwar is "Infinite Space & Eternal Energy ".
Allah Almighty Exalted Above the heaven Above His 'Arsh: (Above The Greatest Throne), Everything is under His knowledge, control & vision. All praise belongs to Allah Alone All power and all dominion. Allah created every existing being, Allah is Not like any created thing. Our Lord is Allah SWT. There is no 'True God' / 'True Ilah except Allah. Allah is Exalted Above ‘Arsh, above the heaven. Holy Qur'an is Allah's Word and final revelation for mankind. Allah is the One and Unique True Deity'. None is worthy of worship except Allah. Muhammad PBUH is Allah's servant and messenger.♥♥♥
This is difference between Muslim and other religions people.. Muslims never abuse any religion ..but other religious people's they did.. whatever you said ..Islam never teach us to disrespect other religions people's.. but you dont know what you talking about it..Allah is creator and he is the one who decide everything.. You are just human even you don't know what will happen next day or next time..You just saw media and other false God..I am not hear to fight and comments. But if you abuse religions this on you. .. because Islam is the only way to heaven.. Allah may forgive all the non Muslims brothers..This is what teaching of Islam.. Only one person is preaching of Islam and millions of people are reverting to Islam.. and what if All Muslim preaching the same way .. if you don't know about Islam don't abuse Islam also.. You even don't know when you die.You even dont know what will be next.. so you hate Islam and Allah it's your problem..but people who knows what's Islam is ...they are coming..we don't want to prove you that where is Allah..Allah is in our hearts and souls... Because you just a human..What ever your religions we dont care..in the day of judgment everything will clear..we have patience to listen everything.. You can't Create a single fly and asking to Allah where he is..May Allah forgive all these bad comments..
Allah exists without a place. There is nothing that resembles Allah in any way from his creations. If it is said that he exists in a place, then Allah is being resembled to the creations because we exist in a place.
The answer is so simple i don't know why Muslim scholars didn't think of it. All the Muslim Scholars have to do is locate Muhammad flying horse because the horse knows the way to heaven. Get on that horse and when you get to heaven simply ask Allah. I am pretty sure he will tell you and might give you a virgin you never know.
Allah is on TOP. At 2:45 Zakir says ALLAH is on TOP. Does the Doctor know there is no top and no bottom as the earth spins and what is top is bottom for the people on the other side of the world. Poor Doctor, never been to school. The top bottom concept fits in the FLAT EARTH concept which is what Muslims believe.
In his book 'Mulhat al-I^tiqad' in reference to Allah Shaykh ^Izzud-Din Ibn ^Abdis-Salam (died 660 AH), said: “Allah is not a body and thus Has no form, He is not an entity and thus Has no measured limits. He does not resemble anything and nothing resembles Him. The six directions do not surround Him, nor do the earths and skies enclose Him. He is eternally existent before creating the creations. He created time, and He still exists as He eternally was (i.e. without a place)”.
Remember the story of Isra Mikraj which Prophet Muhammad make a journey to 1st heaven to 7 heaven then pass to asry of Allah then to Kursi of Allah and lastly to the throne of Allah.. thats where God Almighty is.
But didn’t Allah say in the Quran 2:186 that: When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. Yusuf Ali translation. The original text: وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ And with that, doesn’t it mean that He’s everywhere because He is indeed close to all of us? Just saying based on my understanding. In addition to that, it actually makes sense given that He hears all of our doa at the same time when you’re on the other side of the planet or even in space. And to Him belongs the throne, the arsh, the arsh doesn’t have to be a specific place, it could be a glory of some kind. He holds the authority. Ya Rabbul-Alamin. Listen to the Quran 7:54 Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds! Yusuf Ali translation. The original text: إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ Which means that He is above the throne. Glory be to Him. SubahanAllah. But that doesn’t mean He is in one place. He is not like any of His creations. See Quran 112:4 وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ And there is none like unto Him. (Yusuf Ali translation) With that being said, He is close to all of us, He is everywhere, He is above the throne, Glory be to Him, to Him belongs the dominion, there is none like unto Him. That is my understanding of Allah, what are your opinions about it?
