Zakat cannot solve the problem of poverty within a capitalist society because the market is structured to bring about the wage to the cost of production of labour-power.
Excellent explanation sir. جو لوگ اسلامی نظام کی بات کرتے ہیں ان کو اصل میں پتہ ہی نہیں اللّٰہ کا نظام کیا ہے۔ اللّٰہ کا نظام یہی ہے کہ دنیا میں کسی کی حق تلفی نہ ہو اور انسان شیطان کی پیروی سے بچے۔ اس کے لئے مختلف طریقہ کار وقتاً فوقتاً بنتے رہتے ہیں۔ آج جو سوشلزم کی شکل میں ایک فلسفہ ہے اس میں کچھ اصلاحات کر کے اسلامی معاشروں میں نافذ کیا جا سکتا ہے۔ ہر نظام کے پیچھے ایک لمبا فلسفہ ہوتا ہے۔
میرے فہم کے مطابق ، قران جو معاشی اصول بتاتا ہے اسکے مطابق ، زکوہ = funds, اور صدقات = tax, ایک اسلامی /قرانی ریاست لوگوں سے ٹیکس/صدقات لے گی ، جس سے فنڈر/زکوہ ان پہ خرچ کرے گی معاشی، تعلیمی و دیگر نشوونما /ترقی و ترویج کے لئیے ،
This guy knows very little about Islam. First, Zakat is not a charity. It is very different from Charity. Charity is khairar not Zakat. Second, Zakat is not in vaccuum. It will come with other Islamic restrictions on Capitalism. Let me say his just an idealogue. Other day he was criticising Elon who is leading the technology to just defend his Leftist ideology. I find lot of contradictions in his videos.
When was zakat ever intended to stop capitalism? Maybe in the future there are new problems besides capitalism. Purpose of zakat is to feed the poor. And Allah makes sure that your zakat reaches them if you give it in good will
Islam vs Capitalism; A brief comparison 1. BASIC CONCEPT: Capitalism: Needs are unlimited, resources are limited. If resources are increased, it will gradually decrease poverty by trickle down effect. Islam: Needs are either basic or luxurious. Basic needs are right of every human. Resources are enough, they just need to be distributed through proper mechanism. 2. OWNERSHIP: Capitalism: Everything can be owned privately if you have enough money. Islam: Property is either private, public or state owned. Not everything can go into private property. 3. COMPANY STRUCTURE: Capitalism: Separation of owners and management. Owners will get the profit, management will bear the loss. Islam: Rules of partnership must be followed. Owners must be defined and bear the loss alongwith profit. 4. TAXATION Capitalism: Everyone must pay taxes, regardless of being rich or poor. Islam: Poor does not pay tax. Rather state provides from Bait ul Maal to poor. 5. AGRICULTURE AND LAND LAWS: Capitalism: One who owns the land, decides whether to cultivate or not Islam: Land not cultivated for 3 years is taken & given to those who can cultivate. 6. FOREIGN LOANS Capitalism: You need to pay all interest based foreign loans Islam: only principle amount is returned, interest is not allowed no matter what 7. PATENT & COPYRIGHT LAWS Capitalism: Technology is captured by few capitalists through patent laws Islam: Technology can be used & copied by anyone and anyone can develop new technology using idea of old one. 8. DUTIES Capitalism: Importers & exporters must pay duties for their product Islam: There is no duty, except for the importers of Darul Harb (State that is in war with khilafah) with the tit&tat policy. 9. TRADE PARTNERSHIP Capitalism: Partners in stock exchange are not well defined. Islam: You need to define partners and shares. Business should not vague 10. MONOPOLY AND HOARDING Capitalism: Companies can own and store anything and create monopoly Islam: Monopoly is not allowed in any sector, specially food items. 11. EXCHANGE OF ITEMS Capitalism: Exchange item with countries who grow it better than you. Islam: State must be self sufficient, not dependent. State should continuously work on making things better. 12. MONEY PRINTING Capitalism: Currency is FIAT, state is allowed to print money to fulfill requirements, ultimately resulting in inflation Islam: Currency is gold/silver backed. Hyperinflation is very unusual.
