Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever recites the ‘verse of the Throne’ (ayat al-kursi) after every prescribed prayer, there will be nothing standing between him and his entry into Paradise but death.” Source: al-Mu’jam al-Kabīr 7406
Jazakallah. The question then is : why do majority not allow it when we these incidences from the sahaba? What is their counter argument. My most respectful shaikh yq usually would usually dig deep into this question too, and I was hoping that he would discuss that too.
@@absolutelynobody3837 and by using this method, you'll successfully push many many boys from halal marriages. If one can't even see the spouse without the scarf then how many would choose the halal way? And these scholars wonder why people are straying from halal and running towards haram in light speed.
Even if he is a deviant, he's statement is correct. He has studied for years under proper scholars, what happened after doesn't make him lose knowledge. Perhaps, you can say he's understanding is wrong.
Thanks for clearing that up. This explains why I've never heard of this opinion since it isn't of the three major schools of thought. Just some food for thought, if a sister does choose to show her hair before the nikkah, wouldn't you agree that kinda spoils a big junk of the suspense to see one's wife after tying the knot? (Assuming she wears hijab, of course)
I mean of course but many wouldn't want to risk such a thing until after tying the knot. I've seen some request to see the hair with the intention of seeing whether the potential spouse has any illness with hair etc.
Couldn't you make this argument for anything. Why meet your wife at all before proposing, don't you want to be surprised by her personality after marriage.
ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-vHTPLFUwEl4.html You should watch this video. It is about Prophet Muhammad (s.a.w)’s first marriage. The sheik does a great job and gives an answer to your question through metaphor.
Some women may receive a dozen or more proposals before a suitable husband is found. So if she wants to she can take off her hijab in front of all of them? This position makes no sense logically. Also, as a man, I wouldn't be happy knowing my wife showed her hair and beauty to a bunch of non-mahram guys before I met her.
But that is irrelevant, the prophet and the sahaba married Widows, married divorcees and freed slaves and married them. What do you thing, a'uthubillah for having to point this out but it must be say, those divorcees and widows and slaves did with their previous husbands, and the sahaba didn't complain?
@@Yatagurusu Nobody is complaining about that bro. The women you refer to were obviously all chaste and their husbands were completely entitled to see them without any clothing because they were MARRIED. What I'm saying is, it doesn't sit right with me that a potentially large number of NON-MAHRAM dudes who have no legal right (IMO) to see your wife without hijab may have seen her simply because they brought a proposal to her family at some point in the past. They were/are nothing to her and she was/is nothing to them. Why should they be allowed to see anything beyond what the general public can see? Anything beyond seeing her face isn't necessary at all IMO to make a decision about marriage.
Brothers, please heed. This is not a pass. This is advice FOR THE WOMAN. And nowadays, there is very little knowledge about this known to the people. Most likely if you request this, the woman and her family will turn away from you.
The majority said it is haram to show your hair. Why follow the minority. This idea sounds to me like a pervert. l will reject the suitor who ask for this stupid request to show my hair.
The Hadith of Jabbir - Hiding's meant he didn't look at her in the eyes and hid his the attentions in front of her. I don't know about a woman going out to feed the chickens and put out the washing without a hijaab. And Allah knows best
Salam sheikh, leading on this from this, there are a few muslimah who are unsure what constitutes the necessary requirements for the covering of ones self in this modern day. They would not like to jump in to wearing an Abaya etc, but would feel more comfortable wearing a maxi dress for example, which operationally is the same as an Abaya with slight differences. There are other sisters who seem to believe it is okay to wear slightly loose jeans or slightly loose trousers etc. What advice would you give for modern muslimah to fulfill the criteria of hijab/awrah, so that they have the tools to understand the Allah’s order and apply it to their lives in a way which is easy for them?
There doesn't seem to be any Hadith from the Prophet which explicitly states that it's permissible to remove Hijab in front of a non-Mahram, therefore the minority position does not make sense to me.
@@Ahmed-ob6ec Why you guys using these words like majority minority positions when in reality you are all layman commenting.Its not your job to make sense,just do Taqlid.Follow the Madhab of your country
This makes sense. Imagine marrying someone and you hate the way they look without hijab. It’s more hurtful to say that to someone after you’ve married them.
You can easily have your mother or sister see what the bride looks like without Hijab and describe it to you. The evidence mentioned here does not say anything about a non-Mahram man being permitted to see the Awrah of a woman for any reason before marriage.
@@BD-hm3fb You don't need to see someone's awrah to know if they are pleasing to you since their overall appearance (height, weight, face, etc.) will already be apparent. If someone is pleasing to you with their hijab on, then they will usually be even more pleasing without their hijab as well. The mother and sister will simply verify that they have hair and aren't bald.
