if you want to learn more about Islam listen to Dr Omar Suleiman for the life of Prophet Muhammad ﷺ and Nouman Ali Khan for better understanding of Quran too
1. Goodness is subjectif 2. Multiplicity of goodnesses will lead to a clash ( to evil ) 3. If goodness is subjectif you can't impose it on anyone 4. We need a justification to act upon goodness that appeals to our own pleasure and pain 5. We can't plagiarise : if you go about being good on your own and giving your self the credit you are a plagiarise
السلام عليكم، Can we use this arguments to convince a Hanif. I have a step father who comes from an AA background where they teach a God of your understanding. I assume you add arguments about reason for revelation and proof of Muhammad SAW as a messenger. Can non-Muslims have a relationship with God? Sometimes feel like a hanif can?
This logic doesn't make sense. Defining goodness as what God commands is also subjective. You've subjectively decided that what God commands you to do is good. How is this any different from what atheists are doing?
It is because God, by definition, is Objective. Therefore, his commands are objectively good. The question one must then ask is, how do we know that the Quran is God's objective speech...etc?
@@TomassoTrekks what does God being objective mean? Are you talking about his existence? Because in that sense everyone's existence is objective. I'm not following your argument at all. Elaborate more on what "God is objective" means
@@jaisalrw3494An all-knowing creator will objectively know what is good or bad. Human beings defining good or bad will always be subjective. Muslims believe the Qur'an and the Prophets are from God. So anything mentioned there is objectively true. It raises the questions of how do we know the Qur'an is from God and not man-made? How do we know a Prophet's claim of prophethood true? There are proofs for these, discussed at length. Muslims have accepted these proofs. Hope this helps.
@@Tazinio01 that's a circular argument. You say an all-knowing God would know what is objectively good or bad. But in order for a God to have such knowledge, objective morals would have to exist in the first place (obviously, how can you know something if it doesn't exist?). The point I'm making is that existence of God says nothing about whether morality is objective or not. There is absolutely no logical connection between the two.
@@jaisalrw3494 Meaning that God is all knowing and is not subject to assumptions, corruption, falsehood and or half knowledge like human beings are. When God decrees a matter, it simply is. The reality of God, is the only objective reality.