میں آپ کی بات سے مکمل اتفاق نہیں کرتا حالانکہ میں بھی سرمایہ دارانہ نظام کے خلاف ہوں.. آپ کو یہ کہنا چاہیئے کہ "صرف خالی زکاۃ ادا کرنے سے غربت مکمل ختم نہیں ہو سکتی" نہ کہ یہ کہ "زکاۃ سے غربت سرے سے ہی ختم نہیں ہوتی"..ہمیں یہ دیکھنا ہوگا کہ سبھی زکاۃ نکالتے؟ اور جو نکلتی وہ بھی حقداروں تک کتنا پہنچتی؟
The example of India is not very suitable in this context. India has had land reforms in the past, the biggest being the one implemented in West Bengal. However, despite decades of communist rule, the state still underperforms in key social and economic indicators. And the case is reversed as far as Kerala and Tamil Nadu are concerned. The two states have close to zero poverty, but Kerala still lags behind in industrial development, while Tamil Nadu boasts of the second largest economy in the country. Tamil Nadu is highly industrialised and has an extremely diversified economy, and the state is the most urbanised in the country at over 50% of the population living in urban areas. Tamil Nadu's economy is comparable to the entire economy of Pakistan. It also has extremely low levels of unemployment and poverty (absolute poverty in the literal sense is non-existent). This is due to Keynsian economics which does depend on high and far reaching public sector. Dr Rahman would do very well to study the economics of these three states to see how democratically elected socialist governments (Kerala and WB had communist governments for decades, while TN's politics is completely dominated by social democrats and is mostly left leaning as far as economics is concerned) function in very similar, yet very different ways in the context of the subcontinent. When you clump India as one country, it would become extremely simplistic. And Pakistanis in general tend to view just the North of India as India. I hope Dr Rahman takes this into account while synthesizing problems.
“Al-sadaqaat (here it means zakaat) are only for the fuqara’ (poor) and al-masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah’s Cause (i.e., for those fighting in the holy battles), and for the wayfarer (a traveller who is cut off from everything)…” [al-Tawbah 9:60]. You should be barred from teaching. It is clearly mentioned in the Quran who zakaat is for and that it is not a tax. You and people like you should be dealt strictly so we can save this religion from opinions of any XYZ person who has enough money to buy a microphone and camera and use youtube to propagate their sinister opinions.
*Solve* is a bit absurd terminology when Zakat is being discussed. Zakat is the *least* what one muslim can do for another muslim (who happens to fulfil the requirements as well) ! In an ideal or actual Islamic monetary system (pun intended for so-called Islamic banks), Zakat is a self-regulated tax which finds its way through to needy without or with least govt. intervention ! Bait-ul-maal (Islamic depository) is a far bigger system that involves Zakat, to some minute extent, and only bait-ul-maal *can* solve problems of need not greed !!! Keep a topic that is vast when comparison is being done ! Never undermine the religion of Islam as it holds the solution to all ailments of society etc. World economists r puppets who play in the backyard of capitalists.
Sir i m shock how you are alive in Pakistan for such a long time.The so long mullas of Pakistan does not let live your type of intellectual people's for so long.Stay safe sir and keep uploading these type of vidoes to keep educating youth just like me
عمدہ معلومات... سر ایک گزارش تھی کہ جن ڈاکومنٹس کا آپ حوالہ دیتے ہیں ان کا اصل لنک یا گوگل ڈرائیو پہ اپ لوڈ کرکے اس کا لنک ڈسکرپشن میں ڈال دیا کریں... عنایت ہوگی... یہی 15 اکانومسٹس والا مضمون نہیں مل رہا مجھے...
