SAVAIKI - I Te Tau I Hanoa (Official Live Video) 

Rockiii9 ...... sorry I forgot to mention what the lyrics mean, " these are the words of the song" written by the song writer or composer

2❤wlķĺp0p⁹

Our island, Humalia, hellow, 😮

Savaiki is planning to come to PNG later this year...

H

Thank you❤

00000000

Same as me!!

Lyrics are the words written by the song writer/s or composer.. A song is made of words

​@@raeniakimo ❤

​@@uriarau Et quelle est la traduction de ces mots ??

​@@lillyg2727I TE TAU I HANOA (English Translation of lyrics) Translated by the composer Rev. Tinirau Soatini and published by Artu Soatini-Hewit. Please note this is sung in in the Tongareva language -a northern Cook Island dialect of the Cook Islands Maori language Verse 1. I TE TAU I HANOA KI TE PITO O MOTUTAPU E Simply means - from Hanoa to the navel (centre) of Motutapu (Tetautua Village). TAKA ANGE MOTA E NA TE PUKA-NUI E (from Motutapu) circling around to Te Puka-Nui. KO TE AHIA MOTA KI TE KILI-A-TAI, NA TAI ATU E KI ATUTAHI E (from Tepuka-Nui) The breeze carried on, circling upon the waters of the lagoon to the shores of Atutahi. PUTA ATU, KI TAI I HAKASUSA E (from Atutahi) Arriving on the shores/ beach side of Hakasusa SALE ATU, KI HANGALEI E (from Hakasusa) travelling through the breeze of the winds to Hangalei KO TE AHIA MOTA KI TE KILI-A-TAl, TU-KI TE PAPA O SOKOAU E (from Hangalei) The breeze carried on, circling upon the waters of the lagoon to the rocky foundation of Sokoau (A stone-built pillar of human figure related to the legend of Sokoau) Verse 2. KO TUTAPAONE, TE TAHUA O LUHAU E Continued on to Tutapaone (Omoka Village), the foundation of the fathers TUKIA TE PAPA- HI - TUKIA TE PAPA- HI ~Refers to the war like call of the Luhau (ancestors)~ NA MOTU-UNGA E KI PANIKO MANU E then around Motu-unga (Malokai) to Paniko-Manu. TELA ANGE TE VAHINE KUA HILI TE UPOKO, NA TE TAPATAPA MAILA1 LUKUTIA then goes a woman with her hair braided, strolling along the shores of Lukutia. E PAPALE VETA ANA, E PAPALE LA-HI "This part refers to the Woman (mentioned in verse above) rounding fish (Vete) on the beach. KO TE PITAKA NUI, KO TE PITAKA NUI The circling of the land/island - from Hanoa to Lukutia (note: the islets mentioned in the song are only some of the islets; the islets chosen to represent the island of Tongaleva in the song). KO TE PAPA IA O NA VAHINE The foundation (Tongareva Island), the land from where the women/mothers originated from. Verse 3. TE UPOKO HENUA, KO HAREHATA The head of the land is Harehata. (First wife - Head of the figure) KO TE UMAUMA E, KO HAKAKAINGALO E The chest is Hakaingalo. (Second wife the chest of the figure) = simply means the second Tongaleva wife. KO MATAUIA E TE PITO O MOANA E Matauia is the navel or centre of the sea/lagoon (Third wife - She comes after the chest; she is the navel. Painting her as the blue lagoon) TE KILI-LANGI-MANAVA, KO TINIOI E The beautiful Heavenly Blessed child in the womb of the mother is Tinioi. (Refers to the unborn child with skin as beautiful as the heavens). TANGI KE - TANGI KE- TEPAERU E Greetings, Greetings, oh Tepaeru (Tangi Ke means Kia Orana/greetings/ welcome in the Mangaia dialect - the island where Tepaeru comes from). KO TE HIHI IA O AVARAU HENUA For this is the chain (5 mothers of the island of Avarau (Ancient name of Palmerston Island) E SUMALINGA KE TE VAHINE TONGALEVA, VAHINE A'UA'U HENUA So beautiful are these women of Tongaleva Island, and the woman from Mangaia Island (A'ua'u Henua traditional name of Mangaia). *** Please note that these lyrics and translations were taken from facebook; all rights go to the original owners and publishers; I do not own copyright. ***

Viva Argentina!! Desde hermano coreano de Seul.

