#3 The Mawlid Debate Returns || Roast Dawahman 

Enjoy 😉 love you all my Muslim brothers and sisters ❤️

He has said in the video (41:30) that this ends all the pro-Mawlid debates. So it's some sort of a trump card for him. Or a go-to, if you like. I have some bad news. If he thinks that the overwhelming Sunni majority with all its great scholars could not counter this point then I would honestly be questioning myself if I was him. Let's begin Bismillāh. The categories of innovation given to us by hadith scholars are fundamentally, either Praiseworthy, or Blameworthy. Praiseworthy innovation, which is the one being discussed has three subcategories. These are: Obligatory innovation: Innovative in appearance but actually obligatory like Wājib actions. Without these, obstacles would arise in the dīn. E.g: Placing diacritical markings (vowels) on the text of the Qur'ān, learning and teaching Arabic syntax and morphology as a means of understanding the religion, formulating the principles for the exegesis of the Qur'ān, Jurisprudence, refuting erroneous sects, establishing madrasah's... Commendable innovation: Innovative in appearance but not declared unlawful by the Shari'ah. A Muslim is rewarded if done but if not done, there is no punishment for it. E.g: Establishing lodges for travellers, tarāwīh prayers in public congregation, building educational centres and assembling for Mawlid al-Nabī (SAW). Discretionary innovation: Innovation where the Shari'ah does not prohibit but it is practiced without intention for reward. i.e: No reward and no punishment but is practiced anyway. E.g: Shaking hands after fajr and 'asr, consuming appetising delicacies and expensive beverages... The Mawlid of Rasūl Allāh (SAW) is a commendable innovation done with the intention to receive rewards. This action is accepted by Allāh because the great majority of the believers commemorate it. How do we know Allāh accepts this? 'Abd Allāh b. Mas'ūd (RA) states: "Whatever the true believer regards as a good thing is a good thing in the sight of Allāh; and whatever the true believers regard as a bad thing is a bad thing in the sight of Allāh." This statement is considered reliable by ibn-Haythamī in Majma' al-zawāid wa Manba' al-Fawā'id, 1:177-178, and fine (mawqūf hasan) by al-'Ajlūnī in Kashf al-Khafā' wa Mazīl al-Albās, 2:245. So because of the above statement, we can say that whatever not just a true believer, but the majority of them (Jama'ah), find good is accepted by Allāh. And since Sunni's make the Jama'ah, and view it as an act worthy of reward, it is accepted by Allāh. Insha'Allāh this "debate-ender" which has now been replied to will soon get some sort of acknowledgement or reply by the uploaders. Allāhu A'lam wa Rasūl.

@@DanishAhmed3 So what you're saying is Mawlid is Biddah Hassanah ie. it wasnt practiced by the Holy Prophet or the Companions, it was introduced into the religion as a good innovation. right?

