The proof is found below in the writings of a first century eyewitness, and from the pages of the Bible. The following comes from Wars of the Jews, by Flavius Josephus, Book 5, Chapter 5, Section 8. “8. Now as to the tower of Antonia, it was situated at the corner of two cloisters of the court of the temple; of that on the west, and that on the north; it was erected upon a rock of fifty cubits in height, and was on a great precipice; it was the work of king Herod, wherein he demonstrated his natural magnanimity. In the first place, the rock itself was covered over with smooth pieces of stone, from its foundation, both for ornament, and that any one who would either try to get up or to go down it might not be able to hold his feet upon it. Next to this, and before you come to the edifice of the tower itself, there was a wall three cubits high; but within that wall all the space of the tower of Antonia itself was built upon, to the height of forty cubits. The inward parts had the largeness and form of a palace, it being parted into all kinds of rooms and other conveniences, such as courts, and places for bathing, and broad spaces for camps; insomuch that, by having all conveniences that cities wanted, it might seem to be composed of several cities, but by its magnificence it seemed a palace. And as the entire structure resembled that of a tower, it contained also four other distinct towers at its four corners; whereof the others were but fifty cubits high; whereas that which lay upon the southeast corner was seventy cubits high, that from thence the whole temple might be viewed; but on the corner where it joined to the two cloisters of the temple, it had passages down to them both, through which the guard (for there always lay in this tower a Roman legion) went several ways among the cloisters, with their arms, on the Jewish festivals, in order to watch the people, that they might not there attempt to make any innovations; for the temple was a fortress that guarded the city, as was the tower of Antonia a guard to the temple; and in that tower were the guards of those three (14). There was also a peculiar fortress belonging to the upper city, which was Herod’s palace; but for the hill Bezetha, it was divided from the tower Antonia, as we have already told you; and as that hill on which the tower of Antonia stood was the highest of these three, so did it adjoin to the new city, and was the only place that hindered the sight of the temple on the north. And this shall suffice at present to have spoken about the city and the walls about it, because I have proposed to myself to make a more accurate description of it elsewhere.” Where are the "broad spaces for camps" in the modern model of Fort Antonia? The Jewish historian Josephus said Fort Antonia was built upon a gigantic rock, on the highest hill, and had passages that went “down” to the temple. Josephus described it as a large structure, instead of what we find in Avi Yonah’s modern model of the fort. Josephus also said the fort blocked the view of the temple on the north side. Therefore, we know it was higher than the temple. In the passage below we find the Romans used Fort Antonia as the base to attack the temple during 70 AD. They had previously gained access to the fort by attacking the foundation for seven days. (Book 6, Chapter 2, Section 7) The passage proves at least part of Fort Antonia remained intact on the day the Jewish temple was destroyed. From War of the Jews, by Josephus, Book 6, Chapter 4, sections 4-5. "4. Now it is true that on this day the Jews were so weary, and under such consternation, that they refrained from any attacks. But on the next day they gathered their whole force together, and ran upon those that guarded the outward court of the temple very boldly, through the east gate, and this about the second hour of the day. These guards received that their attack with great bravery, and by covering themselves with their shields before, as if it were with a wall, they drew their squadron close together; yet was it evident that they could not abide there very long, but would be overborne by the multitude of those that sallied out upon them, and by the heat of their passion. However, Caesar seeing, from the tower of Antonia, that this squadron was likely to give way, he sent some chosen horsemen to support them. Hereupon the Jews found themselves not able to sustain their onset, and upon the slaughter of those in the forefront, many of the rest were put to flight. But as the Romans were going off, the Jews turned upon them, and fought them; and as those Romans came back upon them, they retreated again, until about the fifth hour of the day they were overborne, and shut themselves up in the inner [court of the] temple. 5. So Titus retired into the tower of Antonia, and resolved to storm the temple the next day, early in the morning, with his whole army, and to encamp round about the holy house. But as for that house, God had, for certain, long ago doomed it to the fire; and now that fatal day was come, according to the revolution of ages; it was the tenth day of the month Lous, [Ab,] upon which it was formerly burnt by the king of Babylon; although these flames took their rise from the Jews themselves, and were occasioned by them; for upon Titus’s retiring, the seditious lay still for a little while, and then attacked the Romans again, when those that guarded the holy house fought with those that quenched the fire that was burning the inner [court of the] temple; but these Romans put the Jews to flight, and proceeded as far as the holy house itself. At which time one of the soldiers, without staying for any orders, and without any concern or dread upon him at so great an undertaking, and being hurried on by a certain divine fury, snatched somewhat out of the materials that were on fire, and being lifted up by another soldier, he set fire to a golden window, through which there was a passage to the rooms that were round about the holy house, on the north side of it. As the flames went upward, the Jews made a great clamor, such as so mighty an affliction required, and ran together to prevent it; and now they spared not their lives any longer, nor suffered any thing to restrain their force, since that holy house was perishing, for whose sake it was that they kept such a guard about it." All of this provides tremendous evidence that the Dome of the Rock is the true location of Fort Antonia. Josephus said Fort Antonia was built upon a gigantic rock, and that rock is still there today under a dome. If Fort Antonia remained on the day the temple was destroyed, please tell us the location of Fort Antonia today? Where was Solomon anointed as King of Israel, and what is special about its water? 1Ki_1:33 The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 1Ki_1:38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon. 1Ki_1:45 And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. Where is the "castle" described below, from which 470 soldiers were sent to guard only one man? Act_21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. Act_21:37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? Act_22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. Act_23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. (Why did the soldiers go “down” to rescue Paul, and why did he speak to the crowd at the temple from the steps ?) Act_23:16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. Act 23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; Act_23:32 On the morrow they left the horsemen to go with him, and returned to the castle: to go with him, and returned to the castle: During 73 AD the Jewish leader at Masada said the only thing left of Jerusalem was that which belonged to the Romans. Why would the Romans destroy their own fort, which was named for a Roman?
