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Jesus' Genealogy | Matthew 1:1-17 Bible Study 

Digital Theologian
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Hey, I'm Michael Hoff with Digital Theologian and today we're continuing our study of the Gospel of Matthew. This is the first video where we're diving into the actual text of Scripture with Matthew one, one through 17, the genealogy of Jesus, if that's what you're here for, then you are in the right place.
Matthew 1:1 opens up with, "The genealogy of Jesus, the Messiah, the Son of David, the son of Abraham." First of all, this is a genealogy. Now, that's an interesting word. This word geneseos might sound a little more familiar if we put it into a different form, gen-e-sis, or as you might even be a little bit more familiar from a certain Old Testament book, Genesis. This is the genesis, the beginning of, Jesus, the Messiah, the Son of David, the son of Abraham. And this framing for Matthew firmly places Jesus within the context of being both the kingly line of David and of the ideal Jew, Abraham. And it should be noted that as we talk about this genealogy, ancient genealogies function a little differently than modern ones. And while it's important for people to be able to trace their lineage, especially within the Jewish community, where matters of inheritance, property rights, and really being a part of the ethnic people of God was significant, genealogies carried a ton of weight in Craig Keener's commentary on Matthew, he highlights the fact that most genealogies work their way, from the most recent individual back to the latest individual as they do that they're placing emphasis on those who have come before, it's the individuals in the past that carry the most weight. What Matthew does is invert that standard listing. And he starts with Abraham and works his way down to Jesus. What that does is place emphasis on Jesus by placing him at the end of the genealogy. It's saying that everyone else on that list derives their significance from him.
Commentaries referenced:
Michael J Wilkins - NIV Application Commentary: amzn.to/3BpRjrb
Craig Keener - Matthew: A Socio-Rhetorical Commentary: amzn.to/3Pl1vXN
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15 дек 2022

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Комментарии : 7   
@josephbutt9483
@josephbutt9483 6 месяцев назад
God bless ❤
@mrs.kpeterson539
@mrs.kpeterson539 Год назад
I love your point about both women and Gentiles being included in Matthew's geneology. Galatians 3:28 comes to mind.
@DigitalTheologian
@DigitalTheologian Год назад
The Gospel is framed as for all individuals. No one is excluded.
@jaybrodell1959
@jaybrodell1959 Год назад
How can Jesus be in a direct line of David if one accepts that Joseph was not really his father and that his father was God. Such would be true if one accepts the virgin birth. Both Matthew and Luke trace the line of David to Joseph, not Mary.
@DigitalTheologian
@DigitalTheologian Год назад
Hey Jay, I think it’s interesting that it is a problem for modern readers but clearly wasn’t for either of the gospel authors. That tells me it is an issue of interpretation and the way we understand the text rather than what the original authors were saying about Jesus. Matthew affirms the virgin birth just a few verses later in chapter 1.
@DigitalTheologian
@DigitalTheologian Год назад
@jaybrodell1959 I looked into this a little more and another likely reason to trace Jesus’ line through Joseph would have been his legal adoption of Jesus. Craig Keener highlights a couple examples from Ancient Greek/Roman sources in the commentary I referenced in the video (pg 86, fn 37). I hope that helps!
@kylevickers1725
@kylevickers1725 Год назад
This is like asking what would happen if Jesus took a paternity test, or sent a spit sample to 23andMe. Taking modern conceptions of identity/genetics/family ties and projecting back into the ancient world. We better hope that adoption into the People of God is real! As real as a what moderns understand "genetic" inheritance to be. Otherwise, we'll be forever orphans. I'm grateful for Michael's discussion of these differences, and how ancient geneologies functioned.
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