@@DanishAhmed3 Praise be to Allah. Firstly, we should know what "bid'ah" means according to Islamic teaching. It is defined as: any invented way in religion that is aimed at worshipping or drawing closer to Allaah. This means anything that is not referred to specifically in Sharee'ah, and for which there is no evidence (daleel) in the Qur'aan or Sunnah, and which was not known at the time of the Prophet (peace and blessings of Allaah be upon him) and his Companions. At the same time, it is quite obvious that this definition of religious inventions or innovations, which are condemned, does not include worldly inventions [such as cars and washing machines, etc. - Translator]. The Prophet (peace and blessings of Allaah be upon him) was not allowing innovation in matters of deen (religion), nor was he opening the door to what some people call "bid'ah hasanah," for the following reasons: The Prophet (peace and blessings of Allaah be upon him) stated repeatedly that: "Every newly-invented thing is a bid'ah (innovation), every bid'ah is a going astray, and every going astray will be in the Fire." (Reported by al-Nisaa'i in al-Sunan, Salaat al-'Eedayn, Baab kayfa al-Khutbah). Reports with the same meaning were narrated via Jaabir (may Allaah be pleased with him) by Ahmad, via al-'Irbaad ibn Saariyah by Abu Dawud and via Ibn Mas'ood (may Allaah be pleased with him) by Ibn Maajah. The Prophet (peace and blessings of Allaah be upon him) used to say, when beginning a khutbah (sermon): " The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad. The worst of things are those which are newly-invented, and every innovation is a going astray" (reported by Muslim, no. 867) If every bid'ah is a going astray, how can some people then say that there is such a thing in Islam as "bid'ah hasanah"? By Allaah, this is an obvious contradiction of the statement and warning of the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) stated that whoever innovates something new in the deen (religion) will have his deed rejected, and Allaah will not accept it, as is stated in the hadeeth narrated by 'Aa'ishah (may Allaah be pleased with her), who said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever innovates something in this matter of ours that is not a part of it will have it rejected.'" (Reported by al-Bukhaari, Fath al-Baari, no. 2697). How can anybody then say that bid'ah is acceptable and it is permitted to follow it? When a person innovates something and adds to the deen something that does not belong to it, he is implying a number of bad things, each worse than the last, for example: 1. That the religion is lacking, that Allaah did not complete and perfect it, and that there is room for improvement. This clearly contradicts the statement in the Qur'aan (interpretation of the meaning): " This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion" [al-Maa'idah 5:3] 2. That the religion remained imperfect from the time of the Prophet (peace and blessings of Allaah be upon him) until the time when this innovator came along and completed it with his own ideas. 3. That the Prophet (peace and blessings of Allaah be upon him) was "guilty" of either of two things: either he was ignorant of this "good innovation," or he knew about it but concealed it, thus letting his ummah down by not conveying it. 4. That the Prophet (peace and blessings of Allaah be upon him), his Companions and the righteous salaf (early generations) missed out on the reward of this "good innovation" - until this innovator came along and earned it for himself, despite the fact that he should say to himself, "If it was truly good, they would have been the first to do it." 5. Opening the door to bid'ah leads to changing the deen (religion) and opens the way for personal whims and opinions, because every innovator implies that what he is introducing is something good, so whose opinion are we supposed to follow, and which of them should we take as a leader? 6. Following bid'ah leads to the cancelling out of sunnah practices and the ways of the salaf. Real life bears witness that whenever a bid'ah is followed, a sunnah practice dies out; the reverse is also true.

Exactly.....

@@UltimateFreekickerzdok lol. All talk no authentic evidence. Keep your baseless opinions to yourself.

How about you just follow Quran and discard the man made Hadith which cause nothing but divisions and sects

@@Kim_Jong_Un_. Hmmm.... if I follow Quran then i have to follow the hadiths because thats what the Quran tells me to do.

@@adamfxcr just seen that guy comment on a previous video funny to see him delete his comments

*Ibn

and what is that?

I said it in a good way 😃

@J A Some peoples idea of Islam is there is only authentic dua for laylathul Qadr.So let's read it n go to sleep

@Kaukab Zahid The format of the celebration is not the main argument. Do you want to use the event to heal your heart by increasing your zikr, that's the issue.

He has said in the video (41:30) that this ends all the pro-Mawlid debates. So it's some sort of a trump card for him. Or a go-to, if you like. I have some bad news. If he thinks that the overwhelming Sunni majority with all its great scholars could not counter this point then I would honestly be questioning myself if I was him. Let's begin Bismillāh. The categories of innovation given to us by hadith scholars are fundamentally, either Praiseworthy, or Blameworthy. Praiseworthy innovation, which is the one being discussed has three subcategories. These are: Obligatory innovation: Innovative in appearance but actually obligatory like Wājib actions. Without these, obstacles would arise in the dīn. E.g: Placing diacritical markings (vowels) on the text of the Qur'ān, learning and teaching Arabic syntax and morphology as a means of understanding the religion, formulating the principles for the exegesis of the Qur'ān, Jurisprudence, refuting erroneous sects, establishing madrasah's... Commendable innovation: Innovative in appearance but not declared unlawful by the Shari'ah. A Muslim is rewarded if done but if not done, there is no punishment for it. E.g: Establishing lodges for travellers, tarāwīh prayers in public congregation, building educational centres and assembling for Mawlid al-Nabī (SAW). Discretionary innovation: Innovation where the Shari'ah does not prohibit but it is practiced without intention for reward. i.e: No reward and no punishment but is practiced anyway. E.g: Shaking hands after fajr and 'asr, consuming appetising delicacies and expensive beverages... The Mawlid of Rasūl Allāh (SAW) is a commendable innovation done with the intention to receive rewards. This action is accepted by Allāh because the great majority of the believers commemorate it. How do we know Allāh accepts this? 'Abd Allāh b. Mas'ūd (RA) states: "Whatever the true believer regards as a good thing is a good thing in the sight of Allāh; and whatever the true believers regard as a bad thing is a bad thing in the sight of Allāh." This statement is considered reliable by ibn-Haythamī in Majma' al-zawāid wa Manba' al-Fawā'id, 1:177-178, and fine (mawqūf hasan) by al-'Ajlūnī in Kashf al-Khafā' wa Mazīl al-Albās, 2:245. So because of the above statement, we can say that whatever not just a true believer, but the majority of them (Jama'ah), find good is accepted by Allāh. And since Sunni's make the Jama'ah, and view it as an act worthy of reward, it is accepted by Allāh. Insha'Allāh this "debate-ender" which has now been replied to will soon get some sort of acknowledgement or reply by the uploaders. Allāhu A'lam wa Rasūl.