میں حیران ہوں کہ آپ جیسا معیشت کو سمجھنے والا شخص بھی اس طرح خلط مبحث کیسے کر سکتا ہے؟ محترم، پہلی بات تو یہ زکوۃ خیرات نہیں ہے، بلکہ ہر صاحب نصاب پر دینا لازم ہے اور ریاست اپنی قوت استمعال کرتے ہوئے ان سے لازمی یہ زکوۃ لے گی۔ جبکہ خیرات optional ہوتی ہے۔ دوسری بات یہ کہ زکوۃ اسلامی معاشی اصولوں میں سے ایک جزو ہے، آپ پورے معاشی اصولوں کو نافذ کیے بغیر صرف ایک اصول کو نافذ کریں گے اور وہ بھی آدھا ادھورا ٹوٹا پھوٹا سا تو ظاہر ہے فوائد سامنے کیسے آ سکتے ہیں؟؟ جب آپ سوشلزم کی بات کرتے ہیں تب تو آپ پورے نظام کے نفاذ کی بات کرتے ہیں لیکن اسلامی اصولوں کا ذکر کرتے ہوئے آپ کی منطق خدا جانے کہاں چلی جاتی ہے۔
Zakat is obligation from God. It still needs to be carried out even though it won't end poverty. It is an obligatory duty. Furthermore, the objective of zakat is not to end poverty. It is just a social security system. As western countries collect taxes & use those taxes for social security. Zakat is just that kind of security. The difference is that Zakat is obligation of Allah. You have to pay it, no matter how it is impacting the society. China has pulled out 800 million from poverty but there are still poor in China. The same is the case in the west. There are old people, who are unable to work. There orphans who cannot work. There are women of children who, albeit working hard, would find it difficult to make ends meet. There needs to be a social security system. Every country has it. For Muslims, we have it in the form of Zakat. According to census.gov, there was 11.4 percent poverty in USA in 2020, up from 10pc in 2019. Recently, I have seen many scholars & organizations saying that we need to change shareholder capitalism to stakeholder capitalism, because problems of economy can be solved in this way. Zakat is a stakeholder system, not shareholder system. In conclusion, zakat is not there to end poverty. It is an obligation from God. If you want to end poverty, then you need some robust economic program. Although there will always be poor in the society and society needs to be able to support them. You cannot eliminate poverty completely.
Actually, Zakat is a wealth tax and not an income tax. So if landlords had to pay their full share of Zakat on the value of their land, they will not have free cash to pay their Zakat so they would have to sell of their land for paying the Zakat. Hence, land redistribution would occur via Zakat itself. Please do not underestimate the wisdom of Allah.
Land is not property.....land is a source of income.... A landowner would produce say wheat on his land and then sell that wheat at a.profit. Deduct the expenses , what is left are the savings...from these savings deduct the nisab amount and then calculate the Zakat. No land would be sold.
Assalamualaikum Sir, Merai khayal me apkai analysis video ka title “ Why charity cannot solve poverty” hona chahiye instead of “ why zakat cannot solve poverty”. Zakat is not just a charity but it’s an organised system which leads to a systematic development of a community, but we are unfortunate that distribution of zakat in our countries are managed individually not by an trusted ameer. For example: 1. A story of man came to prophet s.a.w as his family was going through faqah( hunger) and prophet s.a.w didn’t gave him money/food but asked him to sell his utensil/bowl and he purchased an axe and some food with the money. That’s how he managed to cut wood every day and look after his family. 2. In the early years of nabuwat the times were tough, Arabs faced scarcity of food, water and money. By the time Islam achieved its peak Arabs found it difficult to distribute zakat as there were no poor. 3. Like I said zakat used to be managed by ameer, It never used to get distributed just in the form of money but for a. Arms and ammunition b. Education c. Training and development d. marriages e. Pension d. looking after widows and orphans Etc
کیا کیپٹلزم غربت کو بڑھا نہیں رہی ہے؟؟ میرے خیال میں زکواہ کو لینے والوں ( غربت) کی نگاہ سے نہیں بلکہ دینے والوں ( تجارت) کی نگاہ سے دیکھا جائے تو معاشی نظام میں درستگی پیدا کی جاسکتی ہے۔۔ زکواہ دینے والے کون لوگ ہوتے ہیں؟؟ زکواہ فرض ہے ان لوگوں پر جو امدن والے ہیں ۔۔ لینے والوں پر زکواہ لینا فرض نہیں۔۔
Informative video, but Why you excluded Islam? Islamic system has solution for this problem Jis main agar koi shakas 3 saal tak zameen kasht nahi krta tu riyasat woh zameen kisi dosre ko dy de gi and the same rule applies to new owner
ڈاکٹر صاحب، اچھا تجزیہ تھا، لیکن آپ نے زکوۃ کی مد میں ممکنہ وصولی کا حساب نہیں لگایا، اور نہ ہی زکوۃ کے مصارف جو قرآن میں بیان کیئے گئے ہیں، ان کے ممکنہ اثرات بیان کیئے ہیں۔ دوسری اہم بات یہ کہ کم از کم اجرت کے قوانین کے اثرات بھی آپ نے مکمل طور پر نظر انداز کر دیئے ہیں۔ جس سے آپ کا تجزیہ نامکمل اور غیر متوازن ہو گیا ہے۔ تیسری اہم بات یہ کہ ساری دنیا میں معیشت میں کی ترقی کے مراحل طے کرتے ہوئے میں زراعت میں لیبر کی شرح کم ہوتی جاتی ہے، صنعت اور خدمات میں لیبر کی شرح بڑھتی جاتی ہے۔ اسی طرح سے کل ملکی پیداوار میں بھی زراعت کی شرح سب سے کم رہ جاتی ہے۔ اسی طرح سے دیہاتی آبادی بھی کم ہوتی جاتی ہے۔ اس مستقبل کو دیکھتے ہوئے، زرعی ملکیت کو غربت کا حل کیسے سمجھا جا سکتا ہے؟
Cannot take one item and think that it cannot solve the problems of the society. In islam, you need the complete Islamic economics to provide relief to the society.
