भोसड़ीवाले, इस्लाम में चार मसलक है हनफी शफई मालिकी हमबली ये घोटाला हज़रत किस हराम मसलक का नाम है बे कब्र पूजड़े??????? अपने मन से पांचवा मसलक बना लिया बहनचोद और तुम बिदअती और मुशरिक में गिने जाओगे। 👉अपने कब्र पुजारियों आलिम से सवाल करो की क्या पांचवा मसलक बन सकता है???????
@@AbhishekTiwari-pv2op bhai Aapse mai guzarish karta hu. Aap ko agar Islam ☪️ko Janna chhate hu. Toh Quran or Sahi Hadees hi Lena. Without proof kuch nahi lena. Ye barelvi lo sirf story sunate hai.
Haq he.Ya Rasool Allah SAWS. Sunni immam Zindda bad. 🇸🇦😇 Jo Huzoor ka Ghustakh he Wo Hamme Se Nahi He Wo Kafir he Kafir he. Isa as Mere aa ke gulam he. To dekh andhe Wahabi Nazdi. Ye Shaan He In Gulamo ki Sarkar SAWS ka Alam Kya Hongga. Ya Rasool Allah. Tu Zindda He Wallah Tu Zindda He Wallah Mare Chasme Alam Se Chup Jane Wale SAWS. Qurbaan Ham Sab Ummati App Par Ya Rasool Allah. . 🇸🇦💗💗💗💗😇
Aik Baat puchni thi zra... Barelvi kehty hein Mery Aaqa ao Mud'dat hui hai... or aik jaga kehty ho Nabi SAW har jaga Hazir Naazir hein.... akhir kya maamla hai ? Mery Nabi SAW py itna bara jhoot !!
@@muslimsunniahlesunnatsufib8712 ullu k pathay mera kisi firqa prasti sy taluq nae, saalo mu utha k kisi py bhi kufar ka fatwa lga dety ho or gaaliya dena shuru kr dety ho ! hisaab lgao k tum logo ki aqal kitni tatti hai tatti.... Apna naam dekh, tu ny to sabko e kafir keh diya.... lanat tery py
یا اللہ ان عقل کے اندھوں یا تو عقل شعور دے یا تو ان سب کو غرق کردے بیزار آگیے ہیں ہم انِ منحوس شکلوں کو دیکھ دیکھ کے آفرین ہے فاروق بھائ کو ان کا مقابلہ کرنے کی توفیق مزید مزید مزید دے آمین
@@farmanhussain2543 tum logo ko pta hota to is naam nihaad aalim jo k asal mein aalim hai e nae, stage sy utarte or jootay maar maar k ugalwate k Nabi SAW ko sirf manna kafi hai ya Nabi SAW ki manna bhi zruri hai.... Namaz to Kaano ko Angoothay lga k parhte ho is chez ka saboot kaha hai ?? Haatho sy pehly ghutne rakhte ho ye sunnat kaha gai ? Doran e Qirat Sakta ki sunnat bhi kha gaye tum log or khud ko sunni bolty ho, asal mein tum log tunnnii ho !! jin ki aqal to kaam krti nae sath mein pura jism e kaam krna bnd kr deta hai
@@salimkhankhansalim1147 are bewakoof pehle tum v sunlo puri bat razvi sahab ki wo bina dalil ki bat nhi karte with quran and hadeesh... Mai engineer ki sunta hu wo jahil hai jo sauaba aur tabayin ko gali bakta hai fitna
@@nadirakhan8852 akal k amdhe wo nhi hai aaplog ho.. Nabi ki hadeesh v hai ki 1 waqt ayega ki jahil insan haq bolne wale ko hi jahil kahega just like u
Muslim (203) narrated from Anas (may Allaah be pleased with him) that a man said: “O Messenger of Allaah, where is my father?” He said: “In Hell.” When he turned away he called him back and said: “My father and your father are in Hell.” Al-Nawawi (may Allaah have mercy on him) said: This shows that whoever dies in a state of kufr will be in Hell. And being related to one who is close to Allaah will not avail him anything. It also shows that whoever died during the fatrah (the interval between the Prophethood of ‘Eesa (peace be upon him) and that of Muhammad (peace and blessings of Allaah be upon him)) and was the follower of the way of the Arabs at that time, which was idol worship, will also be among the people of Hell. There is no excuse for the call not reaching them, because the call of Ibraaheem and other Prophets (peace be upon them) had reached these people. Muslim (976) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I asked my Lord for permission to pray for forgiveness for my mother, but He did not give me permission. And I asked Him for permission to visit her grave, and He gave me permission.” It says in ‘Awn al-Ma’bood: “But He did not give me permission” means: because she was a kaafirah (disbeliever) and it is not permissible to pray for forgiveness for the kuffaar. Al-Nawawi (may Allaah have mercy on him) said: This shows that it is not permitted to pray for forgiveness for the kuffaar. Shaykh Ibn Baaz (may Allaah have mercy on him) said: When the Prophet (peace and blessings of Allaah be upon him) said, “My father and your father are in Hell,” he spoke with knowledge, for he did not speak on the basis of his whims and desires, as Allaah says (interpretation of the meaning): “By the star when it goes down (or vanishes). 