Too 😂👊

It is proven in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) led his companions in prayer (Taraweeh) for several nights, then on the third or fourth night he did not come out to them. When morning came he said: “Nothing prevented me from coming out to you except the fact that I feared that it would be made obligatory for you.” Narrated by al-Bukhaari, 1129. According to the version narrated by Muslim (761): “But I feared that night prayers would be made obligatory for you and you would not be able to do them.”

@@RighteousnRich Jazakallah Khairan akhi may your deeds be accepted by Him

The hadith is in reference to doing taraweeh in congregation and it being a sunnah. The hadeeth that Naseeha Sessions mentioned in the comments isn't about the number of rakats. As for the issue of the number of rakats then I can explain it later lol. Sorry Im busy right now.

@@RighteousnRich The hadith you mentioned in the comment is a reference to doing taraweeh in congregation and it being a sunnah. It is not in reference to the number of rakats being 20.

Recite "ihdina siraatal mustaqeem".. with intention " Ya Allah you who have always existed n will always exist,who is immensely merciful, keep all my affairs under guidance.. including things I know, I don't know, I can't imagine,I can't sense n the things that I m not supposed to know"

Some peoples idea of Islam is there is only authentic dua for laylathul Qadr.So let's read it n go to sleep

Don't include it in those

@Mr. EA You butchered him.

@@haroondabbagh2869 stop right there. People literallybhave cakes eith candles on it and put candles in all the rooms in the house for good luck. As i said, ive seen how its celebrated. Nothing islamic about it. The sahaba and the Prophet peace be upon hims wives who loved him more than any of us didn't do it. Thats not hoe dawah was done. Especislly pickimg one day. Its ridiculous, quit trying to make excuses for something that has no basis.

He has said in the video that this ends all the pro-Mawlid debates. So it's some sort of a trump card for him. Or a go-to, if you like. I have some bad news. If he thinks that the overwhelming Sunni majority with all its great scholars could not counter this point then I would honestly be questioning myself if I was him. Let's begin Bismillāh. The categories of innovation given to us by hadith scholars are fundamentally, either Praiseworthy, or Blameworthy. Praiseworthy innovation, which is the one being discussed has three subcategories. These are: *Obligatory innovation*: Innovative in appearance but actually obligatory like Wājib actions. Without these, obstacles would arise in the dīn. E.g: Placing diacritical markings (vowels) on the text of the Qur'ān, learning and teaching Arabic syntax and morphology as a means of understanding the religion, formulating the principles for the exegesis of the Qur'ān, Jurisprudence, refuting erroneous sects, establishing madrasah's... *Commendable innovation*: Innovative in appearance but not declared unlawful by the Shari'ah. A Muslim is rewarded if done but if not done, there is no punishment for it. E.g: Establishing lodges for travellers, tarāwīh prayers in public congregation, building educational centres and assembling for Mawlid al-Nabī (SAW). *Discretionary innovation*: Innovation where the Shari'ah does not prohibit but it is practiced without intention for reward. i.e: No reward and no punishment but is practiced anyway. E.g: Shaking hands after fajr and 'asr, consuming appetising delicacies and expensive beverages... The Mawlid of Rasūl Allāh (SAW) is a commendable innovation done with the intention to receive rewards. This action is accepted by Allāh because the great majority of the believers commemorate it. How do we know Allāh accepts this? 'Abd Allāh b. Mas'ūd (RA) states: "Whatever the true believer regards as a good thing is a good thing in the sight of Allāh; and whatever the true believers regard as a bad thing is a bad thing in the sight of Allāh." This statement is considered reliable by ibn-Haythamī in Majma' al-zawāid wa Manba' al-Fawā'id, 1:177-178, and fine (mawqūf hasan) by al-'Ajlūnī in Kashf al-Khafā' wa Mazīl al-Albās, 2:245. So because of the above statement, we can say that whatever not just a true believer, but the majority of them (Jama'ah), find good is accepted by Allāh. And since Sunni's make the Jama'ah, and view it as an act worthy of reward, it is accepted by Allāh. Insha'Allāh this "debate-ender" which has now been replied to will soon get some sort of acknowledgement or reply by the uploaders. Allāhu A'lam wa Rasūl.