محترم آپ کی منتق سمجھ سے بالاتر ہے پاکستان میں حکومت تعلیم ، صحتِ ، کھانا ، مکان وغیرہ کا کوئی چیز فراہم نہیں کرتا تو کیا سرمایہ دار نے ان سب چیزوں کے اخراجات لوگوں کی تنخواہوں میں شامل ہے 50 فیصد سے زیادہ لوگ 20 ہزار کی تنخواہ پاتے ہیں کیا اس میں یہ سارے اخراجات کو مد نظر رکھ کر یہ تنخواہیں مقرر کی گئی ہیں اور اگر یہ ضرورتیں حکومت یا زکات سے یہ اخراجات پورے ہو جائیں تو تنخواہیں 10 ہزار پر آ جائیگی زرا وضاحت فرما دیں
As a practicing Muslim who has done his research, I agree with your conclusion. However, you rule out the fact that Islam prohibits usury altogether. 2.5 to 10 percent tax in a system where there is no interest could be enough. Also remember Islam is the religion that challenges capatislim on many many fronts. There are many authentic ahadith on the distribution of land and natural resources. On that front it is close to communism.
تیمور صاحب آپ کو کس حکیم نے مشورہ دیا ھے کہ ہر موضوع پر بات کرنی ھے اللہ اور رسول نے کب کہا کہ زکوۃ سے غربت ختم ہو جائے گی یہ تو امیروں پر ایک طرح سے پابندی عائد کر دی گئی ہے کہ غریبوں کو بھی یاد رکھیں اسلام تجارت کی حوصلہ افزائی کرتا ھے آپ کو صرف اپنے آپ کو نمایاں کرنے کا شوق ہے
زکوتہ و عشر اور چیرٹی میں فرق رکھیں ۔اپ اپنے مفروضہ کی بنیاد ہی چیرٹی پر رکھ رہے ہیں۔۔زکوتہ کا اس سے کوئی تعلق نہی۔ آپ زکوتہ کو ٹیکس سمجھیں جس کا باقاعدہ تعین ہے ایک شرح سے لی جاتی ہے۔ چیرٹی صدقات کو کہا جاتا ہے۔اس پر کوئی قانون نہی کوئی لمٹ نہی کوئی دے یا نہ دے کوئی کم دے یا زیادہ دے۔خود خرچ کرے ہا حکومتی ادارے کو۔
بھائی ڈیمانڈ سپلائی اور قیمتوں اور اجرت کا تعلق اسلام میں بھی یہی ہے۔قیمت یا اجرت کا تعین حکومت نہی کر سکتی یہ ڈیمانڈ سپلائی خود طے کرے گی مارکیٹ میں اور یہ آٹو میٹک ہے
Islam also ends the system of interest. The same verses that prohibit usury are surrounded by verses that promote charity and verses that set the rules for loan.
Brave argument Sir, charity never solves the problem of poverty or bring self sustainability to society, even our beloved prophet (PBUH) encouraged people to work with their hands. Equal division of land is the right track to prosperity.
