Why do we need hair, isn't Naam Simran enough? - Why Sikhs grow long hair beard. 

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sardars' loveable, peaceful,big hearted and always happy and make people happy . such a wonderful, I love u guys ...

I’m Sikh and I’m SOO glad this popped up on recommend this is going to help me with my life forever.

I am a hindu ❤ nd i really really love the sikh religion❤its sooooooo sooooo beautiful and also all the humanitarian works they do is just...❤

I used to go barbers about 2-3 times a month. Now it’s been nearly 4 months and I haven’t cut my hair or trimmed my beard. Slowly but surely I’m getting closer to sikhi

I'm back to beard... after all these years of aimless wandering!!!

Finally someone speaks the truth of Guru granth sahib ji.

Sir I am a Bengali I love your way of Saying Things and doing Things 🙏🙏

In conclusion, hair in its natural state is viewed as bringing one in closer alignment with the One. Yet it is important to stay clean and well groomed.

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh. Thank you so much for this Bhai Sahib Ji.

Im not a sikh but an ardent follower of Granth Sahib.. Thank you your explanation are simple to understand

Really beautiful description !! Sikhism is the most beautiful religion...absolutely love it !!

excellent way too describe what sikhi is......mind blowing

There are very less people who really have an in depth understanding of such things, Most of us just identify ourselves with our egos like physical look, caste, race etc. Great wisdom by a true GurSikh, This wisdom is only possible with a neutral and open mind and with Simran, Dhyan .. Satnam Waheguru

Thank you for explaining! I’m a Muslim and found a beautiful similarity in the explanation about complete/ holistic submission to God and keeping a mindful focus on our minds as we go about our practical lives.

The way I see this is that it can go both ways. It depends on how you view yourself with hair and beard. Buddhist monks for example see the hair and beard as a point self and pride and link to the material world, so they would shave.

Wowwww. While being muslim, i can feel the spirituality or sufism from the way this guy talks

Dear Fellow - It is about Vichar (reflection, understanding) not Simran (repetition). Hair was not even in the equation. It is all about the mind.

Love Sikhi. Waheguru ji ka khalsa,waheguru ji ki fatah...........

thats so true as mona it feels nice to hear i can still practice Sikhi and if I want to go on the full path I can grow all my hair and be a proper practicer

Internal first, external second.

Beautiful explanation! 🙏

After a long time, I have seen a seek who is saying what it is in seek religion I bow down to you.

You literally cleared my confusion.Thanks

Best religion to come out of Hinduism, we Hindus love, respect and Revere Guru Baba Nanak Dev ji and his simplistic teachings.

Spot on , I'm clean shaven but this explanation is writings on the cards. It has no other significance but to submit yourself fully by saying whatever looks you have given I must stay within it. Veerji awesome I always thought the same , kesh are only good if you are attached internally otherwise it's just hypocrisy. Please forgive me if I am wrong. May God bless us all.

Waheguru ji ka Khalsa Waheguru ji ki fateh ❤❤❤❤❤ 🙏🙏🙏🙏🙏🙏

This is the correct answer.

The bottom line is its your perosonnel choice how you want to look externally but what matters is how you are connected internally

wow ❤️ pehli war kise ne ena wadia explian kita 🙏🙏🙏🙏 thanks you so much

Good way of convincing..it must start at childhood stage..by the time we grow up, we accept it internally as well and don't feel awkward about these bodily features...that's the way it has happened to me and my family.. despite things being highly contrary to this in nearest surroundings.

Very nicely put. Thank you

the sadhus , rishis , swamis verses in your gurbani did all as they are. simran with love. today so much focus on hair . people cut nails. hair cut as per wish

Thank you Your explanation defending Sikh daram. If you can able to understand the real important of long hair on head and beard just make one vedio. And explain the importance of wearing turbun on head. Thank you

Wow what a perfect reason. Ego is definitely destroying the humanity.

Wow wow what a great way to explain

Vaheguruji ka Khalsa vaheguruji Fateh 🙏🙏

Beautiful Explanations

he speaks english very well with good accent

I think what Bhaji is trying to say is that we are of no value (in a good sense) so to keep kesh or not isn't all that important, what matters is how we perceive our selves. If you keep the five k's but still hold on to self worth or that "i" exist then your doing yourself no benefit in that your naam is just a empty ritual.