Still waiting for a reply tbh...

Let’s see if the Salaf believed in “good” or commendable Bid’ah, let’s go to one of the most knowledgeable companions : Abdullah Ibn Umar: said “Every Bidah is misguidance, even if people think it is good”. Source: Al-Lalaka in Sharh Usul I’tiqad Ahl Al-Sunnah Wa Al-Jama’ah, Volume 1. page 134 no: 111 and Ibn Battah in Al-Ibãnah Al-Kubra Volume 1. Page 219, Number 213 .

Assalamu 'alaikum. That's a good question. What you described is not haram. It would be haram if you connected a virtue (without evidence) to it by saying something like: "Seeking at this time is more rewarded than other times so let's do it now friend". For you to create a schedule to seek knowledge is not bidah. But for you to say that your schedule is legislation in Islam is a bidah. I hope that made you understand. And a final advice: Next time say "stuff" instead of ___. lol. May Allah reward you and grant you jannah. And may Allah make you and your friend companions that support each other in good.

@@penguinman38 K ok thanks man

@@kemalachmadzulkarnain3418 no problem, if you have an instagram account then please follow @submitted_slave .

Allahuma barik

Mawlid gatherings are usually anytime within rabi al awwal They usually consist of salawat and lectures. Salawat is obligatory Lectures are obligatory as it’s form of Dawah How can 2 fard come together to be Bidah. Let’s see in another way. If I do the exact same acts in a different month. Does it make it bid’ah.no Because the companions did dawah. They praised and did salwat. The reason people call it Bidah. Is because they assume people having a birthday party.Dancing etc. Silly for people to think that We do mawlid every single day technically Just because the prophet was born that month. Does it make it Bid’ah .

@@haroondabbagh2869 Sholawat and Lecture are sunnah not fard

He has said in the video that this ends all the pro-Mawlid debates. So it's some sort of a trump card for him. Or a go-to, if you like. I have some bad news. If he thinks that the overwhelming Sunni majority with all its great scholars could not counter this point then I would honestly be questioning myself if I was him. Let's begin Bismillāh. The categories of innovation given to us by hadith scholars are fundamentally, either Praiseworthy, or Blameworthy. Praiseworthy innovation, which is the one being discussed has three subcategories. These are: *Obligatory innovation*: Innovative in appearance but actually obligatory like Wājib actions. Without these, obstacles would arise in the dīn. E.g: Placing diacritical markings (vowels) on the text of the Qur'ān, learning and teaching Arabic syntax and morphology as a means of understanding the religion, formulating the principles for the exegesis of the Qur'ān, Jurisprudence, refuting erroneous sects, establishing madrasah's... *Commendable innovation*: Innovative in appearance but not declared unlawful by the Shari'ah. A Muslim is rewarded if done but if not done, there is no punishment for it. E.g: Establishing lodges for travellers, tarāwīh prayers in public congregation, building educational centres and assembling for Mawlid al-Nabī (SAW). *Discretionary innovation*: Innovation where the Shari'ah does not prohibit but it is practiced without intention for reward. i.e: No reward and no punishment but is practiced anyway. E.g: Shaking hands after fajr and 'asr, consuming appetising delicacies and expensive beverages... The Mawlid of Rasūl Allāh (SAW) is a commendable innovation done with the intention to receive rewards. This action is accepted by Allāh because the great majority of the believers commemorate it. How do we know Allāh accepts this? 'Abd Allāh b. Mas'ūd (RA) states: "Whatever the true believer regards as a good thing is a good thing in the sight of Allāh; and whatever the true believers regard as a bad thing is a bad thing in the sight of Allāh." This statement is considered reliable by ibn-Haythamī in Majma' al-zawāid wa Manba' al-Fawā'id, 1:177-178, and fine (mawqūf hasan) by al-'Ajlūnī in Kashf al-Khafā' wa Mazīl al-Albās, 2:245. So because of the above statement, we can say that whatever not just a true believer, but the majority of them (Jama'ah), find good is accepted by Allāh. And since Sunni's make the Jama'ah, and view it as an act worthy of reward, it is accepted by Allāh. Insha'Allāh this "debate-ender" which has now been replied to will soon get some sort of acknowledgement or reply by the uploaders. Allāhu A'lam wa Rasūl.

