Snoop Dogg: Friday, January 26, 2024 | The Jennifer Hudson Show 

My Оveroverovergod

FACTS! Snoop MY Favorite Guest !! Period!!

My Оveroverovergod

My Оveroverovergod

😅

Snoop

Right and along with that he really should add his fantastic ability to get away with Murder! More than once and still manage to fool so many.

❤❤❤❤❤❤❤Amazing I am also watching from west Africa the Gambia 🇬🇲 city Banjul 🇬🇲 I am Ibrahima Jaiteh

snoops music is off the hook..Dr. Dre Producer...u crazy

​@@moniquefrey-jackson3977HH TV

Regarding proper etiquette... Snoop said..."Keep yo hands where I can see 👀 them...just like in the hood."😂🤣😅...and "Break yo bread 🍞🍷...just like when you're in church."🤣🤣🤣

🌆🌑🔱🚉I Agree He Ain’t Been Reppin Fo 2 PAC Lke He Probly Should Tho 🖤🖤🖤🖤

Snoop is definitely bae. I thought i was the only one who felt that way 😂😂

Inspiration

Here's some insight into that @mrbear1302: Like most forms of African American Vernacular English, the Chicago Blaccent has its roots in the South. When Black Southerners moved up here during the Great Migration and settled on the South and West sides, they brought with them Southern speech patterns, such as dropping the “r”s from the middle and end of words, and addressing groups of people as “y’all.” For the most part, these features have persisted. In northern industrial cities, Black residents were isolated geographically by restrictive covenants, socially by taboos against intermarriage, and economically by relegation to the dirtiest, lowest-paying jobs, allowing them little contact with their white neighbors. As a result, the Great Lakes region has traditionally had the most extreme differences between white and Black speech in the nation. Take a listen: Just this month, the Rev. Robbie Robinson preached a sermon at Wesley United Methodist Church on 95th Street, in which he praised “ouah Lohhd and Saviah, Jesus Christ.” “When people do not have the opportunity to interact, they retain the version of speaking that mostly reflects that spoken by prior generations, writes Shawn Smith in “African American Ebonics: Discourse & Discursive Practice-A Chicago Case Study of Historical Oppression,” published in the Howard Journal of Communications. “For a Northern city like Chicago, this means that the presence of the Southern style of speaking is likely a function of social seclusion maintained generation after generation since the second wave of the Great Black Migration to the North in the 1940s.” However, as segregation has broken down over the generations, and as the original Great Migrants have been replaced by native-born children and grandchildren, elements of Inland North speech have crept into the Black Chicago dialect, producing a distinctly local patois. When Nichols pronounces “can” as “cay-en,” she is participating in the Northern Cities Vowel Shift, a linguistic trend that began among white Midwesterners. “Then there’s the word ‘sausage,’” Nichols said. “Here, you may say ‘sahhsage.’ The Blaccent is like that, but it has some Southern. Not quite like South Side Irish. There are some bits and pieces from that, but it’s also different.” (One persistent difference: the Irish pronounce the city’s name “Chi-caw-go,” while Blacks say “Chi-cah-go.”)

It seems exaggerated.