Jesus will reach her. She will see gods love and I rebuke all demons holding her down and away from her true self. Jesus fill her heart and set her free. In Jesus name 🤍
Good job Cody!! I praise Jesus everyday that he gave you back to your family. We have seen the healing of Jesus in you first hand, and it’s so inspiring. You were the lost sheep. Luke 15:4-7 Love you, son ♥️♥️♥️ You are helping so many with your testimony! ✝️🙏🏻
Your energy speaks where your words fail to come forward. I'm so glad to see you bath in his love. God Bless you man. May the rest of your life run smooth and in the company of the Lord .
Thanks for sharing Cody!! I love to see God’s transformation work in other past addicts like myself. God is so faithful. He leaves the 99 to find the ones like us! May God bless you and continue to use you for His glory! My fav verse. Revelation 12:11. Thank you Jesus ❤️🙌🏼🔥🕊️✝️
Hi Angela, He shall be like a tree Planted by the rivers of water. Psalm 1: 1-6 “Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law he meditates day and night. He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper. The ungodly are not so, But are like the chaff which the wind drives away. Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous. For the Lord knows the way of the righteous, But the way of the ungodly shall perish.” This is a psalm of instruction concerning good and evil, setting before us life and death, the blessing and the curse, that we may take the right way which leads to happiness and avoid that which will certainly end in our misery and ruin. The different character and condition of godly people and wicked people, those that serve God and those that serve him not, is here plainly stated in a few words; so that every man, if he will be faithful to himself, may here see his own face and then read his own doom. That division of the children of men into saints and sinners, righteous and unrighteous, the children of God and the children of the wicked one, as it is ancient, ever since the struggle began between sin and grace, the seed of the woman and the seed of the serpent, so it is lasting, and will survive all other divisions and subdivisions of men into high and low, rich and poor, bond and free; for by this men's everlasting state will be determined, and the distinction will last as long as heaven and hell. The Lord knows those that are his by name, but we must know them by their character. The character of a good man is here given by the rules he chooses to walk by and to take his measures from. What we take at our setting out, and at every turn, for the guide of our conversation, whether the course of this world or the word of God, is of material consequence. An error in the choice of our standard and leader is original and fatal; but, if we be right here, we are in a fair way to do well. A godly man, that he may avoid the evil, utterly renounces the companionship of evil-doers, and will not be led by them. The world is full of evil-doers; they walk on every side. They are here described by three characters, ungodly, sinners, and scornful. None reach the height of vice at once. They are ungodly first, casting off the fear of God and living unGodly life, but they rest not there. When no fear of God, they come to be sinners, that is, they break out into open rebellion against God and engage in the service of sin and Satan. Omissions make way for commissions, and by these the heart is so hardened that at length they come to be scorners, that is, they openly defy all that is sacred, scoff at Christian religion, and make a jest of sin. This is the way of iniquity down-hill; the bad grow worse, sinners themselves become tempters to others and advocates for Baal. The word which we translate ungodly signifies such as are unsettled, aim at no certain end and walk by no certain rule, but are at the command of every lust and at the beck of every temptation. The word for sinners signifies such as are determined for the practice of sin and set it up as their trade. The scornful are those that set their mouths against the heavens. These the good man sees with a sad heart; they are a constant vexation to his righteous soul. But, A godly man shuns them wherever he sees them. He does not do as they do; and, that he may not, he does not converse familiarly with them. He is not present at their councils, nor does he advise with them; though they are ever so witty, and subtle, and learned, if they are ungodly, they shall not be the men of his counsel. He does not consent to them, nor say as they say. He does not take his measures from their principles, nor act according to the advice which they give and take. The ungodly are forward to give their advice against religion, and it is managed so artfully that we have reason to think ourselves happy if we escape being tainted and ensnared by it. He avoids doing as they do; their way shall not be his way; he will not come into it, much less will he continue in it, as the sinner does, who sets himself in a way that is not good. He avoids (as much as may be) being where they are. That he may not imitate them, he will not associate with them, nor choose them for his companions. He does not stand in their way, to be picked up by them, but keeps as far from them as from a place or person infected with the plague, for fear of the contagion. He does not repose himself with those that sit down secure in their wickedness and please themselves with the searedness of their own consciences. He does not associate with those that sit in close cabal to find out ways and means for the support and advancement of the devil's kingdom, or that sit in open judgment, magisterially to condemn the generation of the righteous. A godly man, that he may do that which is good and cleave to it, submits to the guidance of the word of God and makes that familiar to him. This is that which keeps him out of the way of the ungodly and fortifies him against their temptations. His blessedness is here illustrated by a similitude: He shall be like a tree, fruitful and flourishing. The more we converse with the word of God the better furnished we are for every good word and work. He is blessed of the Lord, and therefore he shall be like a tree. These trees were by nature wild olives, and will continue so till they are grafted anew, and so planted by a power from above. Never any good tree grew of itself; it is the planting of the Lord. The trees of the Lord are full of sap. As to those who bring forth only the leaves of profession, without any good fruit, even their leaf will wither and they shall be as much ashamed of their profession as ever they were proud of it; but, if the word of God rule in the heart, that will keep the profession green, both to our comfort and to our credit. The ungodly are the reverse of the righteous, both in character and condition: Those that by their own sin and folly make themselves as chaff will be found so before the whirlwind and fire of divine wrath, so unable to stand before it or to escape it. The day is coming when he will separate between the sheep and the goats, the tares and the wheat (Matthews 23: 41-49). That great day will be a day of discovery, a day of distinction, and a day of final division. Sinners must bear all the blame of their own destruction. Therefore the ungodly perish, because the very way in which they have chosen and resolved to walk leads directly to destruction. The Lord knows the righteous, and their way, knows their hearts, knows their secret devotions, knows their character, how much soever it is blackened and blemished by the reproaches of men, and will shortly make them and their way manifest before the world, to their immortal joy and honour. Lord's ministers, should with their yoke-fellows be righteous before God, that they may be examples to the flock. Though we are not sinless, yet we are blameless; live honestly and inoffensively. The apostle Paul charges Timothy to keep this commandment without spot, unrebukable; he must conduct himself so in his ministry that he might not lay himself open to any blame nor incur any blemish. (Genesis 7: 1 "Then the Lord said to Noah, Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.")
