" എന്നെ വേണ്ടാതായോ?."ഉണ്ണികണ്ണൻ പിണങ്ങി പോയ കഥ വില്വമംഗലം സ്വാമിയാരും, ഉണ്ണിക്കണ്ണനും, Vilwamangalam 

എന്നെ വേണ്ടാതായോ?
"കണ്ണൻ പിണങ്ങി പോയ കഥ'' വില്വമംഗലം സ്വാമിയാരും, ' ഉണ്ണിക്കണ്ണനും, Story of vilwamangalam swamiyar
വില്വമംഗലം സ്വാമിയാരുടെ കഥ
"സ്വാമിയാർക്ക് എന്നെ വേണ്ടാതായോ"
Vilwamangalam Swamiyar or Vilwamangalathu Swamiyar is the name of more than one saint who lived in India. The first Vilwamangalam, a Swamiyar belonging to Naduvil Madhom, who lived in the 8th century. The spot of his samadhi is to the west of Sree Padmanabhaswamy Temple. The second saint who belonged to Thekke Madhom,Thrissur lived during the middle of 14th century. He was an ardent devotee of Lord Guruvayoorappan[by whom?]. Both the Swamiyars were native to Malai Nadu. The first Swamiyar was born in Sukapuram Gramam in Kerala. The second Swamiyar was renowned all over India. Bengalis believe that he was born in Bengal while Odias believe in Odisha, though tradition in Kerala implies that he belonged to Panniyoor village. "Sreekrishna Karnamritham" is his devotional masterpiece, written under an unspecified name "Leelasukan". The second Vilwamangalam is closely associated with several famous temples in Kerala such as Thiruvarppu, and Cherthala Kaarthiaayani.
Due to the popularity of Sreekrishna Karnamritham the author became a legendary figure, and every part, province of India claimed him for itself.[1]
Vilwamangalam and Sree Padmanabhaswamy TempleEdit
The first Vilwamangalathu Swamiyar, while residing near [Paramel Thrikkovil Temple, Kombathukadavu,Puthenchira, ] in Trichur District, prayed to Lord Vishnu for his darshan or "auspicious sight". The Lord is believed to have come in the guise of a little boy who was mischievous. The boy defiled the Idol which was kept for Puja. The sage became enraged at this and chased away the boy, who disappeared. After a long search, when he was walking on the banks of Arabian Sea, he heard a pulaya lady threatening her child that she would throw him in Ananthankadu. The moment the Swami heard the word Ananthankadu he was delighted. He proceeded to Ananthankadu based on the directions of the lady of whom he enquired. The Sage reached Ananthankadu searching for the boy. There he saw the boy merging into an Iluppa tree (Indian Butter Tree). The tree fell down and became Anantha Sayana Moorti (Vishnu reclining on the celestial snake Anantha). But the edifice that the Lord assumed was of an extraordinarily large size, with His head at Thiruvallom, navel at Thiruvananthapuram, and lotus-feet at Thrippadapuram (Thrippappur), making him some eight miles in length. The Sage requested the Lord to shrink to a smaller proportion that would be thrice the length of his staff. Immediately the Lord shrank to the form of the Idol that is seen at present in the Temple. But even then many Iluppa trees obstructed a complete vision of the Lord. The Sage saw the Lord in three parts - thirumukham, thiruvudal and thrippadam. Swami prayed to Padmanabha to be forgiven. The Swami offered Rice Kanji and Uppumanga (salted mango pieces) in a coconut shell to the Perumal which he obtained from the pulaya woman. The spot where the Sage had darsan of the Lord belonged to Koopakkara Potti and Karuva Potti. With the assistance of the reigning King and some Brahmin households a Temple was constructed. Koopakkara Potti was made the Tantri of the Temple.[2]( history: Aithihyamala by Shri Ulloor)
The Ananthankadu Nagaraja Temple still exists to the north west of the Padmanabhaswamy Temple. The Samadhi (final resting place) of the Swamiyar exists to the west of the Padmanabha Temple. A Krishna Temple was built over the Samadhi. This Temple, known as Vilwamangalam Sri Krishna Swami Temple, belongs to Thrissur Naduvil Madhom.[3]
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