Quote from Emperor Julian the Apostate mid 300s AD… "Let no one, therefore, deceive us by words, nor disturb us with respect to providential interference. For as to the prophets of the Jews, who reproach us with things of this kind, what will they say of their own temple, which has been THRICE destroyed, but has not been since, even to the present time, rebuilt? I do not, however, say this as reproaching them; for I have thought of rebuilding it, after so long a period, in honor of the divinity who is invoked in it.” The third temple prophecy was fulfilled centuries ago! This recent temple rebuild prophecy is a huge deception! See videos: New research expands on J Atwill's discovery that the story of Jesus is a parody of Emperor' Titus' victories. Paul the Apostle: Liar and Conman | James Valliant, Rabbi Tovia Singer Psalm 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion This verse, which is Psalm 22:17 in the Hebrew verse numbering, reads in most versions of the Masoretic Text as: כארי ידי ורגלי, which may be read literally as "like a lion my hands and my feet". Dogs surround me, a pack of villains encircles me; In the XII century significant events take place, as described in the Gospels: the coming of Jesus Christ, his life and crucifixion, although the existing text of the Gospels was edited and most likely dates to the XIV-XV cc. In the mid XII century, in the year 1152, Jesus Christ is born. In secular Byzantine history he is known as Emperor Andronicus and St. Andrew the Apostle the First-Called in Russian history he was portrayed as the Great Prince Andrey Bogolyubsky. To be more specific, Andrey Bogolyubsky is a chronicler counterpart of Andronicus-Christ during his stay in Vladimir-Suzdal Rus’ of the XII century, where he spent most of his life. In fact, the Star of Bethlehem blazed in the middle of the XII century. This gives us an absolute astronomical dating of Christ’s Life. [ЦРС], ch.1. ‘Star of Bethlehem’ - is an explosion of a supernova, which at present is incorrectly dated to the middle of the XI century. The present-day Crab Nebula in the Taurus Constellation is the remnant of this explosion. Enigmatic timber scarcity in Late Antiquity and Early Middle Ages as first recognized by dender-pioneer Ernest Hollstein (1918-1988) "No sites exist anywhere with uninterrupted timber specimen from about 1000 CE backwards to Imperial Antiquity(1st-3rd c.). which is why the dendro-chronologies for Ancient Rome and, thereby the entire first millennium are in disarray. Since the very existence of the chronology periods without wood samples was never doubted by the researchers, nobody started to question our textbook chronology. Instead, out of stratigraphic context, scholars searched for wood samples in wells or moors to fill the irritating gaps. In addition, identical reign sequences were used twice in a row to gamer more years. Therefor, "all dendrochronological datings done on West Roman time wood is wrong by some unknown number of years"(") ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-c876lPZ-UZU.html&ab_channel=PlanetAmnesia they pierce[b] my hands and my feet.
The western wall had no connection to the temple at all. Robert Cornuke is half right, half wrong. The temple itself is built on the temple mound. It was also built on the Ophel. The southern wall at the double gate is where you would enter into the temple courtyard. Norma Robertson has it absolutely right. Solomon built pools, and channels, that bring water to the temple. The rock under the dome has nothing to do with the temple.
I'll end with Albert Einstein: the letter, written in his native German, Einstein takes issue with the belief in God: (essential part) "The word God is for me nothing but the expression and product of human weaknesses," he writes. "The Bible a collection of venerable but still rather primitive legends." It continues: "No interpretation, no matter how subtle, can [for me] change anything about this."
