Who Preach the Buddhist Dharma? | buddhism 

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This is a great Dharma teaching

A segment from 'Saved by the Light of the Buddha Within'... My new understandings of what many call 'God -The Holy Spirit' - resulting from some of the extraordinary ongoing after-effects relating to my NDE... Myoho-Renge-Kyo represents the identity of what some scientists are now referring to as the unified field of consciousnesses. In other words, it’s the essence of all existence and non-existence - the ultimate creative force behind planets, stars, nebulae, people, animals, trees, fish, birds, and all phenomena, manifest or latent. All matter and intelligence are simply waves or ripples manifesting to and from this core source. Consciousness (enlightenment) is itself the actual creator of everything that exists now, ever existed in the past, or will exist in the future - right down to the minutest particles of dust - each being an individual ripple or wave. The big difference between chanting Nam-Myoho-Renge-Kyo and most other conventional prayers is that instead of depending on a ‘middleman’ to connect us to our state of inner enlightenment, we’re able to do it ourselves. That’s because chanting Nam-Myoho-Renge-Kyo allows us to tap directly into our enlightened state by way of this self-produced sound vibration. ‘Who or What Is God?’ If we compare the concept of God being a separate entity that is forever watching down on us, to the teachings of Nichiren, it makes more sense to me that the true omnipotence, omniscience and omnipresence of what most people perceive to be God, is the fantastic state of enlightenment that exists within each of us. Some say that God is an entity that’s beyond physical matter - I think that the vast amount of information continuously being conveyed via electromagnetic waves in today’s world gives us proof of how an invisible state of God could indeed exist. For example, it’s now widely known that specific data relayed by way of electromagnetic waves has the potential to help bring about extraordinary and powerful effects - including an instant global awareness of something or a mass emotional reaction. It’s also common knowledge that these invisible waves can easily be used to detonate a bomb or to enable NASA to control the movements of a robot as far away as the Moon or Mars - none of which is possible without a receiver to decode the information that’s being transmitted. Without the receiver, the data would remain impotent. In a very similar way, we need to have our own ‘receiver’ switched on so that we can activate a clear and precise understanding of our own life, all other life and what everything else in existence is. Chanting Nam-Myoho-Renge-Kyo each day helps us to achieve this because it allows us to reach the core of our enlightenment and keep it switched on. That’s because Myoho-Renge-Kyo represents the identity of what scientists now refer to as the unified field of consciousnesses. To break it down - Myoho represents the Law of manifestation and latency (Nature) and consists of two alternating states. For example, the state of Myo is where everything in life that’s not obvious to us exists - including our stored memories when we’re not thinking about them - our hidden potential and inner emotions whenever they’re dormant - our desires, our fears, our wisdom, happiness, karma - and more importantly, our enlightenment. The other state, ho, is where everything in Life exists whenever it becomes evident to us, such as when a thought pops up from within our memory - whenever we experience or express our emotions - or whenever a good or bad cause manifests as an effect from our karma. When anything becomes apparent, it merely means that it’s come out of the state of Myo (dormancy/latency) and into a state of ho (manifestation). It’s the difference between consciousness and unconsciousness, being awake or asleep, or knowing and not knowing. The second law - Renge - Ren meaning cause and ge meaning effect, governs and controls the functions of Myoho - these two laws of Myoho and Renge, not only function together simultaneously but also underlies all spiritual and physical existence. The final and third part of the tri-combination - Kyo, is the Law that allows Myoho to integrate with Renge - or vice versa. It’s the great, invisible thread of energy that fuses and connects all Life and matter - as well as the past, present and future. It’s also sometimes termed the Universal Law of Communication - perhaps it could even be compared with the string theory that many scientists now suspect exists. Just as the cells in our body, our thoughts, feelings and everything else is continually fluctuating within us - all that exists in the world around us and beyond is also in a constant state of flux - constantly controlled by these three fundamental laws. In fact, more things are going back and forth between the two states of Myo and ho in a single moment than it would ever be possible to calculate or describe. And it doesn’t matter how big or small, famous or trivial anything or anyone may appear to be, everything that’s ever existed in the past, exists now or will exist in the future, exists only because of the workings of the Laws ‘Myoho-Renge-Kyo’ - the basis of the four fundamental forces, and if they didn’t function, neither we nor anything else could go on existing. That’s because all forms of existence, including the seasons, day, night, birth, death and so on, are moving forward in an ongoing flow of continuation - rhythmically reverting back and forth between the two fundamental states of Myo and ho in absolute accordance with Renge - and by way of Kyo. Even stars are dying and being reborn under the workings of what the combination ‘Myoho-Renge-Kyo’ represents. Nam, or Namu - which mean the same thing, are vibrational passwords or keys that allow us to reach deep into our life and fuse with or become one with ‘Myoho-Renge-Kyo’. On a more personal level, nothing ever happens by chance or coincidence, it’s the causes that we’ve made in our past, or are presently making, that determine how these laws function uniquely in each of our lives - as well as the environment from moment to moment. By facing east, in harmony with the direction that the Earth is spinning, and chanting Nam-Myoho-Renge-Kyo for a minimum of, let’s say, ten minutes daily to start with, any of us can experience actual proof of its positive effects in our lives - even if it only makes us feel good on the inside, there will be a definite positive effect. That’s because we’re able to pierce through the thickest layers of our karma and activate our inherent Buddha Nature (our enlightened state). By so doing, we’re then able to bring forth the wisdom and good fortune that we need to challenge, overcome and change our adverse circumstances - turn them into positive ones - or manifest and gain even greater fulfilment in our daily lives from our accumulated good karma. This also allows us to bring forth the wisdom that can free us from the ignorance and stupidity that’s preventing us from accepting and being proud of the person that we indeed are - regardless of our race, colour, gender or sexuality. We’re also able to see and understand our circumstances and the environment far more clearly, as well as attract and connect with any needed external beneficial forces and situations. As I’ve already mentioned, everything is subject to the law of Cause and Effect - the ‘actual-proof-strength’ resulting from chanting Nam-Myoho-Renge-Kyo always depends on our determination, sincerity and dedication. For example, the levels of difference could be compared to making a sound on a piano, creating a melody, producing a great song, and so on. Something else that’s very important to always respect and acknowledge is that the Law (or if you prefer God) is in everyone and everything. NB: There are frightening and disturbing sounds, and there are tranquil and relaxing sounds. It’s the emotional result of any noise or sound that can trigger off a mood or even instantly change one. When chanting Nam-Myoho-Renge-Kyo each day, we are producing a sound vibration that’s the password to our true inner-self - this soon becomes apparent when you start reassessing your views on various things - such as your fears and desires etc. The best way to get the desired result when chanting is not to view things conventionally - rather than reaching out to an external source, we need to reach into our own lives and bring our needs and desires to fruition from within - including the good fortune and strength to achieve any help that we may need. Chanting Nam-Myoho-Renge-Kyo also reaches out externally and draws us towards, or draws towards us, what we need to make us happy from our environment. For example, it helps us to be in the right place at the right time - to make better choices and decisions and so forth. We need to think of it as a seed within us that we’re watering and bringing sunshine to for it to grow, blossom and bring forth fruit or flowers. It’s also important to understand that everything we need in life, including the answer to every question and the potential to achieve every dream, already exists within us.