I really respect first time a Sikh who is really great and have real knowledge of Sikhism or Dharama or sanatan Hindu religion as both are one...But today's sikh doesn't have any knowledge and they don't know the real Sikhism..They think that Sanatan Hindu and Sikhism is different which is not true.. Sikhism is army of Lord Shiv..it is dharma of Lord Shiv and Goddess shakti to whom sikh call Akaal, means who have no kaal , means who is out of death and birth.. Har Har Mahadev..Jai Guru Nanak ji..

Everyone seems to have his or her opinion... Which is always fine.... Don't get me wrong.... Read Sri Guru Granth Sahib Ji first, understand gurus Bani, then follow it to the word.. Just by saying it's right or wrong, will not have any effect on anything... No one seems to want to understand our Gurus Bani, but everyone seems to be hurried to say if it's right or wrong....

Very very good explanation 👌👍

I was looking for an answer of why do we grow hair or importance in terms of facts stated in gurbani.... not who is relevant one who grows or one who doesnt....

Sir like your Way of Saying Things English Hindi 🙏🙏

The main reson why people cut there hair is that it doesnot have any pain .

Beautiful explanation ❤❤❤❤❤

Gurbani kirtan 🙏🙏

Beard - Mark of a warrior Long hair to hold the turban - jhoora tied within bhunga to tie the turban around i.e the helmet

ਮੇਰੀ ਇਕ ਗੋਰੀ ਦੋਸਤ ਓਮਰ 58 ਸਾਲ ਹੈ। ਸਵਾਲ ਕੀਤਾ ਕੀ ਸਿੱਖ ਆਪਣੇ ਪ੍ਰਾਈਵੇਟ ਅੰਗਾਂ ਦੇ ਵਾਲ ਨਹੀ ਕਟਦੇ ਕਦੇ ਵੀ ਨਹੀ, ਫਿਰ ਤਾਂ ਬੁਹਤ ਲੰਬੇ ਵਾਲ ਹੋ ਜਾਂਦੇ ਹੋਣ ਗੇ, ਫਿਰ ਉਹ ਹੱਸ ਪਈ , ਮੇਰੇ ਕੋਲ ਕੋਈ ਠੋਸ ਉੱਤਰ ਨਹੀ ਸੀ, ਕੀ ਮੈਂ ਉਸ ਨੂੰ ਕੀ ਦੱਸਾਂ ?

so in the end we meditate with pure heart but can we do it without long hair??

.... Errr.... The person who keeps hair long is actually attached to the body and hair... They are also holding on and attached.

And the other reason is that The kesh (hair) is the part of body and our gurus. Do not teach us to cut your body part

An average Sikh is a ‘sadhu’ without ‘saadhna’. The whole system is upside down. We create sadhus first and then expect them to do saadhna. Ideally, it should be the other way around. One does ‘saadhna’, ‘tap’, meditate, goes inwards, connects with that ‘oneness’ and in the process gets rid off his/her ego. And once the ego is gone, how one looks, complements from others, importance and attention from others, all these things becomes insignificant. The question of cutting or not cutting hair, tying daarhi etc… becomes irrelevant. The sikh community is in a sad state, we are giving our children sadhu’s roop on a plate. We forcefully tell them not to cut their hair, we threaten them that if they did, the ‘babbaji’ is gonna be angry and you will have to pay for it when you die; or blackmail them with the qurbaniya stories of gurus. The child has done no tap/saadhna/meditation whatsoever, he has no realisation of the god other than the baba ji sitting somewhere in the skies keeping a watch on him if he cuts his hair, his ego hasn’t vanished yet and then these kind of questions arises in his mind. I personally feel that the 10th guru missed the trick by making kesh mandatory, anything we do as a mandatory act or a rule has no significance whatsoever and sooner or later it loses its value. May be it worked 300 years ago, but it has no significance in todays time. The point you made that one cuts his hair because he wants to look good or want complements, are you implying that long hair or beard makes one look ugly? The explanation that sikhs don’t cut hair because one shouldn’t focus on physical appearance doesn’t sound quite right when you consider that the 10th guru clearly instructed and made it mandatory for sikhs to wear a turban so that they ‘look in a certain way’. He gave his followers a ‘physical identity’. It’s a harsh truth - ‘Look’ has a very important place in Sikhism; one needs an unbiased mind, free from the baggage of ‘qurbaniyan’, to see that. And when there is a physical identity, there is ego. Sikhs often say that their turban is their pride, pride is nothing but food for ego. The 10th guru made it mandatory to wear a turban, didn’t he focus on physical appearance or ‘the body’ or how he wants his believers to look in a certain way? Isn’t that contrary to the whole concept of how I look should not matter? Cutting hair to look good or to gain complements and wearing a turban as a uniform, both are fundamentally same, as in both cases, one is focussing on the physical appearance. Looking good is not always the reason why some sikhs cut their hair. I know many sikhs who just can’t understand the concept of wrapping their head with such a huge piece of cloth all day long. I live in the scorching heat of Rajasthan, when I remove my turban after having it on for 12-14 hours in 45 C of heat, my hair is drenched in sweat. How is that even intelligent? Wrapping your head in a 5-meter-long and half a meter-wide cloth for all day has no practical significance.

