Psalm 135 Transliteration and Translation Psalm 135 Transliteration: 1 exomologeisthe tō kuriō oti chrēstos (agathos) oti eis ton aiōna to eleos autou O give thanks unto the LORD; for he is good: for his mercy endureth unto the age. 2 exomologeisthe tō theō tōn theōn oti eis ton aiōna to eleos autou O give thanks unto the God of gods: for his mercy endureth unto the age. 3 exomologeisthe tō kuriō tōn kuriōn oti eis ton aiōna to eleos autou O give thanks to the Lord of lords: for his mercy endureth unto the age. 4 tō poiounti (poiēsanti) thaumasia megala monō oti eis ton aiōna to eleos autou To him who alone doeth great wonders: for his mercy endureth unto the age. 5 tō poiēsanti tous ouranous en sinesei oti eis ton aiōna to eleos autou To him that by wisdom made the heavens: for his mercy endureth unto the age. 6 tō stereōsanti tēn gēn epi tōn aedatōn oti eis ton aiōna to eleos autou To him that stretched out the earth above the waters: for his mercy endureth unto the age. 7 tō poiēsanti phōta megala monō oti eis ton aiōna to eleos autou To him that made great lights: for his mercy endureth unto the age: 8 ton ēlion eis exousian tēs ēmeras oti eis ton aiōna to eleos autou The sun to rule by day: for his mercy endureth unto the age 9 tēn selēnēn kai ta astra eis exousian tēs nuktos oti eis ton aiōna to eleos autou The moon and stars to rule by night: for his mercy endureth unto the age. 10 tō pataxanti aigupton sun tois prōtotokois autōn oti eis ton aiōna to eleos autou To him that smote Egypt in their firstborn: for his mercy endureth unto the age: 11 kai exagagonti ton israēl ek mesou autōn oti eis ton aiōna to eleos autou And brought out Israel from among them: for his mercy endureth unto the age: 12 en cheiri krataia kai en brachioni upsēlō oti eis ton aiōna to eleos autou With a strong hand, and with a stretched out arm: for his mercy endureth unto the age. 13 tō katadielonti tēn eruthran thalassan eis diaireseis oti eis ton aiōna to eleos autou To him which divided the Red sea into parts: for his mercy endureth unto the age: 14 kai diagagonti ton israēl dia mesou autēs oti eis ton aiōna to eleos autou And made Israel to pass through the midst of it: for his mercy endureth unto the age: 15 kai ektinaxanti pharaō kai tēn dunamin autou eis thalassan eruthran oti eis ton aiōna to eleos autou But overthrew Pharaoh and his host in the Red sea: for his mercy endureth unto the age. 16 tō diagagonti ton laon autou en tē erēmō oti eis ton aiōna to eleos autou tō exagagonti udōr ek petras akrotomou oti eis ton aiōna to eleos autou To him which led his people through the wilderness: for his mercy endureth unto the age. 17 tō pataxanti basileis megalous oti eis ton aiōna to eleos autou To him which smote great kings: for his mercy endureth unto the age: 18 kai apokteinanti basileis krataious oti eis ton aiōna to eleos autou And slew famous kings: for his mercy endureth unto the age: 19 ton sēōn basilea tōn amorraiōn oti eis ton aiōna to eleos autou Sihon king of the Amorites: for his mercy endureth unto the age: 20 kai ton ōg basilea tēs basan oti eis ton aiōna to eleos autou And Og the king of Bashan: for his mercy endureth unto the age: 21 kai donti tēn gēn autōn klēronomian oti eis ton aiōna to eleos autou And gave their land for an heritage: for his mercy endureth unto the age: 22 klēronomian israēl doulō autou oti eis ton aiōna to eleos autou Even an heritage unto Israel his servant: for his mercy endureth unto the age. 23 oti en tē tapeinōsei ēmōn emnēsthē ēmōn o kurios oti eis ton aiōna to eleos autou Who remembered us in our low estate: for his mercy endureth unto the age: 24 kai elutrōsato ēmas ek tōn echthrōn ēmōn oti eis ton aiōna to eleos autou And hath redeemed us from our enemies: for his mercy endureth unto the age. 25 o didous trophēn pasē sarki oti eis ton aiōna to eleos autou Who giveth food to all flesh: for his mercy endureth unto the age. 26 