NOTES MB04: - Vyasa assigned 4 vedas after partitioning to Paila, Vaishampaya, Jaimini and Sumantha. Guru is called Vineeta, and disciple is called Vineya (means one with humility), so humility is the most important features a disciple has. Guru means heavy, that means disciples are lighter, so they always follow Gurus equivalent to God (Guru Brahma Gurur Vishnuhu..). - Parents give the body, while Guru gives the wisdom that’s required not to take another body (Moksha). Guru also loves disciples equally to make all advantages to disciple’s wellbeing and success. Disciple is called ‘Chatra’, means an umbrella, that doesn’t mean it’s above Guru, it is to protect Guru, by comforting him, if his life extends, and that would help the disciple to learn more. - Guru doesn’t expect anything in return from disciples, because Guru loses his longevity because of excessive talking during teaching. If Guru could lose his longevity for disciples, what else could possible repay that? Guru feels utmost happiness when disciples practice the learned wisdom. **** Udankopakhyanam**** - Among the disciples of Paila, Udanka was the most important one who holds good for all above characters, who had extreme amount of respect towards Paila. Besides all his learning, Udanka also got unexpectedly the yogic accomplishments called Ashta Siddhis (Anima, Mahima, Garima, etc.). - Every human has his duties based on his ashrama (Ashrama Niyama Palana). As a practice, after education, disciple asks whether he can offer ‘Guru Dakshina’. Paila refuses anything, when Udanka asked Guru patni, she asks him to bring and give the ear Kundalas (hangings; tatankas) of King Poushya's wife, who is a great chaste wife. Poushya (the one who got pushpa abhisheka). - Udanka was going to Poushya’s court. On the way, he saw a bright person sitting on a bull, with divine aura, and unexplicable glow, if he says anything to do, then he would do it unquestionable (because of Satva guna earned from Guru). That great person says Udanka to eat the dung dumped by the bull on which he’s sitting. Udanka takes some dung and eats. Then he goes to Poushya’s court, explains that his Guru-patni asked for your wife’s kundalas. If a Brahmachary wants to marry and enter Grihasta ashrama, it is King’s duty to bear the cost of his marriage and married life. - If a disciple wants to give Guru-dakshina, he can go to king to ask for things to be given as Guru-dakshina to his Guru. So now, Poushya says Udanka to go and ask his wife. Poushya’s wife is a chaste wife, so she never denies if Poushya says something. Since kundalas are sowbhagya representative, she would check time and date before giving. On Poushya’s suggestion, Udanka goes to antahpuram, but couldn’t see her. Udanka goes to Poushya and tells that he couldn’t find the queen. So Udanka goes and asks Poushya. Then he says that he was impure while going to the queen, so he couldn’t see her, being a pure and great chaste wife. - Udanka ponders and remembers that he ate bull’s dung, and then he forgot to do ‘achamana’ before meeting Poushya’s wife. Now he did achamana and goes, queen gives her kundalas, and warns Udanka: for a long time Takshaka is trying to steal my kundalas, be careful not to procrastinate even for a moment, so be vigilant till you give them to your Guru-patni. - Poushya offered Udanka to have lunch in his court before leaving. While eating, Udanka finds a strand of hair in food; he gets furious and curses Poushya to lose eye-sight. Poushya calmly says, it was an unintentional mistake, because of my blindness the whole empire is in jeopardy, because of your curse, innocent citizens of this empire also would face dangers. (Guna means personality, which is acquired by millions of previous lives, which is carried by the jeeva, which is responsible for tamo/rajo/satva gunas). - In turn, Poushya curses Udanka that he would be childless (without son, he would never repay Pitru-runa). Poushya immediately says I cursed you but you should undo your curse but I cannot, because Brahmin’s heart is like butter but words are like diamonds, while Kshatriya’s words are like butter but heart is like a diamond, so Poushya said he wouldn’t be able to take his curse back, but Udanka can. - On the way back, Udanka kept kundalas on banks and gets into the river for bathing (before sandhya-vandana). Immediately