Kia orana kia koe 🥰

Yes Pacific Island music is nice.. ❤ from NZ🇳🇿

0⁰⁹⁹

Hello there!

Greetings to our Polynesian brother in Rennell Island, from Fiji

I TE TAU I HANOA (English Translation of lyrics) Translated by the composer Rev. Tinirau Soatini and published by Artu Soatini-Hewit. Please note this is sung in in the Tongareva language -a northern Cook Island dialect of the Cook Islands Maori language Verse 1. I TE TAU I HANOA KI TE PITO O MOTUTAPU E Simply means - from Hanoa to the navel (centre) of Motutapu (Tetautua Village). TAKA ANGE MOTA E NA TE PUKA-NUI E (from Motutapu) circling around to Te Puka-Nui. KO TE AHIA MOTA KI TE KILI-A-TAI, NA TAI ATU E KI ATUTAHI E (from Tepuka-Nui) The breeze carried on, circling upon the waters of the lagoon to the shores of Atutahi. PUTA ATU, KI TAI I HAKASUSA E (from Atutahi) Arriving on the shores/ beach side of Hakasusa SALE ATU, KI HANGALEI E (from Hakasusa) travelling through the breeze of the winds to Hangalei KO TE AHIA MOTA KI TE KILI-A-TAl, TU-KI TE PAPA O SOKOAU E (from Hangalei) The breeze carried on, circling upon the waters of the lagoon to the rocky foundation of Sokoau (A stone-built pillar of human figure related to the legend of Sokoau) Verse 2. KO TUTAPAONE, TE TAHUA O LUHAU E Continued on to Tutapaone (Omoka Village), the foundation of the fathers TUKIA TE PAPA- HI - TUKIA TE PAPA- HI ~Refers to the war like call of the Luhau (ancestors)~ NA MOTU-UNGA E KI PANIKO MANU E then around Motu-unga (Malokai) to Paniko-Manu. TELA ANGE TE VAHINE KUA HILI TE UPOKO, NA TE TAPATAPA MAILA1 LUKUTIA then goes a woman with her hair braided, strolling along the shores of Lukutia. E PAPALE VETA ANA, E PAPALE LA-HI "This part refers to the Woman (mentioned in verse above) rounding fish (Vete) on the beach. KO TE PITAKA NUI, KO TE PITAKA NUI The circling of the land/island - from Hanoa to Lukutia (note: the islets mentioned in the song are only some of the islets; the islets chosen to represent the island of Tongaleva in the song). KO TE PAPA IA O NA VAHINE The foundation (Tongareva Island), the land from where the women/mothers originated from. Verse 3. TE UPOKO HENUA, KO HAREHATA The head of the land is Harehata. (First wife - Head of the figure) KO TE UMAUMA E, KO HAKAKAINGALO E The chest is Hakaingalo. (Second wife the chest of the figure) = simply means the second Tongaleva wife. KO MATAUIA E TE PITO O MOANA E Matauia is the navel or centre of the sea/lagoon (Third wife - She comes after the chest; she is the navel. Painting her as the blue lagoon) TE KILI-LANGI-MANAVA, KO TINIOI E The beautiful Heavenly Blessed child in the womb of the mother is Tinioi. (Refers to the unborn child with skin as beautiful as the heavens). TANGI KE - TANGI KE- TEPAERU E Greetings, Greetings, oh Tepaeru (Tangi Ke means Kia Orana/greetings/ welcome in the Mangaia dialect - the island where Tepaeru comes from). KO TE HIHI IA O AVARAU HENUA For this is the chain (5 mothers of the island of Avarau (Ancient name of Palmerston Island) E SUMALINGA KE TE VAHINE TONGALEVA, VAHINE A'UA'U HENUA So beautiful are these women of Tongaleva Island, and the woman from Mangaia Island (A'ua'u Henua traditional name of Mangaia). *** Please note that these lyrics and translations were taken from facebook; all rights go to the original owners and publishers; I do not own copyright. ***

