*Imam Suyuti clearly said that the essence of celebrating Mawlid is Sunnah, by quoting a Hadees in which Prophet (saw) itself celebrated his birth by slaughtering an animal and distributing it., but the way in which people celebrating it is Bid'ah Hasana which have came in all fields like Mus'haf, Bukhari, Madrasas etc..* *Even Ibn Taymiyya was forced to say celebrating Mawlid is better in some of his work...!*
@@shifeq9770 Oohh.. So you're saying you understand Hadees better than huge Imams like Suyuti who have lakhs of hadees byheart...!? He concluded it to be Sunnah , because he understood it's not Aqeeqah(prophet's Aqeeqah have already done.. Aqeeqah is done at this age.?) and it's the best thing to become happy and celebrate for the birth of Prophet(s.a.w). Only Iblees and his followers are sad and angry because of him and his great arrival...!
@@extremeTruth23 oh… so are you saying suyuti understood hadith more than prophet who narrated this hadith to sahabis, neither prophet, nor sahabi or imam bukhari or muslim who collected this hadith celebrated milaad annually. Keep each individuals in their own place, suyuti didn’t come down from heaven. This birthday celebration customs were started by pagans. Shia fatimids in egypt celebrated milaad for the first time, and sunnis borrowed from it.
the companions of prophet(ﷺ) never excepted such logic because Sunnah sufficed them. Whoever thinks Sunnah of the prophet ﷺ and sunnah of the companions doesn't suffice , Allah wont also suffice him. As for someone who makes mistakes, Allah is the most merciful
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
Until I wake up in Mahsyar, I say syukoor, my country has Mawlid every year and we are reminded to send salawat daily by all our asateezah. Mawlid has been giving tremendous impact on me to love & be closer to Rasulullah SAW everyday & to Allah SWT. Alhamdulillah ! ❤
I think we just should be careful to not do anything haram, send salawat everyday not only on the 12th, avoid free mixing and other things which are not permissible.
What a better time to celebrate the Mawlid Un Nabi than now. At a time when our Beloved Prophet SAW is being mocked and insulted, we should show those who our Beloved SAW is, what he SAW stood for, and why our duroods and salawaats are recited upon him SAW till this day, until the end of times.
@@sali629 Fasting every Monday out of gratitude to Allah for creating the Prophet (sallallahu alayhi wasallam) and revealing the Quran on that day; this is Sunnah. Celebrating the Prophet’s birthday (sallallahu alayhi wasallam) once a year like the Christians celebrating the birthday of the Messiah is bid’ah
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
@@SoubhanAllahAlhamdoulilAllah MUBARAKS of Eid Milad un Nabi to you firstly in this blessed of month of Rabbi. I see your views are of the Wahabi/Deobandi /Salafi AND AHMADIYA.. This type of Islam was born in 1860 and of course 1924. WE FOLLOW THE ISLAM OF 1445 years ago at the time of the Prophet Muhammad peace and blessings be upon him. Let's state the facts now for your kind attention. Out of all the 66 or so countries of the Islamic world ALL of them have Mawlid as a Public Holiday EXCEPT Saudi Arabia and Qatar and of course the Ahmadiya, that should tell you what kind of Islam or sect you are following as obviously in Saudi they are Salafi /Wahabi. ALHAMDAULILLAH even the Shia celebrate Mawlid and every Muslim does. The Shaitan is the only one that cried and did not celebrate the Mawlid. As for the Sahaba you say didn't celebrate it and so on... Who was it that recited Na'ath infront of the Prophet rejoicing his birth, do you know ? ALLAH AZA'WA'JALS best creation was the Prophet and at the time of the Birth do you know what was happening 'the miracles...' Why were they're only Son's born in that year...? What was the Kaaba doing at the time. Wasn't all this Rejoicing at the time of Mawlid. For us the Suunah al Jammat the most biggest favour is the birth of the Prophet and in the Qur'aan it says REJOICE ON ALLAHs BLESSINGS WHEN YOU RECEIVE and the BIGGEST Blessing is the birth of the Prophet. EVERY YEAR MAWLIDS are growing around the world. You will NEVER stop that. They are happening in Makkah and Madina (inside) and openly infront of the Prophets Mosque. It is only a matter of time before it happens in the Blessed Land of HIJAZ. IN SHAA ALLAH.