2. Your companion (Muhammad) has neither gone astray nor has erred. 3. Nor does he speak of (his own) desire. 4. It is only a Revelation revealed” [al-Najm 53:1-4] Were it not that proof has been established against ‘Abd-Allaah ibn ‘Abd al-Muttalib, the father of the Prophet (peace and blessings of Allaah be upon him), the Prophet (peace and blessings of Allaah be upon him) would not have said what he did about him. Perhaps he had heard something that established proof against him on the basis of the religion of Ibraaheem, because they used to follow the religion of Ibraaheem until the innovations were introduced by ‘Amr ibn Luhayy al-Khuzaa’i and his innovations became widespread among the people, such as the propagation of idols and praying to them instead of to Allaah. Perhaps ‘Abd-Allaah had heard something that showed him that the idol worship of Quraysh was wrong, but he still followed them, and thus proof was established against him. Similarly, the hadeeth which says that the Prophet (peace and blessings of Allaah be upon him) asked for permission to pray for forgiveness for his mother but it was not granted, and he asked for permission to visit her grave and he was permitted to do so but not to pray for forgiveness for her, perhaps she had heard something that established proof against her, or perhaps the people of the Jaahiliyyah are to be treated as kuffaar as far as rulings in this world are concerned, so we should not pray for them or pray for forgiveness for them, because outwardly they seem to be kuffaar, and should be regarded and dealt with as such, and their case in the Hereafter is for Allaah to judge. Fataawa Noor ‘ala al-Darb Al-Suyooti (may Allaah have mercy on him) was of the view that the parents of the Prophet (peace and blessings of Allaah be upon him) will be saved (from Hell), and that Allaah brought them back to life after they had died and they believed in him. This view was rejected by the majority of scholars who ruled that the ahaadeeth which indicate that are fabricated (mawdoo’) or very weak (da
اگر اس لعین و خنزیر کو یہ عالم و فاضل الجماعت کا سنی شیر جواب نہیں دے گا۔ تو اس کتے کی گستاخیاں بڑھتی جائیں گی۔ اس کتے کو پٹا ڈالنا ضروری ہے۔ محترم علی نواز عالم و فاضل ور درس نظامی کی تعلیم حاصل کرنے بعس ہی اس مقام پہ ہیں۔ اللہ پاک علی نواز کو دنیا و آخرت میں اس کا اجر دے گا علی نواز علمائے حق کی آواز ہے۔ میں نہ علی نواز کو جانتا تھا نہ مجھے علم ہے ہہ یہ کون ہے۔ میں نے جب ایک سیاسی لیڈر کی اس قوم کو لٹ مار کی داستان لکھی تو مجھے اس سیاسی رہنماء سے کوئی دشمنی نہیں تھی میں نے اس کے 300 کے قریب لٹ مار فراڈ اور چوری بازاری کے کوئف ثبوت عوام الناس کو دیئے اسی طرح سے مرزا 0ھکی نیم پاگل نیم رافضی مرزا جہلمی کے پاگل پن کو ٹھیک کرنا وقت کی اہم ضرورت تھی۔
Subhanallah jawab su ne se pehle Mene comment ki engineer ko tera sukrah hai Allah tune mujhe Apne din ke ilm se nawaza ya Allah mere aur mere momin ke bhaiyon ke din ke ilm mein izafa ATA farna
جو قرآن اور سنت کو ماننے والے ہیں وہ قرآن اور سنت کی بات سن کر خاموش ہو جائیں گے قرآن اور سنت کے سامنے اپنا سر غم ہے اپنا کرم ہے قرآن اور سنت کے سامنے اپنا سر غم ہے ادھر اپنا کوئی بھی الفاظ نہیں
Beshaq jhuto par allah ki lanat hai ab apne kazzabul azam ko dekhle jiski thali me khaya usi me ched fir perwi kre ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-Q1HkcH7ly8s.html
Masha allah farooque khan sahab Quran hadees se Waze kr dete h Allah Huzur Sallallahu Alaihi Wasallam aapke sadqe imaan sehat sab me taraqqi ata farmay Ameen
@@adnanraza1402 abe bas kar bhai tumhari haqeeqat sab nazar aa rhi h sahi bukhari sahi muslim se to itna door bhagoge farooq rizvi ki sanad to milti nhi h aur andhe andhbhakt mangte bhi nhi h bas wah wah wah
