Though this happened 1000 yrs back , we got the feeling of seeing directly infront of us , we are blessed to have you and thankful to Bagavan SriKrishna for hearing this from you . Thank you so much 🙏🙏🙏🙏🙏
Namaskaram Harikatha exponent Vidhushi Smt Vishaka ji, Jai Sri Krishna Thank you so much of your beautifully rendered the excellent "Ramanujar Vaibhavam" Srimathe Ramanujaya Namaha! Maha Periyavaalin Thiruvadigale Charanam Hara Hara Sankara Jaya Jaya Sankara! My hearty congratulations to you always!
Radhekrishna...nice to hear this again,especially around Ramanujar Jayanthi..we are proud that India has given birth to mahaans and to even to listen to life stories of them,is our bhagyam...we are blessed indeed..koti namaskaram to manni...every single program is worth listening a hundred times...radhekrishna
When a calf is drinking milk from her mom with so much hunger and love and when she is being cuddled by the mother if the baby calf is being pulled away that time ,is how it is now when this video has abruptly stopped . Waiting for rest to be uploaded ! This acharya jayanthi can’t be made anymore special than ending the day with your video ji ! Dhanyosmi
Sri Ramanuja inspired Bhakti Yoga and Prapatti Marga all over Bharata Varsha. All of the other Bhakti Proponent Saints like Sri Vallabha, Sri Chaitanya Mahaprabhu, The Maharashtra Varkari Sampradaya Saints and even Swami Narayan Saint were inspired by Sri Bhagavat Ramanuja's Bhakti Marga. Sri Ramanuja held that all Vedic paths like Advaita, Vishista Advaita and Dvaita were all valid and their origin is from Vedic texts and Vedanta (Upanishads). But he desired and followed the Prapatti Marga (self surrender to Bhagavan Narayana).
Advaitam, Vishistadvaitam, Dvaita, Shuddha Advaitam, Dvaita-Advaitam, Achintya Abheda of Chaitanya etc are all derived from Vedas and Upanishads. All of them are equally valid. They are not mutually exclusive. Bhagavan has given us the freedom to choose from different paths. Again this is beyond life and death. These paths are choosable at the time of Mokham. So we need not condemn or contradict a path into which we are born. ALL OF THESE PATHS ARE VALID. LET US FLOW THE PATH WE CHOOSE AND THE SAMPRADAYA INTO WHICH WE ARE BORN. Let the "Scholars" debate and allow Hindus of all paths to live in peace and harmony.