How Can I Study Aqeedah? || AMAU Q&A 

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jazakAllah

Is he reliable to take knowledge from? Because all what he does is refute other speakers.

@@Sayyab_Kazi yes he is. If he’s calling upon the correct beliefs of Ahlus Sunnah wal Jamaa’ah why not? It is much appreciated that he clarifies the deviant beliefs of these speakers and it’s quite an eye opener not to follow anyone blindly, incl Abu Mussab. And Allah knows best...

@@Sayyab_Kazi he is a gem. His refutations have more views thus it gives that impression. But he has a lot of content especially for aqeedah. Check out onewaytoparadise

That takes age bro the guy has 200 vids almost

Do in this order ---- Qawaid ul arba Usool uth thalatha Kashf shubhaat Kitab ut tawheed Usool us sittah (All books by ibn abdul wahab rahimaullah) •aqeedah al wasitiyyah by ibn taymiyyah • aqeedah at Tahawiyyah by imam at tahawi. • usool us sunnah of imam ahmed • as sunnah of ibn abi aasim

I would suggest this order, • Kitabut Tawheed • 3 fundamentals principles • Aqidah ath tahawiyya • Al fiqhul Akbar • Aqidal Al wasatiyyah

Usool ath thalatha first as mention by the ulamah

@@আততাওহীদ the scholars say to start with a small book

Read creed series by al ashqar

Leave it out akh. Stick to beneficial knowledge

@@ThePlugTrading you are correct.

Delete the comment akh plz

he just said it as a joke akhee

@@0095raza I get that but there’s a time and place. Islam teaches us about time and place. This page is about ilm and not squabbles with other people allahul musta’aan

@@sillybeans929 why is he a deviant? Which things he say are wrong?

@@sillybeans929 and you think you know better than imam Ahmad and Abdullah ibn Mubarak and sufyan athawri and bukhari and all the rest from the first 3 generations....

ID DON . On what grounds are you talking? Provide evidence for what you claim. Praise be to Allah It is obligatory upon the Muslim to follow the Messenger of Allaah (peace and blessings of Allaah be upon him), according to the way of the righteous salaf who followed the guidance of the Prophet (peace and blessings of Allaah be upon him), the Sahaabah and those who followed them - may Allaah be pleased with them all. These people are called Ahl al-Sunnah wa’l-Jamaa’ah (the People of the Sunnah and the Community). Everyone who follows the way brought by the Messenger of Allaah (peace and blessings of Allaah be upon him) is one of them. The Messenger of Allaah (peace and blessings of Allaah be upon him) brought the message of Tawheed (absolute Oneness of Allaah) and rejection of shirk (polytheism, or association of others with Allaah); he called people to worship Allaah alone and none other. With regard to the word “Wahhaabis”, some people use this word to refer to the message of Shaykh Muhammad ibn ‘Abd al-Wahhaab ibn Sulaymaan al-Tameemi al-Hanbali (may Allaah have mercy on him), and they call him and his followers Wahhaabis. Everyone who has any knowledge of the movement of Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) and his message knows that he sought to spread the message of pure Tawheed and to warn against shirk in all its forms, such as attachment to the dead, or to trees and rocks, etc. In his ‘aqeedah (belief), he was following the way of the righteous Salaf and the Taabi’een [i.e., the earliest generations of Islam], as is indicated by his books and fatwas, and the books of his followers among his sons and grandsons and others. All of these books are in print and are in circulation among the people. His message was in accordance with the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him). Wahhaabism is not a new way or a new school of thought; rather it is a call to Tawheed and the revival of aspects of the religion that had been forgotten. What you have to do is to beware of those who warn you against the Wahhaabis, because they are warning you against following the truth and the early generation of this ummah. Applying the word “Wahhaabis” to those who adhere to correct belief and warning people against them is the way of the ignorant and biased. We ask Allaah to keep you safe and sound. See Fataawa al-Shaykh Ibn Baaz (may Allaah have mercy on him), 3/1206; see also Question # 12203. And Allaah knows best/

Sheekha channelka aasasay ayaa somali ah. Duruustu waxay ku baxda af English

Creed. Core islamic beliefs

aqeedah, are the matters of deen that you have to believe in with absolute certainty.