Thank you ❤🙏💗

Thank you so much ❤

Such a wonderful video thank you for sharing especially when the work day can be stressful.

The Original Buddha Doctrine is different from these " Hindu/Jain" derived concepts, that are being spread all over the world, by people who have not entered the Path. That is why the Buddha reiterated that one should teach only after entering the Path. There is no Maithriya Bodhisatwa nor a Maithriya that is to come down from anywhere, except in the Hindu/Jain hallucinations, now being foisted into the naive people who have been following the Buddha Doctrine. The Path has to be seen through one’s fathom long body. DUKA is suffering which everyone knows about. Whereas DHUKKA is the sequence of events that constitute a thought, cessation of which opens the door to the Path. The Buddha Doctrine was mainly about opening the door to the Path and seeking the contentment and Happiness of Nibbana. This is Cheto VIMUKTHI. Many authors have it wrong. People talk about Duka, but one of the main concerns of the Buddha Doctrine was DHUKKA. The Buddha spoke of ANATTA, which is basic in His Doctrine. It means NO SOUL. No me. No I. Which means there is NO person, except the senses - from smell. Sight. Hearing. Taste. Touch, Mind and memory. In the Dev DAHA Sutta, He Categorically states " If anyone says that, what one endures is a consequence of previous actions " that NOT the Buddha Doctrine, but is Niganta (Hindu) doctrine. VERY CLEAR. -The Buddha- Bhawa means one thought. PUNAR Bhawa means the next new thought. Therefore it is the thought that follows one after the other. Therefore it is obvious that there is no me/l/ person to be reborn. “ Bhawa niridho nibbanam “ means eradication of the thought process, is the key to enter the Path to nibbana. The thoughts follow in a sequence and there is no KAMMA as described by the Hindu/ Jain faith, where there is reward on one hand and punishment or damnation on the other, as is the case in Christianity. This concept of damnation is questionable and will last with intellectual dialogue. The Original Buddha Doctrine, before it was mixed with the Hindu faith, is Supra-mundane and Supra-cortical. Even the concept of Anicca and Anatta is at the level of Quantum mechanics and sub-atomic particles. When a body or any object is dissected to the last of the material form, it is correctly called Dhamma after which it is a non-material aspect and no form called “ information “. On the contrary, Buddha’s Teachings are correctly called “ Buddha Doctrine “ or Buddha wachanaya or the Buddha’s Teaching. One has to stop the process of Bhawa and Punar Bhawa to enter the Path through Pragna and subsequently reach the stage of Dhamma. Thereafter one sees Buddha and Nibbana. Difficult to fathom, but it is a process believed to follow as steps automatically, after stopping the thought process, through relentless effort. The Buddha spent 6 long years doing meditation and found it to be futile, where he collapsed many times due to starvation and extreme emaciation. He realized that nutrition was important for all mental and physical activities. Thereafter he left the 5 colleagues and did the reverse of meditation, which was not concentrating or being mindful of any thoughts. He left the world of being in the mind and entered the Path. That must be obvious to any intelligent person, as the incessant7 mental activity is the enemy to the Path of Nibbana. Not these mundane false concepts such as rebirth of the person. Do your research and enter the Path, through " Cheto VIMUKTHI" which one could follow, listening to Dr. Gamini Abhaya MD. FRCP Consultant Physician/Cardiologist with NO fee, through Denageneemen Nivanata via the Internet. Until one enters the Path to Nibbana, by entering the first stage ( Sowahn) it is incorrect to teach or preach, which is like BLIND LEADING THE BLIND. About time people used their own intellect without believing hearsay. ------------

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