@@SoubhanAllahAlhamdoulilAllah The Prophet celebrated His own Mawlid by fasting on a Monday. You my brother Fast on a Monday too... You're too happy to Stop the Mawlid yet these same people do they fast on a Monday ? Yet these same people Do Birthdays and Celebrate Saudi Independence Day... Funny!! WAHABI - MAWLID💚UN💚NABI is Biddah but Halloween/Horror is a great festival. This is for the people who follow Saudi Ideology!! Why aren't your so called pious Imams speaking out now..? This is what happens when you follow the (Wahabism) Islam, made in 1924 and not the Islam of over 1400 years ago.. Wahabi Ideology has already obliterated our historical Islamic sites in Makkah and Madina (check on google) hence why Turkey had to take our sacred artifacts ! 🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧🇬🇧
@@SoubhanAllahAlhamdoulilAllah I have an answer.. DID the Prophet or Sahaba do Saudi Arabia independence day or at that time Hijaz day ? Did they have speakers on the Mosques ? Did they sit in lavish mosques that we have today ? Brother let me ask you a question, what happens at a Mawlid gathering... Have you ever been ? Qur'aan is read firstly then na'ath then speeches on Mawlid and more poetry and Na'ath and Zikr, darood shareef and dua and food.. WHY ARE PEOPLE LIKE YOURSELF STOPPING PEOPLE COMING TO THE MASJID ASTHAGHFIRALLAH.. That is exactly what you are doing brother. Example for you. A brother doesn't goto the masjid or rarely goes or goes just on Jummu'a.. BUT as soon as Rabi ul Awal comes the same brother puts his hat and robe on and goes to the mosque to sit and listen about their Prophet.. So you see you are stopping people from coming to the Masjid by saying its Biddah. BUT ALHAMDAULILLAH now people are coming to the Mawlid gatherings even in Makkah the Imam kaaba did a mini sort of Mawlid. Think before you deter people from the house of ALLAH
@@Visible-jb2ew The problem is not here, the problem is the reason for this talking the reason is evil which is the celebration of the mawlid which is clearly an innovation in Deen. it's like someone praying for else than Allah and say:" but I'm praying why you see it as evil.... "
@@SoubhanAllahAlhamdoulilAllah The example you used doesn’t make sense and is shirk. “The reason for this talking the reason is evil”… so a seerah of the prophet is evil?
The answer is: 1) to keep on the sunna path, because bid3a at the beginning may seem ok, but then it turns out to be a big problem, just look around how different people celebrate it; 2) to keep united, because more obvious is to follow the sunna and leave innovations, that's what we all agree on, so it helps us to stay united more than that - it's obligatory. Saying (as many people do, but not the sheikh, I know) that only "wahabis" deny celebrating mawlid is not fair. Trying to keep in touch with the ongoing changes, trying to adapt the religion to whatever goes around is not a good idea, by it's definition it will end with a mutated religion, that's not acceptable.
من سنّ في الإسلام سنة حسنة فله أجرها وأجر من عمل بها من بعده من غير أن ينقص من أجورهم شيء, ومن سنّ في الإسلام سنة سيئة فعليه وزرها ووزر من عمِل بها من بعده, من غير أن ينقص من أوزارهم شيء}, رواه مسلم, وللحديث الصحيح الموقوف وهو قول عبد الله بن مسعود:{ ما رءاه المسلمون حسنا فهو عند الله حسن, وما رءاه المسلمون قبيحا فهو عند الله قبيح}. حسنه الحافظ ابن حجر في الأمالي وذلك مثل عمل المولد في شهر ربيع الأول, واستعمال السبحة للذكر, والطرق التي أحدثها العلماء الأولياء الأبرار كالطريقة القادرية والطريقة الرفاعية, وصيغة التلبية التي أحدثها عمر رضي الله عنه, كانت تلبية رسول الله:{ لبيك اللهم لبيك, لبيك لا شريك لك لبيك, إن الحمد والنعمة لك والملك, لا شريك لك}, فأحدث عمر:{ لبيك اللهم لبيك لبيك وسعديك والخيرُ في يديك, لبيك والرغباءُ إليك والعمل}, وزاد ابن عمر في التشهد:{ وحده لا شريك له}, قال:{ أنا زدتها}. And don't judge the mawlid by the people that celebrate it, but judge it by what it has from Tilawat Al Quran, zikr, khotbah and other.
@@GENERALYT-gm5pr that's a misguidance. The hadith you mentioned doesn't talk about innovating something, but rather reviving some practice or good. Those several scholars from halaf who recognized it as a good deed clearly mistaken, may Allah have mercy on them.
@@sali629 Assalaamualaykum warahmatullaahi wabarakaatuhu brother. All the ‘ulema are agreed on this: Fasting every Monday out of gratitude to Allah for creating the Prophet (sallallahu alayhi wasallam) and revealing the Quran on that day; this is Sunnah. Celebrating the Prophet’s birthday (sallallahu alayhi wasallam) once a year like the Christians celebrating the birthday of the Messiah is bid’ah
@@sheroo1000 w/salam my brother I pray you are well. As I said many ulema do agree with this. And there's many that done. I celebrate it alhumdulliah, but I guess you do not. Either way we are Muslims and we should stand United
@@sheroo1000 No they don’t, have you not watched the video? And plus, it’s so obvious the scholars are split, half will tell you it’s okay, half will say it’s not allowed. My brother doesn’t celebrate it, but my mother does. Me? I’m not sure what to think. I never thought about celebrating it, I do occasionally, other times I don’t. but my mom fasts two days, she doesn’t dance, sing or do any of that. She’s strict with her deen, probably more then my brother who refuses to celebrate it.