Interesting read I found; thoughts, opinions? Please clarify.

Can you provide the hadeeth?

@@penguinman38 Salam. Was it you brother who had your comment pinned? I remember replying to it but there is no longer a pinned comment and I think it's been deleted by either you or the Channel itself. Wonder why lol...

@@DanishAhmed3 Yeah I deleted the comment about like if these sufis like Ibn Katheer so much then they should listen to what he says! i deleted it because those people started throwing doubts and I think i may have been busy with helping a brother in urgent need when i was getting those notifications (i'm the organizer of the fundraiser): www.gofundme.com/f/support-small-indian-family-harassed-with-poverty (the family is actually in potential danger but I believe that Allah will save them) so instead of making a response, I thought it would be best for me to delete my comment as that would delete all their comments too.

@@penguinman38 ibn Kathīr is an Imam that is most often than not seen in great prominence by the Salafi's. Not Sunni's/Sufī's. Other Imam's who are considered prominent by Salafi's are ibn Taymiya, ibn uthaymeen, Albani, Bin Baaz, and of course the originator of the Salafiyyah movement - Muhammad b. Abdul Wahhab Najdi and his descendants who inherit his scholarly role in Saudi Arabia. All of them (expect for the founder as I do not know if he does or not) approve of Mawlid. This should be a wake up call for the Salafi's who consider them as their great scholars. I also know that the son of Muhammed b. Abdul Wahhab Najdi, his heir, was not against Mawlid either. I have textual evidence for all my claims.

@@penguinman38 in regards to the donation, I do not have access to online banking so unfortunatley, cannot be of any help as of yet. Insha'Allah this will change soon.

Mawlid gatherings are usually anytime within rabi al awwal They usually consist of salawat and lectures. Salawat is obligatory Lectures are obligatory as it’s form of Dawah How can 2 fard come together to be Bidah. Let’s see in another way. If I do the exact same acts in a different month. Does it make it bid’ah.no Because the companions did dawah. They praised and did salwat. The reason people call it Bidah. Is because they assume people having a birthday party.Dancing etc. Silly for people to think that We do mawlid every single day technically Just because the prophet was born that month. Does it make it Bid’ah .

😂😂😂 he’s playing the role of devils advocate

🤣he just presents all the ideas other people may bring.

@@ij1749 why not have a discussion with an imam who is actually from the other side rather than having a devil's advocate?

@@user-dj7pu5te3h why would they give them a larger platform to spread biddah? Better to just play the part.

@@ahamilton3435 People can come to their own conclusion after viewing a discussion with qualified people from both sides - regardless of having a 'devil's advocate' there is unfortunately still an element of bias being presented to the audience. In turn, this disallows the audience from making their own decision based on neutrality.

Well said

Most Muslims celebrate the Mawlid of Rasūl Allāh ﷺ.

Can you confirm why the prophet alayhis salaatu wa salam, fasted mondays....

@@qad786shadhili He was born on a Monday

@@usaddique6794 so ur telling me the prophet alayhi salaatu wassalam fasted to mark the day he was born....as a celebration of the fact that god had granted him life and yet we are unable to celebrate his coming to this world and giving us islam for if it were not for his arrival we would not have this religion. And the way we celebrate this is with Quran , salwat , and food. Do you now see my point.... it is also clearly demanded by Allah in the Quran , as told in : 33:56) "Surely Allah and His, angels recite Salawaat on Holy Prophet. Oh! You believers do the same thing and send Salutations and blessings with worthy salutations on the Prophet." I think this should suffice InshaAllah May Allah allow us all to incorporate the love of the beloved in our hearts however we may see fit InshaAllah ❤

Subhana'Allah Is your statement or argument written anywhere in the Quran and Hadith, plus our beloved prophet(SAW) lived for over 61-62years of age, don't you think he knew of his birth date ? did he celebrate it or tell his companions to celebrate it? Instead he (SAW) fasted on Mondays(that day), so why would you practice that which he did not practice or call us to practice? Why do we Muslims complicate our religion just because we want to satisfy our ego?