Zakir Naik, WHERE IS ALLAH ? I asked many Muslims, Do you know where is your Allah ? (1) Some Muslims are answered, Their Allah is on a throne above the 7th heaven . If your Allah is on a throne above the 7th heaven, Why do you hitting your head again and again on the ground direction toward a black stone in the black box (kaaba) in Mecca ? (2) And Some Muslims are answered, Their Allah is everywhere . If their Allah is everywhere, Why do you hitting your head again and again on the ground direction toward a black stone in the black box (kaaba) in Mecca ? (3) And Some other Muslims are answered, Their Allah is near you (Me). If your Allah is near me, Why do you hitting your head again and again on the ground direction toward a black stone in the black box (kaaba) in Mecca ? >>>> Zakir Naik, Do you know where is your Allah ?
Do you pray and worship direction toward a black stone vagina idol in the black box (kaaba) in Mecca ? Or do you pray and worship direction toward your Allah ? Do you know where is your Allah ?
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+Vinod Chauhan he won't because he likes that terror sort of things....mhmd was a perfect example, killing non-muslims, kidnapping and raping wives of others, pedo, stealing. Thats the moto.
+sach11234 That's a false statement, life is basically a short period of time where a human is given a choice to do whatever he or she wants, they can choose to destroy countries, or they can choose to save countries, depending on what you choose, you will be judged in the after life. (Obviously if you choose to do good you get rewards too good to even imagine, and the opposite if you do bad.)
Momen Ibrahim I know that, this is termed as "KARMA". Wat is the moto of islam, to convert all people to muslim? Is this right? Now tell me, do u really need to be a muslim to do good things and wat is taught to muslims for a non-muslim - i am referring to suras 47:4, 8:65, 3:28 or 8:12 just to mention some?
+sach11234 Life is like a test..i give u example,a test that needs u to get atleast 100% to pass..if u answer all question well and your result is 99%,is it consider pass or fail? fail isnt it? why? because that 1% is being a muslim means submit yourself to god and believe Muhammad are the messenger.then only u will pass this test. so eventhough u are a good people which leads u to 99% score..but if u miss 1% which is worshipping God.u are consider fail.
haha, Zakir ..wake up.. of course ALLAH hears and sees like we do... ALLAH IS wHERE... wake up ALLAH IS BOTH, PERSONAL AND IMPERSONAL... oh my life, wake up mankind...
The question "Where is God" is wrong. 'Where' means a place, or a location. But God isnt in a 'place' because he created all places. All space in existance was created by God. The same applies to time, we can not say "Who created God" because there was no before or after God. He created both space and time. So these questions are illogical and stupid.
Narrated Mu'awiyah b. al-Hakam al-Sulami: I said: Messenger of Allah, I have a slave girl whom I slapped. This grieved the Messenger of Allah (ﷺ). I said to him: Should I not emancipate her? He said: Bring her to me. He said: Then I brought her. He asked: Where is Allah ? She replied: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Emancipate her, she is a believer. Abu Dawud 3282
the proper answer is we can't ever understand how powerful god is so it could be he is everywhere in everything in the hearts of all animals.its his creation doctor does not know for sure
why muslim hate dog but love cat even the dog and cat legs same they drink water same style . why muslim never eat horse and donkey ?? donkey horse also eat grass . cat also eat everything like dog .
+Mohamed Niyas your talking so sweet I am sure pray hanumana but you pray who god shiva ?? pig ?? or devil mysterious?? I never eat cow because I call gaumata . but you never eat pig you call what pig father ?? you r really very maniac smart stupid ha ha ha ha
+Mohamed Niyas go ask your lord Dr zakir kafir naik. I want married daughter of Zakir. (Cow) Snack , Dog, cat , tiger and elephant u never cut eat it's Haram why?
The belief of "Allah being everywhere" is taken from the disbelievers. Allah is above his throne (first few verses of taha). We dont ask how and just accept the apperent meaning without likening Allah to his creation. لَيْسَ كَمِثْلِهِۦ شَىْءٌۭ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ١١ Surat shu'raa Allah is seperate from creation but Allah is everywhere by his knowledge. Islam is simple. Dont fall for the lies of people who mix the theology of the disbelievers with a perfect religion.