@@nadana6418 There is no difference in opinion. Fasting every Monday out of gratitude to Allah for creating the Prophet (sallallahu alayhi wasallam) and revealing the Quran on that day; this is Sunnah. Celebrating the Prophet’s birthday (sallallahu alayhi wasallam) once a year like the Christians celebrating the birthday of the Messiah is bid’ah
@@sheroo1000 so it’s allowed to fast on that Monday? It’s Sunnah? My mother isn’t doing anything wrong? Some sheiks were reading Quran on us today, and my mom called the my brother to come and sit. He refused to come to our house and called the sheiks mushrikeen, and that they have different aqidah. She yelled at him and hung up. I’m just learning about this, can you please explain more? I don’t think it was right for him to call them that, as we aren’t the ones to judge others, only Allah judges. But I’d like to learn more.
Do not exaggerate my status as the Christians have done with the son of Mary. Verily, I am only a servant, so refer to me as the servant of Allah and His Messenger.”
The mats in the masjid are also a bidaaaaaa which was not permissible in kilafah of abubakr r.a but after words it was permissible is it allowed for a pureness
Mawlid is Saultations sent to our our prophet !! We do it every day in our 5times prayer !! Even the salutations is in azan and many activitieties if a muhmeen !! Some wahbis call it it bidah !! Astaughfirullah !! Islam encourages good celebrations !! Why we give a waleema after mirage ? Why we give qurban?Gather in Arafat? Why we celebrate Eid ? Islam is not against good celebration! We should celebrate the birth of our prophet everyday !! We live in a time bounded dimension so we have to use time for specificty ! That's why it's celebrated on specific time !!
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
@@SoubhanAllahAlhamdoulilAllah Firstly there are 5 forms of Biddah brother. Look at what your own Imams of your sect have said before you start with Biddah Biddah... I've answered your question in the previous message.. 🇬🇧🇬🇧🇬🇧🇬🇧💚❤️💚🇬🇧🇬🇧🇬🇧🇬🇧 💚 EID MILAD UN NABI 💚 ❤️💚❤️ MUBARAK ❤️💚❤️ 🇬🇧🇬🇧🇬🇧🇬🇧💚❤️💚🇬🇧🇬🇧🇬🇧🇬🇧
@@slysly1778 Make many hearts as you wish the four imams the companions the Sahabas the Prophet ﷺ and the three best centuries never ever celebrated the mawlid. :)
@@SoubhanAllahAlhamdoulilAllah Like I've already said brother the Prophet celebrated His peace and blessings be upon him own Mawlid the day He was born by fasting. The Sahaba used to read poetry and na'ath. All the pious Saints have done Mawlid. If you look before the Wahabis came into power and changed the name of Hijaz to a family name Saudi Arabia in 1924 before that time Mawlid was done in Makkah and Madina. A Procession went from the Ka'aba to the Prophets blessed mothers house and people were carrying lit up lanterns. So if you go from this day back to 1445 years ago every one was doing the Mawlid before these new boys on the block from 1860 and 1924 were born by the British. This is not true Islam look at your history brother how you came to be how your sect was made who made it. Who made Abdul Wahab Najdi the British did.. In UK before the Wahabi /Salafi /Deobandi came in 1937 they did Mawlid un Nabi Juloos Procession and Gathering. Napoleon Bonaparte attended A Mawlid gathering, Napoleon brother there are photos and as Muslims people like yourself oppose the Blessed Birth. Napoleon (1769 - 1821) and The French Army supported and Aided Celebrations of Mawlid. It is mentioned by J. Christopher Herold regarding Celebration of Mawlid and Napoleon. 💚ALHAMDAULILLAH💚 today Mawlid is the biggest Eid for a Muslim as without the Blessed Mawlid we wouldn't have found ALLAH AZA'WA'JAL or the Kalima or Qur'aan or Mehraj or maybe we wouldn't be muslim. So ALHAMDAULILLAH for my Prophets Blessed Birth. With His birth we got EVERYTHING💚 so Eid Milad un Nabi Mubarak to you brother 💚
It's not an evidence to celebrate the birthday of the Prophet Peace be Upon Him and we're not even sure which date he was born there's different sayings amongst scholars. Celebrating the mawlid is a clear bidaah.
Like u said it is based on their Niya initial purpose. Some one knows not worshipping non but Allah. Gathering and appreciating the birth of the prophet should not be a big issue unless they are doing or saying Haram things.
In the last sermon, Rasullullah SAW said on this day I've prefected the deen! The problem with mubtadis is they actually believe in it, can't be petty When they actually ask you if you believe it and practice in it in order to pray behind you. This is what makes it clearly innovation for the people that practice it They obviously see it as mandatory.
@@HakimGanya It is not acceptable to the Wahabi 1860 or Salafi 1924 followers brother.. That's when these New Sects/Ideologies were born. 💚YA RASOOL'ALLAH💚
@@slysly1778 so do you call on Allah and the rasool in the same manner? One is Allah and the other is his messenger... one is Alive and never dies, while the other died... does any muslim say Ya Allah and also say Ya Rasool? Far removed is Allah from associating him with anything or anyone else. Also what is with the name calling? That is not a good attribute of a Muslim.
@@KarimaFoundation JazakAllah khayr. Is he reliable? And what is his educational background? I am asking to make sure he is fit to be teaching Islam, since I have never heard of him and want to be sure
The birth of the Prophet is very good because the birth of the Prophet is a great blessing for Islam and when the Prophet was born, Islam was born even then.