I have very limited knowledge and I don’t mean to offend anybody just sharing what I feel

I’m all about shouldn’t never cut your hair but what about your nails ?

यह भारतीय सनातन सन्त परम्परा का अभिन्न अंग ह। जो लाखो सालो से चला आ रहा ह । ॐ सिमरन कीर्तन भजन निदि अध्यासन जो भी ह वह सब नवधा भगति का हिस्सा ह इसके 9 अंग ह । जो सनातन के सभी शास्त्रो का भगति को पाने का एक जरिया ह। श्री गुरु ग्रन्थ साहेब भी प्रेम भगति को दर्शाते ह। मेने पढ़ लिया ह। सिखी में भी यह परम्परा से आया ह। ॐ

Please give some feedback on the following: The beard and hair don't make sense to this one; It's easier to eat, to take care (clean) a human which is short in hair and beard, it's easier to practice exercise as well. If that's how a human is and we should accept it, why did we develop clothes to protect from the elements? Why do we develop science with the intellect? We wouldn't have developed language, it was invented! Why do you use a turban, isn't it learned from your ancestors or cultural influence? It's not how human came to be!? These might have a different argument to give them power and truth, seems to me it's just a choice that you've made for your character, easy to say you chose to do nothing, but now... don't you have to do certain things to keep the beard clean which you didn't need to do before? Don't you have to use different products to take care of it? Or do you let it be natural? Seems to me there is always a way to justify your actions. Enlightenment has nothing to do with the way we look, it is internal, it is understanding by experience of the self. How can I interact without the I? There are no questions in the silence which is called the self, but there are no answers either, we need the person to play the game, don't we? I also don't understand how several gurus say that the moment of enlightenment is the same as leaving the body, like a thousand volts... I've come a long way in understanding and experiencing, but I might be away from enlightening since I didn't die or cried as much as the stories tell, I also keep using the word I, since I keep referring to myself as person, but it's the character that I use anyways, how can I not use the I and be on youtube. The eyes are tired...

Spot on…👏

My question is did guru nanak dev ji told people to grow head and beard hair and not to cut ? If yes, pls tell me where is written by guru nanak dev ji in guru Granth sahib ?

bani and bana are both equally important to be a sikh

I'm a westerner coming to Sikhi and kesh and turban are a challenge. I WANT to grow my hair and would love to start wearing turban, but I don't because I am married and my wife met me before I found Sikhi. I cut my hair and don't sport a beard because it would create much difficulty in my marriage which wouldn't only affect me and my wife, but also our two small children. I understand the reasons behind kesh and turban, but it shouldn't be over emphasized which I think is what Satpal is saying?

Wow I got my answer. Thank you

So pleased to listen this vedio Can someone help I am wondering if is there any bani which states that not to cut hair I understand vedio concept clearly just wondering should we consider singh as a dressup code with hairs or somewhere in gurbani stated not to cut hair Thanks

i respect this.. not in agreement tho!! its not oh u want compliments datz y u keep hair .. if feeling of superiority is ego, feeling of inferiority is also ego.. btw, the importance of hair is that when u do simran n amrit or u can say accumulated energy in head shouldn't leak out, is the reason hair r respected.. to cover d top of ur head.. it has no meaning watsoever with world, appearance or anything.. its a spiritual aid!!