I TE TAU I HANOA (English Translation of lyrics) Translated by the composer Rev. Tinirau Soatini and published by Artu Soatini-Hewit. Please note this is sung in in the Tongareva language -a northern Cook Island dialect of the Cook Islands Maori language Verse 1. I TE TAU I HANOA KI TE PITO O MOTUTAPU E Simply means - from Hanoa to the navel (centre) of Motutapu (Tetautua Village). TAKA ANGE MOTA E NA TE PUKA-NUI E (from Motutapu) circling around to Te Puka-Nui. KO TE AHIA MOTA KI TE KILI-A-TAI, NA TAI ATU E KI ATUTAHI E (from Tepuka-Nui) The breeze carried on, circling upon the waters of the lagoon to the shores of Atutahi. PUTA ATU, KI TAI I HAKASUSA E (from Atutahi) Arriving on the shores/ beach side of Hakasusa SALE ATU, KI HANGALEI E (from Hakasusa) travelling through the breeze of the winds to Hangalei KO TE AHIA MOTA KI TE KILI-A-TAl, TU-KI TE PAPA O SOKOAU E (from Hangalei) The breeze carried on, circling upon the waters of the lagoon to the rocky foundation of Sokoau (A stone-built pillar of human figure related to the legend of Sokoau) Verse 2. KO TUTAPAONE, TE TAHUA O LUHAU E Continued on to Tutapaone (Omoka Village), the foundation of the fathers TUKIA TE PAPA- HI - TUKIA TE PAPA- HI ~Refers to the war like call of the Luhau (ancestors)~ NA MOTU-UNGA E KI PANIKO MANU E then around Motu-unga (Malokai) to Paniko-Manu. TELA ANGE TE VAHINE KUA HILI TE UPOKO, NA TE TAPATAPA MAILA1 LUKUTIA then goes a woman with her hair braided, strolling along the shores of Lukutia. E PAPALE VETA ANA, E PAPALE LA-HI "This part refers to the Woman (mentioned in verse above) rounding fish (Vete) on the beach. KO TE PITAKA NUI, KO TE PITAKA NUI The circling of the land/island - from Hanoa to Lukutia (note: the islets mentioned in the song are only some of the islets; the islets chosen to represent the island of Tongaleva in the song). KO TE PAPA IA O NA VAHINE The foundation (Tongareva Island), the land from where the women/mothers originated from. Verse 3. TE UPOKO HENUA, KO HAREHATA The head of the land is Harehata. (First wife - Head of the figure) KO TE UMAUMA E, KO HAKAKAINGALO E The chest is Hakaingalo. (Second wife the chest of the figure) = simply means the second Tongaleva wife. KO MATAUIA E TE PITO O MOANA E Matauia is the navel or centre of the sea/lagoon (Third wife - She comes after the chest; she is the navel. Painting her as the blue lagoon) TE KILI-LANGI-MANAVA, KO TINIOI E The beautiful Heavenly Blessed child in the womb of the mother is Tinioi. (Refers to the unborn child with skin as beautiful as the heavens). TANGI KE - TANGI KE- TEPAERU E Greetings, Greetings, oh Tepaeru (Tangi Ke means Kia Orana/greetings/ welcome in the Mangaia dialect - the island where Tepaeru comes from). KO TE HIHI IA O AVARAU HENUA For this is the chain (5 mothers of the island of Avarau (Ancient name of Palmerston Island) E SUMALINGA KE TE VAHINE TONGALEVA, VAHINE A'UA'U HENUA So beautiful are these women of Tongaleva Island, and the woman from Mangaia Island (A'ua'u Henua traditional name of Mangaia). *** Please note that these lyrics and translations were taken from facebook; all rights go to the original owners and publishers; I do not own copyright. ***

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@@herking7500 Thank you I appreciate very much ❤️❤️❤️❤️🌹🌹🌹

I visited the Cook Islands last year I heard this song at Fishing Club and now I listen to it every day love the band Ngariki Kairua.

