This episode is a scriptural reading and continues our exploration of Abhinavagupta's "Tantrasāra," focusing on Chapter Four, entitled “Illumination of the Empowered Method (śākta-upāya)”. The text is a magnificent description of the śākta-upāyas, the contemplative process that can refine one’s understanding of reality, ultimately leading to the experiential realization of one's true nature. The ‘empowered’ methods through which ignorance is dissolved are discernment (sat-tarka), teachings from an authentic tradition (sad-āgama), and guidance from a teacher (sad-guru).
You can read Chapter Fours (Part One) in three distinct blogposts:
Blogpost one ► hareesh.org/bl...
Blogpost two ► hareesh.org/bl...
Blogpost three ► hareesh.org/bl...
IMPORTANT NOTE: Abhinavagupta’s argument here must be read in its wider context lest we misunderstand him. Clearly, he does believe that yogic practices can indeed support and foster the discerning insight that leads to liberation, for he teaches yogic practices in the very next chapter. But he suggests that those yogic practices must be conjoined with at least a provisional understanding of how they illustrate the nature of Reality.
Additionally, in the Tantrāloka, he allows that even when yogic practice does not foster sat-tarka (accurate discernment), it still might be helpful to remove impediments on the path, such as doubt and fear. In Tantrāloka verse 4.98, he writes: “On the other hand, in our view, since [Consciousness] clearly consists of everything, including prāṇa, mind, and body, even practice which remains on those levels can successfully remove impediments [to liberation], just as one who wishes to leap must first overcome fear of falling.”
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24 авг 2024