Ibn Arabi expounds how the unknown God as the Absolute Mystery can be known at last. Ibn Arabi, on this video as I present, clearly explains that the self-manifestation of God (tajalli) is the key role how God as the Absolute Mystery can be known by us or by all creatures. The self-manifestation of God or self-disclosure of God (in Arabic: tajalli) completely indicates that God in the absolute nothingness desired or longed or loved to be known, so that God revealed Himself to Himself, none other than this cosmos itself, as understood by Ibn Arabi. In respect to the negativity of God according to Ibn Arabi, click this • Ibn Arabi - Negative T... .
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References:
A. E. Afifi, The Mystical Philosophy of Muhyiddin Ibn ‘Arabi (Cambridge: Cambridge University Press, 1939).
A. E. Afifi, “Ibn Arabi”, in M. M. Sharif (ed.), A History of Muslim Philosophy, vol. 1 (Wiesbaden, 1963).
Abdul Kadir Riyadi, Anthropology of Sufism: The Discourse of Spiritual Human and Knowledge (Jakarta: LP3ES Pustaka, 2014).
Ahmad Asmuni, Mystical Unity in Suhrawardi’s Philosophy of Illumination (Ḥikmat al-Ishrâq) (PhD diss., Jakarta, UIN Syarif Hidayatullah, 2008).
Annemarie Schimmel, Mystical Dimensions of Islam (Chapel Hill: The University of North Carolina Press, 1975).
Binyamin Abrahamov, Ibn Arabi’s Fusus al-Hikam: An Annotated Translation of the Bezels of Wisdom (London: Routledge, 2015).
Cecep Alba, The Style of Ibnu ‘Arabi’s Exegesis (al-Laun al-Tafsîr li Ibn ‘Arabî) (PhD diss., Jakarta, Disertasi UIN Syarif Hidayatullah, 2007).
Henry Corbin, Alone with Alone: Creative Imagination in the Sufism of Ibn Arabi (New Jersey: Princeton University Press, 1997).
Ibn Arabi, The Bezels of Wisdom, trans. R. W. J. Austin (New York: Paulist, 1980).
Ibrahim Hilal, Al-Tasawwuf al-Islami bayn al-Din wa al-Falasifah, trans. Ija Suntana dan E. Kusdian (Bandung: Pustaka Hidayah, 2002).
Muhammad al-Fayyadl, Negative Theology of Ibn 'Arabi: The Critiques of the Divine Metaphysics (Yogyakarta: LKiS, 2012).
Sachiko Murata, The Tao of Islam: A Sourcebook of Gender Relationships in Islamic Thought (New York: SUNY Press, 1992).
Seyyed Hossein Nasr, Three Muslim Sages: Avicenna, Suhrawardī, Ibn ‘Arabī (New York: Caravan Books, 1997).
Toshihiko Izutsu, Sufism and Taoism: A Comparative Study of Key Philosophical Concept (California: University of California Press, 1993).
William C. Chittick, The Sufi Path of Knowledge: Ibn al-Arabi’s Metaphysics of Imagination (New York: SUNY Press, 1989).
William C. Chittick, Imaginal Worlds: Ibn al-Arabi and the Problem of Religious Diversity (New York: State University of New York Press, 1994).
William C. Chittick, “Ibn Arabi”, in Seyyed Hossein Nasr and Oliver Leaman (eds.), History of Islamic Philosophy (London & New York: Routledge, 1996).
William C. Chittick, The Self-Disclosure of God: Principles of Ibn al-Arabi’s Cosmology (New York: SUNY Press, 1998).
I am still going to present many topics pertinent to the Ibn Arabi’s thoughts that are immensely enlightening to our spiritual and intellectual life. So, make sure that you subscribe this channel if you are interested in this most eminent figure in the history of Sufism and of Islamic philosophy or Islamic thought.
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10 янв 2022