اس نے کہا اسلام نے معاشی نظام کے متعلق صرف زکوۃ کا ہی اصول وضع کیا ہے اور بھی بہت سے اصول ہیں اگر صرف زکات کو ہیں نافذ کیا جائے اور باقی اصولوں کی خلاف ورزی ہو تو نتیجہ بہت برا ہوگا
To be honest, the whole system of zakat in today's world is outdated. Reason being that we know pay taxes on our income and spending in the form of federal, provincial and municipal levels. Then there is sales tax that is included in the price. Then there are duties that are embedded in the price of products and services we buy. The idea is zakat is strictly social welfare, which should be taken out from the taxes we pay above under the responsibility of the government.
HE IS TALKING ABOUT THINGS HE HAS LITTLE KNOWLEDGE , MOSTLY ACQUIRED BY READING WESTERN SOURCES . MODERN CAPITALISM IS A (INTEREST BEARING ) DEBT BASED MONETARY SYSTEM . WHERE DEBT IS CREATED BY FRACTIONAL RESERVES . OUT OF THIN AIR AND CANNOT BE PAYED WITHOUT TAKING ON MORE % BEARING DEBT RESULTING IN WEALTH CONCENTRATION WHICH IN TURN LEADS TO MORE POVERTY.
اسلام میں بھی دولت کا ارتکاز نہی ہونے دیاجاتا ۔جو شخص زرعی زمین کو کاشت نہی کرتا اس سے وہ لے لی جائے گی۔ اور کسی دوسرے کو دے دی جائے گی جو اسے کاشت کرے
Zakat is not a charity. In fact, Islam discourages charity. Zakat is just a social responsibility. It is the right of society on an individual. Individual must be socially responsible. If you give zakat, you should not consider it as you are doing a favor to someone. It is a must. You have to do it. It is a mandate from God. A trust.
Jazakallah sir! You have explained the root problem of poverty in third world countries with complete neutrality. But I want to add a bit more that, Zakat is a perfect system but its goals can't be until all the institution of the state run in accordance with the Islamic teachings. Mere reforming the economy by introducing Zakat will not work in a society which base on anti-islamic principals
زکوة خرچ کا نظام ھے یقینا اس سے غربت ختم نہیں ھوتی روپیہ ھوگا تو غربت ختم ھوگی روپیہ پیدا کرنے کا نظام تجارت ھے سرمایہ داری ایک اصطلاح ھے سرمایہ ھوگا تو سرمایہ دار بھی ھونگے سرمایہ دار ھونا براٸ نہیں اسے سینت سینت کر رکھنا اسے موضوع جگہ پر خرچ نہ کرنا زکوة نہ دینا غلط ھے ھمارے پاس فکری کمی ھے
Wrong, 😞 you're wrong. You said , Education will be free .... Capitalists will not make charity to education, i.e make a charity depends upon will. But in Islam so is not the case , zakat is binding on person who have capacity to make it .
@@rabiafazal27 Because of following religion u r country is begging all around the world, suicide bombing, terrorism etc. Bring Science, curiosity in u r life and society for a peaceful life
Most of the people don't have correct understanding of zakat. It's not charity rather its sort of tax and is collected 2.5% on savings, 5%, 10%, 15% and 20% on profit/salary/income. I recommend watch scholar Javaid Ahmed Ghamdi videos on zakat for further understanding.
آپ کو کس نے کہا ہے کہ اسلام کے حلال و حرام کے اصول ترک کر کے محض زکاة سے یا چیریٹی سے ہی تمام معیشت کو سدھارا جاسکتاہے؟؟؟؟؟ میرے دوست اللہ کے قرآن کو اس طرح بدنام مت کریں۔
Concept of Zakat has not been explained in true sense. Zakat is Islamic tax which is to be paid on income and Usher is a tax on agricultural production I have explained the real concept in my book " 7th Century Madina Economics: The First Economic System of Mankind" This book was first published in 2020 in English language and now its Urdu version has also come in 2022. I am Muhammad Munir Ahmed former Chief Manager State Bank of Pakistan Lahore..
For many years we were made to believe that food shortages were things that only happened under socialism, and that capitalism was superior in providing plenty and plenty of food.
@@Krucezam hoarding is part of communism while in capitalism one always invest. If you don't invest or not a capitalist, what socialist do other than hoarding?
@@flamming_arrow What capitalist do other than invading other countries in order to destroy their economies? Is capitalism even possible without making other countries' products uncompetitive? Or without a hierarchy of races? Would it have even been possible without colonization?
@@flamming_arrow Moreover, capitalism works on the basis of fake theories and fantasies like demand-supply curve, perfect competition, etc. These theories have not been proven by observation but merely cooked up.
