அனந்த கோடி நமஸ்காரம் ஸ்வாமி. காதலாகிக்கு கசிந்து கண்ணீர் மல்க உணர்ந்து தன்னை மறந்த நிலையில் அனுபவித்தேன்.நன்றி நன்றி தண்டமிட்டு சமர்ப்பிக்கிறேன் ஸ்வாமி. குருவே சரணம்
At the time we separated from Paramatman as a part of his Leela our Karma would have been ZERO..but God launched us in to the orbit of Life...The series of birth and death and gaining of experiences and Karma Good and Bad . We cannot go back to Him till we attain that ZERO State again. How one can attain that ZERO State.? 1.Do all your acts as Krishnarpan fully realizing it is He who is operating within. In that state of mind Punya nor Paba donot get added to your account and soon you will reach that ZERO State. 2.Keep doing Service to the poor and less fortunate more than anything else without any expectations but as Worship to God..that makes the Creator so happy he starts thinking of you..you need not. 3.When you lead your life holding God with one hand and doing all the worldly existence with the other.. getting back to God can be a Child's Play. When He takes over your life you can be care free like a Child held tightly by the mother who takes care of you all the time and for ever. Swamiji being a great Narrator He takes us to the Truth in his own indomitable way... How to know the Sthithi you are in ?? Observe your life..its quality.. that will give you a fair input on the Karmic balance. Our Sanathana Dharma has laid the path so beautifully and Simply into four steps.. Aram..Porul..Inbam ..Veedu Arattai ottiya IL Vazkai Arattai ottiya Porul Ettam Arattai ottiya Inbam Pinnar Iraivam mattume endru avanaye sarndu iruttal.. This is the Natural Pathway to God.
I have not heard the full text ! But the caption made me to pass this comment : athma is all pervading , neither can be cut , burnt , wet , dried etc and it donot travel anywhere - because it is prevalent in all places - like sunlight etc . The Yuir , mind , ( karana sareeram and stula sareeram only moves - to reach another body as per pancha akkini vidya. If you can give me Upanishad proof I will change my idea . Hope you can help me ?
Your view is based on Advaitha Siddantam. Vishista Advaitha and Dvaitha siddhanta differs from this view. All the three view accepts the Brahman/Paramaatmaa as one. The difference is in the relation of jeevatma with Paramaatmaa. Advaitham views every thing is one, Vishitaadvatham views Jeevathaama as part of it. Dvaitham views jeevatma as a separate entity.