exomologeisthe tō theō tou ouranou oti eis ton aiōna to eleos autou (exomologeisthe tō kuriō tōn kuriōn oti eis ton aiōna to eleos autou) O give thanks unto the God of heaven: for his mercy endureth unto the age. [O give thanks unto the Lord of lords, for his mercy endureth unto the age.] Type or paste a note Septuagint Greek; Psalm 135 in Greek Septuagint Greek: 1 αλληλουια ἐξομολογεῖσθε τῷ κυρίῳ ὅτι χρηστός ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 2 ἐξομολογεῖσθε τῷ θεῷ τῶν θεῶν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 3 ἐξομολογεῖσθε τῷ κυρίῳ τῶν κυρίων ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 4 τῷ ποιοῦντι θαυμάσια μεγάλα μόνῳ ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 5 τῷ ποιήσαντι τοὺς οὐρανοὺς ἐν συνέσει ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 6 τῷ στερεώσαντι τὴν γῆν ἐπὶ τῶν ὑδάτων ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 7 τῷ ποιήσαντι φῶτα μεγάλα μόνῳ ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 8 τὸν ἥλιον εἰς ἐξουσίαν τῆς ἡμέρας ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 9 τὴν σελήνην καὶ τὰ ἄστρα εἰς ἐξουσίαν τῆς νυκτός ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 10 τῷ πατάξαντι αἴγυπτον σὺν τοῖς πρωτοτόκοις αὐτῶν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 11 καὶ ἐξαγαγόντι τὸν ισραηλ ἐκ μέσου αὐτῶν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 12 ἐν χειρὶ κραταιᾷ καὶ ἐν βραχίονι ὑψηλῷ ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 13 τῷ καταδιελόντι τὴν ἐρυθρὰν θάλασσαν εἰς διαιρέσεις ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 14 καὶ διαγαγόντι τὸν ισραηλ διὰ μέσου αὐτῆς ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 15 καὶ ἐκτινάξαντι φαραω καὶ τὴν δύναμιν αὐτοῦ εἰς θάλασσαν ἐρυθράν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 16 τῷ διαγαγόντι τὸν λαὸν αὐτοῦ ἐν τῇ ἐρήμῳ ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ τῷ ἐξαγαγόντι ὕδωρ ἐκ πέτρας ἀκροτόμου ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 17 τῷ πατάξαντι βασιλεῖς μεγάλους ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 18 καὶ ἀποκτείναντι βασιλεῖς κραταιούς ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 19 τὸν σηων βασιλέα τῶν αμορραίων ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 20 καὶ τὸν ωγ βασιλέα τῆς βασαν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 21 καὶ δόντι τὴν γῆν αὐτῶν κληρονομίαν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 22 κληρονομίαν ισραηλ δούλῳ αὐτοῦ ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 23 ὅτι ἐν τῇ ταπεινώσει ἡμῶν ἐμνήσθη ἡμῶν ὁ κύριος ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 24 καὶ ἐλυτρώσατο ἡμᾶς ἐκ τῶν ἐχθρῶν ἡμῶν ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 25 ὁ διδοὺς τροφὴν πάσῃ σαρκί ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ 26 ἐξομολογεῖσθε τῷ θεῷ τοῦ οὐρανοῦ ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ ἐξομολογεῖσθε τῷ κυρίῳ τῶν κυρίων ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ Type or paste a note Psalms 135 Greek OT: Septuagint with Diacritics
You must understand. Us christians play this the very moment we wake up, to the moment we go to sleep. It is our anthem, to keep us in constant reminder that spirits and principles of darkness are in the world and have a grip and it is our job as man of god or christian, to fight that with prayor, with the word, with the lords herbs, and much much more. It is not a chant for war, unless its one against evil or persecution. In the name of the father ,the son, and the spirit, amen.
This is not a military march, this is the 135th Psalm, from The Book of Psalms in the Old Testament, and although written by King David of Israel, is not a military march. It is a psalm, which also works as a prayer, that was adapted to byzantine music. this is a greek version of the song, there are more variants of this Psalm in a lot more languages (as for songs).