@@bintjamiel2873 there many Hadiths I come across referred to sahabas who came together, I can’t expand because I forgot and don’t want to state something wrong, which might satisfy you guys who don’t. How can you not express your love for the best of creations? For those those who refuse to do it. Then again everything is alive nothing ever is dead. Even after death. Hadith books refers to many but you guys just ignore it. Before I stop typing answer this question I’m just curious Is Prophet Muhammad PBUH alive in their place of burial or not?

@@mamoongojri8344 He is alive , but not physically like we are .

U have spoken the truth!

Bismillāh. The categories of innovation given to us by hadith scholars are fundamentally, either Praiseworthy, or Blameworthy. Praiseworthy innovation, which is the one being discussed has three subcategories. These are: *Obligatory innovation*: Innovative in appearance but actually obligatory like Wājib actions. Without these, obstacles would arise in the dīn. E.g: Placing diacritical markings (vowels) on the text of the Qur'ān, learning and teaching Arabic syntax and morphology as a means of understanding the religion, formulating the principles for the exegesis of the Qur'ān, Jurisprudence, refuting erroneous sects, establishing madrasah's... *Commendable innovation*: Innovative in appearance but not declared unlawful by the Shari'ah. A Muslim is rewarded if done but if not done, there is no punishment for it. E.g: Establishing lodges for travellers, tarāwīh prayers in public congregation, building educational centres and assembling for Mawlid al-Nabī (SAW). *Discretionary innovation*: Innovation where the Shari'ah does not prohibit but it is practiced without intention for reward. i.e: No reward and no punishment but is practiced anyway. E.g: Shaking hands after fajr and 'asr, consuming appetising delicacies and expensive beverages... The Mawlid of Rasūl Allāh (SAW) is a commendable innovation done with the intention to receive rewards. This action is accepted by Allāh because the great majority of the believers commemorate it. How do we know Allāh accepts this? 'Abd Allāh b. Mas'ūd (RA) states: "Whatever the true believer regards as a good thing is a good thing in the sight of Allāh; and whatever the true believers regard as a bad thing is a bad thing in the sight of Allāh." This statement is considered reliable by ibn-Haythamī in Majma' al-zawāid wa Manba' al-Fawā'id, 1:177-178, and fine (mawqūf hasan) by al-'Ajlūnī in Kashf al-Khafā' wa Mazīl al-Albās, 2:245. So because of the above statement, we can say that whatever not just a true believer, but the majority of them (Jama'ah), find good is accepted by Allāh. And since Sunni's make the Jama'ah, and view it as an act worthy of reward, it is accepted by Allāh. Insha'Allāh this "debate-ender" which has now been replied to will soon get some sort of acknowledgement or reply by the uploaders. Allāhu A'lam wa Rasūl.

But it's worse than murder

@@limitedquantitysufiyyahexp4905 NO LAW HAS BEEN BROKEN ACCORDING TO THE SHARIAH. This is a TARIQA issue

@@limitedquantitysufiyyahexp4905 MURDER falls under (FARD KIYFAAYA) meaning (political obligation) it’s punishable by code of law

@@Gog3453 Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, would praise Allah in his sermon, as He deserves to be praised, and then he would say, “Whomever Allah guides, no one can lead him astray. Whomever Allah sends astray, no one can guide him. The truest word is the Book of Allah and the best guidance is the guidance of Muhammad. The most evil matters are those that are newly invented, for every newly invented matter is an innovation. Every innovation is misguidance, and every misguidance is in the Hellfire.” Source: Sunan al-Nasā’ī 1578 Grade: Sahih (authentic) according to Al-Albani عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي خُطْبَتِهِ يَحْمَدُ اللَّهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْهُ فَلَا هَادِيَ لَهُ إِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللَّهِ وَأَحْسَنَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرُّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلَالَةٌ وَكُلُّ ضَلَالَةٍ فِي النَّارِ 1578 سنن النسائي كِتَاب صَلَاةِ الْعِيدَيْنِ من يهده الله فلا مضل له ومن يضلله فلا هادي له 1577 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح النسائي

@@limitedquantitysufiyyahexp4905 now this Hadith is a aqiyda issue. Again there are no laws being broken. Because the prophets birthday (as) is not a aqiyda issue

Where is the Hadith regarding rasool Allah saying whoever introduces a new sunnah

@@haider7866 He who introduced some GOOD PRACTICE in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect. Book 034, Number 6466: Sahih Muslim. 

