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A Life Plan: Applying Buddhist Wisdom in Daily Life 

Ego Podcast (Buddhism)
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A Life Plan: Applying Buddhist Wisdom in Daily Life.
To make the best use of our human potential, we need not only a practical aim in life, but a life plan for achieving that aim. The preceding two sections of this essay show the groundwork for developing a proper sense of values, the values essential for gaining happiness, success, and security within the mundane life and for progressing towards the ultimate goal of the Buddhist path, Nibbana. While we walk along the path to liberation, as laypeople we have to live in the world, and our immediate objective will be to make our life in the world both a means to worldly success and a stepping-stone to final liberation.
To accomplish this, we must organize our life within the framework of the Noble Eightfold Path. We can best realize our immediate aims by drawing up an individual life plan in keeping with our powers and circumstances. This life plan must be realistic. It must envisage a realistic development of our innate potential, steering us towards the fullest actualization of our possibilities.
At the start, we require an honest understanding of ourselves. It is pointless to devise a workable life plan on the foundation stone of grandiose delusions about our character and abilities. The more we find out about ourselves, by self-observation and self-examination, the better will be our chances of self-improvement. We should ask ourselves how far and to what degree we are generous, kind, even-tempered, considerate, honest, sober in morals, truthful, diligent, energetic, industrious, cautious, patient, tolerant, and tactful. These are the qualities of a well-developed Buddhist, the qualities we ourselves should emulate.
We need to improve ourselves wherever we are weak. A little practice everyday is all that is necessary. We should remember that the more often an action is performed, the easier it becomes for us to perform it in the future and the stronger becomes the tendency to do it again and again until it becomes a habit, an ingrained part of our character.
Our life plan should cover all the main areas of a normal householder's life, including occupation, marriage, the procreation and raising of children, retirement, old age and death. The happiness of lay life consists in finding out exactly what one can do and doing it well. A clear mental picture of a practical aim in life and a realistic sketch of the steps needed to achieve that aim will help guide us to the fulfillment of our ideal. We tend to become what we really want to be, provided we act realistically and effectively to realize our aim.

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27 сен 2024

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Комментарии : 6   
@kdvine91
@kdvine91 13 дней назад
Thank you Lord Buddha. Thank you Lord Buddha for allowing me to have another day to follow your path. The path to the cessation of suffering. The suffering of ourselves as well as others. Thank you Lord Buddha for allowing me to find the answers I have longed to seek. Thank you Lord Buddha for showing me true happiness, peace, bliss, and joy. Thank you Lord Buddha for your invaluable teachings. Thank you Lord Buddha.2:15 Money comes and goes. When we have something, give it. Be generous. If we don't have money, give your time. Money should just help facilitate the path of the Dharma. 5:54 I like to think of the quote "If not now, when?" There really is no better time than the present, that's why it's called a gift. Make good use of your time. For that is something we all have, but can never get back. 6:51 People often overlook how much mental engery is needed to actively listen. It uses up a lot of our mental energy. Therefore, it's absolutely necessary to take mental breaks. To recharge your mental battery. If not, you're just running on empty. I often need to meditate to de-stress from the energy that has been depleted.7:58 Always remember to be kind and compassionate to yourself like you would a dear friend. Loving-kindness. 10:22 Sympathetic Joy is probably one of the hardest to master. To be truly happy for those around you. Even to those we are not fond of, even our "enemies." If we can find a way to be truly happy for them like a dear friend, then I think you've mastered one of the hardest parts. 11:59 Everything is fleeting. The only constant is your heart. True happiness comes from your heart. Love everything and everyone. No one can take something from you if you protect it in your heart. Remember that. 13:59 This is also very true, Lord Buddha did not actually say "you must follow this" he said "take what I've learned to be true and see if it works for you" like an experiment. 17:19 For me, my answer was yes. ❤
@melaniehickman4334
@melaniehickman4334 13 дней назад
Thank you for providing this for the masses!
@gosingabke.cdsongtutegnh
@gosingabke.cdsongtutegnh 13 дней назад
Chapter 2: What is the purpose of life? Translator: Luan Nguyen. Please keep listening, everyone. Some of you have been to this retreat before, while others are new to it. When you listen to the lecture, try to keep your mouth closed naturally and pay attention to what's being said. In Buddhism, there are two important terms that describe the journey of a practitioner: wisdom and unwisdom. So, what do they mean? Wisdom is about truly understanding things as they are. It's also known as right view or enlightenment. On the other hand, unwisdom means having an incorrect understanding of things and phenomena. This is also called wrong view, false thinking, or delusion. When you observe or examine any phenomenon, there are two types of knowledge to consider: the wisdom taught by the Buddha and the unwisdom of ordinary people. The goal of Buddhist practice is to overcome unwisdom and cultivate wisdom instead. Why is this the case? Well, it's because the way we live is determined by what we know. Let me give you an example: imagine a two-year-old child who sees a red-hot coal burning in the fireplace. Even though the child may recognize the object as a coal, they don't fully understand the danger of touching it with their bare hands. So, if there's no one around to stop them, they might grab the coal and burn their hands badly. But for adults, who have a better understanding of the danger of a burning coal, they wouldn't touch it with their bare hands or feet. By living according to this knowledge, they can avoid suffering from burns or injuries. Our knowledge determines how we live. Children with limited knowledge might touch a burning coal and suffer, while adults with a deeper understanding of risks will avoid touching it with bare hands, preventing unnecessary pain. In the same way, if someone's understanding of daily life is based on delusion, confusion, or wrong views, it's like being a child who doesn't understand the danger of touching a burning coal. This leads to conflicts with reality, and their life becomes filled with sorrow and suffering. If a person has wisdom, right view, and insight, and understands the truth about things and phenomena, their life won't be in conflict with reality. They won't experience grief or sorrow. As I mentioned earlier regarding wisdom and unwisdom, anyone can feel the crunchy texture when chewing on a sesame cracker - whether they are an Arhat, a wise person, or an ordinary individual. However, there are two types of knowledge that arise from this experience. One is the knowledge of unwisdom, which assumes that the brittle texture of the sesame crackers is the actual material nature of it, and that crispiness is an inherent quality of the sesame crackers. This type of knowledge is considered unwisdom, delusion, and illusion in Buddhism. The second understanding is that brittleness is a sensation created in one's mind, rather than being a property of matter. It arises from the teeth coming into contact with the sesame crackers, and is impermanent, ownerless, and non-possessive. This knowledge is wisdom. Therefore, not only should one examine the brittleness of phenomena, but all phenomena should be examined through these two types of knowledge. Why should we strive for wisdom? To attain it, live by it, to end confusion, gain insight, live in harmony with reality, and free ourselves from suffering.
@BFDT-4
@BFDT-4 7 дней назад
Please you mentioned "The preceding two sections of this essay show the groundwork..." Could we not only know which videos this refers to, but also, any structure to which these basic explanations belong? Thanks!
@gosingabke.cdsongtutegnh
@gosingabke.cdsongtutegnh 13 дней назад
Hello.
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