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
عن أبي عمرو، جرير بن عبد الله، رضي الله عنه ، قال: كنا في صدر النهار عند رسول الله، صلى الله عليه وسلم، فجاءه قوم عراة مجتابي النمار، أو العباء، متقلدي السيوف، عامتهم من مضر، بل كلهم من مضر؛ فتمعر وجه رسول الله، صلى الله عليه وسلم، لما رأى بهم من الفاقة؛ فدخل ثم خرج، فأمر بلالاً فأذن وأقام، فصلى ثم خطب؛ فقال: {يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة} إلى آخر الآية: {إن الله كان عليكم رقيبا}، والآية الأخرى التي في آخر الحشر: {يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد} تصدق رجل من ديناره من درهمه من ثوبه من صاع بره من صاع تمره _حتى قال _ ولو بشق تمرة ,فجاء رجل من الأنصار بصرة كادت كفه تعجز عنها، بل قد عجزت، ثم تتابع الناس حتى رأيت كومين من طعام وثياب، حتى رأيت وجه رسول الله، صلى الله عليه وسلم، يتهلل كأنه مذهبة، فقال رسول الله، صلى الله عليه وسلم، " من سن في الإسلام سنة حسنة فله أجرها، وأجر من عمل بها من بعده من غير أن يقنص من أجورهم شيء، ومن سن في الإسلام سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء" ((رواه مسلم)). Jarir bin 'Abdullah (May Allah be pleased with him) reported: We were with Messenger of Allah (ﷺ) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (ﷺ) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (ﷺ) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you." (4: 1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59: 18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (ﷺ) was glowing like that of the bright moon or glittering gold. Then he (ﷺ) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden" [Muslim]. Riyad as-Salihin 171 sunnah.com/riyadussalihin:171
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
The Prophet (s.a.w.) is the one who taught us our faith. If it wasn't for him and all the tribulation he had to go through, Islam would not have spread and we would not have been Muslims. Celebrating (i.e. remembering) the birth of this revolutionary man is part of acknowledging the great sacrifices he had to make and the adversity he had overcome to spread our beautiful faith. Not acknowledging his efforts is ingratitude. May Allah send his peace and blessings upon the Prophet.
@@shadowrealmgamer4147 12th Rabeeul Awwal is very authentic for our prophet's death than birth.. So can u be overjoy about it? 🤦♂️ ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-YFTIzjxauMA.html
@@ummahofprophetpbuh And so is Jummah for the birth of Adam A.S and his death. Also referred to as Eid in sahih bukhari. So I ask you the same question do you celebrate Adam A.S death or birth every Jummah? Need to step back and look at the blessed month from a different perspective as apposed to listening to certain clerics from Saudi and others influenced by them.
Lol, he's a man of great knowledge mashallah. But, listening to (very few) of his videos, I've noticed he's really flexible about alot of the things concerning the rulings of Islam. He mentions the following on his other videos. 1) It's not haram to masturbate. 2) Shaving the beard for work purposes is not haram. 3) It's okay to celebrate birthdays, anniversaries and what not as long as we keep it halal. 4) Now, it's ok to celebrate Mawlid. I've got little knowledge in Islam, but with all due respect, I don't think to be "flexible" (about the religion) is the way which the prophet have taught us. I totally sympathize with him about him saying that we shouldn't make such a matter (I wouldn't say trivial tho) into a biiig matter. It may discourage the believers who's just started to get close to Allah. However, that's not a reason to invent... Teach the believers the basics; the Salah, dhikir, and soo many other simple sunnah that we can follow. Why invent? But let's just slide away all the "bidah bidah bidah" argument away for his sake, the surprising fact is that, in fact, the birth of the prophet is actually an issue of dispute... So, when they celebrate mawlid, who are they really celebrating? May Allah forgive us all. Remember, Islam started as something strange, and it will end as something strange.
Major imams of the deen considered mawlid permissible; only when najdi wahabis started spreading their sect's ideas did this become an issue. Mawlid was celebrated by all muslims for centuries and no sunni scholar considered it impermissible.
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
Is it not enough that none of the companions or salaf did it? Why would you do something they did not do? A regular celebration or a third Eid is not part of the deen. The issue is its replacing the acts of sunnnah. And further more people are making it part of the religion.
Don't forget that every Bid'ah is backed by good intention. So with your analogy, every Bid'ah will end being rewarded positively. This is contradictory to the Hadith that Say every Bid'ah is misguidance. Shiekh, you are better than this.