Allah always with you sorting your problems and you call Allah in sorrow but you are blind you can't recognize almighty Allah 'you ask your statue but Allah gave you
I watch always watching nature of beauty yellow ston ducmentry & i always say praise the Lord the most high above ☝ Allah There's no god no king only Majisty of univers above all man-kind above ☀⭐🌙🌗 the more I watch those beauty of mighty the more I repent to mighty above ☝& become close to mighty & praise
In his book 'Al-‘Iklil fis-tinbat at-Tanzil' Al-Hafidh Jalalud-Din ^Abdur-Rahman Ibn Abi Bakr As-Suyutiyy Ashafi^iyy (died 911 AH) said: “The Ayah: {ليس كمثله شيء} holds within it a refutation to the creed of the Mushabbihah (those who liken Allah to the creation) and a confirmation that He (Allah) is not a mass, a body, a colour, a taste, and that He does not occupy a space or conform to time”.
Allah hum SE bht pyar krta hai hamari parishani door krta hai sirf heaven k lyay usko nai mantay balkay usko razi krnay k lyay mantay hain wo to aik Noor hai JB qayamat k Roz achay logo ko Nazar aya to jannat b bhool jatay ge
Tok kenali tak cakap mcmtu..karomah2 dia pun budak2 sekarang taksub buat dia mcm naruto ada kuasa2...tok kenali tu orang alim..jgn sebar benda2 mgarut pasal beliau..
Allah is not on His throne the brother made a mistake . The word istawa mean to rise or descend like the Hadith when Allah comes down in the last part of the night to the lowest heavens . Since Allah is the Greatest nothing can contain Him or nothing is greater than Him . So Allah istawa over His thrown not on it . Can the Angels that hold the thrown in place support Allah sitting on the thrown ? Forgive me Allah for even thinking or saying that. May Allah guide us
He gave hadith and quran. The problem is he is using his own interpretation as to what it means. He did not quote any of the sayings of the Prophet (s), Sahaba (r), or the Salaf . This is the problem we have with this man. Qualified muslims only give their opinion after researching what the Prophet (s), Sahaba (r), or the Salaf had said on the subject matter. He is not a qualified muslim.
والسوءال عنه بدعة coba2 ingin bertanya soal kaifiyah istiwa adalah satu bid'ah.. sucikan Allah dari apa jua yg sama dgn makhluk... beriman dgn ayat2 yg mengatakan sesuatu yg samar2 (mutasyabihat.. Serahkan maksud istiwa itu hanya kpd Allah.. Selesai...
By Mohd's night travel story to heaven, Allah is the one behind a veil located at the top heaven only, and Allah have to use his angels only to communicate to his prophets and people.
Imam Abu Hanifah said regarding this matter in his book Al-Fiqh Al-Absat: كان الله ولا مكان، كان قبل أن يخلق الخلق كان ولم يكن أينٌ ولا خلقٌ ولا شىء وهو خالق كل شىء Allah Existed without a place, He Existed before Creating the creation. He Existed and there was no "where" or creation or any thing and He Created every thing Alsunna.org
Allah STW is on His Seat// Arsh That is Extended Infinity. Allahs Power is Every Where . Mazhab means To go on ones road about sunnah// Nafl// Mostahab
Allah istawa atas arasy sebagaimanana Allah firmankan tanpa dibagaimanakan. Maha suci Allah taala bertempat di atasy Arasy. Allah Wujud tanpa tempat. Tidak diliputi oleh sesuatu.
btol tu..Allahu maujudun bila makanin....Allah wujud tidak bertempat...bertanyakan soalan "ainallah?" "dimana Allah" blh menyebabkan rosaknye aqidah seseorg..
+Muhammad Fadil Alkatiri biar la nabi nak tanya sekalipun. tak membuktikan allah bertempat di arasy/langit. banyak lagi hadis kesah yang sama dan matannya berbeza seperti riwayat imam malik. bukti keimanan bukan tanya tuhan dimana tapi bersaksi dngn syahadah.
+Muhammad Fadil Alkatiri apa emang makam kita sama dgn baginda Rasulillah??pantas utk samakan kedudukan kita dgn baginda?? udah tentu Baginda Rasulillah menanyakan utk mengajar para sahabat......