Takshaka stole them and ran away to Pathala. Udanka now remembers his siddhis and goes behind Takshaka to Pathala. (Udanka walked to Poushya but not using siddhis because he never considered them important). - Gods when appear they never go back without granting boons (eg. Surya bhagavan appearing to Kunti refused to go back without granting boon). But to make them appear, we should please them. So, Udanka starts praying Adi Sesha, the one who bears the whole weight of the earth, and the weight of Athula (Vishnu), too. - He also prayed to Vasuki, the jewel of Shiva, the one who is worshipped by both Gods and asuras, the father of whole universe (Jagatah pitarau vande Parvati Pa Rameshwaram), the father doesn’t distinguish among his children, however good or bad they are. - He also prays other great sarpas (snakes), who can roam anywhere, great poison bearers, and very angry creatures: Airavatha gotra snakes. He prays to Takshaka, the one who has power of both eye and ear in the same indriya, the one who roams in forests, the every brave. - 1:18:19 Nannaya’s padyam on Sarpas, with hissing sound, a great piece of literary expertise with sound, but not to dominate the meaning, bhava and tattva! Udanka though he prayed sincerely, no sarpas appeared. But he saw a great personage was sitting on a beautiful horse. He asked Udanka to come and blow air in the ear of that horse, from where a great fore came out and surrounded the whole naga-loka in Pathala. Feared Takshaka ran to Udanka and gave back the kundalas. - Now he asked the great person on horse for the route back home (doesn’t use siddhas because he is in the presence of a greater personage). On the way back, Udanka saw two women with a spinning wheel with black and white ropes, with 12 leaves, spun by 6 strong men. Udanka reaches Paila’s ashram and gave kundalas to Guru-patni and feels very satisfied for paying Guru-dakshina. Now Udanka asks the meaning of all what he saw during his exploration. - Paila explained: that great man was Indra, bull was Airavatha, and bull-dung was Amrita (Indra came to give power before going to get Guru-dakshina), and two ladies are Dhata and Vidhata (helpers in creation to give new body to experience the result of paapa and punya), black-white ropes are nights and days, 12-leaved wheel is year, 6 strong men spinning the wheel are 6 ruthus (seasons), the great personage sitting on a great horse was Parjanya (Indra’s friend, kaala-swarupa), and the horse is Agni in ashwa form (ashva means that which gains volume by going there, which is Kaala, the time). Paila said, because of your Guru-vaibhavam, the great respect and service towards Guru and how determined he was to bring Guru-dakshina, was the reason why he could see ‘kaala gamana’ in conceivable forms. Svasti!🙏
ఏన్నీ సార్లు వీన్న చిత్తం శుద్ది కవాటలే భగవంత ఏ ఎన్నో జన్మలు నుండీ అవిద్య ఈ వాసనబలం ఈ జీవుడు తెచ్చుకున్నాడు వటినిగెలవలేక పోతున్న ఈ జీవుడికి నీ జ్గానము ఇచ్చి ఈ జీవుడిని నిలో కలుపుకో భగవాన్
🙏🙏 ಗುರುಗಳಿಗೆ ಪಾದಾಬಿ ವಂದನೆಗಳು🌷🌷 ಕ್ಷಮಿಸಿ ಇತ್ತೀಚೆಗೆ ನಿಮ್ಮ ಪ್ರವಚನಗಳನ್ನು ಕೇಳುವುದಕ್ಕೆ ನನಗೆ ಸಮಯ ಸಿಗಲಿಲ್ಲ😢😢 ನನಗೆ ಸ್ವಲ್ಪ ಆರೋಗ್ಯ ಸಮಸ್ಯೆ ಇರುವುದರಿಂದ. ಒಂದು ಸರಿವಾದರೂ ನಿಮ್ಮ ದರ್ಶನಭಾಗ್ಯ ಪಡೆಯಬೇಕು ಎನ್ನುವುದು ನನ್ನ ಆಸೆ🙏🙏🌹🌹🌹🌹🌹🌹🌹 ಆ ಭಾಗ್ಯ ನನಗೆ ಯಾವಾಗ ಸಿಗುತ್ತೆ ಗುರುಗಳೇ ದಯವಿಟ್ಟು ಅನುಗ್ರಹಿಸಿ🙏🙏🙏🙏🙏
Om Namashivaaya Sri Matrenamaha Jai Sriram Govinda Govinda Govinda.... Om Namashivaaya Sri Matrenamaha Jai Sriram Govind Govinda Govinda .... Om Namashivaaya Sri Matrenamaha Jai Sriram Govinda Govinda Govinda....
జీవుడు మనసులో సంకల్పాన్ని బట్టి నీ జన్మ నీ బ్రతుకు వుంటుంది.1.26.30 ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-8xiGAgOd2G8.htmlsi=N8atCmXoxutW6Vj3
🙏🏻 Bharya eppudu chevulaki aabharanam pettukone undali , pettukokunda kanabadithe bhartha ki, bhartha ayush shkenam ki Karajan annaru. Konni konni oaristuthalalo hospital lo bharya unte surgery ki appudu e aabharanam pettukokudadhu appudu em cheyali andi. Kabatti hard and fast rules anni sandarbhamulalo panikiravu
1.26.30 జీవుడు మనసులో సంకల్పాన్ని బట్టి నీ జన్మ నీ బ్రతుకు వుంటుంది. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-8xiGAgOd2G8.htmlsi=N8atCmXoxutW6Vj3
ఈ కథ లో బంగారం ఊరికే ఇచ్చి అన్నం పెట్టి ఆకలి తీర్చినవాడు క్షత్రియుడు. ఇలాంటి క్షత్రియుడు హృదయం వజ్ర కఠినo. రాజు దగ్గర డబ్బులు ఇవ్వకుండా బంగారం తీసుకుని, ఊరికే అన్నం తిని, అన్నం లో చిన్న వెంట్రుక ఉంటె, ఆ రాజు ని శపించిన వాడు బ్రాహణుడు. ఆ బ్రాహణుడు హృదయం అమృతo.