The Bid'ah being disparaged by the salaf in the quotes provided is the blameworthy bid'ah which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims. Let us bring it back to the Hadith you quoted inshaAllah. Unfortunately, there are some people who misinterpret this sahih hadith related by Abu Dawud: "كل بدعة ضلالة" which means: "Most / Nearly all innovations are innovations of misguidance." Those who are misguided interpret the word (kul) as `every' and thus claim this hadith means: 'Every innovation is an innovation of misguidance'. Their claim is unfounded for two reasons. Linguistically, this hadith is similar to the hadith related by al-Bayhaqiyy: "كل عين زانية" which clearly does not mean: "Every eye gazes the look of the adulterer;" rather, it means "Most people are guilty of the forbidden look." The person blind since birth would surely not have the forbidden look, and it is known the Prophets would never commit such an abject sin. The word "كل” (kul) as used in both hadiths refers to `most,' although it can mean "every" it does not mean this in all cases. As a matter of fact, in the explanation of Sahih Muslim, an-Nawawiyy said: "The saying of the Prophet, sallallahu ^alayhi wa sallam, is among the terms which are "عام مخصوص" (^am makhsus) i.e., a general statement giving a specific meaning; which is a known field in Islam, and the meaning of the hadith is "most innovations are innovations of misguidance." This field the"عام مخصوص" is seen in the Qur'an in Ayah 3 of Surat al-Ahqaf: [تدمر كل شىء] which means the wind Allah sent as punishment to the people of ^Ad demolished most [and not all] of the things. Here is the ayah in full: تُدَمِّرُ كُلَّ شَىْء بِأَمْرِ رَبِّهَاٍمَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلاَّ جَعَلَتْهُ كَالرَّمِيم كَذلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ِ Tudammiru kulla shay-in bi-amri rabbiha faasbahoo la yura illa masakinuhum kathalika najzee alqawma almujrimeena Destroying all things [kulla shay-in] by commandment of its Lord And morning found them so that naught could be seen save their dwellings. [Surah al-Ahqaf] Thus the dwellings were not destroyed although "all" [kulla shay-in] things had been destroyed. "All" [Kullu] here specifically refers to the lives of the unbelievers of Ad and their properties, but not their dwellings! So again, the interpretation of the term kullu "every" to mean "all-encompassing without exception" is incorrect. In arabic it may mean "nearly all" or "the vast majority" and this was the understanding of Imam Shafi'i and others. There is another example in Surah al-Naml (27:23) illustrating this fact..... So what is required is a harmonised understanding of the above quoted hadith from our Nabi sallallahu alayhi wa sallam with his following statement: Imam Muslim related, through the route of Jarir Ibn ^Abdullah, the Prophet said: "من سنَّ في الإسلام سنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة، لا ينقص من أجورهم شىء ومن سنَّ فِى الإسلام سنة سيئة فعليه وزرها ووزر من عمل بها إلى يوم القيامة لا ينقص من أوزارهم شىء" "The one who innovates a good practice [sunnatun hasana] in Islam has its reward and a reward similar to those who follow him in it--until the Day of Judgment--without lessening their reward. The one who innovates a practice of misguidance would be sinful for it and has sins similar to those who follow him in it--until the Day of Judgment--without lessening their sins." How did the Ulema harmonise between these hadith? Imam Nawawi said in Sahih Muslim (6-21) "The Prophet's saying every innovation is a general-particular and it is a reference to most innovations. The linguists say, "Innovation is any act done without a previous pattern, and it is of five different kinds.'" Imam Nawawi also said in Tahzeeb al Asma' wal Sifaat, "Innovation in religious law is to originate anything which did not exist during the time of the Prophet, and it is divided into good and bad." He also said, "Al-muhdathat (pl. for muhdatha) is to originate something that has no roots in religious law. In the tradition of religious law it is called innovation, and if it has an origin within the religious law, then it is not innovation. Innovation in religious law is disagreeable, unlike in the language where everything that has been originated without a previous pattern is called innovation regardless of whether it is good or bad." Shaykh Ibn Hajar Al Asqalani, the commentator on Al Bukhari, said, "Anything that did not exist during the Prophet's time is called innovation, but some are good while others are not." Abu Na'eem, narrated from Ibrahim Al Junaid, said, "I heard Ash-Shafi'i saying, "Innovation is of two types; praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy.'" Imam Albayhaqi narrated in Manaqib Ash-Shafi'i that Ash-Shafi'i said, "Innovations are of two types: that which contradicts the Qu'ran, the Sunnah, or unanimous agreement of the Muslims is a innovation of deception, while a good innovation does not contradict any of these things." Al `Izz bin Abdussalam said, at the end of his book, Al Qawa'id, "Innovation is divided into obligatory, forbidden, recommended, disagreeable and permissible, and the way to know which is which is to match it against the religious law." And Allah knows best.
Which of the scholars have understood and explains this issue the way Yasir Qhadi did. What is save for us is to stick to the first three generations of Islam in their ways of practice.