I TE TAU I HANOA (English Translation of lyrics) Translated by the composer Rev. Tinirau Soatini and published by Artu Soatini-Hewit. Please note this is sung in in the Tongareva language -a northern Cook Island dialect of the Cook Islands Maori language Verse 1. I TE TAU I HANOA KI TE PITO O MOTUTAPU E Simply means - from Hanoa to the navel (centre) of Motutapu (Tetautua Village). TAKA ANGE MOTA E NA TE PUKA-NUI E (from Motutapu) circling around to Te Puka-Nui. KO TE AHIA MOTA KI TE KILI-A-TAI, NA TAI ATU E KI ATUTAHI E (from Tepuka-Nui) The breeze carried on, circling upon the waters of the lagoon to the shores of Atutahi. PUTA ATU, KI TAI I HAKASUSA E (from Atutahi) Arriving on the shores/ beach side of Hakasusa SALE ATU, KI HANGALEI E (from Hakasusa) travelling through the breeze of the winds to Hangalei KO TE AHIA MOTA KI TE KILI-A-TAl, TU-KI TE PAPA O SOKOAU E (from Hangalei) The breeze carried on, circling upon the waters of the lagoon to the rocky foundation of Sokoau (A stone-built pillar of human figure related to the legend of Sokoau) Verse 2. KO TUTAPAONE, TE TAHUA O LUHAU E Continued on to Tutapaone (Omoka Village), the foundation of the fathers TUKIA TE PAPA- HI - TUKIA TE PAPA- HI ~Refers to the war like call of the Luhau (ancestors)~ NA MOTU-UNGA E KI PANIKO MANU E then around Motu-unga (Malokai) to Paniko-Manu. TELA ANGE TE VAHINE KUA HILI TE UPOKO, NA TE TAPATAPA MAILA1 LUKUTIA then goes a woman with her hair braided, strolling along the shores of Lukutia. E PAPALE VETA ANA, E PAPALE LA-HI "This part refers to the Woman (mentioned in verse above) rounding fish (Vete) on the beach. KO TE PITAKA NUI, KO TE PITAKA NUI The circling of the land/island - from Hanoa to Lukutia (note: the islets mentioned in the song are only some of the islets; the islets chosen to represent the island of Tongaleva in the song). KO TE PAPA IA O NA VAHINE The foundation (Tongareva Island), the land from where the women/mothers originated from. Verse 3. TE UPOKO HENUA, KO HAREHATA The head of the land is Harehata. (First wife - Head of the figure) KO TE UMAUMA E, KO HAKAKAINGALO E The chest is Hakaingalo. (Second wife the chest of the figure) = simply means the second Tongaleva wife. KO MATAUIA E TE PITO O MOANA E Matauia is the navel or centre of the sea/lagoon (Third wife - She comes after the chest; she is the navel. Painting her as the blue lagoon) TE KILI-LANGI-MANAVA, KO TINIOI E The beautiful Heavenly Blessed child in the womb of the mother is Tinioi. (Refers to the unborn child with skin as beautiful as the heavens). TANGI KE - TANGI KE- TEPAERU E Greetings, Greetings, oh Tepaeru (Tangi Ke means Kia Orana/greetings/ welcome in the Mangaia dialect - the island where Tepaeru comes from). KO TE HIHI IA O AVARAU HENUA For this is the chain (5 mothers of the island of Avarau (Ancient name of Palmerston Island) E SUMALINGA KE TE VAHINE TONGALEVA, VAHINE A'UA'U HENUA So beautiful are these women of Tongaleva Island, and the woman from Mangaia Island (A'ua'u Henua traditional name of Mangaia). *** Please note that these lyrics and translations were taken from facebook; all rights go to the original owners and publishers; I do not own copyright. ***

Frm vanuatu nice1

Nunz. They are cook islanders.

