Ya Zul Jalal Wal Ikram 330 times 

Ya Zul Jalal Wal Ikram 330 times A lot of benefits
ya zuljalal wal ikram
Ya Zul Jalali Wal-Ikram Mentioned in Quran
All that lives on earth or in the heavens is bound to pass away: but forever will abide thy Sustainer's Self, full of majesty and glory. Ar-Rahman 55:26-27,
Zul Jalal Wal Ikram (The Lord of Majesty and Bounty) One who recites this name frequently will get good wealth.
Allah calls Himself Dhul-Jalaali Wal-Ikraam-The Possessor of Glory and Honour, The Lord of Majesty and Generosity - on two occasions in the Quran. He is the one who owns each attribute and manner of glory, majesty, superiority, generosity, and honor. Dhul-Jalaali Wal-Ikraam is the source of great splendor and abundance!
The Owner of Loftiness and Majesty, The Lord of Generosity and Nobility
Jalaal comes from the root jeem-laam-laam, which points out to three main meanings. The first main meaning is to be glorious, majestic and sublime. The second main meaning is to be high, lofty and independent and the third to be supremely great.
This root appears twice in the Quran in one form; as the noun jalaal. An example is al-jalaali (of Majesty).
Ikraam, Kareem and Akram come from the root kaaf-raa-meem, which points out to four main meanings. The first meaning is to be generous, giving, and beneficent. The second main meaning of this root is to be highly esteemed, honored and valued. The third main meaning is to be precious, valuable and rare and the fourth to be bountiful and productive. This root appears 47 times in the Quran in eight derived forms. Examples of these forms are al-Akram (“the Most Generous”), kareemun (“noble”), kiraaman (“dignified ones”) and al-ikraam (“and Honor ”).
Linguistically, dhu or thoo is a demonstrative pronoun and literally means with, in, on, or of in the Arabic language. In Dhul-Jalaal Dhu refers to Allah ‘azza wa jall being complete Possessor, Owner and Lord of al-Jalaal, Majesty and Glory. Wal-Ikraam means wa (and) al-Ikraam, the Generosity and Bounty. Kareem is an adjective while ikraam is a verbal noun.
Allah is the Lord of these two beautiful Attributes. Dhul-Jalaali wal-Ikraam is the One who is most precious and honoured, He is the Majestic and Glorious Lord, Owner and Source of all generosity, blessings and bounties!
Dhul-Jalaali wal-Ikraam Himself says: Blessed is the name of your Lord, Owner of Majesty and Honor [Quran, 55:78]
The Honourable Face of Allah
In Surah Ar-Rahmaan Allah ‘azza wa jall tells us about the moment everything and everyone on earth will perish and only His honourable Face will remain, because He is the Ever-Living and will never die. Allah ‘azza wajall describes His Face here as being Dhul-Jalaali wal-Ikraam. Ash-Sha`bi said, “When you have recited, Whatsoever is on it (the earth) will perish.) do not stop, continue reading,And there will remain the Face of your Lord, Owner of Majesty and Honor.”[Quran, 57:24-25] Ibn `Abbas commented on the meaning of Dhul-Jalaali wal-Ikraam, by saying, “Owner of greatness and pride.” Both of these statements can be found in tafseer Ibn Katheer.
How Can You Live by This Name?
1. Seek the Face of Dhul-Jalaali wal-Ikraam.
Allah ‘azza wa jall describes His Noble Face as being Dhul-Jalaali wal-Ikraam; only He is worthy of being revered and obeyed. Make it a mission to seek His Face in everything you do. And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face [Quran, 18:28] That means for example that if you do something for someone else or give someone something, you don’t do it for their praise or recognition, but only to please Allah. As He said about those giving charity: We feed you seeking Allah’s Face only [Quran, 76:9] You can test yourself by seeing how you feel when someone doesn’t show gratefulness or doesn’t recognize what you did for them: do you feel angry and upset? Then you might have to remind yourself to do it for His Face only He records each deed, no matter if people thank you or not.
2. Remember Dhul-Jalaali wal-Ikraam after each prayer.
Follow a sunnah and get rewarded immensely by using below dhikr after salah. A’ishah radiyallahu ‘anhaa said, “When the Messenger of Allah would (say the) Salam (completing prayer), he would only sit as long as it takes him to say,
اللْهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ، تَبَارَكْتَ يَاذَا الْجَلَالِ وَالْإِكْرَام
Allahumma antas-salaam wa minkas-salaam, tabaarakta yaa Dhal-Jalaali wal-Ikraam (O Allah! You are As-Salam, and peace comes from You. Blessed be You Yaa Dhal-Jalaali wal-Ikraam) [Muslim]
3. Be generous.
Let Allah ‘azza wa jall being the Lord of generosity be an inspiration for you to be kareem (generous) to others as the Prophet salallahu ‘alayhi wa sallam said: The generous one is close to Allah, close to people, far from the fire… [At-Tirmidhee]