Imam Shafi'i defined Bid'ah as: الْبِدْعَةُ بِدْعَتَانِ: بِدْعَةُ مَحْمُودَةٌ وَبِدْعَةُ مَذْمُومَةٍ، فَمَا وَافَقَ السُّنَّةَ فَهُوَ مَحْمُودٌ وَمَا خَالَفَ السُّنَّةَ فَهُوَ مَذْمُومٌ. Bid'ah is two bid'ahs: praiseworthy bid'ah and blameworthy bid'ah. Thus, whatever agrees with the Sunnah, it is praiseworthy and whatever conflicts with the Sunnah, it is blameworthy. (Ibn Hajar, Fath al-Bari, Vol. 4, p. 257) Ibn Hazm defined it as follows: الْبِدْعَةُ فِي الدِّينِ كُلُّ مَا لَمْ يَأْتِ فِي الْقُرْآنِ وَلَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيه وَسَلَّم ، إلّا أَنَّ مِنْهَا مَا يُؤَجِّرُ عَلَيه صَاحِبُهُ وَيُعْذِرُ بِمَا قَصْدً إِلَيه وَيَكُونُ حُسْنَا ، وَهُوَ مَا كَانَ أَصْلُهُ الْإبَاحَةِ كَمَا وَرَدًّ عَنْ عُمَرٍ :" نِعْمَتْ الْبِدْعَةُ هَذِهٍ " وَهُوَ مَا كَانَ فَعَلًّ خَيْرً جَاءَ النَّصُّ بِعُمُومٍ استحبابه وَإِنَّ لَمْ يُقَرِّرْ عَمَلُهُ فِي النُّصُوصِ ، وَمِنْهَا مَا يَكُونُ مَذْمُومًا ، وَلَا يُعْذَرُ صَاحِبُهُ وَهُوَ مَا قَامَتْ الْحُجَّةُ عَلَى فَسَادِهِ Bid'ah in deen refers to anything not mentioned in the Qur'an nor the Sunnah of the Prophet (saw). However, some bid'ah acts are rewardable and their doers are excused according to their good intentions. This is about what it is permissible in origin as from Umar who said: "What an excellent bid'ah this is." This signifies every good deed generally implied in the text as recommended, even if its application is established in the text. The other genre, however, is blameworthy and its doer shall not be excused. This genre signifies what the clear evidence was established against its invalidity. (Tawfiq al-Ra'i, Al-Bid'ah, p. 88) Ghazali also stated: وَمَا يُقَالُ إِنَّه أَبُدِعَ بَعْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيه وَسَلَّمُ فَلَيْسَ كُلُّ مَا أَبْدَعُ منهياً ، بَلْ الْمَنْهِيَّ بِدْعَةُ تَضَادِّ سَنَةِ ثَابِتَةٍ وَتُرْفَعُ أَمْرَا مِنَ الشَّرَعِ مَعَ بَقاءِ عِلَّتِهِ ، بَلْ الْإِبْدَاعَ قَدْ يَجِبُ فِي بَعْضُ الْأَحْوالِ إِذَا تُغُيِّرْتِ الْأَسْبَابَ As regard to what is claimed as innovated after the death of the Prophet (saw), in fact, not every innovated act is legally prohibited. However, what is prohibited is the innovation disagrees with the established Sunnah or abolishes a legal command despite the existence of its underlying cause. Innovation, on the contrary, might have been obligated in some cases when the underlying cases changed. (Ghazali, Ihya Ulum al-Deen, Vol. 2, p. 3) Ali al-Qari’ said: In al-Azhar it says, “This means every evil bid’ah is misguidance, due to his (upon him blessing and peace) statement ‘One who establishes a good practice (sunnatan hasana) in Islam, he will have its reward and the reward of those who practice it.’1 Abu Bakr and ‘Umar collected the Qur’an, Zayd wrote it in the mushaf and it was reworked in the time of ‘Uthman.” Nawawi said: “Bid’ah is everything done without a prior example and, in the Shari’ah, it is an invention of that which did not exist in the era of Allah’s Messenger (Allah bless him and grant him peace). And his statement, ‘Every bid’ah is misguidance’ is a general [statement that is] qualified (‘amm makhsus)." Izz al-Din ibn ‘Abd al-Salam said at the end of Kitab al-Qawa’id: "Bid’ah is either obligatory (wajib) like learning Nahw to understand the words of Allah and His Messenger, the composition of Usul al-Fiqh and the discourse of narrator-criticism (al-jarh wa l-ta’dil); or prohibited (haram) like the path of the Jabariyyah, the Qadariyyah, the Murji’ah, the Mujassimah, and refuting these groups is from the obligatory bid’ahs because the protection of the Shari’ah from these bid’ahs is a communal obligation (fard kifayah); or recommended (mandub) like creating an endowment or [creating] schools, and every performance of a good deed not known in the early period, and like Tarawih i.e. in a general congregation, and the discourse of the minutiae of the Sufis; or disliked (makruh) like decorating mosques and adorning mushafs [meaning according to Shafi’is, as according to Hanafis it is permissible]; or permissible (mubah) like shaking hands after Subh and ‘Asr [i.e. also according to Shafi’is for otherwise according to Hanafis it is disliked], increasing delicacies in food and drink and making houses spacious, and extending [one’s] sleeves. And some of these have been disputed [i.e. as we previously set forth]."