❤

James Morrison

@@ezekielapiua1156 are you lost

awesome

I TE TAU I HANOA (English Translation of lyrics) Translated by the composer Rev. Tinirau Soatini and published by Artu Soatini-Hewit. Please note this is sung in in the Tongareva language -a northern Cook Island dialect of the Cook Islands Maori language Verse 1. I TE TAU I HANOA KI TE PITO O MOTUTAPU E Simply means - from Hanoa to the navel (centre) of Motutapu (Tetautua Village). TAKA ANGE MOTA E NA TE PUKA-NUI E (from Motutapu) circling around to Te Puka-Nui. KO TE AHIA MOTA KI TE KILI-A-TAI, NA TAI ATU E KI ATUTAHI E (from Tepuka-Nui) The breeze carried on, circling upon the waters of the lagoon to the shores of Atutahi. PUTA ATU, KI TAI I HAKASUSA E (from Atutahi) Arriving on the shores/ beach side of Hakasusa SALE ATU, KI HANGALEI E (from Hakasusa) travelling through the breeze of the winds to Hangalei KO TE AHIA MOTA KI TE KILI-A-TAl, TU-KI TE PAPA O SOKOAU E (from Hangalei) The breeze carried on, circling upon the waters of the lagoon to the rocky foundation of Sokoau (A stone-built pillar of human figure related to the legend of Sokoau) Verse 2. KO TUTAPAONE, TE TAHUA O LUHAU E Continued on to Tutapaone (Omoka Village), the foundation of the fathers TUKIA TE PAPA- HI - TUKIA TE PAPA- HI ~Refers to the war like call of the Luhau (ancestors)~ NA MOTU-UNGA E KI PANIKO MANU E then around Motu-unga (Malokai) to Paniko-Manu. TELA ANGE TE VAHINE KUA HILI TE UPOKO, NA TE TAPATAPA MAILA1 LUKUTIA then goes a woman with her hair braided, strolling along the shores of Lukutia. E PAPALE VETA ANA, E PAPALE LA-HI "This part refers to the Woman (mentioned in verse above) rounding fish (Vete) on the beach. KO TE PITAKA NUI, KO TE PITAKA NUI The circling of the land/island - from Hanoa to Lukutia (note: the islets mentioned in the song are only some of the islets; the islets chosen to represent the island of Tongaleva in the song). KO TE PAPA IA O NA VAHINE The foundation (Tongareva Island), the land from where the women/mothers originated from. Verse 3. TE UPOKO HENUA, KO HAREHATA The head of the land is Harehata. (First wife - Head of the figure) KO TE UMAUMA E, KO HAKAKAINGALO E The chest is Hakaingalo. (Second wife the chest of the figure) = simply means the second Tongaleva wife. KO MATAUIA E TE PITO O MOANA E Matauia is the navel or centre of the sea/lagoon (Third wife - She comes after the chest; she is the navel. Painting her as the blue lagoon) TE KILI-LANGI-MANAVA, KO TINIOI E The beautiful Heavenly Blessed child in the womb of the mother is Tinioi. (Refers to the unborn child with skin as beautiful as the heavens). TANGI KE - TANGI KE- TEPAERU E Greetings, Greetings, oh Tepaeru (Tangi Ke means Kia Orana/greetings/ welcome in the Mangaia dialect - the island where Tepaeru comes from). KO TE HIHI IA O AVARAU HENUA For this is the chain (5 mothers of the island of Avarau (Ancient name of Palmerston Island) E SUMALINGA KE TE VAHINE TONGALEVA, VAHINE A'UA'U HENUA So beautiful are these women of Tongaleva Island, and the woman from Mangaia Island (A'ua'u Henua traditional name of Mangaia). *** Please note that these lyrics and translations were taken from facebook; all rights go to the original owners and publishers; I do not own copyright. ***