I know how u feel. I'm in same position. May Allah SWT make it easy for us and guide our parents family and loved ones towards Tawheed and the Haq and to strive to follow the way of the Salaf.

@@nafeesiqbal1538 Ameen and at the end of the day Allah guides whom he wills we can only pray for them at this point.

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “We are now in this day. Blessed are the strangers.” It was said, “O Messenger of Allah, who are the strangers?” The Prophet said, “Righteous people among many evil people. Those who disobey them are more numerous than those who obey them.” Source: Musnad Aḥmad 6612 Wallahi akhi ahlus sunnah wal jama 'aah will remain a minority amongst corrupt people of desires and ignorance. So strive to be a stranger and hold to the athaar even if people were to abandon you.

@@nelid2276 Imam Maalik (rahimahullaah) said, “Whoever innovates in Islam and sees it as good it is as if he claims that Muhammad e has deceived the Message because Allaah says, “This day I have perfected your religion and completed My favour upon you and have made Islam pleasing as your religion.” So what was not Islam then is not considered to be Islam today.” [Al-I’tisaam of Shaatbi (1/64)]

@@thepanda21 Subhanallah that’s exactly what I was thinking when I remembered that ayah. May Allah protect us from falling into innovations and misguidance and keep us on the straight path.

Loooooooooool

@@RighteousnRich akhi i need some personal naseeha

Bismillāh, The categories of innovation given to us by hadith scholars are fundamentally, either Praiseworthy, or Blameworthy. Praiseworthy innovation, which is the one being discussed has three subcategories. These are: *Obligatory innovation*: Innovative in appearance but actually obligatory like Wājib actions. Without these, obstacles would arise in the dīn. E.g: Placing diacritical markings (vowels) on the text of the Qur'ān, learning and teaching Arabic syntax and morphology as a means of understanding the religion, formulating the principles for the exegesis of the Qur'ān, Jurisprudence, refuting erroneous sects, establishing madrasah's... *Commendable innovation*: Innovative in appearance but not declared unlawful by the Shari'ah. A Muslim is rewarded if done but if not done, there is no punishment for it. E.g: Establishing lodges for travellers, tarāwīh prayers in public congregation, building educational centres and assembling for Mawlid al-Nabī (SAW). *Discretionary innovation*: Innovation where the Shari'ah does not prohibit but it is practiced without intention for reward. i.e: No reward and no punishment but is practiced anyway. E.g: Shaking hands after fajr and 'asr, consuming appetising delicacies and expensive beverages... The Mawlid of Rasūl Allāh (SAW) is a commendable innovation done with the intention to receive rewards. This action is accepted by Allāh because the great majority of the believers commemorate it. How do we know Allāh accepts this? 'Abd Allāh b. Mas'ūd (RA) states: "Whatever the true believer regards as a good thing is a good thing in the sight of Allāh; and whatever the true believers regard as a bad thing is a bad thing in the sight of Allāh." This statement is considered reliable by ibn-Haythamī in Majma' al-zawāid wa Manba' al-Fawā'id, 1:177-178, and fine (mawqūf hasan) by al-'Ajlūnī in Kashf al-Khafā' wa Mazīl al-Albās, 2:245. So because of the above statement, we can say that whatever not just a true believer, but the majority of them (Jama'ah), find good is accepted by Allāh. And since Sunni's make the Jama'ah, and view it as an act worthy of reward, it is accepted by Allāh. Insha'Allāh this "debate-ender" which has now been replied to will soon get some sort of acknowledgement or reply by the uploaders. Allāhu A'lam wa Rasūl.

Bida shirk

@@abubakarmahmood909 lol

Why do they drive you nuts?

the answer is in the same comment

It also drives shaytaan nuts...

@@bilqiskashem3207 your missing out. There is absolutely no way you have faith until you love the Prophet saws more than yourself.

@@HealingThroughHim576 this is bid'ah, it is not from the fold of Islam. Astaghfirullah. May Allah protect us from all forms of bid'ah in the deen that is misguidance, aameen thum aameen.

Proof for mawlid?