Allah ada tanpa tempat, dia yg mnciptakan tmpat, dia tidak berhajat pada tempat, jika kita mengatakan Allah bertempat hal ini tidak benar, kerana yg mgambil tempat dan yg mmnuhi ruang adalah jisim, jisim itu adalah makhluk, mustahil Allah berjisim, kerana jisim itu sifat makhluk..
You say AlLLAH is not every where but his power exist every where, Your statement concludes Allah is seprate and power is seprate. The bear FACT is that ALLAH is UNIFIED Authority on this universe. Hence saying Allah exist every where or his power exist every where is the same as ALLAH EXIST EVERY WHERE.
+rehman ahmed if we think Allah is everywhere there will be misinterpretation that Allah is more than one. Allah is the One and is Living in Arsy based on Quran but his power is everywhere. it is like A President that lives in white house, but also has power to rule all over his country. that's what i get from he's saying.
Lol... He said that Allah is not everywhere, he is everywhere by power. But He is on TOP. 😂😂 Lol but earth is round spherical. So top for people would be diffrent...For all countries this TOP will be in all directions from earth. So where exactly Allah is ?!. For example if Allah is on Top in India, then he should be in direction of soil in USA or Canada as per answer by Zakir Naik. If he is not everywhere, and at one place on top. Then it's isn't possible coz earth is round.
In Sahih Al Bukhari, chapter and his throne was above water. قال ابو العالية: {استوى إلى السماء} ارتفع. وقال مجاهد {استوى} علا على العرش. Abu Al-Aaliyah said regarding the Verse, “Allah rose above the sky”. “Meaning he Rose above”. And Mujahid said استوى, meaning he elevated above the throne”. This is literally in Sahih Al Bukhari if you’ve even read it. And also in sahih Al Bukhari. And the mother of the believers Zainab, May Allah ﷻ be pleased with her used to feel proud and say to the mothers of the believers “Your parents got you (plural) married and the one above seven heavens married me to the prophet ﷺ”. This is in Sahih Al Bukhari. عن ام المؤمنين زينب رضي الله عنها ماتت تفخر على نساء النبي ﷺ وتقول زوجكن اهليكم وزوجني الله تعالى من فوق سبع سماوات
he said that there is no verse in the Quran which tells that God is every where? he said that The power of Allah is every where but Allah is not every where? this man is a really hypocrite, he does not even understand the Arabic language yet what religion are you trying to sell if you tell God is not every where ?
Allah exists without a place. Allah created everything. Allah created Arsh. Which means that Arsh has a beginning. So, before creating Arsh, Allah existed without the Arsh. Allah did not come to Arsh after creating the Arsh. Because Allah does not change and Allah does not need his creations (Arsh, sky) to exist. Allah does not exist everywhere. Allah is clear from needing places. This is the creed of Prophet Muhammad, his companions and all the righteous muslims.
الله موجود بلا مكان Allâh exist without a place The Messenger of Allah, peace be upon him, said: . The Imam and Hafidh, Ahmad Ibn al-Husayn al-Bayhaqiyy (died 458 AH) said in his book 'Al-Asma' was-Sifat' (The Names and Attributes of Allah): “Some of our companions used the saying of the Prophet: as evidence to refute the allocation of the concept of place to Allah, they concluded that since there is nothing above Him and nothing beneath Him, therefore, He exists without a place”. In his book 'Al-Fiqh al-‘Absat' the great Imam and Mujtahid Abu Hanifah an-Nu^man Ibn Thabit (died 150 AH), may Allah raise his rank, said: “Allah is eternally existent and eternally place did not exist. Allah eternally exists before creating the creation. Allah eternally exists and eternally there was no place or any other creation and He is the Creator of everything”.
How could Allah sit on the throne? As Allah is the creator of the throne where was he before creating the throne. Also if you believe that Allah sits on throne it means that Allah depends his creatures. That is an absolute nonsense. Allah is not linked to place or time. He becomes subhan because of that quality. Also he is not something we can point to. He is not in space not out of space. But he is alive and he exists without the need to depend upon any kind of creatures including space and time. سبحان الله