@@ummahofprophetpbuh عن أبي عمرو، جرير بن عبد الله، رضي الله عنه ، قال: كنا في صدر النهار عند رسول الله، صلى الله عليه وسلم، فجاءه قوم عراة مجتابي النمار، أو العباء، متقلدي السيوف، عامتهم من مضر، بل كلهم من مضر؛ فتمعر وجه رسول الله، صلى الله عليه وسلم، لما رأى بهم من الفاقة؛ فدخل ثم خرج، فأمر بلالاً فأذن وأقام، فصلى ثم خطب؛ فقال: {يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة} إلى آخر الآية: {إن الله كان عليكم رقيبا}، والآية الأخرى التي في آخر الحشر: {يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد} تصدق رجل من ديناره من درهمه من ثوبه من صاع بره من صاع تمره _حتى قال _ ولو بشق تمرة ,فجاء رجل من الأنصار بصرة كادت كفه تعجز عنها، بل قد عجزت، ثم تتابع الناس حتى رأيت كومين من طعام وثياب، حتى رأيت وجه رسول الله، صلى الله عليه وسلم، يتهلل كأنه مذهبة، فقال رسول الله، صلى الله عليه وسلم، " من سن في الإسلام سنة حسنة فله أجرها، وأجر من عمل بها من بعده من غير أن يقنص من أجورهم شيء، ومن سن في الإسلام سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء" ((رواه مسلم)). Jarir bin 'Abdullah (May Allah be pleased with him) reported: We were with Messenger of Allah (ﷺ) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (ﷺ) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (ﷺ) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you." (4: 1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59: 18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (ﷺ) was glowing like that of the bright moon or glittering gold. Then he (ﷺ) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden" [Muslim]. Riyad as-Salihin 171 sunnah.com/riyadussalihin:171
@@Meliodas.Dragon1 From the context of the story, it is clear that what is meant by the words "whoever starts a good thing (sunnah hasanah) in Islam" means: Whoever revives a part of the Sunnah of the Prophet (peace and blessings of Allaah be upon him), or teaches it to others, or commands others to follow it, or acts according to it so that others see him or hear about it and follow his example. This is also indicated by the hadeeth narrated by Abu Hurayrah, may Allaah be pleased with him, who said: "A man came to the Prophet (peace and blessings of Allaah be upon him), and he urged the people to give him charity. A man said: 'I have such-and-such,' and there was no person left in the gathering who did not give something in charity to him, whether it was a large amount or a little. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever starts something good, and others follow his lead, will have a complete reward and a reward like that of those who followed him, without it detracting in the least from their reward. Whoever starts something bad, and others follow his lead, will bear a complete burden of sin, and a burden like that of those who followed him, without it detracting in the least from their burden. (Reported by Ibn Maaajah in al-Sunan, no. 204) It should be clear from the above, with no room for doubt, that the Prophet (peace and blessings of Allaah be upon him) was not allowing innovation in matters of deen (religion), nor was he opening the door to what some people call "bid'ah hasanah," for the following reasons: The Prophet (peace and blessings of Allaah be upon him) stated repeatedly that: "Every newly-invented thing is a bid'ah (innovation), every bid'ah is a going astray, and every going astray will be in the Fire." (Reported by al-Nisaa'i in al-Sunan, Salaat al-'Eedayn, Baab kayfa al-Khutbah). Reports with the same meaning were narrated via Jaabir (may Allaah be pleased with him) by Ahmad, via al-'Irbaad ibn Saariyah by Abu Dawud and via Ibn Mas'ood (may Allaah be pleased with him) by Ibn Maajah. The Prophet (peace and blessings of Allaah be upon him) used to say, when beginning a khutbah (sermon): " The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad. The worst of things are those which are newly-invented, and every innovation is a going astray" (reported by Muslim, no. 867) If every bid'ah is a going astray, how can some people then say that there is such a thing in Islam as "bid'ah hasanah"? By Allaah, this is an obvious contradiction of the statement and warning of the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) stated that whoever innovates something new in the deen (religion) will have his deed rejected, and Allaah will not accept it, as is stated in the hadeeth narrated by 'Aa'ishah (may Allaah be pleased with her), who said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever innovates something in this matter of ours that is not a part of it will have it rejected.'" (Reported by al-Bukhaari, Fath al-Baari, no. 2697). How can anybody then say that bid'ah is acceptable and it is permitted to follow it? When a person innovates something and adds to the deen something that does not belong to it, he is implying a number of bad things, each worse than the last, for example: That the religion is lacking, that Allaah did not complete and perfect it, and that there is room for improvement. This clearly contradicts the statement in the Qur'aan (interpretation of the meaning): " This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion" [al-Maa'idah 5:3] That the religion remained imperfect from the time of the Prophet (peace and blessings of Allaah be upon him) until the time when this innovator came along and completed it with his own ideas. That the Prophet (peace and blessings of Allaah be upon him) was "guilty" of either of two things: either he was ignorant of this "good innovation," or he knew about it but concealed it, thus letting his ummah down by not conveying it. That the Prophet (peace and blessings of Allaah be upon him), his Companions and the righteous salaf (early generations) missed out on the reward of this "good innovation" - until this innovator came along and earned it for himself, despite the fact that he should say to himself, "If it was truly good, they would have been the first to do it." Opening the door to bid'ah leads to changing the deen (religion) and opens the way for personal whims and opinions, because every innovator implies that what he is introducing is something good, so whose opinion are we supposed to follow, and which of them should we take as a leader? Following bid'ah leads to the cancelling out of sunnah practices and the ways of the salaf. Real life bears witness that whenever a bid'ah is followed, a sunnah practice dies out; the reverse is also true. 👇 bit.ly/bidah-hasana
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” ((Authentic narration))
So is it ok that these mawlid parties are held once a year annuallly like Eid? Is it ok that the roads are blocked, there is loud noises and demonstrations carried out, their is dancing in the masjid and headbanging in the masjid? There is people calling on the messenger SAW for help. Wake up, its not from the sunnah and the deviation worsens when you open doors for these actions.
