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Wrongly Dividing the Word of Truth: A Book Review 

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Shawn reviews H.A. Ironside's Wrongly Dividing the Word of Truth. This book examines the teaching of E.W. Bullinger and his followers the Bullingerites. He looks at the error in their teaching on how the church did not begin until the end of Acts. They are also known as Ultra-Dispensationalists, not to be confused with Mid-Acts Dispensationalists.

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26 апр 2023

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Комментарии : 13   
@paperairforce2689
@paperairforce2689 Год назад
If you can find a copy, I would highly recommend Ironside's History of the Plymouth Brethren. Thanks always for your insight.
@IsaiahPatrick0115
@IsaiahPatrick0115 Год назад
Hey brother, I have a quick question regarding your warning of those teachers which say sections or books of the NT are "not to the body of Christ" in this dispensation. Rev. Clarence Larkin (the Baptist Classical Dispensationalist, infamous for his classic work "Dispensational Truth") wrote concerning the epistles of James & Hebrews: "When we take the Old Testament promises and apply them to the Church we rob the Jew of that which is exclusively his. For illustration, the prophecy of Isaiah is largely applied to the Church, whereas the very first verse declares that it is-"Concerning JUDAH and JERUSALEM." Isa. 1:1. In the New Testament the Epistles of Hebrews and James are Jewish. The Epistle of James is addressed, not to the Church, but to the "TWELVE TRIBES scattered abroad." James 1:1. Therefore the "Prayer of Faith" (James 5:13-16) for the sick is not primarily a promise to the Church but to Israel, though doubtless it will be answered for all who comply with the conditions. In the Epistle to the Hebrews many Christians stumble at the words "fall away" (Heb. 6:4-6), and "if we sin wilfully." Heb. 10:26. But these words do not apply to Christians." (Dispensational Truth, Chapter 5. www.blueletterbible.org/study/larkin/dt/05.cfm) Charles Ryrie held that the Sermon on the Mount (Matt . 5-7) is not doctrinally speaking to the body of Christ of this dispensation, of course Scofield, Lewis Chafer, and Charles Baker held the same. Should we watch out for and stay away from these teachers? Are such positions automatically disqualifying of one being a valid dispensational theologian?
@RevReads
@RevReads Год назад
No, I don't think those views automatically disqualify someone. You need to examine how far they take their view and how they actually apply those books/sections to the church.
@IsaiahPatrick0115
@IsaiahPatrick0115 Год назад
@@RevReads Understood, Dr. Ryrie says concerning Matt. 5-7: “Thus, the dispensational interpretation of the Sermon on the Mount simply tries to follow consistently the principle of literal, normal, or plain interpretation. It results in not trying to relegate primarily and fully the teachings of the Sermon to the believer in this age. But it does not in the least disregard the ethical principles of the Sermon as being not only applicable but also binding on believers today. Can this truthfully be called “cutting out pages from the Bible”?” (Ryrie, Dispensationalism, pg. 115) And this is what Rev. Larkin is saying regarding the same passage and Hebrews and James. Even EW Bullinger (who very late in his life began to take the "ultra-dispensational" position which begins our dispensation post-Acts and not during Acts) said the same about the parable of the 10 Virgins: “The Parable has nothing to do with the Church to-day as to interpretation, though there is the same solemn application as to watchfulness.” (The Companion Bible, 1367)
@Yaas_ok123
@Yaas_ok123 Год назад
Finland is waiting "Book of the Year -22" review 😂😂
@RevReads
@RevReads Год назад
I'm on page 250!
@Yaas_ok123
@Yaas_ok123 Год назад
​@@RevReadsThank you for your work, much appreciated !!😊😊
@RandyWhite
@RandyWhite Год назад
I like your work. But I think on this one you missed it because you don’t know Bullinger’s teaching. You, like Ironside, argued against a straw man.
@RevReads
@RevReads Год назад
Did Bullinger prohibit the Lord's Supper and Baptism and also claim that several NT epistles weren't written to the church? Am I wrong on those points?
@CliveChamberlain946
@CliveChamberlain946 Год назад
@@RevReads He answered today (July 18) live on "Ask The Theologian" at the 38:18 mark. All good fun!
@danhanshew4957
@danhanshew4957 Год назад
IMO there is little difference between the hyper- and ultra- dispensationalists. Both deny that the church began on Pentecost in Acts 2. I'm not sure how strongly Grace Bible College in Grand Rapids holds to this view, but they were founded by Charles F. Baker who was a hyper/ultra dispensationalist. Also, Les Feldick is a proponent of something like this but doesn't come out and explicitly say so. And as you noted, there is more to defining this position other than when the church was founded. One slight disagreement with a point in your review-- I think I heard you say that the reoffer of the kingdom to Israel was a characteristic of hyper/ultra disp. That may be true, but it is also held by many traditional dispensationalists. Andy Woods' 9 objections to this (you reviewed his book I think) fail to prove that the kingdom was not offered. In Acts 3 Peter clearly uses kingdom-offer language with the qualification 'whom heaven must receive until the times...." (Maybe I should have commented on the review of Woods' book.) Good job. You're a reading machine.
@RevReads
@RevReads Год назад
Well some hypers see a big difference between them and ultras. So I guess it is just the person. I did really like Wood's book on the Kingdom. He's got the same basic view that I do and I don't find that many people who write on it from that view.
@IsaiahPatrick0115
@IsaiahPatrick0115 Год назад
Hey brother! I am a Baptist who holds the Mid-Acts position (I hold water baptism and the Lord's Supper are for todays dispensation), & 1 reason I am Mid-Acts is the offer of the Kingdom to Israel you hold to (Charles Ryrie held their was a Kingdom offer in Acts 3 as well) and the fulfillment of OT prophecy in Acts 1-8. I hold Charles F. Baker in very high regard as a theologian who was trained by Lewis Sperry Chafer and raised under the preaching of C.I. Scofield from birth. I desire unity in the body of Christ even with those who disagree with the Mid-Acts position. What about my position makes me of the disparaging label "hyper"? Can we go preach the gospel of 2 Cor. 5:21 & Rom. 4:25 and have fellowship together? Despite your disagreement with my position I sure believe we can. Merely because I hold Acts 1-8 to not be our dispensational program I'm "hyper"? Hyper-Calvinism (denial of the well-meant offer, duty faith etc.) is labeled so because of its practical ramifications that tamper with the very essentials of Christianity, does a Mid-Acts Baptist do this of necessity?
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