I was asking my Indian friend why he doesn't wanna shave his beard and now I understand why

🕊SATNAAM WÃHÉ GÜRÜJÏ 🕊

Kesh is for identity only and applies to uncut head hair for men and women and in addition beards for men only. Amritdhari women are free to remove body and facial hair. Bhatt Vahis were scribes of the Gurus (from Guru Arjan’s times onwards), the scribe from Guru Gobind Singh’s time was ‘Narbud Singh’, his writings and accurate account from the Vasakhi event of 1699 is still available today. His writings clearly state that in 1699 when Guru Gobind Singh created the Khalsa order, the 5 K’s were, Kara (iron/steel bracelet), Kachera (underpants), Kirpan (sword/dagger), Kanga (comb) and Keski (meaning head covering, Dastar or Turban). The four prohibitions for Amritdhari Sikhs are: - no halal meat, no intoxicants (alcohol, tobacco or drugs), no extramarital sex and no cutting Kesh which means head hair for men and women and in addition beards for men only. His writings clearly state ‘Keski’ as one of the 5 K’s and not cutting Kesh (head hair and beards for men - only) as one of the four prohibitions. If Kesh was one of the 5 K’s, then it would not have been one of the four prohibitions as Guru ji would not have repeated his instructions, also all the 5 K’s have to be given, keeping Kesh uncut is an instruction that has to be adhered to as are the other 3 prohibitions. Guru Gobind Singh did not use the word ‘roam’ which means all body hair as one of the prohibitions, (nor did he use it as one of the K’s which would have meant 4 K’s and 1 R (roam). Therefore, women including Amritdhari women are free to remove facial and body hair. All 5 k’s were articles of a soldier’s uniform, Kara to protect against a strike to the wrist, Kachera for ease of movement in battle, Kirpan for defence, Keski a head guard and the Kanga for discipline of combing Kesh. ‘Kesh’ meant uncut head hair (and beards for men only), the joora on top of the head was meant for two purposes, to protect against a blow to the head in battle and to create a unique identity to distinguish Sikhs from other faiths e.g. Muslims wore turbans and kept beards but did not have uncut hair, Hindu Sadhus kept jooreh but didn’t have turbans. Hence, the combination of uncut head hair (and beards for men only) and the Keski (turban, dastar) created a unique identity distinguishing Sikhs from all others. The ideas of the SGPC in their rehat maryada and of others who claim keeping unshorn hair across the body equals spirituality is wrong and is only an after - thought as spirituality has to come from inside one’s mind and body. Kesh is for identity only and means head hair for both men and women and beards for men only.

Sri Guru Gobind Singh Maharaaj or Shri Guru Nanak dev ji 🙏🙏

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Satsrikaal Ji I'm a hindu Khatri from India. I strongly believe in teachings of Guru Nanak Dev Ji but I will not grow a beard and will keep following the teachings from the bottom of heart. Will it make any difference?

this happened with me too..... i feel v depressed and want to give up my life when i do shabad , i feel there is nothing importance in this world !

I have ques i born in hindu family but didn't find any reason to do rituals and many more such things in hinduism because when i come to teenage what is point of doin these rituals (i found lots of non doing points for rituals rather than doin them) so i struggled to find truth then i decide to grow hair on experment basis and observation of Einstein ,newton and darwin body looks ,as i live in delhi i used to go red fort electronics market to buy some products i also visit the sis ganj gurudwara and ques myself for hairs in sikhs start finding the reason for 10th guru let his disciples said not to cut their hairs then searched about him lot on net , i liked his writings ,poems on creator ,so courageous, spiritual overall all rounder in morality that's why he doesn't hesitate to use weapons for defense and killing evil but in india they just follow anything said to them by 3rd person in their religion in every religion it is same story here and the problem is i don't want to take any religion side to follow in my life,idon't know what I'm still this date here comes the questions 1. I don't believe in rituals of hinduism bcz they don't make sense that's why i leave it (it is very hard still on this date to repel my parents specially mother to do things for hindu gods krishna sculpture and forcing me to do rituals too.) It is very hard to go against them bcz im not financially independent i also feel regret to do this but only one thing motivated me spiritual life questions and at death what I'm gonna think about my life. How to tackle this all hinduism and sikhism with studies. 2. I don't want to sikh bcz i found rituals in sikhism specially in shej dharis ryt now . 3 but i love teachings of all gurus they are so meaningful loving towards creator specially of (1,5,10)th guru. How to decipher meaning of sikh gurus in poems (i learned myself gurumuohi to understand the real qords from gurus) 4.i dont want to cut my hair, im punjabi hindu but used to cut hair till 2.5 years yrs ago i stopped as i think i have gained something i have also felt some changes in thought process but my frnds and relatives says im sikh but i dont want to be a sikh shej dhari and don't want to take amrit also , reason i have told u above.(shej dharis=ritual problem,amrit dharis= not independent and don't find it necessary now days.) Help me text me or Whatsapp me (+919650654745),mail pls respond as soon as u read and make any considerations. This google pic is my 5 years old pic. Yours sunny kohli