@@Ahmed-ob6ec it's not the same. My mother's taste and my taste are as different as day and night. This goes for more than a significant number of boys
@@Ahmed-ob6ec you seriously didn't see people take the hijab off, did you? It's not the case at all because the hijab decrease the attractiveness you carry yourself with. It's basically saying, someone could run a marathon the next day they were released from a hospital because back in the hospital, they could walk with someone's help. So when they're released, they'd be super Saiyans. If only that were the case.
@Bl nooooo. I did not say without make up. A lady shudnt be wear make up anyway but if she does the man should have the right to see her without make up so he isnt fooled! Im saying that there is no way I could believe that she can uncover her hair like she does with her father! Assimal hakim didnt say she could do this
@Bl I'll believe you in that he said it. At the same time though, I do remember watching one of the videos and hearing only that the future groom's sister/mother can look at the future wife and explain how she looks to the groom. Why would Assimal Hakim say this if he also believes that the man can look at the woman himself? I see I found a link to his fatwa on this right here ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-hbojqx7-l98.html So he just stated that the hanbali schools allows it but he did say majority says that you can only see the face and hands The furthest I will consider this is just as one of the minority opinions that we should not follow. I suggest you follow the majority on this matter brother/sister. Why do I say this? I will admit that sheik Assimal Hakim is a very good scholar but he only stated the two opinions so in reality its up to us to decide. The evidence that is used for this opinion is not good evidence. There is no proof whatsoever showing that it is permissible. The hadiths we find tell the people to glance at the women, especially a particular hadith of muhammad s.a.w. telling a man to look at the EYES of a certain ansari woman he wanted to marry. This shows a more emphasis on the face which can be proof towards the majority opinion. And a future spouse is still non mahrem. A woman may not reveal her adornment to a non mahrem man UNLESS there is proof that allows her to uncover. The handbalis have no good proof. According to Yasir, its just so that he can see if he likes her (awrah). Yet this claim is only based on our own logic and no proof from the hadith. You should look at the face for her beauty, and the hands to see her weight/plumpness Yes this is a very long message but this needs to get out. We have to use our own logic and not rely on just an opinion that uses their own logic rather than the meanings of hadith. So please brother/sister becaredul in the opinion you follow/. If there is no proof that the opinion is right, and it sounds wrong to us, we shouldnt follow it. and especially since this is a minor opinion adding on to the two other cons of following this opinion
Would you buy a car or a house without checking it out first? Arabs wouldn't even buy a camel back then without checking it. Yet you want to Marry a woman without seeing what she looks like.
@@alexojideagu Yes I agree with you. However, we use the sunnah, not out own logic. You can still check a lady out while she is covered, her face shows her beauty while her hands shows her weight. If you want to see a women without hijab, thats up to you. But Im just warning everyone not to follow the wrong opinion because you could commit a major sin b4 marriage. If you find me one narration that says “you can see the awrah of a woman before marriage” or some clear proof, I will gladly apologize for my misinformation.
@@amiramz7869 this fool doesn't even quote any scholars name. He also did an online video call with a little sister name Maryam. If he is a scholar he should have refrain since Maryam isn't a small girl anymore and she have grew, and she is non mahram to him.
@@etoys77 Maryam is a little girl & she was wearing a Hijab in that video. Even if she was grownup - there is nothing wrong conversing with the opposite gender respectively when there is a genuine need or beneficial purpose as long as it's done within the shariah guidelines. There are many incidents from the life of the prophet (saw) where he conversed directly with women.
@Shaun Shaikh “...following their forefathers blindly...” more like following the majority opinion of respected scholars. With all due respect to Sh YQ. He only gave us obscure evidence for a weak minority opinion. He did mention that the majority opinion of 3 of the 4 major schools of thought all agree that a woman can’t take off her hijab for a non mahram. But he didn’t mention the evidence the majority is using.... he usually does 🤔
@Shaun Shaikh how about I just post my original comment again. Maybe it arrived different on your end the first time...read it again and tell me what’s wrong with what i said please. “...following their forefathers blindly...” more like following the majority opinion of respected scholars. With all due respect to Sh YQ. He only gave us obscure evidence for a weak minority opinion. He did mention that the majority opinion of 3 of the 4 major schools of thought all agree that a woman can’t take off her hijab for a non mahram. But he didn’t mention the evidence the majority is using.... he usually does 🤔
@Shaun Shaikh my only contention was the fact that sh YQ usually mentions evidences and counter evidences when there are opposing opinions. I’ve been following the sheikh for over 8 years and this isn’t his style to skip critical information. What evidences do the majority of scholars base their opinion on?
Women need to step up and take initiative then to become scholars and address these issues. Nothing is preventing women scholars from making RU-vid videos to answer questions related to women.
