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Psalm 91 | Pastor G's 1793 Bible Reading!  

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Psalm 91 | Pastor G's 1793 Bible Reading!
Join me, Pastor G, and my cherished 1793 Bible as we explore the timeless words of Psalm 91. The antiquarian edition adds a unique perspective to the reading, prompting us to ponder if any variations have occurred in the sacred verses since 1793.
Analyzing Changes:
Could there be differences or changes in Psalm 91 that have shaped the verses we find in our Bibles today? Pastor G uncovers the nuances, and together, we unravel the potential shifts over the past two centuries.
Closing:
Share your thoughts on any observed differences or changes in Psalm 91 throughout the years in the comments below. If this reading touched you, express your sentiments, and don't forget to suggest which verse Pastor G should explore next. Your requests are guiding lights on our spiritual journey.
Subscribe, like, and hit the notification bell to stay connected with Pastor G's Biblical Elucidation. Together, let's continue to shine a light on truths that, once seen, can't be unseen. Until next time, may the Scriptures be the Shining Light of our journey.
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26 июл 2024

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Комментарии : 4   
@Wrldofbeautifulmusic
@Wrldofbeautifulmusic 6 месяцев назад
This made me so excited! 😆 and I didn’t notice any different from my Kjv version I have now
@gclmedia
@gclmedia 6 месяцев назад
Thank you so much! And you are right, there are no evident changes. Reads exactly the same.
@gclmedia
@gclmedia 6 месяцев назад
1:17 the 1793 actually says “see” not fee. Throughout this Bible and others during this time the appearance of "s" looks like "f" in older texts due to a historical style of writing known as "long s." The long s (ſ) was a form of the lowercase letter 's' that was used in English and other languages from the late medieval period until the early 19th century. It was a stylistic choice and not an indication of a different sound. As languages and writing styles evolved, the use of the long s (ſ), which I mistakingly read as “s” gradually faded away.
@whiterosesforthebrideofchrist
@whiterosesforthebrideofchrist 5 месяцев назад
The Apostle Paul pronounced a curse on most churches today because the main Christian denominations of today preach a different gospel than what Paul preached. To quote exactly what Paul said, “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” (Galatians 1:8). Both apostle Paul and Peter preached the same gospel and quote from the prophet Joel (2:32) saying, "For whosoever shall call upon the name of Yahweh shall be saved." (Romans 10:13 and Acts 2:21). The English translations say “Lord” instead of “Yahweh.” But “Lord” does not translate “Yahweh” it is a substitution of a totally different word altogether. This substitution activates two additional curses because if you substitute a word you are both adding and subtracting at the same time. “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” (Revelation 22:18, 19) We are commanded by Messiah that, “...repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” (Luke 24:47). In other words, we are supposed to preach the gospel that came out of Jerusalem and not preach the gospel that came out of Antioch, or Rome, or England, or New York, or Chicago, etc. By the time the gospel got to Antioch it had already been perverted as we read, “...And the disciples were called Christians first in Antioch.” (Acts 11:26). The problem with this is that Yahweh spoke of a people called by His name (Deuteronomy 28:10; 2 Chronicles 7:14; Isaiah 43:6, 7; Daniel 9:19; Amos 9:12; Acts 15:17). Yahweh did not choose the name “Christian” for Himself. The people of Antioch chose that name and all the so called main denominations of today embrace that name “Christian” for themselves. When Peter and Paul preached the gospel they quote the prophet Joel, “Whosoever shall call on the name of Yahweh shall be saved.” (Joel 2:32; Acts 2:21; Rom. 10:13). The English word "Lord" is not a translation for the name Yahweh but is a substitution. I ask you, how many of the church fathers and so called main denominations of today preach that gospel? None of them. Absolutely none! “Blessed are those servants, whom the Lord when He comes shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.” Some people say that they are watching all the time but they overlook verse 38. “And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.” (Luke 12:37-38). Under normal circumstances people are sound asleep during the second and third watch. Therefore Luke 12 is not talking about watching in a figurative way. The LORD is talking of a literal watch. There are appointed times in the scriptures for us to fulfill a literal watch. In fact, all of the appointed times of holy convocations (moedim) listed in Leviticus 23 are watches and vigils of Yahweh. Each one of them are fulfilled by both an Old Testament and corresponding New Testament historical event. In other words they will be assembled together in a holy convocation and not out and about driving cars and flying airplanes. Like the 120 were assembled in the upper room Acts chapter 2 for the Feast of Weeks (Pentecost). Unfortunately, because of a man-made ecclesiastical calendar many will not be watching at the appointed time when He comes.
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