It was our Gurus Hukam to keep Kesh and Dhari so it is important..

thanks for sharing...if you do Simran without knowing the literal translation or what you are actually speaking(chanting)does it have the same effect.

I think even if someone is not religious, if they are able to control their ego or control their brain, they would not really care about how they want to appear to the world.

Waheguru ji

Physical and inner self 🙏🙏

Thanks

Sikh people never loose their hairs its experience of sikhs people also

Kesh is for identity only and applies to head hair for men and women and beards for men only. Amritdhari women are free to remove body and facial hair. In 1699 when Guru Gobind Singh created the Khalsa order, the 5 K’s were, Kara, Kachera, Kirpan, Kanga and Keski (meaning head covering, dastar or Turban). All 5 k’s were articles of a soldier’s uniform, Kara to protect against a strike to the wrist, Kachera for ease of movement in battle, Kirpan for defence, Keski a head guard and the kanga for discipline of combing Kesh. ‘Kesh’ meant uncut head hair (and beards for men only), the joora on top of the head was meant for two purposes, to protect against a blow to the head in battle and to create a unique identity to distinguish Sikhs from other faiths e.g. Muslims wore turbans and kept beards but did not have uncut hair, Hindu Sadhus kept jooreh but didn’t have turbans. Hence, the combination of uncut head hair (and beards for men only) and the Keski (turban, dastar) created a unique identity distinguishing Sikhs from all others. The Bhatts were scribes of the Gurus (from Guru Arjan’s times onwards), the scribe from Guru Gobind Singh’s time was ‘Narbud Singh’, his writings and accurate account from the Vasakhi event of 1699 is still available today. His writings clearly state ‘Keski’ as one of the 5 K’s and not cutting Kesh (head hair and beards for men - only) as one of the four prohibitions. Guru Gobind Singh did not use the word ‘roam’ which means all body hair as one of the prohibitions, therefore women including Amritdhari women are free to remove facial and body hair. The ideas of the SGPC in their rehat maryada and of others who claim keeping unshorn hair across the body equals spirituality is wrong and is only an after - thought as spirituality has to come from inside one’s mind and body. Kesh is for identity only and means head hair for both men and women and beards for men only.

Shri Guru Angad Dev ji or Shri Guru Amar Dassji or Shri Guru Arjan Dev ji 🙏🙏

Thanks for this video! Cutting hair is just a way to fit in society.. I'm living in France, and not coming from Indian background.. having kesh and turban is just alien to me, even if i am interested in Gurbani. You seem to neglect the fact that hair and turban is much more cultural than spiritual. Punjabis also grow beards and tie turbans to look smart and reliable to others.. looking like a nihang with chakar and all is just a kind of folklore ! The dal and sikh warrior units are not relevent in Europe.. if you are Indian and want to fit in sikh orthodox practicing people then its okay, but if you are just a regular french citizen, it's just excentricity.

I have a question bhai ji if u can answer please.... Then what is the difference between hair and nails... Moreover in 52 BACHANS by Guru Gobind Singh Sahab Ji he gave importance to only head hair .. not facial hair. So why we give both equal importance. Hope you won't think wrong of me coz I'm asking this.

