"A Reminder Why and Motivation to Practice" Dhammatalk by Ajahn Martin (21/05/21) 

Thanks again

Vandami bhante sadhu sadhu sadhu

Sadhu, Sadhu, Sadhu!

Strive to attain this life next life is too late. BUDDHAM SARANAM GACCHAMI

I am completely blown out. Usually when I sit for 1 hour I struggle with pain. But the last sitting was for 1hr 2 mins. With literally not feeling body only slight tingling at the center of the chest. I felt the Strom of pain is coming in left knee I said not interested as Ajahn explains in one of talk. After some time I felt Strom is coming in right knee I said not interested. No pain at all. It's like small kid sitting next his mother, it's like sitting next to the heart. Very unusual experience. I am from computer science background I see him as a professor explaining an experiment in lab, carefully listen and sit and just do as he suggests. I have one more day of holiday. I shall perform few more experiments. Got out of meditation because I felt boredom. I felt like I have spent 2 hrs let me get out. Kliesas playing with the thoughts of time. This is the reflection of my last sitting. Hope it might be helpful to someone. Thank you Ajahn 🙏🙏🙏

Sadu,sadu,sadu for this talk Rev Ajahn Martin.

กราบนมัสการ🙏🙏🙏 สาธุๆๆเจ้าค่ะ

Thank you very much Luangpo Martin for such an excellent talk covering a wide range of topics and full of wisdom and encouragement. Sadhu , sadhu, sadhu rejoice. Thank you very much for your metta and compassion

กราบสาธุ​ สาธุ​ สาธุ​ครับท่านเจ้าคุณ

Thanks.

Thank you so much Luangpo for yet another wonderful talk packed with advices 🙏🏻🙏🏻🙏🏻 Am still struggling on how to maintain interests and fighting so as not to let kilesas call the shots and step all over me 😩🙈🤦🏼‍♀️ But am happy that I am now slightly more aware of Dukkha dukkha dukkha than before but still not enough 🙏🏻🙏🏻🙏🏻 Always so inspiring and gives me great boost n encouragement when I hear your talk and voice 👍😊🙏🏻 Thank you once again for your metta n compassion 🙏🏻🙏🏻🙏🏻

Sadhu, sadhu, sadhu!

Namaste Ajahn 🙏🏻🙏🏻🙏🏻

Thank you Luangpor 🙏🙏🙏😁❤️

สาธุ สาธุ สาธุ เจ้าคะ

🙏🙏🙏

Sadhu sadhu sadhu

This is quite an incredible talk! Thank you very much, Ajahn Martin. I actually have a question: this sati, this knowingness (or awareness), is that the same thing as the citta? Or is it the citta that has the sati? I don't understand - if the person were in apana samadhi, for example, and there was just knowingness, where would the citta be? Would the citta be something else that is experiencing the sati, or is that sat/knowingness the citta itself?

sadhu sadhu sadhu _/\_

Does Nibbana mean extinguishing the flame? And once its gone, where does it go to?

Sahdu Sahdu Sahdu Arnut Mo Tahmi

"the citta is not part of the 5 kandhas"... 🤔 In which sutta(s) is that mentioned?

How is citta any different from consciousness?

Time to wake up. You are all still sleeping in the world of samsara. You think you are awake but you are wrong. You are all still sleeping. You will be truely awaken from this dreams of samsara existence when you practice mind awakening by purifcation of mind from the poison of ignorance. Practice vipasanna breath contemplation that leads to samadhi where all 5 hindrances stop and if one continue after hindrance stop one will progress to one point concentration (upeka) only concious exist. One without giving up at upeka one will suddenly shut down mundane concious. One enter into nibanna. One do not know upon entering nibanna, only upon return to samsara or mundane concious one awake and continue to dreams. In this awaken samsara dreams one remember the experience of nibanna. One now really sees nibanna the awaken state and thus continue to live out the karma force of existence in samsara. One is now an ARIYA,the awaken one. BUDDHAM SARANAM GACCHAMI

Six sense all stop. One enter into ceasesation and mundane concious vanish it stop. One is awaken. One experience nibanna.Upon return from ceaseation one is in the state of jhanna. Concious of mundane is awaken again and upon to 3rd jhanna one is sitting erect in 3rd jhanna with whole body pleasure is known. One in samadhi. Here one recollect and remember ceaseation and understand it clearly. One see how one enter and return process. One is now an ARIYA. BUDDHAM SARANAM GACCHAMI

😑😑😑😑😑😑😄😇☝

Why did everyone bow to the monk but the monk didn't bow to the Buddha?

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