Ana Ghalat fehmi hai aur Tark e Ana Khush fehmi انا غلط فہمی ہے اور ترکِ انا خوش فہمی - Ahmad Javaid 

اللّٰہ سبحان و تعالٰی حضرت کا سایہ تادیر ہمارے سروں پر قائم رکھے ،امین ثمہ آمین ،جزاکم اللہ خیراً کثیرا واحسن الجزاء فی الدارین

نہ کچھ تھا تو خدا تھا کچھ نہ ہوتا تو خدا ہوتا ڈبویا مجھکو ہونے نے نہ میں ہوتا تو کیا ہوتا مرزا غالب

جنابِ والا کی تمام گفتگو کو سمجھتے ہوئے میں اسے سچ کی طرح سادہ کہہ سکتا ہوں نیز حضرت احمد جاوید بھائ صاحب اردو زبان و ادب اور تہذیب کا زندہ مرقع ہیں ...آفتاب عالم خان کراچی والا ...تھائ لینڈ

This is the climax. Imtiaz Zafar, Islamabad

Allah may give you sir the best reward aameen

Alhamduliah Alhamduliah Alhamduliah

Subhanallah subhan Allah

ماشاءاللہ

Original great.

Allah blessed you aameen

Asalamualaikum warahmatullah. Feels like nectar. Hazrat, while listening to one of your lectures, i was wondering how persons like myself from engineeeing background is able to connect to your philosophical and metaphysical insights and i guessed that it is due to those subtle whispers which we ve realized somewhat deep down our own selves. Since those feelings cannot be expressed so lucidly in words by ordinary folks like ourselves, but we somewhat know them but cannot express them so lucidly. This realization and expression of same by your good self is basically the driving force which connects people like ourselves to your worthy self. Other abstract ideas which our selves may not have yet realized but are connected subtly by what we already experienced somewhat coulped with your mentoring and expressing of same keeps us hooked to that also, Alhumdulilah. In todays lecture your worthy self ve beautifully explained that. Now, i ve one question here not related to todays video but that of previous one, in which ur good self mentioned techniques about invigorating qalb and aqal. Whereas, in that particular video your goodself clearly told that for heart it ll be with the help of ziqr u ibaadat, tilawat, muraqaabat. Your explaination for that of mind was somewhat incomprehensible for immature mind like myself. If i understood it rightly, your good self said for invigorating or mobilzing the mind, we can practice it with worldy affairs so that even slightest mistake will not be any harmful. I would request your worthyself to comprehend it a bit more with more practical examples. Wheras, for qalb it was already explained by your worthy self. Jazakallah Khair

Hay hay hay

اپ ماشا۶اللہ کافی علمی مشکل گفتگو کرتے ھیں کم علم ادمی جیسا کے میں اپ کی بہت سی باتیں سمجھ ھی نہیں پاتا

اسلام علیکم جناب والا ۔مجھے عرفی کے ایک شعر کا مطلب نہیں مل رہا ہے براہ کرم آپ سمجھا دیں العطش می زند از تشنہ لبی ہر مویم کہ قدح ہائے پر از خون جگر باختہ ام

Sir, please sometimes try to give your opinion on issues such as: (1) Mob lynching in Pakistan (2) Domestic violence (3) Insensitive parenting style. There are many issues on which you can better educate us and I am a student at university studying English Literature. Of course you would not consider my request, still this is a genuine plea from the heart of a Muslim. Please observe the societal issues around you and give concrete advice. Your discourse is for major part mostly philosophical which is not our true concern. You would do us a great favor if you, Sir, take the above issues and just give your respected opinion on it. I extremely appreciated your lecture on 'Power' since that is a real issue in the context when Palestine-Israel war broke out. Jazakallah.