Psalam 135 has nothning with military chant to do i know bcs im serbian ortodox. This is just greek version of it. Maybe you just feel it that way bcs our greek bros have strong voices . 😊
this isn't military. it's a praise for the lord. tells us to spread the gospel. translation (from the romanian orthodox bible) - Praise the Lord, because the Lord is good. Haliluia. And that His mercy is eternal. Praise the Lord God, God of Gods. Haliluia. And that His mercy is eternal. and goes on. you got my point
@@JordanUchia From the linked video's details: "*The Psalm itslef obviously isn't about war*, but the performance, especially thanks to the war-like drums, give it a very _military vibe_, hence why the title of the video" If just people learnt to think and read
Seriously thinking about converfing from Pratostant to Orthodoxy. The Orthodox church represents intolerance, yes INTOLERANCE, the refusal to accept the sinful things the world accepts and to follow the teachings of The ONE TRUE GOD LORD YESHUA (praises be to his Holy Name). Orthodoxy is strength, courage, aggressive loyalty and determination. Forever shall KING JESUS (praises be to his Holy and Mighty Name) REIGN!!!! YESHUA AKBAR ☦️❤️💪🏾
While i am catholic, i recommend you to do so, protestantism has many flaws especially with it's church history so if you can convert to orthodoxy do so
@@TheOriginalStarwalker83 did you really just say protestantism has bad church history when you're a catholic. Im not trying to be mean but that's ignorant
@@Felisauras1014 yes i am, and i understand that the catholic church might have not had the best past with greed for example, and i have worded myself incorrectly what i meant by that is that protestantism has its roots in germany in 1517, quite a long time after the times of Christ, it lacks apostolic succesion and proper church fathers, its also filled with heresies like iconoclasm, denying the spiritual work that can be done by the saints and of course the faith alone aspect, i do not mean any hate but i do not necessarilly recommend it either, and also to be completely honest i've been thinking sometimes of also converting to orthodox which is why i need to do some more research on it
I just read the psalm and it speaks of THE LORD going to war for Israel and destroying the enemies of the faithful. Delivering the people of God into the promised land. It's literally a warchant if anything. Stop lying. The psalm literally talks about slain kings and great wonders (meaning plagues) falling on the enemies of God. It's definitely a military song.
What do you mean, God lives and always is. Don't say that as if He will someday have an end and his life will have been long. Be careful what you say and be of few words.
You must love Jehovah your God with all your heart and with all your soul and with all your mind and with all your strength. You must love your neighbor as yourself. Jesus the Anointed is Lord! Repent and be baptized and believe the Evangelism.
It is in itself a pseudo-military Psalm because it involves the power of God over the evil kings and emperors of the Judea, Pharaoh and their armies and the victory of Jews over them.@@davidblbulyan3077
As a soldier, every time i perform my duty and i have Psalm 135 in my head, i feel strong to complete every impossible task. Only another soldier can understand this.
It is not, the poster read it from another video and didn't bother to check the description of said material, which clearly states that it is NOT a military chant, but it may sound like one for the style and pacing. If you check the lyrics you'll see it talks about God's mercy
Because Psalm 135 is about GOD waging war against his enemies, slaying the kings of egypt and destroying the enemies of Israel. THE LORD is victorious over his enemies and the people of GOD praise him singing halleluYAH! I pray the same for our time. May God vanquish his enemies and drive the darkness from off the land. May God deliver us all, halleluYAH!
Go read psalms 135 and you wil see that, YES, this is indeed a military chant. I dont know why so many mainstream so called christains dismiss all the wars in the bible and the fact that the messiah did not come to bring peace. Such an interesting little bunch christains have become.
I dont know if it is about war or not, one day when you get a love for someone so big that you feel like doing anything for it even if it means war (wich is not correct) maybe you will understand. And yes the messiah did not come to bring peace but to teach to love one another and a way of life that would please the lord
@@alexandrefilipe6213 Love and Hate are the same coin. As much as you love is as much as you'll hate. If you love something, but don't hate what threatens it, then you never loved at all. Matthew 10:34-39. Matthew 7:21-23. Revelations 2:6.
@@alexandrefilipe6213 psalms 135. 1 Praise the LORD.Praise the name of the LORD; praise him, you servants of the LORD, 2 you who minister in the house of the LORD, in the courts of the house of our God. 3 Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. 4 For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. 5 I know that the LORD is great, that our Lord is greater than all gods. 6 The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. 7 He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. 8 He struck down the firstborn of Egypt, the firstborn of people and animals. 9 He sent his signs and wonders into your midst, Egypt, against Pharaoh and all his servants. 10 He struck down many nations and killed mighty kings- 11 Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan- 12 and he gave their land as an inheritance, an inheritance to his people Israel. 13 Your name, LORD, endures forever, your renown, LORD, through all generations. 14 For the LORD will vindicate his people and have compassion on his servants. 15 The idols of the nations are silver and gold, made by human hands. 16 They have mouths, but cannot speak, eyes, but cannot see. 17 They have ears, but cannot hear, nor is there breath in their mouths. 18 Those who make them will be like them, and so will all who trust in them. 19 All you Israelites, praise the LORD; house of Aaron, praise the LORD; 20 house of Levi, praise the LORD; you who fear him, praise the LORD. 21 Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.
No bro the Psalms were written to be sang in the temple, not on the battlefield. But you're right that Christianity isn't a religion of pacifism. Pacifism is a childish ideology that has been injected into some sections of the church by external liberal powers.
You must understand. Us christians play this the very moment we wake up, to the moment we go to sleep. It is our anthem, to keep us in constant reminder that spirits and principles of darkness are in the world and have a grip and it is our job as man of god or christian, to fight that with prayor, with the word, with the lords herbs, and much much more