Zakat isn’t charity/aid. Zakat forces billionaires to throw money in market again. Zakat prevents clotting of billions of dollars & maintain circulation of money. Which results in more production, more prosperity.
What about investing zakat money in human capital? Access to land is one thing but developing market based human capital by targeting the poor will lift them from poverty because they will be able to earn more. Your thoughts on this please?
He is confusing zakat with sadaqah. Zakat is a tax that any collective system is allowed to collect. 2.5% on wealth. 5% on gross revenue in activities of labor + capital. 10% if either only labor or capital is employed. 20% when neither is used (resource extraction etc.). This restriction on taxation limits the size and overreach of governments to wage wars and oppress people. The great blessing of Allah. The land reform he is referring to, I guess, is De Soto Mystery of Capitalism. It's not the land, property title clarity and enforcement which create collateral for capital formation.
The biggest tragedy of Dr taimoor Rehman is that he is introducing zakat system in the economic system of capitalism. Islam has its own economic system. There are explicit ayyat and hadiths on the production of wealth, distribution of wealth, division of wealth and assimilation of wealth, which suggest that Islam has its unique economic system. Of course introducing zakat in the capitalist system of economics.
میری درخواست ہے کہ اسلامی سسٹم کو سمجھنے کے لیے کسی اہل علم سے رابطہ کریں یا کوئی کتاب پڑھنے کا قصد کریں کیونکہ صرف زکوۃ کو نافذ کرنے سے اسلامی سسٹم نافذ نہیں ہو جاتا ۔ اسلام میں جاگیرداری نہیں ہے ہر شخص گورنمنٹ سے زمین لے سکتا ہے اسے آباد کر سکتا ہے جس پہ وہ کچھ رقم گورنمنٹ کو دے گا اسی طرح اور بھی بہت چیزیں ہیں معاشیات اسلام مولانا مودودی کی کتاب اچھی ہے اسے سمجھنے کے لیے میں ڈاکٹر صاحب کی اس بات سے متفق ہوں کہ اگر یہی سرمایہ داری رہے تو زکوۃ سے کچھ نہیں ہو گا
Sir, you are right when the title is: Zakat can't solve poverty in Capitalism. Islam does not advocate this either. The philosophy of Zakat in the Holy Quran has never been described what you understand. Your title will lead low educated peoples astray. You must realize that the concept of Zakat was not devised under "Capitalism". Rather it was devised in "Islamism/Islamic society". In an Islamic system, a business is not run on the basis of Demand/Supply Chain policy. Rather, it urges a business man to earn a just amount of money while selling an object. Moreover, Islam never let the concept of Capitalism emerge and believes in equity in the society. In the Holy Quran there is a very clear verse which conveys the message that the wealth should not confine to the hands of a handful peoples and that there should be a circulation of wealth in the society. However, we need great scholars, not the low educated people, to interpret the Holy Quran. (Dr. Aziz Ul Hakim PhD in Mathematics)
Reallocation of resources is the key of economic development. In cities most of the land is occupied in unproductive ways. Shopping malls occupy large area of land. Land areas are utilized in building housing societies and factories.
You did a nice work, But I kind of find your example of employer and employee too much hypothetical First we all know how effective r the govt schemes on ground in countries like India and Pakistan. We have corruption mismanagement benefits are not passed to the benneficiaries Plus when the employer is not giving me enough to survive I have varity of other options in the modern economies. I don't this example explains about the competence of charity, rather it explains hypothetical stinginess of employers in capitalist economy.
Zakat saves people from hunger. It's specially for those who don't have enough money to fulfill their basic needs. It's not a source of income. It's connected to our moral values and connected to virtues. I think providing work to someone is better than giving zakat.
What if those Investors started Paying Zakat Won't It solve or at least make a dent in Poverty if those 1% of people who are the owner of most of the resources or wealth of some specific area. 2.5 % of those resources of what they have are by no means a small amount and can produce opportunities for those people who are deserving of those resources as they are told in the Quran who is most deserving of Zakat. Edit: And 1 more thing Zakat is an Obligation not a choice of those who own a certain amount of money, land, or anything of value and have it for at least a year. So, even if Zakat can't solve Poverty Zakat non the less has to be paid. It was not prescribed to us by Prophet Muhammed(PBUH) as advice but as an obligation from The Lode of Universes The All-Wise and The All knowing. Zakat does not necessarily have to be paid to the Government. Zakat is most preferably given to those you know or your relatives.