@@adnanraza1402 sahi inkar krega jab quran sunnat se baat Alag jyegi to usko inkar hi kara jyega Aur tum jinko mere alawa pukarte ho bhala wo kiyaa madad kar sakte h unko to khabar bhi nhi ki unko pukara jata h Ye quran ki aayet bhi jhutla dena aur buto per daal dena
Muslim (203) narrated from Anas (may Allaah be pleased with him) that a man said: “O Messenger of Allaah, where is my father?” He said: “In Hell.” When he turned away he called him back and said: “My father and your father are in Hell.” Al-Nawawi (may Allaah have mercy on him) said: This shows that whoever dies in a state of kufr will be in Hell. And being related to one who is close to Allaah will not avail him anything. It also shows that whoever died during the fatrah (the interval between the Prophethood of ‘Eesa (peace be upon him) and that of Muhammad (peace and blessings of Allaah be upon him)) and was the follower of the way of the Arabs at that time, which was idol worship, will also be among the people of Hell. There is no excuse for the call not reaching them, because the call of Ibraaheem and other Prophets (peace be upon them) had reached these people. Muslim (976) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I asked my Lord for permission to pray for forgiveness for my mother, but He did not give me permission. And I asked Him for permission to visit her grave, and He gave me permission.” It says in ‘Awn al-Ma’bood: “But He did not give me permission” means: because she was a kaafirah (disbeliever) and it is not permissible to pray for forgiveness for the kuffaar. Al-Nawawi (may Allaah have mercy on him) said: This shows that it is not permitted to pray for forgiveness for the kuffaar. Shaykh Ibn Baaz (may Allaah have mercy on him) said: When the Prophet (peace and blessings of Allaah be upon him) said, “My father and your father are in Hell,” he spoke with knowledge, for he did not speak on the basis of his whims and desires, as Allaah says (interpretation of the meaning): “By the star when it goes down (or vanishes). 2. Your companion (Muhammad) has neither gone astray nor has erred. 3. Nor does he speak of (his own) desire. 4. It is only a Revelation revealed” [al-Najm 53:1-4] Were it not that proof has been established against ‘Abd-Allaah ibn ‘Abd al-Muttalib, the father of the Prophet (peace and blessings of Allaah be upon him), the Prophet (peace and blessings of Allaah be upon him) would not have said what he did about him. Perhaps he had heard something that established proof against him on the basis of the religion of Ibraaheem, because they used to follow the religion of Ibraaheem until the innovations were introduced by ‘Amr ibn Luhayy al-Khuzaa’i and his innovations became widespread among the people, such as the propagation of idols and praying to them instead of to Allaah. Perhaps ‘Abd-Allaah had heard something that showed him that the idol worship of Quraysh was wrong, but he still followed them, and thus proof was established against him. Similarly, the hadeeth which says that the Prophet (peace and blessings of Allaah be upon him) asked for permission to pray for forgiveness for his mother but it was not granted, and he asked for permission to visit her grave and he was permitted to do so but not to pray for forgiveness for her, perhaps she had heard something that established proof against her, or perhaps the people of the Jaahiliyyah are to be treated as kuffaar as far as rulings in this world are concerned, so we should not pray for them or pray for forgiveness for them, because outwardly they seem to be kuffaar, and should be regarded and dealt with as such, and their case in the Hereafter is for Allaah to judge. Fataawa Noor ‘ala al-Darb Al-Suyooti (may Allaah have mercy on him) was of the view that the parents of the Prophet (peace and blessings of Allaah be upon him) will be saved (from Hell), and that Allaah brought them back to life after they had died and they believed in him. This view was rejected by the majority of scholars who ruled that the ahaadeeth which indicate that are fabricated (mawdoo’) or very weak (da