@@ummahofprophetpbuh عن أبي عمرو، جرير بن عبد الله، رضي الله عنه ، قال: كنا في صدر النهار عند رسول الله، صلى الله عليه وسلم، فجاءه قوم عراة مجتابي النمار، أو العباء، متقلدي السيوف، عامتهم من مضر، بل كلهم من مضر؛ فتمعر وجه رسول الله، صلى الله عليه وسلم، لما رأى بهم من الفاقة؛ فدخل ثم خرج، فأمر بلالاً فأذن وأقام، فصلى ثم خطب؛ فقال: {يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة} إلى آخر الآية: {إن الله كان عليكم رقيبا}، والآية الأخرى التي في آخر الحشر: {يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد} تصدق رجل من ديناره من درهمه من ثوبه من صاع بره من صاع تمره _حتى قال _ ولو بشق تمرة ,فجاء رجل من الأنصار بصرة كادت كفه تعجز عنها، بل قد عجزت، ثم تتابع الناس حتى رأيت كومين من طعام وثياب، حتى رأيت وجه رسول الله، صلى الله عليه وسلم، يتهلل كأنه مذهبة، فقال رسول الله، صلى الله عليه وسلم، " من سن في الإسلام سنة حسنة فله أجرها، وأجر من عمل بها من بعده من غير أن يقنص من أجورهم شيء، ومن سن في الإسلام سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء" ((رواه مسلم)). Jarir bin 'Abdullah (May Allah be pleased with him) reported: We were with Messenger of Allah (ﷺ) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (ﷺ) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (ﷺ) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you." (4: 1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59: 18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (ﷺ) was glowing like that of the bright moon or glittering gold. Then he (ﷺ) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden" [Muslim]. Riyad as-Salihin 171 sunnah.com/riyadussalihin:171
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
Maulid is BID'A. We have enough Sunnah from Prophet Muhammad Swallallahu alaihi wa Ssallama. Why do we have to invent new ones? BID'A is tremendous misguidance
Mawlid is sunnah just praise prophet muhammed SAW as prophet and Allah's beloved. It's a way to praise him. In the Qur'an , allah told us that , Allah almighty and his angels are praising prophet. Then why we need a yasir as ~Proof~ He (yasir)is not proof for islam , as well as he is not need of praise or not praise. Why he is a evidence. Mawlid is as well , just have sunnah in life more than dirty arguments like this.
@@Dani-bx9dbwe can't add anything in religion if something isn't mentioned in quran o hadith or sahabas did... We only do what Allah has ordered us to do...
In mawlid we read poetry for the prophet which does not involve any type of Shirk in it . We praise our lord for sending our prophet and in his love we celebrate. We do not party but we all come together and read salawaat. We smile and with joy wave the beautiful flag of Rasool of both worlds. ONLY THOSE WHO LOVE RASOOL ALLAH TRUELLY WOULD CELEBRATE MAWLID. please take out the confusion from your mind and speak to some actual sufi Scolars.
The greatest Scholar can say what ever they want. We take our guidance from the Prophet (SAW) . I am losing respect for Yasir. I agree with what you have said brother BAD BOY.
@@KarimaFoundation Good try. I don’t get why people don’t get or understand Hadith. It so simple if the Prophet (SAW) didn’t do it don’t do it ( this is in regards to deen ) . Stop trying to change the deed. I think you guy know better then the Prophet (SAW) about our deen. It make no sense to for ALLAH to send him if you guys know better. Yes the sahaba differed in some issues. Just follow the Quran and authentic Hadith please.
@@raoofsayad461 what is your stance on compiling books of hadith and classing them sahih hasan daeef ? Since the prophet peace be upon him didn't do this and this is regarding DEEN . Do u consider it a bidah . If u don't explain why it isn't a bidah
The Prophet ﷺ and the Sahabas may Allah be pleased with them didn't celebrate the mawlid of the Prophet ﷺ, it is not permissble for the Muslim and the Muslima to celebrate it and we must warn our brothers and sisters about celebrating it because it's amongst the innovations and the Prophet ﷺ said: “Beware of newly-invented matters, for every newly-invented matter is an innovation, every innovation is a going astray, and every going astray will be in the Fire.” (Authentic narration))
Bidah is bidah. It wasn't celebrated by the shabah, Tabayin, and for the first 800 years. Stop playing politics and answer in light of Islam and its teaching.
No it’s is bidah & anything that is bidah is Haram so stop making excuse because this is sad & prophet Muhammad S.A.W. Would be disappointed of all us if he was still here
Islam is a Arab religion and traditions. please keep it Arab. And leave everybody alone. because when Allah want to make the whole world Muslim it's Kunfayakun .