Jazakallah for the replies May Allah reward you.Ameen

Praise be to Allah. Aqeedah refers to those matters which are believed in, with certainty and conviction, in one’s heart and soul. They are not tainted with any doubt or uncertainty. The Arabic word ‘aqeedah stems from the root ‘aqada, which conveys meanings of certainty, affirmation, confirmation, etc. In the Qur’aan, Allaah says (interpretation of the meaning): "Allaah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths (bimaa ‘aqqadtum al-aymaan)…" [al-Maa’idah 5:89] The verb paraphrased here as "deliberate oaths" is ‘aqqada/ta’qeed, which refers to when one has determination in the heart. It may be said in Arabic, ‘aqada’l-habl (the rope was tied), i.e., it was pulled tight together. The word i’tiqaad (belief) is also derived from this root, and has the meaning of tying up and making strong. The phrase a’taqadtu kadhaa (I believe such and such) means: I am convinced of it in my heart; this is a rational conviction. In Islam, ‘aqeedah is the matter of knowledge. The Muslim must believe in his heart and have faith and conviction, with no doubts or misgivings, because Allaah has told him about ‘aqeedah in His Book and via His Revelations to His Messenger (peace and blessings of Allaah be upon him). The principles of ‘aqeedah are those which Allaah has commanded us to believe in, as mentioned in the aayah (interpretation of the meaning): "The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books and His Messengers. They say, ‘We make no distinction between one and another of His Messengers’ - and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’" [al-Baqarah 2:285] - and as defined by the Prophet (peace and blessings of Allaah be upon him) in the famous hadeeth which describes how Jibreel came to him and asked him about Islam etc.: "Eemaan (faith) is to believe in Allaah, His angels, His Books, the meeting with Him on the Last Day, His Messengers, and the Day of Resurrection." So in Islam, ‘aqeedah refers to the matters which are known from the Qur’aan and sound ahaadeeth, and which the Muslim must believe in his heart, in acknowledgement of the truth of Allaah and His Messenger. (Source: Sharh Lam’ah Al-I’tiqaad By Ibn Al-Uthaymeen, And Al-‘Aqeedah Fi-Allaah, By ‘Umar Al-Ashqar) Praise be to Allah. Firstly: Islamic ‘aqeedah is not a theoretical and philosophical method; action is an essential part of this ‘aqeedah. Hence the Ahl al-Sunnah are agreed that eeman (faith) consists of both words and deeds, or speaking with the tongue, believing in the heart and acting with the physical faculties. Whoever believes in Allaah as his Lord and God, will worship Him and obey Him by praying, giving zakaah and so on. Whoever believes in the Last Day and its reckoning and reward or punishment, will be motivated thereby to do that which Allaah has commanded and abstain from that which He has forbidden. Whoever believes that Muhammad (peace and blessings of Allaah be upon him) is the Messenger of Allaah will therefore obey him, follow his Sunnah and propagate his religion. Thus the principles in which a person believes are translated into actions and words and efforts. The stronger that faith grows in his heart, the more its effects will be seen outwardly. Hence the Prophet (peace and blessings of Allaah be upon him) said: “In the body there is a piece of flesh which, if it is sound, the entire body will be sound, and if it is corrupt, the entire body will be corrupt. It is the heart.” Narrated by al-Bukhaari, 52; Muslim, 1599. Al-Hasan al-Basri (may Allaah have mercy on him) said: “Faith is not the matter of wishes or outward appearances, rather it is that which settles in the heart and is confirmed by one's actions.” Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “If the heart is sound in terms of faith, knowledge and feelings, then this will inevitably lead to the soundness of physical actions, such as verbal statements and deeds. As the leading scholars of hadeeth said: Words and deeds, both inward and outward. What is outward must follow what is inward, so if what is inward is sound then what is outward will also be sound, and if it (the former) is corrupt, (the latter) will also be corrupt. Hence one of the Sahaabah said concerning the one who prayed carelessly: If his heart had been humble and focused, his body would have been humble and focused. Majmoo’ al-Fataawa, 7/187 Secondly: With regard to books which one may read about ‘aqeedah, there are many, the greatest of which are the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), in which there is protection and salvation for those who adhere closely to them. The scholars were concerned with explaining and propagating sound ‘aqeedah, and they wrote innumerable books on this topic. Among the most famous of these books are the following: Al-Sunnah by ‘Abd-Allaah ibn Ahmad ibn Hanbal Al-Tawheed by Ibn Khuzaymah Sharh Usool I’tiqaad Ahl al-Sunnah by al-Laalkaa’i ‘Aqeedat al-Salaf wa Ashaab al-Hadeeth by al-Sabooni al-‘Aqeedah al-Waasitiyyah by Ibn Taymiyah [available in English translation] al-‘Aqeedah al-Tahhaawiyyah wa Sharhuha by Ibn Abi’l-‘Izz al-Hanafi Lawaami’ al-Anwaar al-Bahiyyah by al-Safaareeni Ma’aarij al-Qubool by Haafiz Hakami Al-Irshaad ila Saheeh al-I’tiqaad by Shaykh Saalih al-Fawzaan - this is an easy and useful book. Thirdly: With regard to applying this ‘aqeedah in real life, this is done by learning it, propagating it, calling others to it, and refuting those who go against it with wisdom and beautiful preaching. This is how ‘aqeedah is spread and its effects made manifest so that all people may benefit from it. Fourthly: The way in which ‘aqeedah may be learned is to learn it directly from those who believe in it and act accordingly. This is the soundest and best way for those who are able to do it. For those who are far away from scholars, they should refer to their commentaries, writings and tapes, as well as asking about confusing matters and anything they do not understand. Fifthly: If a person follows some of the teachings of Islam and neglects others, by failing to do some of the obligatory duties or by committing some of the acts that are forbidden, this is a shortcoming in his faith and a weakness in his belief and his love for his Lord and His religion. This is undoubtedly a fault in his ‘aqeedah. Hence one of the basic principles of Ahl al-Sunnah wa’l-Jamaa’ah is that faith increases by doing acts of worship and decreases by doing acts of sin. These shortcomings and faults may erase faith altogether, so that the person becomes an apostate from Islam, such as if he stops praying. See question no. 5208 and 2182. With regard to sins that do not reach the level of kufr, such as withholding obligatory zakaah or looking at haraam things and so on, these are things which cause faith to decrease. Sixthly: The Muslims need people to explain pure, correct ‘aqeedah to them, that is based on the Qur’aan and Sunnah according to the understanding of the righteous salaf. That is because of the widespread existence of ignorance, innovations (bid’ah), myths and deviant schools of thought. Every Muslim must be sincere towards himself first of all, by learning correct aqeedah from trustworthy sources, then by propagating it and teaching it to the people, by means of lessons and lectures, books, publications and magazines, thus fulfilling the duty to convey the message as Allaah says (interpretation of the meaning): “(And remember) when Allaah took a covenant from those who were given the Scripture (Jews and Christians) to make it (the news of the coming of Prophet Muhammad and the religious knowledge) known and clear to mankind, and not to hide it” [Aal ‘Imraan 3:187] “Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful” [Aal ‘Imraan 3:104] “Say (O Muhammad): ‘This is my way; I invite unto Allaah (i.e. to the Oneness of Allaah - Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allaah, i.e. to the Oneness of Allaah - Islamic Monotheism with sure knowledge). And Glorified and Exalted be Allaah (above all that they associate as partners with Him). And I am not of the Mushrikoon (polytheists, pagans, idolaters and disbelievers in the Oneness of Allaah; those who worship others along with Allaah or set up rivals or partners to Allaah)’” [Yoosuf 12:108] And Allaah knows best. Source: Islam Q&A