Blkl nhi kaghaz paisa to naye dor ki ijaad ha aur naye daur ma ghurbat pehle sa muqabla ma kafi khtm hogai ha aur sirf pakistan, india, bangladesh Nepal ya Africa ka kuch mulko tk reh gai ha
There is NO SYSTEM that can eliminate poverty forever. This is true for all systems including capitalist, socialist, communist, and so called Islamic systems. The underlying teaching of zakat is conscious moral intervention by the God fearing people at individual level. This type of moral intervention is needed at the govt. level too. In physics we know that it is impossible to make a perpetual machine. Similarly in economics it is impossible to design a system which is inherently fair. Dr. Rehman is correct in criticizing the naivity of those who believe that zakat as a system alone would do the magic. But the same was true for many communist countries in the twentieth century. Soviet Russia had to import grains to feed its impoverished people. China escaped poverty only after economic liberalisation. Scandinivian countries on the other hand implemented a high tax (zakat) welfare system. It is CONSCIOUS moral intervention on a continual basis that can keep a system flexible. But what is the source of moral values for a secularist?
According to Quran there is no zakat as of Hadith books state but definitely it contradicts . Quran doesn't contradict , according distribution of Quran you have solution of the poverty and any social problem but the conflict takes place after looking up Hadith books.
Sir, let me create a scenario where Zakat is the only tax which businesses have to pay after a year. Consequently, it will attract more investments and opportunities will be created. As a result, demand of labor will rise and poverty will be eliminated in the capitalism. Isn't that be also a case in capitalist society after implementing Zakat System. Please give me your expert opinion. Thanks. 😊😊😊
Your arguments related to modern economy are at there place, except zakat. U mishandle the tool of zakat topic to explain ur arguments. Zakat purpose is the just circulation of money in society by wiring the psychology of elites at right place. Zakat practice is more deeper than giving money or aid to poor . Forexample, u proposed land reforms idea for benefit of poor and society well being. And it is actually demand of zakat practice. U try to show differences , but it is actually intersecting concepts in term of practice. Understanding islam needs to understand cores and purpose of Allah and Muhammad sayings. U can't get Islam by just understanding the bookish concepts.
موجودہ نظام میں آپ زیادہ تر ٹیکس ڈائیرکٹ یا انڈائیرکٹ ہوتے ہیں۔ جیسے جی ایس ٹی وغیرہ۔اب جی ایس ٹی ہم کر چیز پر دے رہے ہیں اپ چینی لیں پتی لیں دودھ کا ڈبہ لیں اس میں جی ایس ٹی شامل ہے۔ آپ غریب ہیں یا متوسط طبقہ سے ہیں آپ ایک دورھ کا ڈبہ لیں گے تو اتنا ہی ٹیکس دیں گے جتنا ایک امیر کروڑ پتی آدمی دے گا۔ اور کسی ملک میں بڑی آبادی غریب یا مڈل کلاس ہی ہوتی ہے۔یعنی سب سے زیادہ وہ ٹیکس دیتے ہیں لیکن سرمایہ دارانہ نظام میں فائدہ امیر اٹھائیں گے غریب نہی۔ جبکہ اسلامی نظام میں آپ کی آمدن آپ کے ایسٹس کی بنیاد پر آپ سے ٹیکس یعنی زکوتہ لی جائے گی۔آپ غریب ہیں تو اپ پر کوئی زکوتہ یعنی ٹیکس نہی۔آپ امیر ہیں آپ کے پاس مال ہے تو آپ سے ٹیکس بھی زیادہ ہی لیا جائے گا۔اور یہ ٹیکس کسی شے کی قیمت میں نہی ہوتا۔بلکہ اس کی بچت یا اثاثہ پر ہوتا ہے یعنی وہ ٹیکس کو عوام کی طرف شفٹ نہی کر سکتا۔
Doesn't this prove the argument that Islam is a complete system? Just endorsing Islamic economic system without it's social and political system won't fix the crisis?