Waheguruji

Totally agree 👍

Guru Nanak taught us how to connect to the oneness in the Japji Sahib. The 9 guru’s prior to Guru Gobindji did not require their disciples to have the five K’s to connect to the oneness within our selves. What Guru Gobind ji gave us is unique and special but I feel that those things do give us an identity for our selves as Sikhs and to the world. But we must realize that these things are part Of the role of characters we play in the material world. I think Sikhi is for everyone, whether that person has long hair wears a kara or wether they wear a turban or a hijab or has a completely shaven head etc. does not matter. And that is what we are taught I believe in the Japji Sahib. We are not our bodies or our minds, And only through this realization and seeing the oneness that ties all of us together can we truly connect. The tool is through Naam Simran… meditation because these are the tools that opened our eyes to see the reality. So I think we should understand that the five K are not necessary for our connection because if they were then what sikhi has to offer it would only be for those people. The purpose of the five keys I believe is for different purpose. But they’re not prerequisites to what we are taught in the japji sahib.

I respect all religions. Please forgive me if i am putting any nonsense question. You mentioned in a comment and even in video that God is perfect and haven’t done any mistake. So that mean we all shouldn’t cut our nails. In the video i saw your nails and not long. Can you please help me sort this out.

Sir Naam Simran or Ardaas or Chaupai Sahib Or Sukhmani Sahib 🙏🙏

Wgjkkwgjkf I feel very connected to two religious teachings- Sikhism and Islam. I personally feel that some energy from Inside comes out untill a certain length. And feel a need to preserve it. I am just curious why cut nails if not cutting the hair? Can someone please explain ?

Hello, I am having a question, would really appreciate if u can give me a simple answer. I am doing hospitality management at the moment but in the field of hospitality it's quite difficult to get a job (to be specific jobs related to front office or public relations) if u are having beard so my main question is, would i become a non gursikh if i continue to do path but cut my beard because without doing that it's quite impractical for me to get job in most of the 5star hotels

Veerji, i have a question and I feel that you answer it. I am 15 years old and I also wanna cut my hair. So do you think that it changes me as a person? I also wanna look better at school.

Sikhs actually are in a promise with the guru when they taste the Amrit that they are going to do it the Guru's way... keeping a beard is Maaya itself and kirpan is a type of maaya itself which reminds us that Maya exists even now... we need Maaya to get out of Maaya itself it is the path itself... we need to admire the physical Ram And Krishna until we don't find a way to see the divine face the aadishakti the jyot in ourselves... Guru Gobind Singh Ji didn't need them but he still accepted them as he believed considering himself different then others is a sin which can be a good karma only if it is commited by the divine himself... krishna Said that he makes maaya himself and doesnt breaks its rules even when he can as he is the jyot himself he has taken birth and will die by his choice as he made this rule himself he would implicate this on his human incarnition as well, what is wrong and what is right he has decided himself, the feelings of anger, stress, love and joy he controls them all at last only if the mayaavi or the divine wants only then we will Japa the naam... he tests us and when you reach reach shambhu avastha or buddha(bud=buddhi or intellect, dha= separated or above) when you get above your own intellect and become a yogi or what we say enlightened or gurmukkhi... here you are with the state of shambhu or shiva where you become bhola and bhola is not the one who is a fool but the one who knows everything that maaya knows but as he is above it he manages to understand maaya and use it in such a way that it benefits them without being a dharmic and hence they have the jyot lightening in their faces as they have complete control over maya but still if they come in ego and do something that challanges the mere existence of maaya ie; doing magic for personal wealth etc etc... they are captured by maaya of ego and they are stripped off the naam itself... it is the reason why guru tej bahadur ji offered his head when he was asked to show maayaavi shakti just for fulfilling his ego he didnt do it as he had no ego in him... but we all are still learningand we must learn until the day we die... waheguruji da khalsa waaheguruji di fateh, Jai Shree Krishna, jai Bholey...

What if girl have facial hair.?

❤

Having long Beard Or beard is actually Good. It Reduce Uv radiation Affect on Skin and reduce aging. also men look Like men

ਖਾਲਸਾ ਜੀ where do you live wanna see you in person

I'd really appreciate someone who could comment what the Sikh words mean please...simran dari khish etc. Cheers, Krish, Bradford (Krysia not Krishna lol).

having no hair at all i mean cutting it all like pandit ji or iskcon saints do i think also has the same reason that not us but the lord is imp we dont care abt wat others think

Baba g punjabi samaz aandi ha sanu