Oh bhai zakat ka nizam kidr qaim ha Pakistan ma? Zakat is supposed to be centralised system that should be taken and given by government in the form of employment to those who can work and in the form of some monthly payment for those who can’t work. Government should buy lands from jagirdar and distribute it to poor farmers, give startup for small business etc. also along with zakat usher, Jizyah etc are also ways of generating revenue in Islam for government.
Please get your facts straight. There is nothing such as capitalism or socialism scientifically. The actually the terms are Laissez fair and Public Enterprise. The way you are putting the facts together you are misleading people who already have very limited knowledge.
An absolute lie quoting websites.In the prophet (PBUH) there examples of people who are much more than modern days but charity wealth for progression and service of Islam at that time. So the system of Zakat can solve our problems.
Zakat is not charity! It is an obligatory duty for Muslims. It is 2.5% on all accrued wealth. So you need to have a business that has a growth rate of more than 2.5% every year or your wealth will recede. In essence.. If you can't grow your wealth don't amass it, put it back in economy so that it could find better growth. And where is its best potential for growth? Place where it is most scarce, meaning the poor!
سر پلیز ایک ویڈیو بناؤ کہ ہر ملک میں ڈالر مختلف ریٹ پر کیوں ہوتا ہے ۔ اور ملک کا معاشی نظام کب اور کیوں خراب ہو تا ہے ۔ اور تیسرا سوال کہ ایران کے پاس تو تیل بھی ہے لیکن پھر بھی اونکے پیسہ اتنے نیچے کیوں ہے ۔
Dollar is international & standardized(used to be), World's Reserve currency so you should have asked why rate of different currencies change/fluctuate With respect to Dollars. if I'm not wrong, Taimur sir has already explained the reason of your second question in one of his videos. 😂Venezuela 🇻🇪 had World's Largest Oil Reserves 🛢 inspite of that it's currency has no value in the international market, the country with highest inflation & Everyone knows why it's Whole economy collapsed , Same with Iran 🇮🇷. ( 4th highest inflation) ---- Dono ko barbad karne wala Mulk USA 🇺🇸 🌝 ( Sanctions! Sanctions! Sanctions!) Edit: Venezuela 🇻🇪 still has largest oil 🛢 reserves , " *300 Billion barrels* "
@@HilalKhan-qj9ho USA 🇺🇸 ne sanctions laga rakha hai to kaha se export karega ?? No other nation would import oil from Iran. ( EXCEPTION - last December China 🇨🇳 imported 28 million mt of crude oil from Iran 🇮🇷 )
Your initial statement that most of the people in Pakistan pay zakat is an exaggeration and fact is that only 5% pay zakat in a proper manner. According to your given scenario its the capitalists who are more powerful than the state and capitalists will dictate their terms. Whether its access to land or collection of taxes or zakat its the state that ensure enforcement of law and make each and every individual a law abiding citizen. Only solution is Islamic Financing NOT Islamic Banking that is again a flip side of or Oxy Moron of Fractional Reserving.
oh bhai charity or zakar main farq hai, charity sawab ke liye di jati hai, lekin zakat farz hai, zakar is not aid nor charity. bhai dont fool people by calling zakar a charity, your whole becomes useless because you only addressed why charity wont solve poverty problem,
The mistake you are making is that you think Zakat to be implemented within the capitalistic system. Why? The Islamists want to take go backs to pre Capitalist times in their countries, secondly Islam will also abolish other factors which restrict distribution of wealth including abolishing interest based banking, stock market, limit liability company structures, as well as introduction of usher tax on agriculture produce as well as Kharaj etc.
Abolition of riba is a basic and fundamental thing in Islamic economic system. So zakat coupled with interest free society is key. Complete restriction on riba is master stroke of Allah Almighty to solve problem of insane wealth inequality and abject poverty. Yes you are right.. land reforms is necessary. Lending land to farmers by feudals to get profit or rent at all cost is also banned in Islam
ASA.. capital mixed with labour generates business which can result in profit and loss. In a mental and philosophical way, when capitslist thinks and insist that his capital must not diminish but rather increase in all cases means capitalist is not doing business actually. He is actually lending money to business without taking any business risk. He demands usury or interest or riba regarless of performance of business. This is also capitalism which is still prevailing in the form of banks. So there was capitalism in the era of Prophet SAW.. thts why Quran says. Today we completed laws of system and completed all blessings and gifts for you and selected Islam as a deen (system) for u...
